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July 2, 2016

Elie Wiesel, Nobel Peace Prize laureate and Holocaust survivor, dies at 87

Holocaust survivor, activist and writer Elie Wiesel, who won a Nobel Peace Prize for becoming the life-long voice of millions of Holocaust victims, has died, Israel's Holocaust memorial Yad Vashem said on Saturday.

Wiesel, a philosopher, speaker, playwright and professor who also campaigned for the tyrannized and forgotten around the world, was 87.

The Romanian-born Wiesel lived by the credo expressed in “Night,” his landmark story of the Holocaust – “to forget the dead would be akin to killing them a second time.”

[Quotes from Elie Wiesel]

In awarding the Peace Prize in 1986, the Nobel Committee praised Wiesel as a “messenger to mankind” and “one of the most important spiritual leaders and guides in an age when violence, repression and racism continue to characterize the world.”

Wiesel did not waver in his campaign never to let the world forget the Holocaust horror. While at the White House in 1985 to receive the Congressional Gold Medal, he even rebuked U.S. President Ronald Reagan for planning to lay a wreath at a German cemetery where some of Hitler's notorious Waffen SS troops were buried.

“Don't go to Bitburg,” Wiesel said. “That place is not your place. Your place is with the victims of the SS.”

[Excerpts from works of Elie Wiesel]

Wiesel became close to U.S. President Barack Obama but the friendship did not deter him from criticizing U.S. policy on Israel. He spoke out in favor of Jewish settlements in East Jerusalem and pushed the United States and other world powers to take a harder stance against Iran over its nuclear program. Wiesel attended the joint session of the U.S. Congress in 2015 when Israeli Prime Minister Benjamin Netanyahu spoke on the dangers of Iran's program.

Wiesel and his foundation both were victims of the wide-ranging Ponzi scheme run by New York financier Bernie Madoff, with Wiesel and his wife losing their life's savings and the foundation losing $15.2 million. “'Psychopath' – it's too nice a word for him,” he said of Madoff in 2009.

Wiesel was a hollow-eyed 16-year-old when he emerged from the newly liberated Buchenwald concentration camp in 1945. He had been orphaned by the Nazis and their identification number, A-7713, was tattooed on his arm as a physical manifestation of his broken faith and the nightmares that would haunt him throughout his life.

Wiesel and his family had first been taken by the Nazis from the village of Sighetu Marmatiei in the Transylvania region of Romania to Auschwitz, where his mother and one of his sisters died.Wiesel and his father, Shlomo, ended up in Buchenwald, where Shlomo died. In “Night” Wieselwrote of his shame at lying silently in his bunk while his father was beaten nearby.

After the war Wiesel made his way to France, studied at the Sorbonne and by 19 had become a journalist. He pondered suicide and never wrote of or discussed his Holocaust experience until 10 years after the war as a part of a vow to himself. He was 27 years old in 1955 when “Night” was published in Yiddish, and Wiesel would later rewrite it for a world audience.

“Never shall I forget that night, the first night in camp, which has turned my life into long night, seven times cursed and seven times sealed …,” Wiesel wrote. “Never shall I forget those flames that consumed my faith forever. Never shall I forget that nocturnal silence which deprived me, for all eternity, of the desire to live.”

Asked by an interviewer in 2000 why he did not go insane, Wiesel said, “To this day that is a mystery to me.”

By 2008, the New York Times said “Night” had sold an estimated 10 million copies, including 3 million after talk-show hostess Oprah Winfrey made it a spotlight selection for her book club in 2006.

In 1985 Wiesel helped break ground in Washington for the U.S. Holocaust Memorial Museum and the following year was awarded the Nobel Peace Prize. In typical fashion, he dedicated the prize to all those who survived the Nazi horror, calling them “an example to humankind how not to succumb to despair.”

Wiesel, who became a U.S. citizen in 1963, was slight in stature but a compelling figure when he spoke. With a chiseled profile, burning eyes and a shock of gray hair, he could silence a crowd by merely standing up.

He was often described as somber. An old friend, Chicago professor Irving Abrahamson, once said of him: “I've never seen Elie give a belly laugh. He'll chuckle, he'll smile, there'll be a twinkle in his eye. But never a laugh from within.”

A few years after winning the peace prize, he established the Elie Wiesel Foundation for Humanity, which, in addition to Israeli and Jewish causes, campaigned for Miskito Indians in Nicaragua, Cambodian refugees, victims of South African apartheid and of famine and genocide in Africa.

Wiesel wrote more than 50 books – novels, non-fiction, memoirs and many with a Holocaust theme – and held a long-running professorship at Boston University. In one of his later books, “Open Heart,” he used his 2011 quintuple-bypass surgery as impetus for reflection on his life.

“I have already been the beneficiary of so many miracles, which I know I owe to my ancestors,” he wrote. “All I have achieved has been and continues to be dedicated to their murdered dreams – and hopes.”

He collected scores of awards and honors, including an honorary knighthood in Britain. Obama presented him the National Humanities Medal in 2009.

Wiesel was attacked in a San Francisco hotel in 2007 by a 22-year-old Holocaust denier, but not injured.

Wiesel and wife Marion married in 1969 and their son, Elisha, was born in 1972.

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Trump tweet attacking Clinton employs image of Star of David

Republican presidential candidate Donald Trump on Saturday tweeted an image of rival Hillary Clinton alongside hundred-dollar bills and a Jewish star bearing the words “most corrupt candidate ever!”, prompting outrage and bafflement on social media.

Two hours after his initial tweet, Trump tweeted a similar image in which the six-pointed Star of David – which appears on Israel's flag and which Jews were forced to wear on their clothing by the Nazis during the Holocaust – was replaced by a circle. The original tweet was deleted.

Critics said the image featuring the star harkened back to centuries-old anti-Semitic stereotypes, such as the belief that Jews are greedy.

“Just saw #DonaldTrump's Star of David tweet. I'm impressed by his ability to find a way to insult literally every kind of human being,” screenwriter Cole Haddon wrote on Twitter.

“A Star of David, a pile of cash, and suggestions of corruption. Donald Trump again plays to the white supremacists,” wrote Erick Erickson, a conservative radio host who has been critical of Trump.

The tweets originated from Trump's account, @realDonaldTrump, and no other users were mentioned in them. It was not clear whether someone inside Trump's campaign made the image or whether he found it somewhere else. Hope Hicks, a spokeswoman for Trump, did not respond to a request for comment.

The presumptive Republican nominee has been trying to assuage fears within his own party that he is alienating potential voters with offensive statements about Muslims, Latinos and women. Last month, Trump fired his campaign manager Corey Lewandowski and began delivering speeches using a teleprompter, an abrupt change in style that was seen as an attempt to appear more presidential ahead of the Nov. 8 election.

Saturday's tweet was a reminder of the unrestrained side of Trump. The candidate has mocked a disabled newspaper reporter, referred to undocumented immigrants from Mexico as “rapists” and recently pointed to a black man in the crowd at one of his rallies and called him “my African-American.”

Trump tweet attacking Clinton employs image of Star of David Read More »

Excerpts from works of Elie Wiesel, 1986 Nobel Peace Prize winner

Following are excerpts from some of the works of Elie Wiesel, Nobel Peace Prize winner and author, whose death at 87 was announced on Saturday.

“NIGHT”

“For the survivor who chooses to testify, it is clear: his duty is to bear witness for the dead and for the living. He has no right to deprive future generations of a past that belongs to our collective memory. To forget would be not only dangerous but offensive; to forget the dead would be akin to killing them a second time.”

“DAWN”

“A beggar had taught me, a long time ago, how to distinguish night from day. I met him one evening in my home town when I was saying my prayers in the overheated synagogue, a gaunt shadowy fellow, dressed in shabby black clothes, with a look in his eyes that was not of this world. It was at the beginning of the war. I was twelve years old, my parents were still alive, and God still dwelt in our town.”

“AFTER THE DARKNESS: REFLECTIONS ON THE HOLOCAUST”

“Were Jews the only victims of German Nazism? There were others of course — in war actions and in the concentration camps. Polish, Russian, French and Dutch people; Gypsies and gay people, people who resisted Nazism. But if not all the victims were Jews, only the Jews were all victims.”

“THE TESTAMENT: A NOVEL”

“For the moment the two groups remain separate. Tense, nervous, the new arrivals restrain themselves: they do not cry out, they do not call — not yet. They hold back their silence before shedding the first tear, before pronouncing the first blessing. They are afraid, afraid to precipitate events; afraid to believe what they see. They seem to be clinging to their fear; it links them to the past just one last time before they can dismiss it.”

Excerpts from works of Elie Wiesel, 1986 Nobel Peace Prize winner Read More »

Quotes from Holocaust survivor Elie Wiesel

As a survivor of the Nazi death camps, Elie Wiesel saw mankind at its worst. He wrote about it in some 50 books, starting with the powerful “Night,” and made it his life's mission to ensure it was never repeated.

Following are quotes from Wiesel.

“Indifference, to me, is the epitome of evil.”

— 1986 interview in U.S. News & World Report

“For the survivor who chooses to testify, it is clear: his duty is to bear witness for the dead and for the living … To forget the dead would be akin to killing them a second time.”

— from “Night”

“Close your eyes and listen. Listen to the silent screams of terrified mothers, the prayers of anguished old men and women. Listen to the tears of children. Jewish children, a beautiful little girl among them, with golden hair, whose vulnerable tenderness has never left me. Look and listen as they walk towards dark flames so gigantic that the planet itself seemed in danger.”

— a 1995 address marking the 50th anniversary of the liberation of Auschwitz

“What is abnormal is that I am normal. That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life — that is what is abnormal.”

— Interview with Oprah Winfrey in 2000

“As long as one dissident is in prison, our freedom will not be true. As long as one child is hungry, our lives will be filled with anguish and shame. What all these victims need above all is to know that they are not alone.”

— 1986 Nobel Peace Prize acceptance speech

“No human being is illegal.”

— 1986 Nobel lecture

Quotes from Holocaust survivor Elie Wiesel Read More »

A friend recalls Wiesel a caring mentor, moral guide

Elie Wiesel, Nobel laureate, author and Holocaust survivor, who died July 2 at the age of 87, served as an emissary for survivors to the world’s leaders. But to those who knew him, he was most of all a caring mentor and friend who eschewed the label of public figure.

“I don’t consider myself as a public figure,” he told the Journal in 2013 shortly before his 85th birthday. “I am a teacher. A writer and a teacher.”

Wiesel turned the unspeakable tragedy of the Holocaust into volume after volume of path-breaking memoirs, fiction and treatises. He may be best remembered for “Night,” a personal history of his time at Auschwitz and Buchenwald.

The scion of a Chasidic family, Wiesel wielded a storyteller’s wit and was sought out by many as a spiritual guide.

In an interview from Poland as the news spread Saturday of Wiesel’s passing, Holocaust scholar and Wiesel’s friend of four decades, Michael Berenbaum, suggested Wiesel could be remembered as “a secular Chasidic rebbe” to the “many followers and people who sought moral guidance from him.”

When people came to Wiesel looking for guidance, Berenbaum said, “he didn't say no easily, which sometimes got him into trouble.”

Berenbaum remembered his friend as a man who traded in Yiddish stories and humor and who “sang with intensity and laughed with intensity.”

But when the occasion called for it, “he was fully capable of being angry.”

For instance, Berenbaum recalled a time when Wiesel dressed down President Ronald Reagan for planning to lay a wreath at a German military cemetery in Bitburg, where Nazi storm troopers were interred.

Though Reagan visited Bitburg nevertheless, he did so “”humbled and diminished,” Berenbaum said.

Throughout his life Wiesel carried with him the weight of his wartime years, yet, Berenbaum said, “Wiesel dealt with his trauma by turning it into a moral weapon.

“More than any human being I know, he was responsible for changing the status of Holocaust survivors from victims and refugees to witnesses with a moral mission, not only to remember the past but to transform the future,” he said.

Despite the great influence he wielded, Wiesel never attached himself to any one organization or group.

Though he chaired the President’s Commission on the Holocaust and led the establishment of United States Holocaust Memorial Museum in Washington, D.C., with Berenbaum as a deputy, “he never made the museum the base of his operations,” Berenbaum said.

“He was the only Jewish leader I know who had no institutional base,” he said. “Wiesel had the charisma of his own self.”

Berenbaum recalled that Wiesel accomplished much of his writing on an IBM Selectric typewriter, even after “many of us were walking around with laptop computers,” making his “enormous productivity” all the more impressive.

Wiesel’s writings remain crucial for both Jews and non-Jews in grappling with the implications of genocide on God and human nature.

“He used the Holocaust as a means of humanizing the world and spurring its moral conscience and moral decency,” he said.

Paraphrasing a Chasidic saying, Berenbaum said of his friend: “Sometimes you shout at the world to change the world, and sometimes you shout at the world to make sure the world doesn't change you. Wiesel did both.”

A friend recalls Wiesel a caring mentor, moral guide Read More »