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February 19, 2016

Harper Lee, ‘To Kill a Mockingbird’ author dies at 89

Harper Lee, who wrote one of America's most enduring literary classics, “To Kill a Mockingbird,” about a child's view of right and wrong and waited 55 years to publish a second book with the same characters from a very different point of view, died at the age of 89 on Friday.

Mary Jackson, the city clerk in Lee's hometown of Monroeville, Alabama, said by phone that Lee had died. A woman who answered the phone at the office of Harper Lee's attorney, Tonja Carter, read a statement on behalf of the family that said Lee “passed away early this morning in her sleep. Her passing was unexpected.”

For decades it was thought Lee would never follow up “To Kill a Mockingbird” and the July 2015 publication of “Go Set a Watchman” was a surprising literary event – as well as a shock for devotees of “Mockingbird.”

In the first book, Atticus Finch was the adored father of the young narrator Scout and a lawyer who nobly but unsuccessfully defended a black man unjustly accused of raping a white woman. But in “Watchman,” an older Atticus had racial views that left the grown-up Scout greatly disillusioned.

Lee reportedly had written “Go Set a Watchman” first but, at the suggestion of a wise editor, set it aside to tell a tale of race in the South from the child's point of view in the 1930s.

For many years, Lee, a shy woman with an engaging Southern drawl who never married, lived quietly and privately, always turning down interview requests. She alternated between living in a New York apartment and Monroeville, where she shared a home with her older sister, lawyer Alice Lee. After suffering a stroke and enduring failing vision and hearing, she spent her final years in an assisted-living facility in Monroeville.

Lee's state of mind would become an issue when plans were announced in 2015 to publish “Go Set a Watchman.” Some friends said that after the death of Alice, who handled Harper's affairs, lawyer Tonja Carter, had manipulated Lee to approve publication.

“Harper Lee” became the top trending term in the United States on Twitter shortly after news of her death broke. Social media users mourned the loss of the legendary author.

“Oh, Harper Lee. What an extraordinary legacy. Thank you for helping us climb into other folks' skin,” wrote Emily Bishop (@emilybishop).

Prominent public figures quickly joined the online mourners as well.

U.S. Representative Bradley Bryne (@RepByrne) of Alabama tweeted on Friday, “Heartbreaking news. Harper Lee, from Monroeville, is an Alabama and American literary giant.”

DISCOVERED MANUSCRIPT

Carter had said she came across the “Watchman” manuscript while doing legal work for Lee in 2014 and an investigation by Alabama state officials found there was no coercion in getting Lee's permission to publish.

Lee's literary output had been a matter of speculation for decades before “Go Set a Watchman.” She acknowledged she could not top the Pulitzer Prize-winning “Mockingbird” but friends said she had worked for years on at least two other books before abandoning them.

A family friend, the Reverend Thomas Lane Butts, told an Australian interviewer Lee had said she did not publish again because she did not want to endure the pressure and publicity of another book and because she had said all that she wanted to say.

Lee essentially quit giving interviews in 1964 and rarely made public appearances but in November 2007 went to the White House to accept a Presidential Medal of Freedom from President George W. Bush, who called her book “a gift to the entire world.”

She also regularly attended an annual luncheon at the University of Alabama to meet with the winners of a high school essay contest on the subject of her book.

CHANGING RACIAL VIEWS

Nelle Harper Lee was born April 28, 1926, in Monroeville, the youngest of four children of A.C. and Frances Finch Lee and a descendant of Civil War General Robert E. Lee. Like Scout, Leegrew up a tomboy.

Lee had studied law at the University of Alabama but, six months before finishing her studies, she went to New York in the early 1950s to pursue a literary career while working as an airline reservation clerk.

In 1956 friends Michael and Joy Brown gave Lee a special Christmas gift, a year of financial support so she could work full time on “To Kill a Mockingbird.”

The book was published in 1960, shortly after the dawn of the U.S. civil rights movement, and would sell an estimated 30 million copies. It would become required reading in many American schools but the American Library Association said it was frequently challenged by those who did not like its subject matter.

Lee also played a key role in researching another great American book by Truman Capote, her childhood friend and the inspiration for the frail, precocious Dill in “To Kill a Mockingbird.”

In 1959 she accompanied Capote to Holcombe, Kansas, to work on “In Cold Blood,” the chilling account of the murders of a farming family. Her mannerly, down-home approach undoubtedly smoothed the way for the flamboyant Capote.

There was speculation that Capote helped her write “To Kill a Mockingbird” the book but in his 2006 biography, “Mockingbird: A Portrait of Harper Lee,” Charles J. Shields disputed that. He also said Lee's contribution to Capote's “In Cold Blood” was greater than believed.

Lee's sister said the authors eventually fell out because Capote was jealous of Lee's Pulitzer.

The movie version of “To Kill a Mockingbird also became an American classic. It won the Academy Award for best picture in 1963 while Gregory Peck, who played Atticus, was named best actor and screenwriter Horton Foote won for his adaptation of the book.

In 2006 Lee wrote a piece for O magazine about developing a childhood love of books, even though they were scarce in Monroeville.

“Now, 75 years later in an abundant society where people have laptops, cell phones, iPods, and minds like empty rooms, I still plod along with books,” she wrote.

Harper Lee, ‘To Kill a Mockingbird’ author dies at 89 Read More »

IDF chief: Hezbollah biggest threat on Israel’s borders

In a statement that reaffirmed the seriousness of Hezbollah’s threats toward Israel, the Israeli army’s chief of staff said the Shi’ite militia was the biggest threat on the Jewish state’s borders.

Israel Defense Forces Chief of Staff Gadi Eisenkot spoke about Hezbollah Wednesday during a talk with teenagers in Bat Yam near Tel Aviv, Israel Radio reported.

“Around the State of Israel, Hezbollah is the organization with the most significant capabilities,” Eisenkot said, adding that, “The IDF is succeeding in generating deterrence and over the past decade, the Lebanon front is quiet.”

Eisenkot’s statement about Hezbollah came one day after the group’s leader, Hassan Nasrallah, said in a televised statement that Hezbollah could cause “an effect like that of an atomic bomb” by targeting a chemical factory in the Haifa area.

Nasrallah, Eisenkot said, “over years has built up the ability to target with missiles centers of population in the Tel Aviv area and elsewhere.”

Since 2012, Hezbollah, a traditional ally of Syria’s embattled president Bashar Assad, has lost thousands of combatants in Syria and Iraq, where it is fighting Sunni militias determined to overthrow Assad.

Military analysts believe that the organization, which is thought to have no more than 20,000 active members, is too vulnerable to fight on two fronts, and has therefore refrained from engaging Israel even in retaliation to Israeli strikes aimed against it or its allies.

IDF chief: Hezbollah biggest threat on Israel’s borders Read More »

El Al plane damaged in Amsterdam with passengers aboard, none injured

An El Al plane was badly damaged in an accident caused by a local employee of Schiphol Airport, the Netherlands’ main hub for international traffic.

The accident Friday morning at Schiphol, in which no one was injured, ruptured the tip of the wing of the El Al Boeing 737 airplane as it taxied on the runway with 150 passengers aboard, a Schiphol Airport spokesperson told the Dutch AT5 television channel.

The plane, which was headed to Israel, bumped into a perimeter fence while being pushed back by a Schiphol vehicle. The passengers were evacuated from the plane and housed in hotels at El Al’s expense. They are to stay in the Netherlands at least until Saturday evening, as El Al will be unable to bring them back to Israel before the Jewish Sabbath.

The accident attracted considerable media attention in the Netherlands, where an El Al cargo plane in 1992 crashed into an Amsterdam housing project, killing 47 people. Aviation experts described the crash as the result of a mechanical malfunction, and several committees of inquiry found no evidence to substantiate rumors that the plane was carrying weapons and substances connected to biological and chemical arms.

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Three wounded, attacker killed in Jerusalem stabbing

A 20-year-old Palestinian who injured two police officers in stabbing attacks in Jerusalem was killed by security forces at Damascus Gate in the Old City of Jerusalem, Israeli police said.

Muhammad Abu Khalaf from the town of Kafr ‘Aqab in northerneastern Jerusalem stabbed two Border Police officers, wounding one moderately and one lightly before he was shot dead Friday morning, police said.

A bystander, identified as a 50-year-old Palestinian Jerusalem resident, was also lightly wounded from ricochets caused by the shots fired at the assailant, Israel Radio reported.

On Thursday, an Israeli soldier was killed and a second seriously injured in a stabbing attack at a West Bank supermarket.

The victims, 21 and 35, were attacked Thursday afternoon at the Rami Levi supermarket in Shaar Binyamin, north of Jerusalem. The 21-year-old, Tuvia Yanai Weisman, died of his wounds that evening at a Jerusalem hospital and was buried Friday on Mount Herzl in Jerusalem. A soldier in the Nachal infantry brigade, he is survived by his wife and 4-month-old daughter.

The suspected assailants are Palestinian boys ages 14 and 15 from the West Bank town of Beitunia, near Ramallah, Israel Police said. They were shot and injured by an armed civilian bystander, according to the Israel Defense Forces. Paramedics treated the alleged assailants at the scene before they were taken to the hospital, the IDF said.

Three wounded, attacker killed in Jerusalem stabbing Read More »

Rosner’s Torah-Talk: Parashat Tetzaveh with Rabbi Alvan Kaunfer

Our guest this week, Rabbi Alvan Kaunfer, is Rabbi Emeritus of Temple Emanu-El, Providence, where he served for twenty five years, and where he was responsible for educational programming and supervising the School and Youth Directors. Rabbi Kaunfer was also the founding Director of the Alperin Schechter Day School in Providence, which he headed for 13 years. He is a graduate of Brandeis University, and he was ordained at the Jewish Theological Seminary, from which institution he also holds a Doctoral degree in Education. Rabbi Kaunfer has taught courses in Jewish Education at the Davidson School of the Jewish Theological Seminary, and at Hebrew College in Boston. He has published articles on education and on midrash in several professional journals and books.  Rabbi Kaunfer is the father of our past Torah-Talk guest Rabbi Elie Kaunfer.

This week's Torah Portion – Parashat Tetzaveh (Exodus 27:20-30:10) – continues giving us the instructions concerning the tabernacle, focusing on the role of the priesthood. Our discussion focuses on the relation between the 'Ner Tamid' – the perpetual light of the Temple – and the elaborate description of the clothing of the priests.

If you would like to learn more about Parashat Tetzaveh, check out our discussion with Rabbi Gil Steinlauf

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Are Today’s Sephardic Synagogues Spiritually Attractive?

In his well written and thought provoking article recently published in the journal Conversations, our SEC President Neil Sheff mentioned that during our annual Sephardic Educational Center (SEC) Shavuot Retreat in Palm Springs last May, “we held a town hall discussion as part of our Erev Shavuot study program.” Titled What's Wrong with Organized Religion, and How Can We Fix It?” we spent the evening discussing the state of affairs in our local Sephardic synagogues. Our audience was all young Sephardic families who are active in various Sephardic synagogues in Los Angeles. Some serve on boards and committees, many attend Shabbat services on a regular or semi-regular basis, and all have kids who, in one way or the other, are connected to these synagogues. The common denominators here were age group (all young families) and a very strong commitment to Sephardic synagogues and Sephardic Judaism.

As in any diverse audience, the comments varied. Some said, “I wish the synagogues focused more on our kids,” others felt that the rabbi’s sermons “did not reflect current issues.” Some felt it was “too much about the rabbi and hazzan and not enough about the community.” Some liked the “warmth and intimacy” of their Sephardic synagogues, and others said “I can’t say why, but it just feels like home.” The provocative amongst the group said, “I feel like I get more spirituality from my yoga teacher than from my rabbi,” or “Sephardic rabbis are backwards and out of touch with the modern world.” When the teenagers were asked to chime in, some felt the synagogue was “a turnoff,” others said “I don’t really love it, but as Jews, going to synagogue is part of what we have to do, so we do it.” Many of the teens said, “I wish our Shabbat services were as fun and meaningful as the services we have on these SEC Shabbatonim and retreats.”

Reflecting back on that evening brings to mind these powerful words I read many years ago:

          The modern synagogue suffers from a severe cold. Our services are conducted with pomp and precision. Everything is present: decorum, voice and ceremony. But one thing is missing: life. Our motto is monotony. The fire has gone out of our worship. It is cold, stiff, and dead. True, things are happening, but not with prayer, rather with the administration of synagogues. Buildings are growing, but worship and prayer are decaying.

Spoken in 1953 by Rabbi Abraham Joshua Heschel, these words continue to describe many of our synagogues, including in the Sephardic community.

Rabbi Joseph B. Soloveichik also offered an interesting perspective on this issue. In a personal reflection on prayer written in 1964, Rabbi Soloveichik said:

          Judaism has always grasped prayer as a “worship of the heart,” a heart overflowing with desire of the divine, full of yearning and wonder and dissonance. I imagine a Kol Nidrei night in the Beit Midrash of the Baal Shem Tov or the Tanya z”l. They did not use “music,” choirs or glorified tunes and pompous song. They certainly had no carpeted platforms, flowers or “rabbis” trained in elocution and etiquette…form was totally lacking, but for that reason there blazed upward a storm of faith, a tremendous love and desire for the Creator. The worshippers must have all swayed like trees in a forest swept by a hurricane.

Neither Heschel’s biting critique or Soloveichik’s pensive reflections were born out of experiences from Sephardic synagogues, because neither walked in Sephardic circles nor prayed in Sephardic synagogues. However, much of what they said can ring clear to many Sephardic congregants today (myself and my family included). Their words reflect many of our questions for our Sephardic synagogues today:  where’s the fire and passion, why are so many Sephardic services so boring, dry and void of spirit, and why has strict adherence to formality and decorum taken over what should be a “service of the heart?”

Sephardic synagogues have such great potential. The Sephardic cantorial traditions (known as Maqqamim) offer some of the most beautiful, inspirational and uplifting tunes for the prayers and Torah readings. When a good Sephardic Hazzan knows the Maqqam and feels it in his soul, his voice can light up any synagogue, filling the sanctuary’s seats and the worshippers hearts.

Many Sephardim feel this passion most potently once a year, during a section of the Yom Kippur services which, in Ashkenazi synagogues, is typically somber: Selihot (the penitentiary prayers where we admit to our errant ways and ask for God’s forgiveness). Both Heschel and Soloveichik would delight in the uplifting spiritual energy, joy and passion felt in Sephardic synagogues during the chanting of Selihot. It’s not somber at all, but fun, upbeat and deeply spiritual. My kids love and look forward to Yom Kippur just for these tunes. Hashem Melech, Anenu and Hatanu L’fanekha can energize the sanctuary like no other prayers. The challenge of Sephardic synagogues is to create that same energy every Shabbat.

Sephardic rabbis can offer unique angles on Jewish life that many of their Ashkenazi colleagues cannot, simply because Sephardic rabbis are typically not part of the Ashkenazi denominational world. This brings potentially refreshing perspectives on halakhic issues, communal challenges and global concerns. If some Sephardic rabbis were to simply “globalize” their sermonic messages to the point where their young congregants felt that the rabbi actually “has something important to say to me on what’s happening in the world,” perhaps the teens would start filling the seats.

Many Sephardic synagogues today are quite successful. Through my work with the SEC, I feel blessed to count amongst my good friends a group of Sephardic colleagues across North America and Mexico, who all run successful synagogues, are passionately devoted to the Sephardic tradition, and are quite talented at singing Sephardic liturgy as well as articulating sophisticated positions on many issues. Next week (February 26/27) I am privileged to be the scholar-in-residence in the Syrian community of Brooklyn, the most successful of all Sephardic communities in the United States. I look forward to being in that special community, whose young generation is now carrying the torch of their community’s Sephardic traditions and values into the 21st Century. The following week (March 4/5), I am back in Los Angeles, joined by 5 distinguished and beloved Sephardic colleagues for a special program where, as a panel, we will discuss many of the issues I am addressing in this article.

But for all of the success stories, a larger number of Sephardic synagogues are dragging their feet, struggling to maintain their congregant’s interests. The comments we heard at our SEC retreat last Shavuot are still clear in my mind. What can be done to change this?

I know that I quoted two Ashkenazi thinkers on this issue, so I will conclude on a Sephardic note, with the wise and sage words of Rav Bension Meir Hai Uziel, z”l, the illustrious Rishon L’Sion and Sephardic Chief Rabbi of Israel (became Chief Rabbi in 1939, passed away 1953).

In a beautiful essay on the ideas and values of Shabbat, Rav Uziel lays out a vision for what makes an ideal synagogue experience. He breaks it down to two main ingredients:

          The communal sanctity of Shabbat is expressed in two forms: sacred gatherings and sacred studies.

In other words, gatherings that reflect sanctity, and gatherings rooted in sacred studies, are the key ingredients to a spiritually uplifting experience in synagogue on Shabbat. Rav Uziel explains:

          Sacred gatherings on Shabbat are expressions of peace (hence “Shabbat Shalom” as a greeting on Shabbat), and every individual is called upon to adapt peaceful ways within his/her community. Our synagogues become spiritual venues by virtue of our own peaceful behavior. “Where is God found?” ask our Sages. Only in a place where peace and brotherly love are prevalent. In such places, one finds people clinging to God, growing closer to God, and being elevated to new spiritual heights.

In order for a synagogue to be a spiritual place where we can find God, it is the responsibility of the rabbi – the “spiritual leader” – the hazzan (who leads us in the spiritual act of prayer), and all community members, to come to the synagogue and – through their behavior – create a sacred spiritual environment for the community.

As to sacred studies, Rav Uziel explains:

          Our sages taught: “Moshe established a ruling that Jewish communities must read from the Torah in public on Shabbat, holidays and Rosh Hodesh.” What is the nature of this public Torah reading? This public Torah reading must be accompanied by a public sermon whose purpose is to teach, explain and offer deep insights into the Torah reading, so that everyone will become enlightened by the Torah’s teachings.

The public Torah reading on Shabbat is not an endless parade of aliyot, honors or memorials, nor is it a cash register for donations. The Torah reading is meant to offer a framework of study, where the congregants can read and then listen to explanations of God’s sacred words, offering them enlightening moral lessons that inspire them towards a better life.

          To summarize:

          Ingredients for a successful Sephardic synagogue on Shabbat:

          A. Peaceful behavior that inspires a spiritual environment
          B. Torah study that teaches, enlightens and inspires the congregants

          Add to this mixture a talented Hazzan whose knowledge and love of the Sephardic melodies inspires joyous and meaningful worship, and a rabbi who inspires peace, intellect and education. To reduce the fat and carbs, cut down the number of aliyot, replace those calories instead with a delicious Sephardic Kiddush.

These are the ingredients. Let’s start cooking up a Sephardic storm.

Shabbat Shalom

Are Today’s Sephardic Synagogues Spiritually Attractive? Read More »