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October 13, 2016

Skies Over Albuquerque Filled with Wonder

By early October, mornings turn cooler in Albuquerque while daytime skies usually remain fair-weather blue. Located in the high desert at elevations ranging from 4,900 feet near the Rio Grande to over 6,700 feet in the Sandia foothill areas, conditions are ideal for hot-air ballooning.

Pilot Chris Sabia inflates Wonder Balloon. ©Karin Leperi, All Rights Reserved.

According to state officials, “With nearly a million visitors each year, Albuquerque’s International Balloon Fiesta may be the world’s largest and best-known ballooning event.” Event organizers also say that it is one of the most photographed events in the world.

The 2016 Albuquerque International Balloon Fiesta marks the 45th year of the world’s largest hot air balloon event. This year’s theme was Desert Kaleidoscope and included 9-days of fun in the Albuquerque sun with 547 registered pilots, 20 different countries, and 100 special shape balloons. (There were 17 special shapes new this year).

Official pilot jacket of 45th Albuquerque International Balloon Fiesta – Desert Kaleidoscope 2016. ©Karin Leperi, All Rights Reserved.

Brandon East, crew member for Wonder Balloon, pays respect during National Anthem. ©Karin Leperi, All Rights Reserved.

The Albuquerque Box Effect

The reason Albuquerque is so conducive to hot air ballooning has to do with what is known as the “box.” This occurs when predictable wind patterns at given altitudes create optimal conditions for maneuvering, since the only way a pilot can navigate a balloon is by changing altitude. It also helps that air is more stable in the morning hours: winds are generally most favorable the first hours after sunrise and the hours just before sunset. If winds are too gusty, launches may be scrubbed.

US Bank Balloon overhead. ©Karin Leperi, All Rights Reserved.

Rainbow Ryders Balloon flies high. ©Karin Leperi, All Rights Reserved.

The basic principles of gravity govern how balloons operate. Specifically, since hot air weighs less than cold air, a balloon will rise when air is heated. Conversely, when the air inside the balloon cools, it will descend. Simple: Hot air is lighter and goes up; cool air is heavier and goes down.

Wonder Balloon fills Albuquerque skies with wonder. ©Karin Leperi, All Rights Reserved.

The Wonder Bread Balloon

This year featured some unusual contests for the public with financial incentives. One of them was spotting the Wonder Balloon, photographing it, and then sharing the photo(s) on Twitter and Instagram for a chance to win $1,921, the year the Wonder brand was born.

The Wonder Balloon was piloted by Chris Sabia from Overland Park, Kansas and included his wife Amanda, an accomplished balloonist who serves on the crew and accompanies him everywhere. Brandon East from Oklahoma City is also a long-time member of the crew. According to Chris, he got hooked on ballooning when his dad gifted him his first hot air balloon ride when he was 12 years old. “My love for ballooning and my aviation career took off from that point on,” Chris remarks. “I pilot the Wonder balloon in festivals all across the country and seeing the look of awe and wonder on the faces of spectators as they watch these giants ascend up into the sky reminds me every day what a dream job I have.”

Wonder Balloon’s pilot Chris Sabian checks basket while inflating. ©Karin Leperi, All Rights Reserved.

The Wonder brand was born in 1921 after Elmer Cline, a key executive, was awed with wonder at the kaleidoscope of balloon colors at the International Balloon Race at the Indianapolis Speedway. It seemed a fitting name for his new company, and so it was from hot air ballooning that Wonder Bread got its name.

Nine-year-old Julianna was delighted to see the Wonder balloon this year. She wanted another photo of herself with the pilot and co-pilot. Her dad remarked how thrilled she was last year when the balloon landed by the Rio Grande river and she pitched in to help the crew. (Julianna had a little help from her dad). She was here this year to reprise her visit with the Wonder balloon.

Juliana proudly displays her Wonder trading cards with Wonder Balloon pilot Chris Sabia and his co-pilot Amanda Sabia. ©Karin Leperi, All Rights Reserved.

Wonder presented an “out-of-the-blue” hand again when a pre-teen girl appeared at the balloon’s launch spot. With mother at her side, the wheel-chair bound beauty announced proudly how she expected to be walking by next year. “I will be crewing for the Wonder Balloon by this time next year,” she gallantly announced.

Even today the theme of wonder continues with the company and its family of employees. According to their home page, “For decades the Wonder Balloon has soared the nation’s skies, bringing a sense of, well, Wonder to all who see it.” As pilot Chris says, “I’m still pretty much in wonder every time I launch the Wonder Balloon.”

Deflating ballon. ©Karin Leperi, All Rights Reserved.

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Will Frank Gehry build an architectural icon for Tel Aviv?

Last Thursday night, about 100 well-heeled Jewish philanthropists milled about the airy Venice studio of architect Frank Gehry. They posed for selfies beside models of buildings soon to go up in Asia and studied his newest plans — for the World’s Jewish Museum in Tel Aviv.

When it came time for the pitch, famed Los Angeles litigator Patricia Glaser took to the podium.

“I’m here because I worship at the altar of Frank Gehry,” Glaser said, trying to excite the otherwise sedate crowd. “It’s going to be all the Jewish superstars featured in this museum. This museum is going to be a work of art.”

The World’s Jewish Museum is the brainchild of Canadian philanthropists Gail and David Asper, who committed a $30 million lead gift. While guests snacked on smoked salmon and borekas, speaker after speaker made their case for why the world needs another Jewish museum.

Their pitch was appealing: This one would focus on Jewish achievement and contribution, rather than Jewish tragedy. 

“We’ve given our children plenty to despair of; we need to give them hope,” Rabbi David Wolpe, who emceed the event, told the crowd.

The evening capitalized on Jewish pride, with speakers focusing on Jewish innovation, not Jewish suffering. 

“Jewish children grow up on Holocaust education,” Gail Asper, president and trustee of The Asper Foundation said. “[They] need a place where [they] can smile and feel good about being Jewish.”

Rather than a focus on gas chambers and Nazi officers, this will be the museum of Albert Einstein and Steven Spielberg, focusing on Jewish contributions to science, the arts and the humanities. 

“Throughout history, there have been many Jewish ideas that changed the world without the world knowing it; now it will,” said Rabbi Joseph Telushkin, who is on the museum’s advisory board. He said Jewish ideas such as Shabbat and the liberation message of the Exodus story influenced Western history. 

But some guests wondered why the world needs another museum, when, according to the International Council of Museums, there are already an estimated 55,000. 

“I’m not sold,” said E. Randol Schoenberg, a founder of the Los Angeles Museum of the Holocaust at Pan Pacific Park.

“There’s a reason why the Holocaust museums are the most successful; because they tell a huge and interesting world story that’s not just interesting to Jews, but to everybody. That there are famous Jews like Barbra Streisand and Bob Dylan and Albert Einstein is not that same world historical event story.”

Plans for Frank Gehry's World’s Jewish Museum in Tel Aviv. Photo by Danielle Berrin

The Aspers have a track record of successful museum building. In 2003, Israel “Izzy” Asper, the family patriarch and a Canadian media magnate, launched the idea for the Canadian Museum for Human Rights, a $351 million project he hoped would revitalize downtown Winnipeg. The family shrewdly hired Ralph Appelbaum Associates, a leading museum exhibition design firm best known for the United States Holocaust Memorial Museum, and more recently, the Smithsonian’s National Museum of African American History & Culture to design the content. But according to the Winnipeg Sun, admissions numbers at the human rights museum have been steadily declining since the museum opened in September 2014. Critics say selling a museum idea is easy, but drawing visitors year after year requires a compelling narrative. 

 To test the idea of a World’s Jewish Museum in Tel Aviv, the Aspers turned to the consulting firm McKinsey & Co., which determined in a report that “there is no must-visit cultural institute in Tel Aviv,” nor “an iconic architectural symbol” such as the Guggenheim Museum in Bilbao, Spain (also designed by Gehry), or the Sydney Opera House in Australia.

Perhaps that explains why the city of Tel Aviv readily offered a coveted, 6-acre site north of Hayarkon Park and walking distance to the port of Tel Aviv — to the tune of $150 million.  

“I have to do one hell of a building,” the 87-year-old Gehry said, prompting an outburst of laughter. “Pray for me!”

The Aspers must raise $350 million to $450 million for this project, so the speakers did their best to project optimism and hope, highlighting the potential museum’s core themes.

“I believe that history has a purpose, and humanity has a destiny,” museum exhibition designer Ralph Appelbaum said. “And if you look closely, Jewish people have been at the center of the attempt to give human life a dignity of purpose.”

But to comprehend the enormity and miracle of Jewish achievement, the scope of Jewish history — and tragedy — matters. And it was Gehry who tied the idea of Jewish talent to the traditions of the past. 

“Growing up as a Jewish kid in Canada, my grandfather read Talmud to me,” he said. “The creativity our culture is known for comes from the Talmud, [because] the Talmud embodies curiosity. It starts with ‘why,’ and that curiosity leads us to discovery.”  

For Gehry, Jewish achievement is inseparable from Jewish history and heritage. 

“I grew up in a town 500 miles north of Toronto with 30 other Jewish families,” he said. “I got accused of killing Christ so many times. [And] I remember when I first heard Hitler’s speeches; I never forgot that cadence and anger. … When the State of Israel was created, it meant a lot to my father and grandfather, and it means a lot to me.

“Hopefully, this museum will be the best thing I’ve ever done.”


Danielle Berrin is a senior writer and columnist at the Jewish Journal.

Will Frank Gehry build an architectural icon for Tel Aviv? Read More »

Why an American-German Is Voting Trump

A fellow American in Berlin, who prefers to remain anonymous lest she face election-shaming for being a Trump voter, recently shared with me one of the reasons for her vote.

She has witnessed firsthand the strain that influx of migrants have caused on her family. The sports hall where her kids normally play is no longer available for their use. A community center has been taken over by migrants, mostly young and male, and they loiter around, and she feels uncomfortable for her young daughter given what happened on New Year's last year when groups of migrants, allegedly from North Africa, were reporterd to have groped and sexually harrassed women.

But more recently, on a more macro scale, she tells of a bomb threat her place of work received on Tuesday, October 11, and which didn't get reported. It occurred as a fire struck the iconic Europa-Center in west Berlin. The Why an American-German Is Voting Trump Read More »

Can Trump learn a thing or two from Netanyahu’s old video scandal?

A videotape, a sex scandal and an impending election.

Israel has seen it all – or maybe not so much seen it, because in this videotape scandal there turned out to be no videotape.

The episode, which took place in 1993 when Benjamin Netanyahu was a front-runner for the Likud party leadership, might provide a lesson to beleaguered Republican presidential nominee Donald Trump as he faces his own tale of the tape.

In January of that year, Netanyahu booked time on an evening news broadcast to respond to an anonymous tip that there was a video of him engaged in an extramarital affair.

In contrast to Trump, Netanyahu did not deny his well-established reputation for scandalous behavior, or pretend the reputation was irrelevant, as Trump has done. Rather, Netanyahu owned it, was contrite and moved on — eventually to lead Israel’s opposition and then become prime minister.

At first blush, Netanyahu’s gambit on that Thursday evening seemed hapless and desperate. An anonymous caller had told his third wife, Sara, that there was video of the affair and was threatening to release it. In the news broadcast, Netanyahu confessed to the affair.

It was a bizarre confession: Israel was (and still is, in some ways) a small country, and extramarital dalliances by politicians were the stuff of common knowledge, but not news broadcasts or headlines. (We tend to forget that Israel’s primary Western alliance and influence through the mid-1960s was France. Among other lasting effects, along with a chansonnier tradition, was a relative nonchalance about politicians and sex.) Few thought that “hakaletet halohetet,” the hot tape, would have any effect on the party primaries in the first place.

As a JTA correspondent put it at the time, much of the Israeli reaction was amusement.

Netanyahu intimated in the broadcast and in a complaint to the police that his principal rival to lead the party, David Levy, the once and future foreign minister, was behind the blackmail attempt. Levy furiously denied it.

In the end, no videotape emerged, although rumors persisted that it existed – Israel Radio at one point reported erroneously that a copy had been delivered to Israel TV. A driver (it always comes down to the help) who had a foot in both the Levy and Netanyahu camps (i.e. he chauffeured both men) said he made up the story to make Netanyahu look good. (See note above on nonchalance about sex and politicians.) No one believed him.

There are differences between the Trump and Netanyahu scandals. In Netanyahu’s case, the sex, taped or not, was consensual — the revelation led the paramour’s husband to file for divorce. Trump was caught on tape in 2005 describing what amounts to nonconsensual assault.

There’s a class equation in both scandals, too, but it is reversed. Netanyahu’s conflict with Levy brought to the forefront longstanding tensions between the established class of Ashkenazi Likud founders, like Netanyahu’s father, and the disenfranchised North Africans, like Levy. Rebuffed by the Labor establishment, “Mizrachim” like Levy found a less than comfortable fit with the Likud. Netanyahu kept alluding to the “mafia ties” of his alleged blackmailers, a dog whistle other Israeli Ashkenazi Jews were likely to hear as anti-Mizrachi. Trump, for all his inherited wealth, has been embraced by working-class Republicans rising up against the establishment.

And Netanyahu handily won the primaries and was elected prime minister in 1996. We’ll know more about Trump after Nov. 8.

But there is a lesson for Trump in how Netanyahu handled it: Whether or not the tape was real, he got ahead of a potential scandal. He owned his roguish persona, he was contrite, and he rededicated himself to his family (Netanyahu is still married to Sara). Plus: His smear of Levy as a mafia-like extortionist may have worked. Levy’s best chance at leading the country was forever dashed when Netanyahu overwhelmingly won the primaries.

Megyn Kelly, the Fox News anchor, tried to get Donald Trump to do a Netanyahu at the first Republican primaries debate in August 2015 when she asked him about his own sketchy history with women. Instead of seeing her question as a lifeline — giving him the chance to neutralize a line of attack sure to be adopted by Hillary Clinton and her supporters — Trump treated Kelly with scorn, only reinforcing his reputation as contemptuous of women.

If hakaletet halohetet ever does emerge in some kind of grainy glory, Israelis will shrug — ancient history, next please. Trump was bound to be haunted by a reputation for boorishness because he never truly renounced it; if anything, he doubled down. So when the 2005 video cropped up last week, the collective reaction is not so much “so what” but “enough.”

Republicans, by the way, should take heart: As riven as Likud was in 1993, the party never imploded. In 1998, Netanyahu named Levy to his second tour as foreign minister. Orly Levy, his glamorous daughter, is now part of Netanyahu’s ruling coalition.

Can Trump learn a thing or two from Netanyahu’s old video scandal? Read More »

Which do you love more: Football or America?

I understand that there are American athletes, cheerleaders, members of bands in professional, college and even high school sports who believe — mistakenly — that America is so racist that they cannot, in good conscience, stand when the national anthem is played.

I also understand why the NFL and some college and professional teams allow this to take place. Cowardice is far more common than courage.

What is much more difficult to understand is why the majority of fans in the stadiums and watching on television continue to attend and to watch these sporting events. Why would people who love America, venerate the flag, and wish to honor those who have fought and died for that flag, continue to patronize any team that allows its players or others affiliated with the team to dishonor that flag and country?

There is only one possible answer: Such people value their seat at the stadium or watching the game at home more than they value honoring the country.

No one disputes the legal right of any player not to stand during the playing of “The Star-Spangled Banner.” In America, you have the legal right to stomp on and burn the American flag. At the same time, however, any team or league has the right to set rules of conduct during a game. For example, no player is allowed to place the name of a candidate or to write a political message on his hat, helmet, or uniform.

Leagues and teams should make it clear that one of their employees’ obligations is to stand during the national anthem. But with few exceptions, when their players don’t, the leagues and the teams do nothing. And, saddest of all, few fans do anything. After all, how many fans are going to waste their expensive season tickets by leaving, or by not showing up at, a game? 

Yet, just imagine how powerful it would be if half, or even a quarter, of the stadium emptied out after players refused to stand for the national anthem. Or imagine if a significant percentage of TV viewers simply stopped watching this mockery of every American soldier, sailor and Marine who fought for, let alone died for, that flag. That would constitute a great moral and patriotic message — and quickly end this behavior.

Until then, however, the message being sent is that there is no price to be paid for public disdain toward the American flag and anthem. And when there is no price paid, the message sent is that what these players, cheerleaders and band members are doing is entirely acceptable.

More than acceptable — made famous. Time magazine, for example, featured the leader of the contempt-for-the-flag movement, San Francisco 49ers backup quarterback Colin Kaepernick, on its cover. 

America, like Europe, is a society that is committing suicide. Those who have only contempt for the greatest country ever created dominate our news and entertainment media and teach this contempt to America’s young people at virtually every college in the country. This past month, every UCLA freshman was required to read a hate-America screed, “Between the World and Me,” by the radical Black nationalist writer Ta-Nehisi Coates.

This is how Coates is described by Joel Kotkin, a Presidential Fellow in Urban Studies at Chapman University, and a lifelong Democrat (until this year, when he registered as an independent):

“To Coates, America itself seems irredeemable, its very essence tied to racial oppression and brutality. America is [about] . . . a legacy of ‘pillaging,’ the ‘destruction of families,’ ‘the rape of mothers,’ and countless other outrages. Today’s abusive police — and clearly some can be so described — are not outliers who should be punished but ‘are merely men enforcing the whims of our country, correctly interpreting its heritage and legacy.’ His alienation from America is so great that he admits to little sympathy for the victims of 9/11.” (Italics added.)

That’s the one book every UCLA freshman has to read this year — and the reading is followed by workshops on American racism, where students hear from UCLA professors such as Safiya Noble, professor in the graduate school of education, who tells them, “We must all think about who we are in the face of persistent anti-Blackness.”

Colin Kaepernick and others won’t stand for the flag that represents the least racist country in recorded history — the country to which far more Black Africans have immigrated voluntarily than ever arrived on a slave ship.

If you watch a game in person or on TV in which any player or other on-field participant refuses to stand during the national anthem, you have told everyone in your life, especially your kids, one of two things: either that you agree with not honoring America because it is such a bad country, or that football is more important than America.


Dennis Prager’s nationally syndicated radio talk show is heard in Los Angeles on KRLA (AM 870) 9 a.m. to noon. His latest project is the internet-based Prager University (prageru.com).

Which do you love more: Football or America? Read More »

Classic lyrics of Nobel literature laureate Bob Dylan

American singer-songwriter Bob Dylan won the 2016 Nobel Prize for Literature on Thursday “for having created new poetic expressions within the great American song tradition.”

Following is a sampling of Dylan's classic lyrics:

From “Blowin' In The Wind,” 1963

How many years can a mountain exist

Before it’s washed to the sea?

Yes, ’n’ how many years can some people exist

Before they’re allowed to be free?

Yes, ’n’ how many times can a man turn his head

Pretending he just doesn’t see?

The answer, my friend, is blowin’ in the wind

The answer is blowin’ in the wind

From “A Hard Rain's A-Gonna Fall,” 1963

Oh, who did you meet, my blue-eyed son? Who did you meet, my darling young one? I met a young child beside a dead pony, I met a white man who walked a black dog, I met a young woman whose body was burning, I met a young girl, she gave me a rainbow, I met one man who was wounded in love, I met another man who was wounded with hatred, And it's a hard, it's a hard, it's a hard, it's a hard, It's a hard rain's a-gonna fall.

From “The Times They Are A-Changin,'” 1964

Come mothers and fathersThroughout the landAnd don’t criticiseWhat you can’t understandYour sons and your daughtersAre beyond your commandYour old road is rapidly agin’Please get out of the new one if you can’t lend your handFor the times they are a-changin’

From “It's Alright Ma (I'm Only Bleeding),” 1965

Disillusioned words like bullets barkAs human gods aim for their markMake everything from toy guns that sparkTo flesh-coloured Christs that glow in the darkIt’s easy to see without looking too farThat not much is really sacred

From “Subterranean Homesick Blues,” 1965

You don't need a weather manTo know which way the wind blows.

From “Like a Rolling Stone,” 1965

When you got nothing, you got nothing to lose

From “Lay Lady Lay,” 1969

Lay, lady, lay, lay across my big brass bedStay, lady, stay, stay while the night is still aheadI long to see you in the morning lightI long to reach for you in the nightStay, lady, stay, stay while the night is still ahead

From “Knockin' On Heaven's Door,” 1973

Mama, put my guns in the groundI can't shoot them anymore.That long black cloud is comin' downI feel I'm knockin' on heaven's door.

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Marco Rubio announces cross-party Jewish leadership Team

The campaign of Sen. Marco Rubio (R – Florida) is set to announce on Thursday its “Jewish Leadership Coalition,” a group of 150 Republican and Democratic Jewish community leaders supporting the Florida senator’s re-election bid, according to a list obtained by Jewish Insider.

Prominent members of the Jewish leadership team include megadonor Norman Braman, Former Florida House Majority Leader Adam Hasner, Ambassador Mel Sembler, Betty Sembler, Ambassador Ned Siegel, Simon and Jana Falic, Marc Goldman, Bob Diener, and Stanley Tate, among others.

Boca Raton Council Member Scott Singer told Jewish Insider in a statement, “Marco has time and again proven that he is committed to the Jewish community and the State of Israel. In the face of threats to Israel’s security, Marco has been a vocal leader and has always stood for a strong relationship with our important ally. We need a Senator like Marco to continue to fight for a strong America and safer world.”

“Marco is the leader the people of the Jewish community need,” said Sembler.

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Yizkor – A letter to my father

This is the text of a Yom Kippur sermon Rabbi David Wolpe delivered at Sinai Temple on October 12, 2016.


 

Dear Dad,

You've been gone 7 years. I remember when you cursed at me.  

I remember because I had never heard you curse, and you only did it once in my life, and it was funny.  But I didn't dare laugh.

I was 8th grade and I had misbehaved in class, again.  Made too many jokes, or clowned around.  The teacher called the house.  I was upset because you believed the teacher about my misbehavior.  Of course, he was 100% right.  You probably knew that.

But I was upset you believed him.  And I ran away from home.  I had threatened to do it once before, when I was five years old, and told mom that the only reason I wouldn’t was because she would miss me too much.  But this time I did, and went and sat in the abandoned house down the block feeling sorry for myself. 

I didn’t last that long.  I called my best friend from a payphone near the drugstore and he told me you were both frantic and I better get home right away.  When I walked in the door as the sky was turning dark, you stood on the stairs furious, and told me I had worried my mother, the unforgivable sin, and acted like an “ass.”  But you said it in your elegant Boston accent and I almost laughed.   An “ahhss.”  I was shocked you used such a word and a laugh almost rose to my lips.  But I couldn't laugh because your eyes were blazing.  

And I remember the first time I saw you cry.  I was twelve and we went on a trip to Israel.  It was the first time you had been back since the 67 war, and on every previous trip you had only been able to look at the wall from a distance.  Now you walked up to it, touched it and began to cry.  Many years later I saw you cry again when mom had her terrible stroke.  I'm grateful that the first time I saw you cry was out of love. 

I am writing to tell you that everyone you love is doing well.  Mom is struggling, and will until the day she joins you, a day she eagerly anticipates, when she will be free again of the shackles of this world.  A day when I pray she will once again be able to speak, and move easily, and be the woman she once was.  Your oldest granddaughter Ariel got married this past summer to a wonderful young man — there is lots of news, but either you know that or cannot hear it.  

Each day I have an experience that lets me understand you better. Sometimes I sit in my office and simply think — this is what you did, for years, and I never really knew. A congregant will come to see me and ask me a question about life, or Judaism, or tell me what they fear or hope and I will know you heard these questions.    More than a few of them you heard from me. 

Now and then when I speak, I hear your voice coming from me, or through me.  In the middle of a sermon, I will suddenly hear you.  A word you would have chosen, or the way my voice rises or falls.  There you are. 

And I remember so many things you said.

Most of your stories my brothers and I heard from you in the pulpit and at the dinner table.  You stood before the congregation and we sat with mom playing with her jewelry or when we got older, making knots in the strings of each other's tallis.  And you would talk, and everyone would listen, and we would feel so proud that even though you belonged to all of them, you really belonged to us.  Now and then you would look down and we would know.  And we heard your words, and over the years some of them sank deep into our souls. 

If you ask what I miss most about my childhood it isn't the field or the basketball court, it's the dinner table.  That's when we would get stories– everyone from Samuel Johnson to Rebbe Nachman to your teachers at the seminary.  Just the other day I told someone your story about Alexander Marx and Louis Ginzberg and the elevator.  How Ginzberg, whom you and your  classmates called “the old man” and you always thought of as the greatest scholar you had ever known, invited Marx for Shabbat.  And Marx realized that he lived on an upper floor so he asked Ginzberg if it was permitted to use the elevator on Shabbat and Ginzberg said “no.”

So Marx dutifully trudged up all the many flights of steps only to see Ginzberg stepping out of the elevator. “I thought you said it was not allowed!” exclaimed Marx.  “But I didn't ask,” said Ginzberg.

You loved that story.  But you loved so many stories, relished them, rolled them around your tongue.  One would lead to the next.  Having told one story about Ginzberg, you would tell another and another.  Like about the time a woman at a party was arguing with him — the greatest midrash scholar in the world–  about a rabbinic midrash, a legend in the Talmud.  And he asked her if she would accept the Jewish Encyclopedia as an authority to see who was right.  She agreed.  They pulled the volume off the shelf and when it showed Ginzberg was right, he said, “Yes, that’s what I thought I wrote.” 

So many stories.  About growing up as an only child with a huge family of cousins and aunts and uncles in Boston.  Going to NY at 16 to study. How you started off as a golden gloves boxer and almost got kicked out of the seminary for punching someone who made an anti-Semitic remark in a movie theater.  And how Louis Finkelstein, the Chancellor, told you “We don't behave that way here.”  But he was a little proud, too.  How you were engaged when you met mom and she helped you pick out your fiancee's engagement ring.  Mom used to smile very wisely when you told that one.

One thing I knew would happen and could not change is that every day there are things I want to ask you.  Sometimes I think I might know the answer but would still like to ask you. 

I want to know things about life, now that I am at a different stage and so are the people we both love.  

I wonder about your sense of isolation.  You were a truly present father, but there was also an inaccessible core that I think developed when your own father died one month before your 11th birthday. As you grew older, did that get harder?  Given her stroke and disability, it was not possible for mom to be a full partner; so did you find comfort in the fortress or were you lonely?  With each passing year I understand you better and understand you less, because you are not here.

And then there are sudden glimmers.  How often since you are gone have I opened a book in my library and discovered your notes or underlining on the pages? It brings me closer to you, although it is agonizing sometimes that I cannot ask —  what were you thinking when you wrote this?  Why did you read this and did you like it?  And now every time I underline a book I wonder as well: will Samara have the same experience one day, open this book and wonder what I was thinking? She's a voracious reader Dad, like both of us, chews and swallows books like bread and loves to talk with me about them.  Among my sorrows is that she was not old enough for you to know her well when you left us. 

I am glad you lived long enough to see grandchildren and see your sons do well.  I remember when Steve turned 13 or 14 and he was uncomfortable that now he was taller than you and what you said to him — Steve, no father is ever upset when his son grows taller than he.  I knew you rejoiced in everything we did well and encouraged us when we didn't, sometimes with a stern word or two.

I told my brothers, your boys, that I was writing this letter and asked for anything they remembered that was important to mention.  Danny told me that he once found some Playboys in the room of one of his older brothers (which one will go unmentioned) and you walked in on his looking at them.  He was pretty young at the time.  You said:  “Danny, two things. First of all, it's time to wash up for dinner. Second, don't let your Mother see you looking at those.”

I wish I could talk to you about your serenity.  You chose to keep your career at a certain pitch and not to grow it.  You were Rabbi of a major synagogue and for you that was enough. When they asked you to take national office for the rabbinical assembly you refused, since it meant going to NY and not being home with us for dinner.  Dinner — at 5:30 in case you had to go back to shul — was sacrosanct.  If for nothing else, you make it into heaven for those dinners. 

But I once asked you, are you sorry you didn’t write more, or  travel more?  And you told me that early on you came to understand your gifts.  And you shaped your life so that you could do what you did well and were satisfied with that. You were serene.  And you told me you had only one goal in your professional life.  

Because when your father passed away, they found uncollected bills and unpaid bills in his dresser drawers.  He was a singer, a dancer, a happy man who when he got married was forced by your mother out of show business and into the catering business.  In the depression era being a vaudevillian was no security for a family.  But he was never cut out for account books. So after his death you heard people in the family talking about him as a failure.  A failure — this father whom you loved so deeply.  And you told us all that you were resolved that Ben Wolpe’s son would be a success.  For him. And you were Dad.  You really were. 

You tried to help us be successful.  Once you wrote us a letter saying the most important quality to success was stamina.  You had to do it again tomorrow, and the day after that.  And I remember once, in high school when I was a tournament chessplayer, you told me I’d never be an outstanding player.

I was upset and resentful – you didn’t even play chess.  And you said something I never forgot.  “No” you said, “I don’t play chess.  But I am certain that in chess, as in everything else in this world that one can master, there is a part that you just have to learn that is demanding and not fun.  And you have the habit of only doing what comes easily to you.  Without application to the hard things, you will be good at many things, but you won’t be outstanding at anything.”

You were so right, and so wise.  And I never forgot. It was then I started keeping notebooks of words and definitions and quotations to learn more.  Because I heard your voice in my head. 

All of us miss your voice.  At your funeral everyone who spoke about you talked about your voice, its beauty, its tone, the magic you had with a person or a crowd.  It is no wonder that when you began in the rabbinate there was a successful lawyer in Charleston, where you started, who offered to put you through law school just to plead his cases to the jury.  That is why when the time came for us to put something on your gravestone the choice was clear — “He was the voice of his people.”  You were.  For me and for many others, you still are. 

Of course I wonder where you are, if you are. A few years before your death you and I took a walk along the river in Philadelphia.  I reminded you of the first death I had ever experienced, when I was 5 or 6, my aunt Bessie.  How I cried and you told me that often, when people cry they are not crying for those who are dead, but crying for themselves, because we miss the people we love. 

And I asked you, do you believe in a life after death?  And you told me there, as we looked out over the river, that you did not believe that people disappear.  That you had faith that something in us was eternal and survived.

I believe that too, Dad.  

And I think of a moment years ago, when we were little.  We had rented a beach house on the Jersey shore and we were all lying on the floor, reading, playing games.  And you looked at all of us and said, “they say when you die, your life flashes before your eyes.  This is the moment I want to see.”  

I hope you saw that moment.  

I think about you every day.  The twinkle you had, the teddy bear quality of warmth that was so embracing, the astonishing memory that held more historical facts, nuggets, routes, battles and personalities than anyone I have ever known.  How fiercely you cared for mom after her stroke, becoming for years a caretaker of genuinely saintly devotion.  How when I called you from California to say I decided to go to rabbinical school, I heard you cry over the phone. 

When you were a boy and your father died you told me how your mother used to sit and look out over widows walk, the pier near Boston harbor where so many waited for sailors who never came home.  And you both knew that your father was never coming home again.

Thank God, we had you for much longer.  But it still hurts that you are never coming home again. That I won't hold you, or hear you, or smell you, or feel your arms around me.  You were a wonderful father and a wonderful human being.  Just yesterday Paul sent all of us a fragment of a diary you had written to us when you were a Rabbi in Harrisburg, younger then than I am now. Danny had not yet been born.  You say that you wrote it out of the hope that when in the lives of your children, “the challenge does appear, I like to think that there is the influence of their father's written word if not the actual sound.” 

Yes, the sound too is there, it is here.  You taught us Torah, you taught us life, you told us stories, you listened to our stories.  You took each of us to our first baseball game and we took you, each of us, to your last resting place. 

I heard you speak so many times on Yom Kippur growing up.  On this Yom Kippur, my beloved father, I speak to you. For you gave me more than just life.  You showed me the way, and gave me the words. 

May your memory continue to be a blessing.

Love,

David


David Wolpe is The Max Webb Senior Rabbi of Sinai Temple

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KeepOlim-Keeping Olim in Israel

As the Executive Director and co-founder of KeepOlim, a year old non-profit organization founded to help Olim during their post Aliyah period, I saw with my own eyes and my personal suffering how difficult it is to be a new immigrant in Israel. I was shocked to see how many new immigrants actually leave Israel. Over 75 of my new Olim friends and acquaintances have left Israel in the two years that I have been here.


After nine months I myself, decided to leave Israel due to lack of a job and return to Los Angeles, although I wasn't going to go quietly.  I created a group on Facebook “Keep Olim in Israel Movement” to yell and rant about the problems of new Olim and within five days more than 3,000 people from around the world joined. After the raw negativity was unleashed in a number of languages, we decided to create a non-profit organization to empower Olim and change the situation. The media caught hold of us and in its mere 14 months of existence, KeepOlim has become one of the largest post Aliyah organizations. We provide vital programs and services to Olim from around the world. Programs such as Free Legal Aid, which provides legal help to Olim during the first year in Israel by KeepOlim co-founder native Israeli attorney Tzvika Graiver,  Bikur Cholim Program (visiting sick Olim in hospitals or at home, and in some cases bringing them home-cooked meals), self- help therapy and business workshops and a wide variety of social events. We believe that these services are essential for creating a successful Aliyah experience.

KeepOlim's ‘No Oleh Alone’ Program has assured that no Oleh was alone for Rosh HaShanah. It’s challenging enough being a new immigrant to Israel, but for many who have no family support in the country, it is extra tough during the holidays. KeepOlim, the new post Aliyah Organization with presently 28,000 Facebook members made up of Olim from around the world, created a program to match lonely Olim with nowhere to go to celebrate the New Year with host families from around Israel.

Every Oleh was matched with love and care to make lasting friendships and bonds. We matched both religious and non-religious from Katzrin to Eilat. From an 88 year old lonely Russian speaking Holocaust survivor Galina, whom I escorted both nights to two amazing dinners with Russian speakers.  There was an American Oleh who was seeking a host able to accommodate him and his service dog in the middle of nowhere. There was also a homebound disabled Brazilian, who so wanted to be at a dinner we paid for his cab to bring him to an Orthodox Brazilian dinner. His religious observant hosts turned the other way supporting our mitzvah. There were three members of the LGBT community including a cross dresser, who wanted an Orthodox dinner experience and got one. No Matter what the Olim needs were, we took care of them without judgements. Over 130 Olim were personally matched for the holidays with adoptive families!

This was a labor of love and the third time that KeepOlim did this. Each time we do this the program grows and flourishes. This year there were more hosts then Olim, which shows just how much love Israelis have for Olim. Many hosts who did not receive an Oleh were disappointed, but we would rather have disappointed hosts then lonely Olim sitting at home isolated from a beautiful holiday experience. We hope that for Pesach we will have Olim to put at every family’s table.

Many Olim leave Israel due to lack of jobs, finances, language and loneliness and by providing vital programs and services we intend to change this. The biggest mitzvah in Judaism is living in the Land of Israel. We intend to keep our Olim from around the world in the new homeland through our support and programs.

KeepOlim's upcoming programs include “Adopt An Oleh” which will personally partner Olim with an Israeli person or family similar to themselves to help them integrate into Israeli society. This program will be a cornerstone to KeepOlim. By pairing Israelis to Olim we want to make Olim feel like they have a friend to count on and to help guide them through Israeli life.  Other new programs starting soon include low cost subsidized individual Mental Health Counseling in the Olim's native language. Over 1/3 of all suicides in Israel are Olim. Sadly, services in the native language of Olim are lacking and are desperately needed. Down the road we also intend to set up a hotline, a food bank as well as a National Job Bank where Israelis will call in to offer employment to Olim.

Our social programs and events as well as our Facebook group are also a way for Olim to meet each other and we are happy to announce that KeepOlim will have our first wedding from the group on October 30th. The beautiful bride is from India and the groom is from the United States.

KeepOlim (RA 580613610) is a registered non-profit organization, authorized by the Israeli Corporations Authority and the Ministry of Justice. We rely on private donations. By donating through this Jewcer link your donations are tax-deductible in the USA.    https://www.jewcer.org/project/together-we-are-keepolim/

For more info on KeepOlim  please visit   http://keepOlim.org/

KeepOlim-Keeping Olim in Israel Read More »

At 11th hour, federal judge allows Southern California kapparot ritual

A Los Angeles federal court judge lifted a temporary injunction against performing kapparot, a Jewish pre-Yom Kippur ritual in which a chicken is swung by its legs and then slaughtered, shortly before the holiday.

On Tuesday, U.S. District Judge Andre Birrote Jr. lifted the injunction before sundown and the start of Yom Kippur in order to allow Chabad of Irvine members to perform the ritual, the Orange County Register reported.

“We are grateful to Judge Birotte for taking emergency action to ensure that the Jewish synagogue members’ First Amendment rights were safeguarded during Yom Kippur,” Matthew Martens, an attorney for Chabad, said in a statement to the Orange County Register.

Birrote had granted the injunction several days earlier in response to a lawsuit filed in late September on behalf of the Virginia-based United Poultry Concerns against the Chabad.

Kapparot is an ancient practice performed annually by some Jews between Rosh Hashanah and Yom Kippur. By performing kapparot, a person’s sins are said to be symbolically transferred to the chicken and atoned for ahead of Yom Kippur, the Day of Atonement. The meat of the chicken is then donated to charity. Some people perform the ritual using money in place of a chicken.

In its suit, United Poultry Concerns alleged that the chickens are crammed tightly into cages and mishandled, and are disposed of and not used for food.

Rabbi Dovid Eliezrie, the director of the North County Chabad Center in Orange County, told JTA earlier in the week that the lawsuit was frivolous and that kapparot had not been scheduled at the Chabad of Irvine this year, but that the practice would go on as scheduled elsewhere in the Los Angeles area.

At 11th hour, federal judge allows Southern California kapparot ritual Read More »