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September 9, 2016

Rosner’s Torah-Talk: Parashat Shoftim with Rabbi Lester Bronstein

Our guest this week is Rabbi Lester Bronstein, leader of the Bet Am Shalom congregation in White Plains, NY. Rabbi Bronstein, who holds a Bachelor's degree from Yale University and a Master's in Education from Boston University, was ordained at Hebrew Union College – Jewish Institute of Religion in New York. Rabbi Bronstein has been at Bet Am Shalom since 1989. Rabbi Bronstein is a founding member of the Coalition for the Advancement of Jewish Education (CAJE), and has recorded Torah commentaries and prayer services for the Reform movement’s Torah Tapes series and the Reconstructionist movement's Kol Haneshamah home prayer book. He is an officer of the White Plains Religious Leaders Association and the New York Board of Rabbis, and is a past president of the Westchester Board of Rabbis and past chair of the Westchester UJA Rabbinic Roundtable. He serves on the board of the philanthropic group Myriam’s Dream.

This week's Torah Portion – Parashat Shoftim (Deuteronomy 16:18-21:9) – begins with instructions concerning the appointment of Judges and law enforcement officers. Moses commands the people of Israel to pursue Justice and to avoid corruption and favouritism. The portion also includes prohibitions of sorcery and Idolatry; rules concerning the appointment and the behaviour of Kings; and many laws of war, including the demand to offer terms of peace before going out to war. Our discussion focuses on the importance of “Shoftim ve Shotrim” (judges and police) and the importance of justice, Law and order in Judaism.

Our Past Discussions of Parashat Shoftim:

Rabbi Jeffrey Kamins on the explicit command to “not deviate” from the verdict of the priests

Rabbi Joshua Hammerman on  the controversial rules of war presented in the parasha.

Rabbi Rachel Kahn-Troster on the social justice agenda presented in the parasha and in book of Deuteronomy.

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6 revealing stats about Jewish nonprofits and the people who work for them

Jewish nonprofit workers are inspired, respected and challenged. They’re also stretched thin, lack regular feedback from their bosses and are itching to switch agencies.

Those are some lessons from “Are Jewish Organizations Great Places to Work?” a study released Thursday by Leading Edge, a partnership of Jewish foundations and federations aiming to draw talented employees to the Jewish nonprofit sector. The study, which interviewed more than 3,000 Jewish nonprofit employees at 55 organizations, painted a picture of an industry in flux — filled with passionate, yet transitory, staff members.

Here are the report’s key takeaways.

About one percent of America’s Jews works in a Jewish nonprofit

There are almost 10,000 Jewish nonprofits in the U.S., with more than 75,000 employees. The field spans anything from synagogues to federations to social service organizations and, according to a 2014 report by the Forward, has a combined budget exceeding $26 billion. By comparison, approximately 3.5 percent of Americans in total work at a nonprofit.

Many Jewish nonprofit workers are young women — and one in five isn’t Jewish

Two-thirds of Jewish nonprofit employees are women, and most employees are under 40. One in 20 did not specify a gender. Perhaps most surprising: 22 percent of Jewish professionals aren’t Jewish.

By 2023, almost all of today’s Jewish nonprofit directors will be replaced

Abe Foxman, former national director of the Anti-Defamation League, stepped down from his post last year after nearly three decades at the group’s helm. But he’s the exception rather than the rule. According to the survey, Jewish groups have a high rate of turnover at the top. In addition, within five to seven years, 75 to 90 percent of Jewish nonprofits will have to replace their retiring CEOs.

Employees like where they work…

Here’s the good news for Jewish nonprofits: More than employees at the average U.S. nonprofit, Jewish nonprofit workers feel “motivated by the mission of their organization and understand how their specific job contributes to it.” Jewish nonprofit workers also feel, on average, 10 percent more respected and nine percent more challenged than nonprofit employees overall, according to the survey.

…but most plan to work somewhere else

Just because they like their work doesn’t mean employees will stay at their organizations. Compared to surveys of nonprofit employees overall, Jewish nonprofit workers feel like they’re not held as accountable and are not adequately staffed. Within the next five years, 60 percent plan to move to another organization — though most respondents plan to stay in the Jewish nonprofit sector for more than five years.

15 percent of Jewish nonprofit workers make under $30,000

The survey covered a range of salaries, starting with a handful of executives who earn more than $350,000. But the plurality of Jewish nonprofit workers earn $40,000 to $50,000. Not all are so lucky: approximately 15 percent of the field earns under $30,000 per year.

Taken together, the survey depicts a Jewish nonprofit sector whose backbone is formed by women who are driven by mission and earning relatively low wages, eager to serve but often frustrated by management.

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A Septuplet of Haiku for Parsha Shoftim

I
Worship an idol
be put to death. These are the
laws of our people.


II
A king shall write two
Torah scrolls in his life. No
mention of a queen.


III
Priests get no land, but
unlimited free meat and, God
their inheritance.


IV
No sorcerers or
mediums. in other words:
No Coney Islands.


V
Only the prophets
speak for God. The murderers
get their own cities.


VI
Let’s all build houses
and get married. Then no-one
has to go to war.


VII
May I suggest  we
treat all people like we’re told
to treat their fruit trees.

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Elon Musk calls SpaceX blast a ‘most difficult, complex failure’

SpaceX founder and chief Elon Musk said on Friday he was unsure why one of the company's Falcon rockets burst into flames on its Florida launch pad last week, destroying both the rocket and an Israeli communications satellite it was due to lift into orbit.

“Still working on the Falcon fireball investigation. Turning out to be the most difficult and complex failure we have ever had in 14 years,” Musk, the billionaire entrepreneur who is also the chief executive of Telsa Motors, wrote on Twitter.

A SpaceX-led accident investigation is underway, overseen by the Federal Aviation Administration's Commercial Space Transportation office.

A massive fireball enveloped the rocket on Sept. 1 as it was being fueled for a routine test of its first stage. The rocket was scheduled to blast off two days later.

The rocket's nine engines had not yet ignited for a test firing when a fireball engulfed the upper stage. “There was no apparent heat source,” Musk said on Friday.

The accident destroyed the $200 million communications satellite owned by Israel-based Space Communication, which was going to be used by Facebook and Eutelsat to expand internet access in Africa.

Hawthorne, California-based SpaceX has not yet said how much damage was done to its launch pad, located at Cape Canaveral Air Force Station.

SpaceX has backlog of more than 70 launches for commercial and government customers, worth more than $10 billion.

The rocket that was destroyed was the second of 29 Falcon 9 rockets to fail. It took SpaceX about three weeks to identify the likely cause of its previous accident, which occurred on June 28, 2015.

The problem was traced to a faulty bracket, which was holding a bottle of helium inside the rocket's upper stage. When the strut broke about two minutes after liftoff, the upper-stage liquid oxygen tank over-pressurized and ruptured, triggering an explosion.

SpaceX replaced thousands of struts throughout its fleet and had successfully flown nine times before last week's failure.

“We remain fully confident in the results of (that) investigation … The current investigation has no bearing on this,” SpaceX spokesman Dex Torricke-Barton wrote in an email to Reuters.

SpaceX's next flight had been slated for later this month from a second launch pad at Vandenberg Air Force Base in California.

“We have confidence that SpaceX will resolve the matter and when they do we will be ready to launch,” SpaceX's customer, Iridium Communications Inc, told Reuters on Friday.

SpaceX said last week it was looking to shift its Florida launches to a nearly completed pad at NASA's Kennedy Space Center, adjacent to its Cape Canaveral site.

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Anti-Semitism, Israel and the Olympics: What to take away

The original Olympics in Ancient Greece, the games that inspired the modern recreation that just ended in Rio, showcased the greatest Grecian athletes stretching from the Peloponnese to the Mediterranean colonies. In the Grecian Olympics, only those of pure Greek decent could participate, making the old games far more exclusive than the modern games that have come to celebrate international diversity. There are several differences between the original and the modern games; however, the similarities between two games are far more striking and relevant. Greek city-states agreed to an Olympic Truce during the celebration of the games to allow athletes safe travel to Olympia, which is now an implied aspect of the games. The Olympics in Ancient Greece also, like in modern times, developed into a political tool for city-states to claim dominance over rivals through athletics. The modern Olympics are meant to foster a sense of international unity and cooperation through the love of athletics, a passion shared universally across international borders and cultural boundaries. Comparable to the old games, The Olympic Games in Rio were not devoid of political opportunism and cultural discrimination. And Israel, expectedly yet baselessly, found itself at the center of the controversy.

Before the opening ceremonies could even begin, members of the Lebanese Olympic delegation barred Israeli athletes from boarding a bus headed to the ceremony. Salim al-Haj, head of the Lebanese delegation, told the Agency France-Presse (AFP) that he demanded the door be closed before the Israeli athletes could enter, but the Israelis “insisted on getting on.” What a potentially scarring experience for the Lebanese delegation: they were almost forced to participate in the Olympic spirit of international camaraderie. The Israelis eventually boarded a separate bus to “avoid an international and physical incident” but Udi Gal, an Israeli athlete, pondered on Facebook, “How could they let this happen on the eve of the Olympic Games? Isn't this the opposite of what the Olympics represents?” He is, of course, absolutely right; no intelligent individual would oppose this statement. Yet, predictably, the International Olympic Committee (IOC) only warned al-Haj that a similar situation would not be tolerated in the future. Apparently blatant anti-Semitism is passable as long as it is the first offense, according to the actions of the IOC.

This incident, of course, was just the start of the harassment Israeli athletes faced at the Rio Olympics. A female Saudi Arabian judo athlete allegedly forfeited her first-round match to avoid an Israeli competitor in the proceeding round. The Saudi Arabian Olympic delegation denied the claim and instead offered an injury as a legitimate excuse. Curiously, Saudi Arabia does not recognize the legitimacy of the state of Israel; far more interesting, though, is why the Saudi athlete’s injury only became a limiting factor once the draw—and her potential Israeli competitor—was determined.

If you do not regularly keep up with Israeli news or watch Fox News, you likely haven’t heard about these detestable and flagrant acts of discrimination against Israeli athletes. For those who haven’t received news of these incidents, it is not due to your own inattentiveness, but rather the  main stream media’s (MSM) lack of interest with overt anti-Semitism at the Olympics. Neither CNN nor MSNBC published articles on either of the aforementioned discriminatory incidents. When I scoured Google for other articles and quotes regarding these episodes, nearly all the articles on the individual incidents were published by conservative news sources, such as Breitbart and Fox News, or Jewish newspapers, such as the Jewish Post and Haaretz. After I noticed the disparity between the attention conservative publications gave the incidents as opposed to liberal agencies, I deliberately searched the archives of CNN and MSNBC for articles on these two incidents and found nothing. I find it greatly unsettling that these liberal publications would refrain from posting pieces on anti-Semitic incidents at the Olympics at a time when the world—especially champions of equality on the left—seems devoted to ending discrimination. Some on the left enjoy attacking conservatives for their cultural insensitivity and lack of “political correctness,” but, in this case, CNN and MSNBC seem to miss the mark.

This is not to say, however, that CNN or MSNBC are not concerned with the equal treatment of all athletes at the Olympics. In 2014, after the Sochi Winter Games, MSNBC published an article titled “IOC Makes non-Olympian Sized Move on Gay Rights, Critics Say”. and, just a few weeks ago, CNN posted an article titled “In Testament to U.S. Sports Progress, Women Lead Rio Medal Count for Team USA”. As all Americans should be, I’m glad that our country has news agencies that object to social injustices and inequalities and praise the accomplishments of women. However, in my eyes, CNN and MSNBC lose all credibility in standing up for equality when they arbitrarily select which groups deserve their defense in the face of severe unequal treatment. If CNN and MSNBC, and other like news agencies, truly stood for equality and not for political pandering, they would have given equal coverage to the undisguised anti-Semitism practiced by the Lebanese delegation and the Saudi Judo competitor.

To claim that CNN directed no attention to anti-Semitic incidents at the Olympics would be unfair and false; apparently CNN was able to ignore the first two anti-Semitic incidents but just couldn’t bring itself to neglect the final and most flagrant incident. Egyptian Judo fighter El Shehaby was booed after he refused to shake the hand of his Israeli competitor, Or Sasson. After Sasson defeated Shehaby in the opening match, he extended his hand to the Egyptian, who refused and barely gave a nod as opposed to the traditional and compulsory bow after a Judo match is completed. CNN’s article is devoid of even a hint of disapproval towards Shehaby’s actions. At the end of the article, CNN attempts—and fails—to address the earlier bus incident with the Israeli and Lebanese athletes, stating “Reports have surfaced that Lebanese athletes refused to let Israel's competitors share a bus with them to the opening ceremonies.” At the latest, the story was confirmed by both the Lebanese and Israeli delegations by August 8th, yet the CNN article, dated August 18th, merely states that “reports have surfaced”, as if the incident is merely an illegitimate piece of gossip. Shockingly, but not surprisingly, MSNBC published no articles on any of the anti-Semitic incidents. Even more unbelievable was the response from the International Judo Federation, which absurdly claimed that it was “…already a big improvement that Arabic countries accept to (fight) Israel”. Supposedly sportsmanship between athletes is just too much to ask for when one of them is a Jew.

The Israeli athletes, and Jews around the world, do not require the sympathies of CNN, MSNBC, or any other news agencies or organizations to succeed, at the Olympics or anywhere else. (CNN practically ran a propaganda war against Israel during the 2014 Gaza war, and Israel yet again prevailed.) The Jewish people have stood up to and beaten far greater injustices than what the Israeli athletes faced at the Olympics. That commendable fact does not justify the actions of the Muslim nations that treated Israeli athletes with inhuman disdain, nor does it excuse the laughable or absent responses from organizations globally. It does, however, point to the strength of the Israeli athletes, something that should not be forgotten or overlooked after the Muslim athletes’ failed attempts to beat down the morale of the Israelis.

This year at the Olympics, the United States Olympic delegation included its first Muslim athlete to wear a hijab during competition, fencer Ibtihaj Muhammad. CNN wrote three separate articles on the momentous occurrence, which points to the cultural acceptance practiced in the United States. CNN has posted multiple opinion pieces on Islamophobia, including one (offensively) titled, “America’s Islamophobia Problem”. By no means am I suggesting that unjust discrimination against Islam and Muslims should be tolerated: it should be defeated, as should all ignorant discrimination. But where is the CNN opinion piece entitled “Arab Countries’ Anti-Semitism Problem”? Although the actions of a few athletes from Arab countries do not represent the views of those countries (Egypt actually sent El Shehaby home after he refused to shake Sasson’s hand), CNN has no qualm posting an opinion piece insinuating all of America has a problem with Islamophobia. I can only wonder what CNN would have titled their article if it had been a Jewish athlete who had refused to shake a Muslim’s hand.

At face value, much has changed in regards to the original games’ homogenous nature. The International Olympic Committee has successfully transformed what was once known for is exclusivity into a celebration of athleticism and international inclusivity. A clear and foreboding lesson of Rio, though, is that the Olympics’ original prejudicial environment is far from defeated so long as our world refuses to universally condemn discrimination.


Ethan Katz is a first year political science student at the University of Florida. He is dedicated to exploring political and international issues through his writings from an analytical and impartial viewpoint.

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Saving Adam Krief and Etz Jacob

There are moments in the life of a community when crises collide and make us all a little dizzy. Someone might die, a beloved institution may have to close its doors, a family could be left homeless if we don’t step up and help. A sense of urgency permeates the community. You feel it when people bring up the subject at a Shabbat table, or when you bump into someone at the local market. A doctor in an emergency room with a patient who just got shot must have a similar feeling — not a second to waste.

Our community is in one of those crisis moments, only right now we have two crises happening simultaneously. The most heart wrenching is surely that of Adam Krief, a 31-year-old father of three who has been diagnosed with a rare type of blood cancer called primary myelofibrosis and who needs a bone marrow transplant in order to stay alive.

For the past few weeks, a community movement has been underway to help Adam find a donor match. There are more than 13 million people already on the national bone marrow registry, but none of them is a match. 

Adam, his wife, Lia, and their friends have created a Hope4Adam campaign to encourage more people to register. It takes only five minutes. All the information is on Hope4Adam.com. In just 10 days, they have registered about 3,000 people. But they need more. This is a numbers game. The more people that register, the greater the chance of finding a match.

Meanwhile, as the community scrambles for Adam, another crisis has hit us: The venerable Jewish day school Perutz Etz Jacob Hebrew Academy has been forced to close its doors after 27 years because it could no longer cover its rising expenses. 

I know the school well. I wrote about it seven years ago, and I titled the story, “Man with seventy children.” The man is Rabbi Shlomo Harrosh, who has been the head of the school since 1994. The “children” are the kids in his school, whom he treats like family.

Do you know a key reason that the school has always had financial problems? Because it never said no. Even if you could not afford the high cost of a Jewish day school, Etz Jacob would never reject you. Think about that: Regardless of any obstacle, the school never rejected a Jew looking for a quality Jewish and secular education. You know what I call that? A mitzvah for all time.

But instead of being rewarded for this mitzvah, the school has been penalized. Not enough people outside of its school community have stepped up to help, so it has been forced to close its doors. 

Now, the school is hoping for some immediate financial help to take care of its students with special needs who could not be placed in other schools. The need is urgent. These kids are currently waiting at home instead of being in class. If anyone reading this can make a major gift, please contact the school at etzjacob@yahoo.com. The community dreams of rebuilding the whole school in the future, but right now it needs immediate help for those kids with special needs.

Both Adam Krief and Etz Jacob are looking for a match. Neither can wait.

As these two crises converge, they remind us that, as Jews, we define “family” in the broadest possible sense. We may put our immediate families first, but the Jewish family that gathered 3,300 years ago at Sinai never leaves our consciousness. This is why we’ll help a Jewish kid in Argentina, even if we live in Beverly Hills. This is why a Jewish organization from America helped my family emigrate from Morocco. We help one another because we’re part of the same family.

Adam Krief is family, and so is Etz Jacob. They need us right now to dig deep, inside our bone marrow, inside our hearts, inside our Jewish souls. They need us to stand up and do what Etz Jacob has always done — say yes.


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

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You Can’t Take the Sky from Me

For quite some time now, I have felt distant from my synagogue, to the point that, over the summer, I pretty much stopped going there. I used to be at the synagogue two or three times a week; it used to be a place where I felt so good, it was as if I could touch the sky. It used to help me feel I was moving toward becoming my best self. Then it stopped feeling that way.

It didn’t happen all at once. No, it happened over time, through a series of events: Someone saying something exceptionally mean to me, someone promising to do one thing and then doing the opposite, false accusations, betrayals. It all added up.

Rabbi Lezak described it as me channeling God’s light all these years, and now it was as if my God-channeling arteries had become clogged. Indeed, for months, I have been trying head-on to tackle those clogs, trying to identify and eliminate them. And for months, this approach hasn’t been working. At all. It’s just kept getting steadily worse.

Finally, at the beginning of Elul, I started a month-long spiritual writing practice through an online course given by the author “>Religious and Reform Facebook page, and follow me on You Can’t Take the Sky from Me Read More »

Eliminating Israel ETH STD 198 at UC Berkeley

UC Berkeley, through the DeCal student teaching program and the Department of Ethnic Studies, offers “>CA Education Code Section 66450-66452, the only prohibition on recording a lecture is for commercial purposes. The code reads, “ “Commercial purpose” means any purpose that has financial or economic gain as an objective.” Recordings for personal use, for the purpose of analyzing the veracity of the material presented, or to post online for the world to see what is being taught at Cal — totally permitted.

Organized opposition to Israel on campus and a Jewish right to live in the land of Israel under their own jurisdiction are now part of the campus climate across the world. We can counteract that at Cal — and elsewhere — by generously supporting Jewish life and Israel programming with donations to Jewish orgs on campus.

We can also ensure that those who want to demonize and delegitimize Israel are fully exposed to the campus and world as lousy scholars who are cloaking their racism in academic pajamas.

Palestine: A Settler Colonial Analysis
2011 VLSB
Tu 6p-7:30p
University of California, Berkeley Fall 2016
Course Facilitator: Paul Hadweh
Faculty Sponsor: Dr. Hatem Bazian

The course falls under Ethnic Studies, ETH STD 198, which is Supervised Group Study and earns 1 credit. This program is offered through Eliminating Israel ETH STD 198 at UC Berkeley Read More »

What Martin Luther King Jr. would teach Black Lives Matter about Israel

American Jews, and not just those who call themselves “progressives,” have identified with, and participated actively in, the movement for racial equality in the US since the founding of the NAACP in 1909 as well as the post-WWII civil rights crusade that transformed America.

This is why so many of us have been shocked by the recent manifesto from the Black Lives Matter Movement (BLM) moving anti-Israel bigotry from the fringe to the center of its movement. The BLM Platform declares that Israel is an “apartheid state” that “practices systematic discrimination,” including “genocide . . . against the Palestinian people.” It supports the Boycott, Divest, Sanctions (BDS) Movement against Israel, and declares that “via U.S. support of Israel in the global war against terror, America is complicit in the genocide taking place against the Palestinians.”

There have been various reports about the origins and inspiration of the BLM’s new Anti-Israel platform that libels democratic Israel—which gives its Arab citizens full civil rights—by equating it with Apartheid South Africa.

Now, an organization has stepped forward to claim partial pride of authorship. The Palestinian BDS National Committee (BNC) that describes itself as “the largest coalition in Palestinian civil society that leads the global [Boycott, Divestment, Sanctions] BDS movement… endorsed the inspiring and liberating policy platform issued last week by the Movement for Black Lives.”

The BNC claims that BLM’s anti-Israel platform grew out of 2015 meetings with “leaders from Black Lives Matter, the Dream Defenders and other organizations within the Movement for Black Lives. . . . The 2015 Black for Palestine statement shed a brilliant light on the organic relationship between the US’s domestic racial oppression and its racialized imperial oppression against people of color worldwide while sending a powerful message to all Palestinians about this movement’s commitment to solidarity with Palestinians and all oppressed people around the world.”

The Palestinian BDS National Committee (BNC) cheers on the BLM Movement for having “shaken the system of racism and white supremacy that allows police to gun down black people with impunity, to cage black people in obscene numbers, and to systematically impoverish and degrade the black community as a whole.”

The Palestinian BDS National Committee singles out for special condemnation “anti-Palestinian groups in the U.S.”—that is, Jewish groups—“that work to protect Israel’s regime of colonial oppression by ensuring the unconditional flow of billions in US taxpayers money. . .  The latter feel that the growing joint struggle between Blacks and Palestinians, which is evolving through sustained and long-term intersectional grassroots efforts among our two communities and supported by progressive Jewish communities, may threaten US support for Israeli apartheid.”

Finally, the Palestinian BDS National Committee states that “the thinly-veiled racism”—that is, Jewish racism— “of the ‘white moderate’” is reminiscent of words spoken by Malcolm X.

Of course, these fanatics don’t remember that Malcolm, before his tragic assassination by hit men associated with Louis Farrakhan’s anti-Semitic Nation of Islam (NOI), had second thoughts about his own earlier career with the NOI inflaming white-black relations in America. Nor do they remember that paragon of the civil rights movement and of African American-Jewish cooperation, the Reverend Martin Luther King, Jr. Just ten days before his assassination in Memphis in April 1968, King said: “I see Israel, and never mind saying it, as one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land can almost be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.”

Pro- Palestinian activists opportunistically showed up in Ferguson, Missouri, in August 2015 carrying signs blaming Israel for anti-black police violence after riots erupted following the fatal shooting an 18-year-old African American man by a white police officer who was later exonerated.

Now, New York University’s Students for Justice in Palestine (SJP) alleges that Israel has African American blood on its hands. Under the hashtag— “#No Justice No Peace #From Gaza to Baton Rouge”—they accused Israel of responsibility for the shooting death in front of a convenience store by the police in Louisiana of an African American man Alton Sterling. An SJP post suggests that Sterling is the American equivalent of Ali Dawabsheh, a Palestinian baby killed in the West Bank.

Such false equivalencies libeling democratic Israel’s self-defense against Palestinian terrorism with the tragic consequences when African American men die, sometimes wrongly, at the hands of police are an insult to MLK’s memory. So too is the Black Lives Matter Movement’s new canard that Israel is guilty of “genocide” or “apartheid.”

African Americans and Jews need a new dialogue to build a revitalized civil rights alliance around issues like rectified police-community relations. Unfortunately, the Black Lives Matter Movement’s false screeds against Israel—encouraged and partly inspired by pro-Hamas fanatics—demonize American Jewry― including Progressive Jews who support Israel, and threaten future African American-Jewish cooperation.

Rabbi Abraham Cooper is Associate Dean and co-founder of the Simon Wiesenthal Center. Dr. Harold Brackman, a historian is a consultant to the Simon Wiesenthal Center

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