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December 15, 2016

Trump nominates David Friedman as ambassador to Israel, where he will ‘work from Jerusalem’

President-elect Donald Trump is nominating a top Jewish surrogate, David Friedman, to be ambassador to Israel, with a statement saying Friedman will serve from Jerusalem and describing the city as “Israel’s eternal capital.’

Friedman, a bankruptcy lawyer who has for years worked for Trump and his real estate development business, was with Jason Greenblatt, another Trump lawyer, and Jared Kushner, Trump’s son-in-law, one of his main emissaries to the Jewish community. Friedman this week briefed the Conference of Presidents of Major American Jewish Organizations on what to expect from a Trump presidency.

The Trump transition team’s statement said Friedman – who like the incumbent ambassador, Dan Shapiro, speaks Hebrew – intends “to work tirelessly to strengthen the unbreakable bond between our two countries and advance the cause of peace within the region, and look forward to doing this from the U.S. embassy in Israel’s eternal capital, Jerusalem.”

Congress recognized Jerusalem as Israel’s capital in 1995 and mandated the move to Jerusalem, but successive presidents have exercised a waiver in the law, citing national security interests. U.S. security officials believe that moving the embassy to Jerusalem, a city holy to Christians and Muslims as well as Jews and claimed by the Palestinians as their capital, would precipitate anti-American violence in the region and beyond.

In what has become a feature of transition statements, the release included a dig at the outgoing Obama administration.

“The bond between Israel and the United States runs deep, and I will ensure there is no daylight between us when I’m President,” Trump said in the statement. “As the United States’ Ambassador to Israel, David Friedman will maintain the special relationship between our two countries.”

President Barack Obama increased U.S.-Israel defense and intelligence sharing, but challenged the practice of his two immediate predecessors – Bill Clinton and George W. Bush – of keeping diplomatic agreements behind closed doors. Early in his administration, Obama told Jewish leaders the policy of “no daylight” had not advanced peace in the region.

Trump nominates David Friedman as ambassador to Israel, where he will ‘work from Jerusalem’ Read More »

25th Yartzeit of Rav A.H. Lapin recalls lessons of a great man

Three days before his sudden passing in the winter of 1991, Rabbi Avraham Hyam Lapin delivered what turned out to be a prophetic final Shabbat drasha to his congregation, Am Echad in San Jose, California. The South African-born Rav, who had studied in the most prestigious of pre-World War II yeshivas in Europe, spoke that day about art, specifically, how to view impressionist paintings. Standing up close, he said, one only sees dots, lines and colors. But stepping back, one sees the larger canvas, and with it, the artist’s purpose becomes clear.

“One can never know the meaning of each event in his lifetime,” the Rav said. “But as one grows older and reflects on his life, each and every event brings the pattern into focus, and HaShem’s purpose is clarified.”

Twenty-five years after the passing of this remarkable and singularly important Torah scholar and teacher, the legacy of Rav A.H. Lapin continues to grow. That legacy now includes not only his own students, but also their children and grandchildren as well as an entirely new audience that has access to his incisive teachings through downloads of his lectures, available through RabbiLapin.com, the web site of his son Rabbi David Lapin. 

On December 11, more than 150 people attended a tribute to Rav A.H. Lapin on this milestone Yartzeit at Congregation Beth Jacob in Beverly Hills, California. More than 1,000 people also accessed a live feed of the program, which posed the question, “What Would My Father Think? 25 Years of Monumental Change.” Addressing the question were two of the Rav’s sons, Raphael Lapin and Rabbi David Lapin, as well as nationally syndicated radio host and bestselling author Michael Medved, a former student of the Rav. (The Rav’s other son, Rabbi Daniel Lapin, founding rabbi of the Pacific Jewish Center in Venice, California and president of the American Alliance of Jews and Christians, and daughter, Mrs. Judith Chill, were unable to attend.) 

Raphael Lapin, principal of Lapin Negotiation Services, a negotiation and dispute resolution firm in Los Angeles, said that any attempt to answer the question “What would my father think” would only be conjecture. Instead, he explained what he learned from his father about personal and intellectual growth.  “As a student advances, innovates and creates, he should always be guided by the constructs and frameworks that he learned from his teachers.   The greatest creative works are always bound to a structured framework, like a sonnet is bound to its 14 lines, and a rondo to a particular form of musical structure. Without a structure there is a danger of dilution.”

He added that asking himself the question of ‘What would my father think? provides a frame of reference to ensure that he is operating within the construct of authenticity that his father taught him, and in that sense the question is still very  relevant. 

Raphael Lapin recalled that when he and his siblings were growing up, their father insisted they each bring one original Torah idea to the Shabbat table. “It was under his vigilant eye that we were encouraged to think originally and creatively, while at the same time making sure that it conformed to his standards and framework of authenticity,” he recalled.

Rabbi David Lapin, CEO of Lapin Consulting International, Inc., founder and former rabbi of Keter Torah Congregation in Johannesburg and former rabbi at Pacific Jewish Center, referred to his father as “a classic.”

“If art is designed for a specific audience, it cannot be a classic,” Rabbi Lapin said. “Classic art is created in the present and is rooted in the deep authenticity of the past while still able to speak the language of the future.” He referenced the patriarch Yaakov, who had the famous dream where he saw angels ascending and descending the ladder. When he awoke, he was disturbed that his immersion in Torah study had distracted him from noticing the miraculously early sunset that caused him to camp in that spot. Had he noticed the miracle, he would have realized that he was being called to a prophetic moment and would have prepared for it.

That moment redefined Yaakov. “He became a man who learned to live in two worlds: the heavenly world of Torah study and the more mundane world of interpersonal engagement. In the next scene he engages the shepherds in conversation, introduces himself to a strange woman later to become his wife, and accepts the job of manager of his uncle Lavan’s business empire. The Jew lives neither in the heavenly world nor in the earthly one,” Rabbi David explained. “The Jew vibrantly oscillates between both worlds like the angels on Jacob’s ladder, until he seems to be living and operating in both worlds simultaneously.”

Although the Rav was steeped in the spiritual teachings of his mentors in pre-war Lithuania, he spoke the language of the future, his son observed. “Few people appreciated how my father appreciated art, science and technology, innovation and society’s journey of progress. He would have been thrilled by today’s innovations, because he lived in the present, was rooted in the authentic depths of the past, and spoke the language of the future.”

For some years, Rav A.H. Lapin had been Chief Rabbi of Cape Town, South Africa. Going from there to a small congregation in San Jose, with barely a minyan at first, was painful to see, Rabbi Lapin recalled. “But my father spoke the same way to two people as he did to 1,500 people, because his talks were for God, not for an audience. This is why both young and old could understand him. The pure intent of his message was not polluted by a quest for audience approval.”

The final speaker, Michael Medved, recalled Rav Lapin as someone whose dignity and even regal bearing demonstrated the elegance of what a Torah personality was meant to look like. In fact, Rav Lapin’s unfailing kindness and consideration for other people, including store clerks, taxi drivers, and airline ticketing agents, became a hallmark of his persona.

Medved noted that Rav Lapin taught seemingly small lessons that were actually huge ones. When Medved heard him make the blessing over a simple glass of water, he focused on each word, and those who heard the blessing would answer “Amen.”

Medved said that lesson resonated deeply for him during his treatment for throat cancer in early 2015. He had not been able to swallow for months, his nutrition coming only from feeding tubes.

“When I finally was able to take a sip of water, I felt what a profound thing it is, to drink water. Water is also a metaphor for Torah. I made that blessing and thought of how Rav Lapin made that blessing, how he communicated the value of a bracha. No water had ever tasted so good to me. . . This great showing here tonight testifies to what we all lost 25 years ago, but also that we who knew him and learned from him all absorbed something of the greatness of this extraordinary man.”


Judy Gruen, who also lived in the Pacific Jewish Center community and studied with Rav Lapin, is the author of the forthcoming memoir, “The Skeptic and the Rabbi,” to be released in Fall 2017.

25th Yartzeit of Rav A.H. Lapin recalls lessons of a great man Read More »

WATCH: Panelists parse Donald Trump’s America

How is the Jewish community reacting so far to the election of Donald Trump?

At a recent public forum on the new political reality for American Jews, the panelists and their audience struck alternating notes of fear, anxiety, uncertainty — and a touch of hope.

On Dec. 13, more than 400 people gathered at Shalhevet High School in Los Angeles for a Jewish Journal Crucial Conversations event titled “The New Reality: Jews in Trump’s America.”

The evening’s healthy attendance, said IKAR Rabbi Sharon Brous, one of the panelists, “reflects a really desperate hunger in the community to connect in what I hope will be a very respectful way about what the future might hold.”

The conversation was, by turns, surprising, hopeful and deeply uneasy, as when Brous declared the country to be in a state of “moral crisis.”

Joining the progressive rabbi onstage were Anti-Defamation League (ADL) National Director Jonathan Greenblatt; Rabbi Ari Segal, Shalhevet head of school; and Dan Schnur, director of the USC Dornsife/Los Angeles Times Poll series and a former John McCain presidential campaign staffer. Jewish Journal senior writer Danielle Berrin moderated the conversation, which was co-sponsored by the ADL and the Shalhevet Institute.

Greenblatt kicked off the panel by sounding a rare hopeful note about Trump, of whom he has been a frequent critic.

“The notion of having Jewish children who are shomer Shabbos in the first family is pretty remarkable,” he said.

Having Jewish kin doesn’t give the president-elect a pass on hateful speech or action, Greenblatt said. However, “Those who say he doesn’t understand [Jews] and has no connection to us are wrong,” he explained later in the evening. “He does. That doesn’t, again, give him a get-out-of-jail-free card.”

Brous dismissed the significance of Trump’s Jewish family.

“Forgive me for not being too reassured by the presence of Jared Kushner and Ivanka Trump. … I’m sorry but I don’t think she’s going to be our Queen Esther in this case,” she said, referring to Trump’s Jewish son-in-law and daughter, and the heroine of the Purim story.

Berrin called on the ADL’s Greenblatt to defend himself from accusations that he had taken the century-old civil rights watchdog in a partisan direction.

“I’m an easy target for those types of accusations, because I worked in the Obama administration, full disclosure, 3 1/2 years,” he said. “Full disclosure: I worked for the Clinton administration.”

But, he added, “No one accused me of being partisan when I came out against the Iran deal, much to the umbrage of my former colleagues in the White House.”

Much of the evening was spent grappling with the fact that nearly half of Americans who voted — and as many as a third of Jewish voters — chose a candidate who, to many in the audience, is synonymous with racial hatred and bigotry.

Berrin asked panelists to speculate, for instance, on why Orthodox Jews favored Trump.

“They saw President-elect Trump as the religious liberty candidate — the candidate who was going to say slow down for a second” on questions of progressive America’s moral standards, Segal said.

He added that Trump’s perceived favorability on Israel helped attract Orthodox voters.

But it was Schnur who provided the evening’s most comprehensive psychological profile of Trump voters: “The overwhelming majority of the people who voted for Donald Trump are not haters. They’re frightened.”

Brous agreed that not all Trump voters were bigots or anti-Semites. However, she said, “there was a certain amount of willful blindness toward those dog whistles and those explicit statements that were bigoted, anti-Semitic, racist and misogynistic in order to support a candidate whose fiscal policies you might have preferred or whose Israel approach you might have preferred. And I think that is a moral crisis for our country.”

Berrin challenged her, asking, “Are you saying that 30 percent of the Jewish community was exercising willful blindness and lacks decency?”

Brous doubled down. “It’s not only 30 percent of the Jewish community. It’s 47 percent of the country,” she said.

Brous ended on a hopeful note, urging the audience to engage in the political process and not be despondent.  Segal pressed for continued civil dialogue.

“This is a very painful election for a lot of people,” he said, adding, “We need to be careful not to fall into our echo chamber, which is what got us here in the first place.”

Watch the full event here:

WATCH: Panelists parse Donald Trump’s America Read More »

Moving and Shaking: USC Shoah Foundation, Israeli American Council, Danielle Berrin and more

For those eager to rub shoulders with Hollywood royalty, a great place to be was the annual Ambassadors for Humanity gala, benefiting the USC Shoah Foundation — The Institute for Visual History and Education.

Where else could you see Steven Spielberg, George Lucas, Harrison Ford and Kerry Washington among many other famous people onstage, while feasting on a dinner catered by Wolfgang Puck as composer John Williams conducted an orchestra in selections from his own work, starting, of course, with the “Star Wars” theme?

The Dec. 8 dinner at the Ray Dolby Ballroom in the Hollywood and Highland Center in Hollywood was a mixture of high spirits and laughs, courtesy of “Late Late Show” host James Corden; appreciation for the Shoah Foundation’s work; and anxious references to America’s future under President-elect Donald Trump (though his name was never mentioned).

The Shoah Foundation is an outgrowth of the phenomenal impact of the movie “Schindler’s List” and, in just one aspect of its work, has collected some 54,000 video testimonies of survivors and witnesses of the Holocaust and of the Armenian, Darfur and other genocides.

One of the most eloquent speakers was Mellody Hobson, a leader in finance and education, who was honored alongside her husband, filmmaker and entrepreneur Lucas. She praised the Shoah Foundation for “giving a face to the faceless,” and observed that in America, “we are now frozen in time, waiting to see what happens.”

Despite the foundation’s impressive accomplishments, founder Spielberg, pointing to the endless slaughter in Syria, said, “We have not come far enough.” He ended his remarks with the clarion call, “There can be no more bystanders.”

The more than 700 guests at the event contributed about $3.5 million to the Shoah Foundation, according to Anne-Marie Stein, the foundation’s director of communications.

— Tom Tugend, Contributing Editor


From left: Actor Rob Morrow, Anti-Defamation League (ADL) Regional Director Amanda Susskind, ADL Humanitarian Award recipients Curtis and Priscilla Tamkin, ADL Jurisprudence Award recipient Gary Roberts and ADL Regional Board Chair Ivy Kagan Bierman. Photo by Michael Kovac

The Pacific Southwest region of the Anti-Defamation League (ADL) honored Priscilla and Curtis Tamkin and Gary Roberts during its annual gala on Dec. 6 at the Beverly Hilton.

The Tamkins, who received the Humanitarian Award, are committed to the arts, animal welfare and tikkun olam, according to ADL National Chair Marvin Nathan, who introduced them.

Roberts, executive vice president at Fox Group Legal at Fox Entertainment Group, received the Jurisprudence Award. He spoke of his recent trip to Auschwitz and the need to push back against the rise of anti-Semitism.

Attendees included actor Rob Morrow, who emceed the event, which raised nearly $1 million for the ADL; regional board chair Ivy Kagan Bierman; ADL Pacific Southwest Regional Director Amanda Susskind; former ADL National Executive Director Abraham Foxman; and Jewish Journal President David Suissa.

California Gov. Jerry Brown, Fox Filmed Entertainment CEO Jim Gianopulos and attorney Gerson Zweifach served as honorary co-chairs. The Los Angeles Master Chorale provided the entertainment.

The ADL combats anti-Semitism and other forms of bigotry.


From left: Consul General of Israel in Los Angeles Sam Grundwerg, Jewish Journal President David Suissa and Julia Grundwerg attend a commemoration for Jewish refugees from Arab countries. Photo by Michael Kovac

The Consulate General of Israel in Los Angeles sponsored an event called Commemoration of Jewish Refugees from Arab Lands and Iranon Dec. 8 at Sephardic Temple Tifereth Israel. 

The event highlighted the story of the more than 850,000 Jewish refugees of Arab lands and the need to educate the world about how this story must be recognized in conversation about the State of Israel and the history of the Jewish experience.

The program’s participants included Senior Rabbi Tal Sessler of Sephardic Temple, Consul General of Israel in Los Angeles Sam Grundwerg and Jewish Journal President David Suissa. A musical performance featured Yoni Arbel and Asher Levy of Bazaar Ensemble and Baba Sale Congregation chazan-cantor Liran Shalom Kohn.

Nov. 30 is the official day when Israel and the Jewish world remember the fate of the more than 850,000 Jews who were forced out of Arab countries and Iran in the 20th century. This day of memory commemorates the tragedy of people who were forced to flee from their homes and to leave the countries where they had lived for millennia. 

During his remarks, Suissa said the Jewish Diaspora’s support for Jewish refugees underscores how Jews stick together.

“Today is a day of solidarity, and it’s a day that reminds me of how good Jews are at taking care of each other,” Suissa said. “I hope for the day that our Arab neighbors could do as well as we do when it comes to taking care of each other. I want to tell them to look at our story.”

Among the more than 250 attendees were Sephardic Temple President Alexander Rachmanony; Nathaniel Malka, vice president of Jews Indigenous to the Middle East and North Africa (JIMENA); and Iranian American Jewish Federation President Susan Azizzadeh.

The gathering followed a Dec. 7 commemoration of Jewish refugees from Arab countries at Los Angeles City Hall, where participants included L.A. City Councilman Paul Koretz; Israeli philanthropist Adam Milstein and his wife, Gila; Farah Shamolian, Los Angeles program coordinator at JIMENA; Rabbi Raif Melhado of Kahal Joseph Congregation; and Shanel Melamed, executive director at 30 Years After.

— Mati Geula Cohen, Contributing Writer


Moving & Shaking highlights events, honors and simchas. Got a tip? Email ryant@jewishjournal.com.

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Olive oil: Out of the frying pan and into the food

Chanukah celebrates the miracle of light, when one day’s worth of oil burned instead for eight. The oil the Jews used to rededicate their Temple was made from olives. I always thought the fact that olive oil can be used to light a menorah and to make great food is a miracle of another sort.  

Traditionally, we commemorate the winter holiday by eating food fried in oil. Thirty years ago, at two of my Los Angeles restaurants, I created a Chanukah menu. Of course, I served foods fried in oil — latkes and artichokes, what the Italians call carciofi alla giudia, or Jewish artichokes. But I also used the oil as Mediterranean chefs have for centuries — as a major ingredient in and of itself.

When you bathe ingredients in olive oil, you not only infuse them with the flavor of the oil, the oil itself absorbs, marries and spreads the flavors of the various ingredients. The result is a dish that is so much greater than the sum of its parts. In Hebrew, the word for bathing or anointing in oil is the same as the word for “messiah” — and there is something truly ennobling and transformative about this cooking technique.

The key, of course, is not to skimp on the quality of the extra-virgin olive oil. Always buy dated, estate-grown and bottled oil. In fact, in honor of the holiday, splurge on recently arrived “new harvest” oil. I often give bottles of the stuff as gifts. I don’t think it’s a coincidence that the holiday that calls on us to use copious amounts of olive oil comes just after the annual pressing of the olive harvest. Three millennia before “farm to table” and “local and seasonal” became marketing slogans, Jewish holidays locked into the rhythm of nature and the seasons. 

That’s why, in our day, it makes sense to change our Chanukah menu a bit and use it to celebrate the wonders of olive oil itself. Instead of relegating olive oil to the frying pan, we can make it the key ingredient in long, unctuous braises. 

Olive oil is a marvel. Sometimes I think that instead of frying potatoes in it this time of year, we should literally bathe ourselves in the stuff in celebration of the Festival of Lights. But if anointing yourself with copious amounts of oil doesn’t appeal to you, perhaps I could entice you to bathe humble vegetables in it, and perhaps a chicken, too. Mediterranean cultures have known for centuries that olive oil can be transformative in cooking. Sure, you can change soft foods into crunch bombs by submerging them in hot oil, but there is more to the culinary use of oil than as a vehicle for fried food.  

When paired with a squeeze of lemon juice, some tomato or even just water, olive oil becomes a lush braising vehicle for vegetables and poultry. Its buttery texture and spicy vegetal aromas combine with the natural moistness of the main event to create an exchange. First, the main ingredient gives up its natural moisture to the braising liquid. That moisture then combines with the oil and other liquids to create a flavorful amalgam that then permeates the original ingredient.

Take the dish (whose recipe follows) of Long-Cooked Mediterranean Green Beans that shows up on tables in Turkey, Greece and Italy, for example. When heat is applied, the beans release their liquid. It then marries with the oil, water, tomato and liquid released by the onion — and over time (sometimes two to three hours) and low heat, a culinary miracle occurs. The oil penetrates the beans, now carrying their full flavor. The beans collapse on themselves as the texture is transformed from fibrous to an addictive silkiness. Despite the quantity of oil used, they are not oily in the least. An intrinsic benefit of this kind of cooking — known as zeytinagli in Turkey and lathera in Greece — are the juices created in the braise. Always have good bread on hand to sop them up. I also believe these vegetable dishes are better cold or at room temperature, so you have the advantage of making the dish ahead of time.

Like the beans, the chicken recipe is an example of a dish being so much greater than the sum of its parts. We served this dish at my restaurant Angeli for nearly 30 years. Over time, the recipe morphed from a spare squeeze of lemon juice, garlic and rosemary rubbed onto the bird into a luxurious bath of oil and lemon juice. That bath is reinforced with the lemon’s peel and chopped fresh garlic, rosemary and salt.

And as with the beans, the chicken releases its juices into the sauce, which in turn permeates the chicken and creates a magical dish. The amount of oil in the recipe is the “secret” to the sauce. I often share this secret with cooks who are reluctant to dive into the bath of oil. Do not be afraid. Yes, you can make these dishes with less oil, but they will be “meh,” nothing special. The oil is everything — as we already know as we light the candles each night.

Pair the richness of these dishes with some fruit anointed with oil: perhaps some sweet, juicy slices of peeled oranges and mandarins simply sprinkled with some good, crunchy finishing salts and drizzled with that rich, miraculous oil.

LONG-COOKED MEDITERRANEAN GREEN BEANS

Photo by Evan Kleiman

– 1 cup extra-virgin olive oil
– 1 cup tomato sauce
– 1 cup water
– 1 teaspoon sugar (optional)
– 1 tablespoon kosher salt
– 2 medium onions, peeled and minced
– 2 pounds green beans or Romano beans, if in season

In a large bowl, mix the oil, tomato sauce, water, sugar and salt.  

Place the onions, then the beans in a heavy, 6-quart pot. Pour the liquid mixture over them. Bring to a boil.

Place a sheet of parchment paper directly on the beans then cover the pot. Reduce the heat so the liquid simmers and beans cook slowly. Cook a minimum of 1 hour and up to 3 hours. Occasionally lift the pot lid and the parchment off the beans (carefully) and stir ingredients. Add a bit more water, if necessary, to prevent burning.

At the end of the cooking time, you will have a pot of silky tender beans coated with a thickened sauce. Serve cold or at room temperature with Greek yogurt or feta.

Makes 6 to 10 servings.

ANGELI POLLO ARROSTO

Photo by Evan Kleiman

– 1/2 cup extra-virgin olive oil
– 6 to 10 garlic cloves, sliced
– 1 tablespoon kosher salt
– Generous grindings of fresh pepper
– 2 to 3 lemons
– 6-inch twig of rosemary, leaves removed (or more to taste)
– 1 fryer chicken, cut into 8 pieces

Pour olive oil into a bowl big enough to hold the chicken pieces. Add the garlic, salt and pepper.

Cut off the ends of the lemons, in order to make them stable when you remove the rind. With the lemon sitting on one of its ends, use a sharp paring knife to remove the rind in vertical strips (not only the zest, but the entire rind, including pith, so that the lemon flesh is exposed). You will have a bald lemon and the rind. Add the rind into the bowl containing the oil. Coarsely chop the peeled lemon and add it along with any juices to the bowl. Squeeze the juices from the remaining 2 lemons (or only one if it’s super juicy) into the bowl. Add the fresh rosemary leaves to the bowl. Stir the marinade.

Pull any excess fat off the chicken pieces and add trimmed chicken to the bowl of marinade and mix well. Cover the bowl with plastic wrap and place in the refrigerator for 30 minutes. If you’ve used a lot of lemon juice, don’t let the chicken sit for more than 30 minutes or the flesh’s texture will change. If you’ve used only two lemons, the chicken can sit for up to a few hours.

Preheat oven to 375 F.

Select a low-sided roasting pan that will accommodate the chicken in one layer. There must not be any empty space in the pan or all the precious juices will evaporate — crowded is better than empty space. If your only roasting pan is too big, fill the empty spaces with onion halves. Place the chicken in the pan and pour on all of the marinade and collected juices, including all pieces of lemon, rosemary and garlic.

Bake uncovered until chicken is a deep, golden brown, turning once or twice as necessary. It should take about 45 minutes to 1 hour. The chicken should be very tender inside and nice and brown on the outside with lots of sauce in the pan.

Makes about 4 servings.

ORANGES AND OLIVE OIL

4 sweet oranges, navel or Valencia
High-quality extra-virgin olive oil
Finishing salt

Using a sharp knife, remove the outside peel of the oranges down to the flesh. Cut each orange crosswise into 1/4-inch slices. Remove any seeds. Arrange on platter in concentric circles. Drizzle generously with oil. Just before serving, sprinkle with salt.

Makes 6 to 8 servings.


Chef Evan Kleiman is the long-time host of “Good Food” on Santa Monica radio station KCRW and kcrw.com.

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Chinese-Jewish link thrives at Genghis Cohen

To those unfamiliar with Genghis Cohen, the restaurant and performance venue, its name can prompt a lot of questions.

Is it a Chinese place? With “Cohen” in its name and its Fairfax District location, is it kosher? And what business does a Chinese joint have hosting live music and stand-up comedy, anyway? 

It’s precisely this bizarre Los Angeles mix that inspired hospitality entrepreneurs Med Abrous and Marc Rose to buy the cheekily named establishment last year. Operating it has become a mission of sorts. (For the record, yes, it’s Chinese food, but Genghis Cohen is not kosher.)

“For 32 years when we took it over, and now for 33 years, they’ve been doing something right,” Rose said over cups of tea while seated in one of the restaurant’s roomy corner banquettes. “Med and I looked at it as an opportunity to make something better — maybe add to the experience but not change the experience.”

Abrous and Rose have a solid track record in the Los Angeles restaurant and bar scene, operating two successful eating and drinking spots. The native New Yorkers built the Spare Room bar and lounge — complete with two bowling lanes — in The Hollywood Roosevelt hotel in 2012 and turned it into a still-buzzy gathering place. (That’s nearly an eternity in fickle L.A. nightlife years.)

Last year, they opened Winsome, their first full-service restaurant. With its contemporary California sensibility and a menu and vibe that seamlessly transition through breakfast, lunch and dinner service, it quickly became a neighborhood staple on Sunset Boulevard in Echo Park. 

Abrous and Rose couldn’t resist Genghis Cohen’s kitschy cross-cultural milieu that has both local resonance and broader significance. 

“There are a lot of new restaurants in our city and they tend to be a certain demo,” Rose said. But on any given night at Genghis Cohen, he added, “You look at one table, it’s a family. You look at another table, it’s your grandparents. Another is hipsters. That, all in one room, is a beautiful thing.”

Genghis Cohen (genghiscohen.com) was started by music industry veteran Allan Rinde, who then sold it to the restaurant’s maitre d’, whose family operated it for many years. (Rose said he became aware of the business soon after moving to L.A. and asking fellow transplants the inevitable question: Where can you find good New York-style Chinese food in L.A.?)

The restaurant’s staff has remained the same since the transition, as have the food and beverage menus. However, the quality of ingredients has been upgraded, Rose said, and he and Abrous have brought a greater dedication to better overall consistency. 

Then there’s the bar scene by the front entrance, and the late-night crowd that comes for live performances in the back room that accommodates between 50 and 85 people. 

“There’s something uniquely strange and amazing about playing live music in a Chinese restaurant,” Rose added. Ever since the legendary Largo relocated from its nearby Fairfax spot to La Cienega Boulevard, Genghis Cohen has been a rare, surviving performance space in the area. 

When they assumed ownership, Abrous and Rose believed Genghis Cohen needed to evolve. Rose said he became sharply aware of the endangered nature of the “red-leather-booth” Chinese restaurant historically beloved by American Jews. 

 “I went on a trip to New York on kind of a research trip, trying to go back to all the places I went to growing up [in Brooklyn],” Rose recalled. “They’re all gone. Chinatown in Manhattan was a weekly or biweekly thing for my family. [Those restaurants] don’t exist anymore.” It was a fact he found true even in Queens and Staten Island.  

Rose pointed to shifts in food trends and demographics that have resulted in the staggering diversity of regionally honed Chinese restaurants that have, for instance, made the San Gabriel Valley an essential foodie destination. 

Meanwhile, despite some surviving stalwarts such as The Twin Dragon on West Pico Boulevard, the hanging lantern-adorned restaurant serving food adapted to the American palate (think moo shu chicken, wonton soup and shrimp in lobster sauce) has dwindled in L.A. and other U.S. cities.

“There’s an authenticity to this that I think people have forgotten about. It is definitely a comfort food. For us, there’s a sense of nostalgia that we’re trying to remind people of,” Rose explained. 

In the same vein, the new owners plan to explore fruit-forward and Tiki cocktails associated with the genre’s heyday. Rose gets genuinely excited at the prospect of serving flaming drinks and the like. 

Even with such nods to tradition, Genghis Cohen is going to experiment with some new concepts celebrating the Chinese-Jewish connection. Evan and Ari Bloom, owners of Wise Sons, the widely lauded modern deli in San Francisco, are heading south for a pop-up brunch at Genghis Cohen on Dec. 17. The $40-per-person menu will include individual entrees and family-style shared dishes, with collaborations appropriate to the setting.

Wise Sons’ crew will serve its acclaimed bagels, meats, chicken liver, smoked fish, rye breads and other artisanal staples, plus brews from Coffee Manufactory, the spinoff of Tartine, the famed San Francisco bakery. 

What better dish than pastrami fried rice to touch on divergent yet crucial aspects of the Jewish-American culinary experience? And when in L.A., you may as well serve a Chinese chicken salad. At the end of the meal, toddlers and seniors alike will be vying for that last bite of homemade babka

Yael Vengroff, beverage director for The Spare Room and Genghis Cohen, will offer specific cocktails to pair with the menu (not included with the prix fixe). It’s safe to say this would be the time and place to try a Cel-Raymos with gin, housemade Cel-Ray soda, citrus and cream, and Vengroff’s pickle juice-spiked Bloody Mary. 

“The team at Wise Sons are all big fans of Genghis Cohen and think it’s a perfect venue for us to do our first L.A. pop-up,” Ari Bloom said. He and his brother and their business partner, Leo Beckerman, grew up in L.A. “It’s a homecoming for us, where we can finally serve our friends and family in Southern California.” 

To honor that most essential of Jewish-American holiday rituals, Genghis Cohen will, indeed, be open on Christmas Day. (Just make sure to reserve a table in advance. The restaurant served hundreds of diners on Dec. 25 last year.)

And tradition will be respected. 

“Even with whatever changes we make,” Rose said, “it will still be the red-leather-booth Chinese food we grew up with and love.”

Chinese-Jewish link thrives at Genghis Cohen Read More »

Recipes: The essence of Ashkenazic cuisine

A spate of Jewish cookbooks have hit the marketplace in recent years to address various niches and interests in diasporic cuisine. The recently published “The Gefilte Manifesto” is arguably the most hamish with its focus on reviving Ashkenazic foods that industrialized production denigrated — and Borscht Belt humor sometimes mocked. 

As the title suggests, “The Gefilte Manifesto” by Jeffrey Yoskowitz and Liz Alpern is part polemic, part how-to manual that reintroduces time-honored cooking, baking and food-preserving. The philosophy and recipes resonate for pickling-crazed millennials or bubbes who were taught to jettison the ways of the Old Country under the sacrosanct banner of modern convenience.

It all is presented with a mixture of tradition and contemporary twists that seems to fit the needs of Chanukah and other holidays.

“Rather than attempting to preserve old recipes or soon-to-be-forgotten ingredients, we’re presenting an old approach to a new way of eating. Or is it a new approach to an old way of eating?” Alpern asks in “Manifesto’s” introduction.

Alpern and Yoskowitz were recently in Los Angeles to discuss their new book, show off their artisinal Gefilteria product line and participate in some local Jewish charity events in a pre-Chanukah run-up. 

Among their events in Los Angeles was a tasting and talk about Jewish food, history and identity at the Rustic Canyon home of food writer Amelia Saltsman. For the November gathering, Saltsman and the two visiting cooks prepared noshes to benefit Netiya, the Los Angeles-based nonprofit organization that addresses the intersection of faith work and food justice. (Disclosure: I’m on the Netiya board of directors.)

While on the L.A. leg of their tour to promote “The Gefilte Manifesto,” Alpern and Yoskowitz, both 32, also joined forces with East Side Jews and The Jewish Federation of Greater Los Angeles’ NuRoots initiative for food and drink events. 

Their time on the Westside included the requisite trip to the Wednesday Santa Monica Farmers Market with Saltsman. “You’re very lucky to live in a city where you get this amazing produce all year,” Alpern told the gathering in Rustic Canyon. The audience already had been converted to Gefilteria’s culinary view of the world via the Cauliflower and Mushroom Kugel served that evening hipster-DIY-style in Mason jars. Cholent deviled eggs, smoked whitefish terrine with carrot-citrus horseradish relish and pickled shallots, autumn kale salad, and roasted red beet and dark chocolate ice cream helped seal the deal. 

With third business partner Jackie Lilinshtein, Gefilteria (ROOT VEGETABLE LATKES

– 4 russet potatoes (about 2 pounds), peeled
– 1 medium parsnip, peeled
– 1 medium turnip, peeled
– 1 small onion
– 4 scallions, finely chopped
– 3 large eggs, lightly beaten
– 1 tablespoon kosher salt
– 1/4 teaspoon freshly ground black pepper
– 3 tablespoons all-purpose flour
– 1/3 cup bread crumbs or matzo meal
– Schmaltz or peanut, canola or grapeseed oil, for frying
– Apple-Pear Sauce for serving (Recipe below)
– Sour cream for serving

Shred the potatoes, parsnip, turnip and onion on the large holes of a box grater or in a food processor using the shredder plate. Place the grated vegetables in a large bowl and add cold water to cover. Let sit for about 5 minutes. 

Drain the vegetables in a colander and squeeze out as much liquid as possible from the shreds into a bowl. It’s helpful to take cheesecloth or a clean thin kitchen towel, drape in an empty bowl, then pour in the shredded vegetables. Wrap the cheesecloth or towel around the vegetables and squeeze tightly in the bowl. Repeat until as much liquid as possible has been removed. White potato starch will collect at the bottom of the bowl. Carefully drain off the water, leaving the potato starch. Set aside. 

Place the drained vegetable shreds in a large bowl. Add the scallions, eggs, salt, pepper, flour, bread crumbs and the reserved potato starch. Mix well, preferably using your hands. 

In a 9-inch nonstick or cast-iron skillet, heat a layer of schmaltz or oil, about 1/8 inch deep, over medium heat. Form the latke batter into thin patties, using about 2 tablespoons for each. As you form the patties, squeeze out and discard any excess liquid. Carefully slip the patties, about 4 at a time, into the pan and fry for 2 to 3 minutes on each side, or until golden brown and crisp. Take care to flip them only once to avoid excess oil absorption. If the pan begins to smoke at all, add more schmaltz or oil and let it heat up again before frying another batch of latkes. 

Remove the latkes from the pan and place on a baking sheet lined with paper towels to drain the excess fat. Latkes are best and crispiest when served right away. If serving later, transfer to a separate casserole dish or baking sheet and place in the oven at 200 F to keep warm until serving. Serve hot, topped with Apple-Pear Sauce and/or sour cream.

Makes 18 to 22 latkes.

APPLE-PEAR SAUCE

– 2 pounds baking apples (about 6 medium), such as McIntosh, peeled, cored and quartered 
– 2 pounds sweet pears (about 5 medium), such as Bartlett, peeled, cored and quartered 
– 1/2 cup apple juice, apple cider or water 
– 2 cinnamon sticks 
– 1 to 4 tablespoons maple syrup or sugar (optional) 
– 2 tablespoons fresh lemon juice (optional)

In a large, heavy-bottomed pot, combine the apple and pear quarters, apple juice and cinnamon sticks and bring to a boil over high heat. Reduce the heat to low and simmer, stirring occasionally, for 30 to 40 minutes. The apples will soften and puff up a bit as the heat draws out their liquid. When you can smush the fruit by pressing on it with a spoon, it has finished cooking.

Turn off the heat and remove the cinnamon sticks. Mash the mixture with a potato masher or an improvised masher (an empty jar works well). For a smooth applesauce, puree using an immersion blender or food processor. 

If you’d like your sauce sweeter, stir in the maple syrup or sugar (start with 1 tablespoon and add more if needed). Stir in the lemon juice, if using, which adds a bit of tartness to balance out the sweetness. Let the sauce cool. 

Serve at room temperature. The sauce will keep in the refrigerator for about a month. If storing for later use, transfer to an airtight container and freeze.

Makes 5 to 6 cups of sauce.

OLD COUNTRY SOUR CREAM

– 1 cup heavy cream 
– 1/4 cup store-bought cultured buttermilk 

Pour the heavy cream and buttermilk into a clean pint- or quart-size glass jar with a lid. 

Seal tightly and shake vigorously for about 1 minute. Let the jar sit on the countertop at room temperature, out of direct sunlight, for 24 to 48 hours. The longer it sits, the sourer it will become. You may notice liquid separation occurring. It’s hard to judge from the looks of your sour cream when it’s ready, so taste to see if it’s at a sour level you’re comfortable with within the 24- to 48-hour window. The warmer it is, the faster it will sour. If the mixture becomes yellow or chunky, which could occur if the temperature in the room is too hot, toss it out and try again. 

Place the jar of sour cream in the fridge and enjoy for up to a week. Shake before each use to reincorporate any liquid that has separated.

Makes 1 1/2 cups sour cream.

CAULIFLOWER AND MUSHROOM KUGEL

– 1 large head cauliflower (about 2 pounds), broken into florets
– 1/4 cup vegetable oil or unsalted butter, plus more as needed
– 1 medium onion, diced
– 8 ounces fresh mushrooms, cleaned and chopped (porcinis, shiitakes and wild forest mushroom varieties are ideal, but any variety from the store is fine)
– 1 3/4 teaspoons kosher salt, plus more as needed
– 1/4 teaspoon freshly ground black pepper
– 4 large eggs, plus 3 egg yolks
– 2 tablespoons bread crumbs, store-bought or homemade
– 4 shallots, for topping (optional)
– About 1/4 cup grapeseed oil, for frying the shallots (optional)
– Chopped fresh parsley, for garnish
– Six 8-ounce ramekins or a 9-inch glass baking dish

Preheat the oven to 350 F. Bring a large pot of lightly salted water to a boil. Add the cauliflower and boil until the florets are tender but not mushy, 5 to 7 minutes. Drain the cauliflower thoroughly. Place it in a food processor.

In a medium pan, heat the oil over medium heat. Add the onion and sauté until translucent and lightly golden, 7 to 10 minutes. Add the mushrooms, salt and pepper and cook, undisturbed, for at least 1 minute to help the mushrooms darken. Cook, stirring occasionally, until the mushrooms are browned and their liquid has evaporated, 5 to 7 minutes more.

Transfer the mushrooms and onion (and any extra oil from the pan) to the food processor with the cauliflower. Add the eggs and egg yolks and process until the mixture has a smooth consistency with minimal clumps. (If you do not have a food processor, mash the vegetables, eggs, and yolks together with a large fork or spoon until the mixture is as smooth as possible.) Transfer the mixture to a large bowl, stir in the bread crumbs, and mix well.

Grease six 8-ounce ramekins or a 9-inch glass baking dish. Fill with the cauliflower mixture. Each ramekin should hold a little under 1 cup of the filling. Tap the bottoms of the ramekins or baking dish against the counter so that the top of the kugel flattens out and you’ve released any air bubbles. If using individual ramekins, place them in a roasting pan with at least 3-inch-high sides. Pour boiling water into the pan to come about halfway up the sides of the ramekins (this will ensure that the kugel stays moist). Bake for 55 minutes to 1 hour. The kugel is done when a toothpick inserted into the center comes out clean and the kugel is lightly browned on top. Remove from the oven carefully, remove the ramekins from the water, and let cool slightly.

If using shallots, while the kugel is baking, slice them as thin as possible (if you have a mandoline, use it here on the thinnest setting). In a small nonstick pan, heat the grapeseed oil over medium heat. Immerse the shallots in the oil and fry them, stirring frequently, until they are crispy, crunchy, shrunken and dark in color, 15 to 25 minutes. Keep an eye on them to make sure they don’t burn. Transfer the shallots to a paper towel-lined plate to drain and sprinkle lightly with salt. Set aside until serving.

Garnish the kugel with the fried shallots (if using) and the chopped parsley. Store any leftover fried shallots in an airtight container.

Makes about six 8-ounce servings.


Excerpted from the “The Gefilte Manifesto” by Jeffrey Yoskowitz and Liz Alpern. Copyright  2016 by Gefilte Manifesto LLC. Reprinted with permission from Flatiron Books. All rights reserved.

Recipes: The essence of Ashkenazic cuisine Read More »

Poem: Holy Objects

Be careful how you carry those prayer books,
Mother said. If you rip a page in those books
you can’t just scotch tape them or throw them
in the garbage can. You have to bury them,
because they’re holy objects. The same applies
to you. If you die at an early age we can’t send
you to a taxidermist and ask him to stuff
and preserve you. You have to be buried
sooner than later, unless you die the day
before Sabbath. No one can be buried
while God is resting. It’s like waking up
your father while he’s taking a nap. He’ll
get you back. Jews have rules.


Hal Sirowitz is the author of five books of poetry: “Mother Said,” “My Therapist Said,” “Before, During & After,” “Father Said” and “Stray Cat Blues.” His work has been translated into 13 languages and has been on NPR’s “All Things Considered” and PBS’ “The United States of Poetry.” 

Poem: Holy Objects Read More »

Forgotten Christmas messages

Toward the end of each year, millions of people across Europe flock to traditional Christmas markets to enjoy hot mulled wine, listen to bands playing carols and enjoy the bright lights piercing the icy dark. Many also attend churches and concert halls for a traditional performance of Bach’s “Christmas Oratorio.” After the joyous opening, the tenor sings,“Da machte sich auch auf Joseph … aus Galilaea … in das juedische Land zur Stadt David” (“Joseph went into the Land of the Jews … to the City of David ”), followed by the alto singing “Rise up Zion, and abandon your weeping …” 

Premiered in 1734, these words were sung more than 200 years before the establishment of the Jewish State of Israel in 1948 and even longer before Israel occupied that “Land of the Jews” (renamed the “West Bank” between 1949 and 1967) following the Six-Day War.

Today, UNESCO all but denies the 3,000-year-old Jewish connection to Judea, including Jerusalem, with its magnificent Temple that the Jew Jesus visited. 

The European Union states, where hundreds of millions celebrate Christmas, just supported another United Nations General Assembly resolution condemning Israel, using the Arab/Muslim term for the Har Habayit (aka the Temple Mount.) 

Some churches, as in New Zealand, have changed references to “Israel” and “Zion” from their prayer books.

What goes through their minds as they listen to those old Christian texts?

During the same festive season, many parents take their children to productions of Mozart’s “Magic Flute,” written 57 years after the “Christmas Oratorio.” The story, incorporating Freemason themes, is based on the European Enlightenment’s age of reason, equality and liberty, which fired the imagination of both Mozart and Thomas Jefferson, his senior by 13 years. Both these men would become icons of Western civilization — the very issue being debated in a turbulent Europe today.

Has the enlightened world of Mozart and Jefferson been dumped for mindless populism and political correctness?

In contrast to Europeans today, the deeply religious Bach understood that the Jewish people were tied to the “Land of the Jews” for thousands of years, which is reflected in language, beliefs, rich archaeological finds, ancient references to the House of David, and the pilgrim festivals of Sukkot, Shavuot and Pesach that are celebrated to this very day.

In short, the Jews are the indigenous people of Israel and, despite exile, always maintained a significant presence in their lands. Indeed, the first census of Jerusalem, taken in 1840, attests to Jews being the largest group, which soon became an absolute majority.

Yet Jews are treated very differently from other indigenous people such as Native Americans, the Sami in Scandinavia or the Ainu in Japan. Why?

A major reason is that the early Christian theologian Augustine, arguably the founder of Western Christianity, asserted that Jews be regarded as “eternal witness,” as pariahs, which would render them homeless, unloved and impoverished. Their status would be seen as a triumph of Christianity and serve as a warning to Christians. 

This “eternal witness” epithet became a dominant force in the treatment of Jews. It was reflected in European culture with Wagner, Degas, Agatha Christie, T.S. Eliot and many others. Significantly, the anti-Jewish Hep-Hep riots in Germany, the Mortara Affair in Italy, the Dreyfus Affair in France and the Nazis of 1933 all occurred in post-Enlightenment Europe. 

The treatment of Jewish students on some American and European campuses today, eliciting at best tepid responses by authorities, is therefore of serious concern. A few weeks ago I wrote about the courageous aboriginal leader William Cooper, who demanded justice for both his own people and the Jewish people in Germany. 

Where are the William Coopers on campus?

Boycott, Divestment and Sanctions (BDS) activities against Israel occur in various forms. Magen David Adom, Israel’s version of the Red Cross, for example, is permitted to use only the Red Crystal, instead of the Star of David outside its borders, including eastern Jerusalem and other areas of “the Land of the Jews.”

Bishop Desmond Tutu is a strong advocate of Israel’s total isolation and inverts the Holocaust yet receives Germany’s prestigious prizes. The Kairos Palestine Document, which advocates boycotts against Israel, has been signed by mainstream churches and endorsed by the World Council of Churches. Conductor Daniel Barenboim, Edward Said’s protégé, who vociferously supports boycotting Israel, received Germany’s Peace Prize. Palestinian resistance advocate Felicia Langer was given Germany’s highest award by former President Horst Kohler. She speaks at churches, comparing Israel to apartheid, referring to its leaders as war criminals. Demonizing Israel has become de rigueur on campus by those who disgrace scholarship.

Students often hide their Jewishness while other Jews, such as Nathan Braude, principal violist in the Brussels Philharmonic and a professor at the Royal Conservatory Ghent, are told to sign onto BDS before accepting their positions. In Germany, official Jewish community mail is now sent in plain envelopes, minus the Star of David logo, as recommended by the police. World and community leaders do not even react to these outrages.

Any wonder then that the German Ministry of Justice has stated that the documented levels of anti-Semitism in Germany for 2015 are three times that of 2014?

What happened to the Age of Reason? Has it been replaced by mindless populism and political correctness?

The pariah status of Jews and Israel is some 1,600 years old. It is not about Jews being “bad,” but rather about being Jews as Jews. After all, Hitler said that “conscience is a Jewish invention.” 

When millions of families, academics, church goers, secular traditionalists and BDS supporters across Europe and the United States gather at their beautiful trees on Christmas Eve, will they ponder the text, “Joseph went to the Land of the Jews?” Or, will they blindly follow a populist mantra that contradicts enlightened reason, let alone historicity?


Ron Jontof-Hutter is a writer based in Melbourne and Berlin where he is a Fellow at the Berlin Center for the Study of Antisemitism. He is the author of the recently published satire on populist anti-Semitism, ”The Trombone Man: Tales of a Misogynist.”

Forgotten Christmas messages Read More »

Calendar: December 16-22

FRI | DEC 16

“SHABBAT TO UNITE”

Rabbi Yedidia Shofet discusses love and unity. For ages 21 to 34. 4:30 Mincha; 6:30 p.m. Kiddush; dinner to follow. $26. Nessah Synagogue, 142 S. Rexford Drive, Beverly Hills. (310) 273-2400. ” target=”_blank”>booksoup.com.

SAT | DEC 17

“L.A. FOR STANDING ROCK”

The Markaz Arts Center for the Greater Middle East presents a benefit concert of world music, dance and hip-hip arts. Proceeds from the event will benefit protesters opposing the Dakota Access Pipeline, many of whom are preparing for the harsh winter in North Dakota. Featuring Bedouin-X, Good Peoplez, Aubre Hill, Sima Galanti, Keyanna Celina, Sonia Ochoa, Arohi Ensemble and others. 6 p.m. Free. The Pico Union Project, 1153 Valencia St., Los Angeles. (310) 657-5511. ” target=”_blank”>jewishwomenstheater.com.

SUN | DEC 18

DAVID BROZA & FRIENDS: “THE NOT QUITE XMAS SPECTACULAR”

 

Israeli superstar, singer-guitarist David Broza is coming to town with his popular “Not Quite Xmas Spectacular.” The all-star lineup of internationally acclaimed musicians presents a holiday treat of lively rhythms and joyous feelings. Featuring: David Broza, vocals/guitar; Jay Beckenstein, saxophone; Julio Fernandez, guitar; Francisco Centeno, bass; Cyro Baptista, percussion; Ali Paris, qanun/vocals; Yonadav Halevy, drums. 7:30 p.m. Tickets start at $55. The Broad Stage, 1310 11th St., Santa Monica. (310) 434-3200. ” target=”_blank”>yala.org.

CHANUKAH TOY & BOOK DRIVE

The Israeli American Council’s IAC-Care, along with IAC Keshet Sfarim, is holding a Chanukah toy and book drive to donate to underprivileged children in the Los Angeles area. The volunteer-driven event also will feature activities for the entire family. To volunteer or donate, contact danielle@israeliamerican.org. 10:30 a.m. Free. Shepher Community Center, 6530 Winnetka Ave., Woodland Hills. (818) 836-6700. ” target=”_blank”>valleyjcc.org.

CHANUKAH FAMILY FESTIVAL: “LIGHT FOR THE PEOPLE”

This year’s festival honors the light of creativity and celebrates the hope that helps the community achieve great things together. Revel in the spirit of the holiday with music, dance, printmaking, storytelling and other family-friendly fun. Families of all backgrounds are welcome. 11 a.m. $12; $7 for children ages 2 to 12; $9 for seniors and students. Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4500. ” target=”_blank”>wbtla.org/meetup-chanukah.

“HUMMUS! THE MOVIE”

The Sephardic Educational Center presents the Los Angeles premiere of “Hummus! The Movie.” The documentary reveals secret recipes and the super food’s power to bring together Muslims, Christians and Jews from around the world. The film showcases personal stories of the men and women whose lives have been changed by the Middle Eastern staple. There will be introductory remarks by Executive Producer Mitch Julius. 5 p.m. $15. Laemmle’s Music Hall Theater, 9036 Wilshire Blvd., Beverly Hills. (323) 272-4574. MON | DEC 19

NETWORKING HAPPY HOUR

Network, connect and relax at this casual happy hour, presented by Young Adults of Los Angeles. Intended for professionals working in the entertainment and media fields. 6:30 p.m. Free. The Belmont, 747 N. La Cienega Blvd., Los Angeles. (323) 761-8054. ” target=”_blank”>picounionproject.org.

TUES | DEC 20

PAINT NIGHT

Young Adults Los Angeles Post Undergrads is hosting a painting night to celebrate the Festival of Lights with a private painting session, snacks and drinks. Part of The Jewish Federation of Greater Los Angeles’ Infinite Light festival. Intended for individuals ages 22 to 26. 7 p.m. $30. Robertson Art Space, 1020 Robertson Blvd., Los Angeles. (323) 761-8054. WED | DEC 21

CHANUKAH POP-UP EXHIBITION

Stop by the Holidays gallery to see rarely displayed Chanukah lamps. There will be something for everyone to enjoy — designs ranging from Looney Toons to the Liberty Bell. 2:30 p.m. Free with museum admission. Also Thursday, Dec. 22, 2:30 p.m. Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4500. ” target=”_blank”>lachoreographersanddancers.org.

Calendar: December 16-22 Read More »