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August 31, 2016

Trump’s Mexican Quisling Delivers

Donald Trump’s dishonest question to African American voters considering who to vote for this November—“What have you got to lose?”—by voting for him over Hillary has now hit a responsive chord. Not among African Americans who know instinctively that Trump’s election would imperil the social safety net that makes life survivable for inner city people and families.

But with President Enrique Pena Nieto of Mexico, enmired at 21 percent in the polls in his own country (compare to 50 percent plus for President Obama) because of political, police, drug, and personal scandals worthy of a Richard Rodriguez or Quentin Tarantino movie.

Apparently, Nieto decided he could not do any worse by making himself the stooge and Quisling of Despicable Donald, who had  laced his earlier primary campaign announcement with the warning that: make no mistake about it, Mexico is our enemy.

One can only speculate about what other payoff—30 pieces of silver? a billion pesos? a billion dollars?—Nieto should have gotten for giving Trump such a pseudo-respectable stage of international legitimacy in Mexico City on the eve of Trump's latest scheduled anti-immigration  speech back  in Arizona.

The results for Trump’s campaign—thrilling his core supporters, despite their hatred of all things Mexican—and for normally Republican voters looking for a reason to hold their noses and vote for The Donald—are likely to be incalculable, even though he’s not likely to win over more than a relative handful of Mexican American voters with memories of being equated with rapists and murderers.

Towering over Nieto in height and political theatrics, Trump has scored a master stroke. Perennially unpopular Hillary should be very worried that the American electorate may reject her in favor of pursuing the road to perdition in a stunning November upset.

Let’s hope that Trump’s ineptitude and turpitude will still save her bacon.

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Debbie Wasserman Schultz fends off primary challenger

Rep. Debbie Wasserman Schultz, D-Fla., fended off a primary challenger and is likely to return to Congress, salvaging her political career after her ouster as leader of the Democratic Party.

CNN projected Wasserman Schultz’s win Tuesday over Tim Canova, a lawyer who had sought to use her political woes on the national stage against her in the primary. Canova had the backing of Sen. Bernie Sanders, I-Vt., who last month conceded the Democratic presidential nomination to Hillary Clinton.

Sanders had for months accused Wasserman Schultz, as chairwoman of the Democratic National Committee, of favoring Clinton. Hacked emails released last month on the eve of the Democratic National Convention showed that she and her staff were antagonistic toward the Sanders campaign, leading to her resignation.

Canova capitalized on anger with Wasserman Schultz, and at one point was out-fund-raising her. Wasserman Schultz was well known in her south Florida district since her 2004 election, and pundits predicted longstanding goodwill among her constituents would carry her. Her district, encompassing Miami Beach, leans Democratic and she is likely to win in the Nov. 8 general election.

Wassrman Schultz is one of the best known Jewish Democrats in Congress, and Canova, who is not Jewish but who lived for a time in Israel, tried to use her vote for last year’s Iran nuclear deal – unpopular in the pro-Israel community – against her.

She countered by pointing to Canova’s calls for disarming the Middle East (he denied this included Israel) and his tough criticisms of Israeli settlement policy, which reflected the policies of Sanders, the first Jewish candidate to win major party nominating contests.

Also in Florida on Tuesday:

Rep. Alan Grayson, a Florida Democrat, modeled his campaign on Bernie Sanders’ bid for the White House. (Wikimedia Commons)

–Rep. Patrick Murphy, D-Fla., backed by the establishment, handily defeated Rep. Alan Grayson, D-Fla., for the Democratic nomination for the Senate. Grayson, who is Jewish, was a firebrand on the party’s left and modeled his bid for the Senate on Sanders’ insurgent campaign. Grayson was afflicted in part by an ethicscomplaint that he continued to run a hedge fund while in office, and also of allegations of spousal abuse leveled by his ex-wife. The race was bitter, and Grayson said Tuesday night that he would not vote for Murphy in November. Grayson’s wife, Dena, failed in her bid to replace him in his central Florida district.

Republican presidential candidate Marco Rubio speaking at a press conference at Temple Beth El in West Palm Beach, Fla., March 11, 2016. (Joe Raedle/Getty Images)

–Murphy will face Sen. Marco Rubio, R-Fla., who won the Republican primary on Tuesday. Rubio had run for the presidency but was defeated by Donald Trump. He had said he was quitting politics but Republican Party leaders, fearing a loss of the Senate seat on the coattails of Trump’s unpopularity, talked him into running. Rubio, an outspoken Iran deal opponent, had been a favorite of pro-Israel Republicans for a period during the primaries.

–Also handily fending off a rival on Tuesday was another south Florida congresswoman, Rep. Ileana Ros-Lehtinen, R-Fla., who is the chairwoman of the U.S. House of Representatives Middle East subcommittee. Ros-Lehtinen is one of the leading pro-Israel voices in the House, and has a good relationship with Wasserman Schultz. They joined to advocate for expanding benefits for aging Holocaust survivors.

Florida State Senator Dwight Bullard, attending the Democratic National Convention in July 2016. (Ben Sales)

–Dwight Bullard, a Democratic state senator who prompted a pro-Israel protest over the weekend because of his tour of the West Bank earlier this year sponsored by a pro-BDS group, handily defeated a challenger who had sought to make an issue of the controversy. Bullard, a Black Lives Matter activist whose district is in Miami-Dade County, told JTA recently he is “agnostic” about the boycott, divestment and sanction Israel movement. Andrew Korge, his rival, had told a local CBS affiliate that Bullard’s participation in the trip was “disturbing.”

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Donald Trump again disavows David Duke following ex-KKK leader’s robocall endorsement

Donald Trump once again disavowed David Duke, the former Ku Klux Klan leader who is urging Louisiana voters to send him to the Senate and Trump to the White House.

“Mr. Trump has continued to denounce David Duke and any group or individual associated with a message of hate,” his campaign told Politico this week after it emerged that Duke mentioned Trump in a campaign robocall.

The robocall cites what Duke, who is seeking the Republican nomination to the U.S. Senate, depicts as the threats of immigration, gun control and black advocacy.

“It’s time to stand up and vote for Donald Trump for president and vote for me, David Duke, for the U.S. Senate,” he says in the call, which was first reported by BuzzFeed.

Trump has disavowed Duke multiple times since declining to do so in February, when the white supremacist expressed his support for the Republican’s candidacy.

 

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Bernie Sanders’ movement names Jewish members to board

A prominent Jewish union leader and one of Bernie Sanders’ oldest friends and advisers are on the board of a movement launched by Sanders to drive the Democratic Party toward more progressive values.

Sanders, the Independent senator from Vermont and the first Jewish candidate to win major party nominating contests, launched “Our Revolution” last week after conceding the Democratic nomination to Hillary Clinton last month.

Larry Cohen, who will be chairman of the 11-person board, according to a release sent to reporters on Monday, was until recently the president of the Communication Workers of America. Cohen also has appeared at a Jewish Labor Committee event.

Huck Gutman, an English professor at the University of Vermont, was for a period Sanders’ chief of staff in his Senate office. He and another Jewish professor at the university, Richard Sugarman, are Sanders’ closest friends in his home state. Gutman has written about the Israeli poet Yehuda Amichai.

Also on the board is Jim Zogby, the president of the Arab American Institute and a Sanders appointee to the committee that drafted this year’s Democratic Party platform. Zogby led an unsuccessful effort to include criticism of Israel’s occupation of the West Bank in the platform.

“Our Revolution” will mobilize “progressives across the country to transform American politics,” the release said.

Also included on the board are leaders from the African-American, Native American and Latino communities, as well as Shailene Woodley, an actor and an environmental activist.

 

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Former UCLA student association president, claiming BDS harassment, leaves UCLA

Has the Boycott, Divestment and Sanctions (BDS) movement against Israel at UCLA gotten so bad that pro-Israel students don’t feel safe studying there anymore?

Milan Chatterjee, a former UCLA Graduate Students Association (GSA) president and third-year law student, sent a letter on Aug. 24 to university Chancellor Gene Block indicating that he is “leaving UCLA due to [a] hostile and unsafe campus climate.”

In an Aug. 30 phone interview from New York, Chatterjee told the Journal he would begin classes the following day at New York University School of Law.

“It’s really unfortunate,” he said of his departure. “I love UCLA, I think it’s a great school and I have lot of friends there. It has just become so hostile and unsafe, I can’t stay there anymore.”

Chatterjee, 27, is Indian-American Hindu and was president of the GSA during the 2015-16 academic year, during which time he made distribution of GSA funds for a Nov. 5 UCLA Diversity Caucus event contingent on its sponsors not associating with the divest-from-Israel movement. 

The move brought protests from BDS supporters, including the UCLA chapter of Students for Justice in Palestine (SJP). That group advocated for the removal of Chatterjee from the presidency on the grounds that he violated a University of California policy that requires viewpoint neutrality in the distribution of campus funds. The GSA board of officers censured Chatterjee in April, and a June investigation by the UCLA Discrimination Prevention Office (DPO) concluded that Chatterjee’s stipulation violated the policy.

In a statement sent to the Journal by UCLA spokesman Ricardo Vazquez, the university expressed disappointment at Chatterjee’s decision to leave but stood by the findings of the DPO report.

“Although we regret learning that Milan Chatterjee has chosen to finish his legal education at a different institution, UCLA firmly stands by its thorough and impartial investigation, which found that Chatterjee violated the university’s viewpoint neutrality policy,” the Aug. 31 statement says.

With the legal assistance of Peter Weil, managing partner at the Century City law firm Glaser Weil, Chatterjee has filed a complaint with UCLA, pursuant to “Student Grievances Regarding Violations of Anti-Discrimination Laws or University Policies on Discrimination.” In the Aug. 10 complaint, he charges that the university discriminated against him “because I refused to support an anti-Semitic, anti-Zionist activity, organization and position while serving as President of the UCLA Graduate Student Association.” The grievance was addressed to Dianne Tanjuaquio, the hearing coordinator and student affairs officer in the UCLA office of the dean of students.

Chatterjee’s complaint asks for immediate withdrawal of the DPO report, acknowledgment by DPO that he acted in good faith and a promise that he won’t be subject to any disciplinary action. For his final year of law school, Chatterjee will study at NYU under the status of a “visiting student” but still earn his degree from UCLA, he said. 

In UCLA’s Aug. 31 statement, the university reiterated its support for Israel while also defending the right of students to express positions critical of Israel: “Though the university does not support divestment from Israel, and remains proud of its numerous academic and cultural relationships with Israeli institutions, supporters and opponents of divestment remain free to advocate for their position as long as their conduct does not violate university policies.”

Jonathan Greenblatt, CEO and national director of the Anti-Defamation League, said he was troubled by events leading to Chatterjee’s decision to depart UCLA.

“We have tremendous respect for the institution, and it’s troubling that the past president of the GSA felt like he had to leave the university because of what he felt was a hostile, unsafe campus created in part because of these outspoken anti-Israel activists,” Greenblatt said in a phone interview. “Regardless of his views on the [Israeli-Palestinian] conflict, where there are deep, difficult issues, this student’s decision to leave UCLA because of these attacks is incredibly problematic.”

The Chatterjee affair is only the latest iteration of the BDS movement against Israel causing problems at UCLA, according to Josh Saidoff, a UCLA graduate student who has supported Chatterjee in the pages of the Daily Bruin, the UCLA campus newspaper, and is the son of pro-Israel philanthropist Naty Saidoff.

“What we’ve seen at UCLA is an attempt by BDS activists to use legal intimidation and other forms of social stigmatization to silence those who oppose BDS, and you only need to look back as far as what happened to Lauren Rogers and Sunny Singh to see that they’ve used the judicial process within student government to try to silence and marginalize and exclude those people who do not advocate on behalf of BDS,” the 36-year-old grad student said in a phone interview, referring to two non-Jewish students who were the focus of opposition campaigns by SJP after accepting trips to Israel from pro-Israel organizations. “So I was surprised that the university allowed itself to become complicit in this process because I think it’s part of a very clear pattern of intimidation used by the BDS activists on our campus.”

Rabbi Aaron Lerner, executive director of Hillel at UCLA, said “major [UCLA] donors” have called him and wanted more information about what happened with Chatterjee in the wake of his departure, but he said that no donors he knows have threatened to pull their gifts.

“I think most UCLA donors love UCLA, have UCLA’s best interest at heart and are not trying to threaten UCLA. They’re trying to help UCLA, trying to be involved in conversations with the university, want to be in conversation with students and professionals to understand what the right steps are,” Lerner said in a phone interview.

Those troubled by Chatterjee’s departure include David Pollock, a Los Angeles-based financial advisor, and his wife, Lynn, who have more than 20 pieces of their art collection on loan to the UCLA Anderson School of Management. Pollock told the Journal that he has contacted UCLA Anderson School Dean Judy Olian about the possibility of taking the artwork back in light of what has occurred with Chatterjee. 

“I was perfectly happy to have it there until this thing got me going,” Pollock said.

In a Sept. 5 statement, pro-Israel organization StandWithUs joined many major Jewish organizations in applauding Chatterjee for standing by his principles. “We commend Mr. Chatterjee for standing up for his beliefs in the face of intimidation, and hope that the attacks he has faced from anti-Israel extremists are taken as a testament to his principles, rather than a stain on his reputation,” the statement says.

Chatterjee’s stipulation was expressed in an Oct. 16 email to Manpreet Dhillon Brar, a UCLA graduate student and diversity caucus representative who did not respond to the Journal’s interview requests. Chatterjee said in the email that the caucus’ event must have “zero connection with ‘Divest from Israel’ or any equivalent movement/organization.” He said that he later clarified that the caucus could not be affiliated with any position on the Israeli-Palestinian issue.

Thus, the stipulation was viewpoint neutral, he said.

Whatever the case, the caucus accepted the stipulation — as well as the $2,000 grant from the GSA. The Nov. 5 town hall organized by the caucus went off without any incident.

Erwin Chemerinsky, dean of the school of law at UC Irvine, said in a Feb. 8 letter that stipulating that the caucus not associate with either side of the issue does not violate viewpoint neutrality. “I think it is clearly constitutional for the GSA to choose not to fund anything on this issue,” he said, “so long as it remains viewpoint neutral.” 

Jerry Kang, UCLA’s vice chancellor of equity, diversity and inclusion and the author of a July 19 blog post on the UCLA website titled “Viewpoint Neutrality,” said there are more sides to the story and that supporters of divestment felt threatened by the law student’s actions.

“People on the other side of the political issue, they also feel harassed, threatened and retaliated [against],” Kang said in a phone interview. 

Kang’s statements were echoed by Rahim Kurwa, 29, a doctoral candidate in the UCLA sociology department and a member of UCLA’s chapter of SJP, which has argued that Chatterjee’s actions amounted to stifling free speech on campus. 

SJP, which during the process received legal assistance from the American Civil Liberties Union, Palestine Legal and the Center for Constitutional Rights, posted the DPO report, which was confidential and omitted names, on its website. The Daily Bruin also linked to the report. Kang dismissed concerns expressed by some major Jewish organizations that the publication of the report violated Chatterjee’s privacy.

“This is obviously a matter of great public concern about a student-elected official using mandatory student fees, so it is a public record we had to release,” he said.

Despite how the whole affair may make things look to outsiders, Kurwa said in an email that pro-Palestinian and pro-Israel students get along better on campus than people think they do.

“For the most part, the day-to-day interactions between pro-Palestinian and pro-Israel groups on campus is much less dramatic and tense than it is portrayed by off-campus actors,” he said.

Still, Saidoff, who holds dual Israeli and American citizenship, said, “I can tell you that Milan has very good reason to not feel welcome here because he was targeted and scapegoated, because he was made into an object of derision and he has reason to not feel comfortable here.”

But, he added, “I feel OK here at UCLA.”

 

Full statement sent to the Journal by UCLA on Aug. 31:

“Although we regret learning that Milan Chatterjee has chosen to finish his legal education at a different institution, UCLA firmly stands by its thorough and impartial investigation, which found that Chatterjee violated the university’s viewpoint neutrality policy.

Throughout the entire process, university officials took great care to respect Chatterjee’s rights, to get to the bottom of the issue fairly and to encourage all sides to de-escalate the heated rhetoric surrounding the dispute between Chatterjee and his fellow students.

The dispute centered on allegations made by student groups that as the then president of the Graduate Student Association, Chatterjee had improperly made funding for a campus event contingent on the sponsoring organization having no connections to groups that supported divestment from Israel — in violation of university policy that funding of student groups and activities must be “viewpoint neutral.”

Conducted by the Discrimination Prevention Office, the university’s investigation included interviews as well as careful reviews of meeting minutes and related documents, email correspondence and applicable university regulations. All parties were given the opportunity to provide evidence and no evidence offered by the parties was excluded.

The purpose of the investigation was to determine whether the university’s policy on viewpoint neutrality had been violated. It did not examine or make a determination on whether Chatterjee, the former president of the Graduate Student Association, purposefully or knowingly violated policies.

As reflected in the Principles Against Intolerance recently adopted by the UC Board of Regents, UCLA is firmly committed to freedom of expression, association and debate for all regardless of viewpoint, ethnic background or religious affiliation. Though the university does not support divestment from Israel, and remains proud of its numerous academic and cultural relationships with Israeli institutions, supporters and opponents of divestment remain free to advocate for their position as long as their conduct does not violate university policies.”

___________________________

UPDATE Aug. 31, 2016, 4:37 p.m.: This story has been updated to add UCLA's response and statement.

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Sharing lessons from his life as a ‘Wandering Israeli’

Like many Israeli soldiers, Elad Shippony traveled the world after completing his army service. What’s different about his five-year road trip and subsequent journeys is that he distilled them into a spoken-word stage show.

The result, called “The Wandering Israeli,” is coming to Sinai Temple in Los Angeles on Sept. 11. It will be performed in English at 6 p.m. and in Hebrew at 8:30 p.m.

For Shippony, it’s a homecoming of sorts. He grew up in North Hollywood and Sherman Oaks, and attended Grant High School. His desire to feel a deeper connection to Israel led him to make aliyah at 17. He joined a commando unit in the army and stayed with a family on Kibbutz Mishmar HaSharon, known as the birthplace of former Prime Minister Ehud Barak. (Barak at that time was commander-in-chief of the Israel Defense Forces.)

 “I formed a feeling of love and belonging to the country,” Shippony, 46, said in a phone interview.

After Shippony’s three-year IDF service, he backpacked across Africa. He sailed down the Congo River with an army friend in a dugout canoe in search of pygmies. They were captured by Zairean soldiers and held captive in the forest but managed to be released. (You’ll have to attend the show to find out what happened.) 

Later, he bought artwork and crafts in Malawi and brought the objects back to the United States, selling them on the Venice Beach Boardwalk. He also freelanced as a sportswriter for the Los Angeles Daily News.

Shippony realized that his inability to speak Spanish kept him from being able to communicate with a large percentage of L.A.’s residents. To remedy this, he used his savings to move to South America for a year to learn Spanish. 

 “When I came back, I noticed a whole side of Los Angeles that I’d never seen before,” he said. 

When he returned to Israel, he attended Tel Aviv University with a focus on Middle Eastern studies. While in school, he also worked as a counselor for teenagers on Kibbutz Mishmar HaSharon.

Much like his decision to learn Spanish, he realized he needed to learn Arabic if he hoped to communicate with much of the country’s population. Soon after Jordan’s King Hussein and Israeli Prime Minister Yitzhak Rabin signed the 1994 peace treaty between their countries, Shippony boarded a bus one morning in Afula in northern Israel, and by the afternoon he’d arrived in Amman, the capital of Jordan. 

He spent three months living in a backpacker’s hostel, not telling anyone he was Israeli — and this became the central story of “The Wandering Israeli.” 

Shippony befriended Kamil, the middle-aged Palestinian owner of the Cliff Hostel, who offered to be his language instructor and gave him an Arabicized name: Adel. When he returned to Israel with his newfound knowledge of Arabic, “I once again saw things I couldn’t see before. It added a new part to Israel I hadn’t seen,” he said.

 “I believe communication between people is the first step toward peace. Now that I could communicate, I wasn’t scared anymore. Now I could actually speak to the local community,” he said. “When you can speak Arabic, you get respect.”

Shippony got married and found work in the burgeoning high-tech industry, writing blog posts for technical and marketing websites. But it wasn’t what he wanted to do.

 “The piece that I was most proud of writing was my resignation letter,” he said with a laugh.

He built a website and taught himself to earn a living from online marketing and affiliate marketing. That’s when Shippony, who had become the father of a little girl, wrote the play “The Wandering Israeli,” partly to tap into his yearning for the open road.

 “I couldn’t travel anymore like I did before. You have a family to support. You can’t disappear for three months,” he said.

That was a decade ago. He’s since staged more than 600 Hebrew performances of the play in every corner of Israel. Onstage, Shippony slips in and out of characters, accents and languages like they are costumes. Two musicians, Sagi Eiland and Eran Edri, interweave live music to match whatever region of the world he’s talking about. 

Much of the play is humorous, with Shippony poking fun at himself and the situations he found himself in. But the underlying message is the central importance of communication.

 “It’s very non-political,” he said. “Everybody has their own idea of how to attain peace. Everybody wants to live in peace. We can perform in a religious community or in front of a mixed group of Arabs and Jews, and we’re received well everywhere.”

Twelve years after he went to Amman to learn Arabic, Shippony returned to the country with a young film student, who produced a half-hour documentary that was nominated for a prize in the Jerusalem Film Festival. In the movie, he reunites with Kamil, who tells the camera in broken English, “I hate any Israeli, OK? But when I know Adel, my ideas changed.”

Shippony has been staging an English version of his play at the historic Jaffa Theater in the Old City of Jaffa every Monday night this summer. He decided to bring the play to the U.S. to challenge people’s preconceived notions about daily life in Israel. After it’s performed in L.A., it will be staged in Palo Alto and New Jersey. 

Despite all of this, his wanderings continue. Three years ago, he decided to learn Russian, a common language in Israel, by couchsurfing in Russia for a month. 

He also hosts couchsurfers at his home in Kibbutz Magal, located near the Green Line, where he lives with his wife and three daughters. He likes to take visitors to eat hummus in neighboring Arab villages.

 “I really like to show the side of Israel you don’t see on TV,” he said. 

 

“The Wandering Israeli” will be performed at Sinai Temple in Los Angeles on Sept. 11, preceded by a show in San Diego on Sept. 10 (in English only). For more information, visit this story at jewishjournal.com.

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glasses

How to paint confetti wine glasses

With all of the holidays coming up — from Rosh Hashanah to Sukkot to Chanukah — your celebrations deserve something more festive than plain wine glasses. And what’s more festive than confetti? Hand-paint a confetti design on your glassware and you’ll add some stylish pizazz to your get-togethers.

These glasses also make great gifts. Spoiler alert for my friend Nancy: I made the wine glasses pictured in this tutorial for her birthday. And you’ll see from the simple step-by-step instructions that this project requires very little artistic ability. Now, that’s another reason to celebrate.

WHAT YOU’LL NEED:

– Wine glasses
– Rubbing alcohol
– Paper towels
– Enamel acrylic paint
– Paper plate
– Paint daubers
– Pencil with new eraser
– Paintbrush

1. Wash the wine glasses with soap and hot water and allow them to fully dry. Then use a paper towel to wipe them with rubbing alcohol to get rid of any lingering grease or soap. I bought a box of four wine glasses at Bed Bath & Beyond for $9.99 and used my 20 percent off coupon. Score! And although I used wine glasses, you can paint any type of glassware.

2. The right paint for decorating wine glasses is enamel acrylic paint, which is specially formulated to go on glass and ceramic. It comes in little squeeze bottles for less than $2 each at the crafts store. Paint labeled “multisurface” also works for glass. So that the glasses are “food safe,” you’ll be painting only the exterior of the glasses, and not closer than 1 inch from the rim where lips would touch.

3. Choose three to four colors of paint to draw the confetti. Squeeze a small amount of each color onto a paper plate. I chose two color palettes — one that was cool blues and purples, and one that was warm reds and oranges.

4. The confetti on the glasses is composed of three sizes of dots in various colors. To draw large dots that are around 3/4 of an inch in diameter, use a paint dauber, which you can find at a crafts store with other brushes. Daubers have a round sponge surface that makes applying circles very easy. Dip the dauber in paint and then press the sponge on the glass to create the circle.

5. To draw medium-size dots, use the eraser end of a pencil. As you did with the dauber, dip the eraser in the paint and then press the eraser onto the glass. If you aren’t happy with the size or shape of the circle you made, you can just dip the eraser in paint again and press another circle on top of the first one.

6. For the tiny dots, which look best toward the top of the confetti, use the wooden end of a small paintbrush — not the brush itself. Again, dip the wooden end in the paint and then press it against the glass.

7. Repeat the painting process with the three sizes of dots in each of the colors. The confetti looks best when the dots overlap; just be sure to wait for the paint to dry before adding the next layer. The paint usually dries in about a half-hour, but you can speed up the process with a hair dryer.

8. Place the painted glasses on a parchment-lined cookie sheet inside a cold oven, then set the oven for 350 degrees. When it reaches that temperature, bake the glasses for another 30 minutes. The baking cures the paint so that it will not wash off. The manufacturers say the paint is top-rack dishwasher safe, but I recommend hand-washing your glasses instead. After all, you hand-painted them.

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Shock is followed by awe over Foer’s new novel

A colleague of mine admonished me to include a warning in my review of Jonathan Safran Foer’s brilliant new novel, “Here I Am” (Farrar, Straus and Giroux). And so I will.

Be forewarned, dear reader, that there is plenty of explicit sexual language in “Here I Am.” Or, to be more precise, plenty of sexual imaginings, if not actual sex. For example, when Julia Bloch discovers that her husband, Jacob, has been engaged in sexting, Jacob thinks his wife is hinting that he should actually sleep with the other woman. “If you’re going to write pornographic texts to someone else,” Julia says, “then yes, I want you to have an affair. Because then I could respect you.”

Foer may address such lofty issues as the existence (or nonexistence) of God, the survival of the Jewish state, and destiny of the Jewish people, but he also understands and depicts the workings of human sexual imagination. For example, when it comes to the sex talk among the bar mitzvah students of the Adas Israel religious school, he observes: “If God existed and judged, He would have forgiven these boys everything, knowing that they were compelled by forces outside of themselves, inside themselves, and that they, too, were made in His image.” 

Like his earlier novels, “Here I Am” is both deeply literate and intentionally shocking. Foer’s stock of allusions range from Tolstoy to Yu-Gi-Oh!, from NPR to “Driving Miss Daisy,” from Descartes to Beavis and Butt-Head. Camus is somehow linked with Honey Nut Cheerios. The lyrics of a Kurt Cobain song are deconstructed. Brand names of personal care products are braided together into a kind poetry, and an actual poem, six pages in length, pops up in the narrative. A bathroom encounter with someone who may or may not be Steven Spielberg turns into a short discourse on the mysteries of circumcision. Thus does Foer seek to shock us and make us laugh, and he succeeds at both.

The storyline focuses on a family in crisis. The marriage of Jacob and Julia Bloch is slumping toward failure. “I walked seven circles around you when we got married,” Julia says. “I can’t even find you now.” Their son, Sam, is exploring gender identity through the avatar named Samanta, whom he created in an online game, and he is definitely uncomfortable in his own skin: “I am not good at life,” Sam tells his mother. Yet his bar mitzvah promises to be an extravaganza, if only because Jewish Americans “will go to any length, short of practicing Judaism, to instill a sense of Jewish identity in their children,” as Foer puts it.

At the same time, “Here I Am” presents us with a crisis with global repercussions, a mega-quake whose epicenter is under the Dead Sea. The cataclysm promises to draw Arab refugees into Israel in search of food, shelter and medical attention — and to frighten away Jews. The pope promises to pay for the restoration of the Holy Sepulchre, but the Greek Orthodox and the Armenians protest against papal interference with their holy sites. “Under cover of repairmen,” Foer writes, “a squad of Israeli extremists penetrates the Dome of the Rock and sets it on fire.” A regional war yet again threatens Israel’s survival, and the prime minister considers the nuclear option.

The two narratives collide. “The news that reached America was scattershot, unreliable and alarmist,” Foer explains. “The Blochs did what they did best: they balanced overreaction with repression.” Sam discovers the difference between fantasy and reality when he encounters his adolescent Israeli cousin, Noam, as yet another avatar in the online game that is Sam’s second life, or maybe his real life. On CNN, what may be the death throes of the Jewish state are on view. “It will pass,” Jacob Bloch insists to Noam’s father, Tamir, who is visiting America and is desperate to go back home and fight. “It won’t,” Tamir insists. “This is how it will all end.”

For all of his musings on sex, and his fascination with the downward spiral of marriage and family, Foer insists on confronting us with the most consequential of events and decisions. At last, Jacob vows to go to Israel and fight along with his cousins. Julia taunts him: “I’m guessing you’re not going to be called upon for specialized operations, like bomb defusing or surgical assassinations, but something more like ‘Stand in front of this bullet so your meat will at least slow it before it enters the person we actually value.’ ” But Jacob and other Jews like him are compelled to choose between their private lives and their place in history, a choice that was denied to so many Jews in previous generations. That’s what “Here I Am” is really all about.

The story reaches a moment of stirring moral grandeur when Foer imagines how the prime minister of Israel uses a shofar to summon a million American Jews to the fighting front. “The prime minister inhaled and gathered into the ram’s horn the molecules of every Jew who had ever lived: the breath of warrior kings and fishmongers; tailors, matchmakers and executive producers; kosher butchers and radical publishers, kibbutzniks, management consultants …; the false moan of a prostitute who hides children under the bed on which she kisses Nazis on the mouth …; the final air bubble to rise from the Seine and burst as Paul Celan sank, his pockets full of stones; the word clear from the lips of the first Jewish astronaut, strapped into a chair facing infinity.”

You will need to read Foer’s book to know the outcome of Israel’s imagined war of survival as well as the slow-motion collapse of the Bloch family. The book ends on a sorrowful and deeply poignant scene, but even the moments of pain and loss do not diminish the vital spirit, so authentically Jewish, that is the real glory of “Here I Am.” “Life is precious,” goes Jacob’s mantra, “and I live in the world.”


JONATHAN KIRSCH, author and publishing attorney, is the book editor of the Jewish Journal.

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When in France…

The little storm in a teacup last week in France — burqini or no burqini? — is emblematic of a much larger, existential question: Should a person be free to choose oppression? 

For the uninitiated, the burqini is similar to a wetsuit but made of lighter material; it covers the whole body, including the head, leaving out only the feet, hands and face. If you’ve ever been to a coed beach in summertime in a Muslim country, you’ve seen the floating tents that bob up and down along the shoreline — women trying to swim or cool off with their clothes and their chador wrapped around them. It’s not very practical, and it may even be unsafe: one’s limbs may get caught in all that fabric, but what’s an observant woman to do? How else is she going to satisfy both her religious duty and her desire to swim?  One alternative is to divide the beach, the way the Islamic government did in Iran — just curtain off sections of the sea and let women bathe in whatever costume they want. The other, it seems, is the burqini. 

The manufacturer says it has sold more than 700,000 of them since 2008. That
must have been one too many for the mayors of some French towns because, earlier this month, more than 20 of them imposed a “temporary” ban on wearing it at a public beach or pool. France’s beaches, they said, are a national treasure, a reflection of a certain way of life — sexy and secular and unabashedly amoral; “the beaches of Bardot and Vadim,” one mayor said. They would not be altered or adulterated by symbols of Islamic encroachment into the French way of life. 

Basically, when in France … 

I should clarify at the outset that France’s highest court swiftly overturned the ban, on grounds that it’s every person’s right to choose what she wears and why. I think most of us would agree that the court took a wise and logical stance, given what a slippery slope it can be to selectively apply the law or protect individual rights. But while my head applauds the decision, I have to admit that my heart is — well, with the mayors. 

I realize it’s none of my business and that I’m being intolerant and judgmental and very un-American in my reaction, but the sight of women covered up in public has always rattled me. I do believe that most ideas fall into the gray zone between right and wrong, but keeping women covered up so men don’t feel tempted isn’t one of them. So my first reaction to news of the burqini ban was, “Good! It’s about time.” 

In 1936, Reza Shah Pahlavi, the father of the fallen Shah, imposed a ban on women wearing any kind of hijab, from the chador to a headscarf or veil. Much has been said over the years about the wisdom of alienating such a large majority of Iranians by taking from them their beloved hijab. Reza Shah should have respected people’s rights to practice their religion any way they want, pundits still say, instituted change slowly and from within, through education and dialogue, given women a choice, appeased the mullahs.  

On that last one — appeasement — I’ll quote Churchill’s “an appeaser is one who feeds a crocodile, hoping it will eat him last.” On the rest of it, I’ll say only, thank God Reza Shah violated observant Muslims’ rights and saved all of us — men and women, Muslim and not — from the tyranny of the hijab. Because no amount of patience or education would have resulted in the mullahs voluntarily loosening their grip on their powerbase. Just as, I fear, no amount of appeasement in France will result in its
radical Muslim leaders willingly giving up their sovereignty by allowing their followers to assimilate into mainstream French culture.

Lest I sound like one of those radical right-wing we’re-going-to-build-a-wall-and-make-Mexico-pay-for-it lunatics, let me say that I recognize a good degree of hypocrisy in my own approach to the subject: Had the mayors of Nice and Cannes announced that Orthodox Jewish women, not Muslims ones, have to give up their standards of modesty in order to enjoy the beach, my response to the news would have been vastly different: alarm, outrage, anger, “it’s happening again” — yes. “There go the anti-Semitic French” — yes. “They’re doing this because they want to appease their Muslim extremist citizens — yes.” “It’s about time” — absolutely not. 

Granted, Orthodox Jewish women don’t wear a chador and/or neghab; most of them are not subject to all the other restrictions that cage observant Muslim women; their numbers are not as great and their values not as hostile to Western ones. Most importantly, their histories could not be more different. For Jews, small censures have usually been precursors to catastrophic assaults.

Still, the rationale behind the covering up is the same. For the Jews, I tell myself, “it’s a personal choice.” For the Muslims, I’m convinced, it’s an assault on civilization. How can I defend this way of thinking? 

I can’t. And I don’t want to. All I can say is, thank God we — and the French — have laws that protect everyone’s rights equally, and that there are courts that uphold those laws and a system that enforces them.

And thank God, too, for the occasional tyrant who, every once in a while, deprives people of their right to choose. 

 

GINA NAHAI’s most recent novel is “The Luminous Heart of Jonah S.”

When in France… Read More »

Obama administration ‘concerned’ about Iran’s deployment of anti-aircraft missiles

The Obama administration expressed “concern” over the deployment of powerful anti-aircraft missiles near an Iranian enrichment facility ostensibly shuttered under the Iran nuclear deal, but said it did not violate embargoes.

Iran over the weekend announced the deployment of the Russian-made S-300 missiles around the Fordow facility.

“We’re concerned about the provision of sale to Iran of sophisticated defense capabilities such as this S-300,” John Kirby, the State Department spokesman, said on Monday.

“As we get more information, obviously, we’re going to stay in close consultation with partners going forward,” he said. Russia, like the United States, is one of the six major powers that negotiated the sanctions relief for nuclear rollback deal reached last year.

Ben Rhodes, the deputy national security adviser, speaking separately at the White House, also expressed concerns but said the sale did not violate arms embargoes on Iran.

“The arms embargo that had been in place under the previous regime would not have been applied to the S-300 system because it’s a defensive system,” Rhodes said. “That doesn’t mean we don’t have concerns with any increased Iranian military capability, and we’ve expressed those concerns.”

Sen. Mark Kirk, R-Ill., an architect of the sanctions regime, said in a statement he believed Russia may be subject to sanctions because of the sale. “The Administration is failing to enforce U.S. laws that mandate sanctions against countries that export destabilizing advanced conventional weapons to Iran,” he said.

President Barack Obama in 2009 exposed Fordow as a bunker-style underground uranium enrichment facility and used its existence, kept secret for years by Iran, to persuade an alliance of nations to sanction Iran.

The sanctions brought Iran to the negotiating table, and once the deal was reached last year, Russia lifted a ban on the sale of the S-300s to Iran in place since 2010, when Israel and the United States prevailed on Russia not to make the sale.

Iranian regime statements said the deployment of the missiles was “defensive.” Iran maintains civilian uranium enrichment capabilities, but has shut down military-level enrichment.

Rhodes said that United Nations nuclear inspectors continue to monitor Fordow, and that Iran has kept its part of the deal, saying enrichment has stopped and centrifuges “have been, in many cases, removed and put under monitoring and storage.”

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