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April 6, 2015

Should Jews feel safe in America?

On March 30, the ADL released its annual report on anti-Semitic incidents in America, which announced a rise of 21 percent over the previous year — 912, up from 751. This follows quickly on the heels of several important pieces (by Jeffrey Goldberg in The Atlantic and David Brooks in The New York Times) on the hailstorm of anti-Semitic attacks pelting Europe. American Jews ask ourselves a new question this year: Are we next?

The first time I visited the Great Synagogue of Rome, I was 22, and I remember it mostly for my smugly American reaction: “How sad,” I said to my best friend, a Catholic American, who was traveling with me at the time. “Jews here need armed security guards just to attend a service.”

This was December 2000, almost a year before 9/11, and although I’d spent my life attending various synagogues in Maryland where I’d grown up, in Philadelphia when we visited my grandparents, I was used only to the dowager-humped, hip-high, octogenarian greeters. Liver-spotted ladies with thick glasses and cotton-ball hair who didn’t clear 5 feet but somehow still managed to jumble the bones of your hand in the vice grips of theirs. Nowhere in sight was anyone you could conceivably call “security.”

This was America! “The greatest country in the history of the world to its Jews,” my father would often proclaim. Here, our synagogues were as safe as the churches and mosques.

My, how things change.

This year, my Orthodox synagogue in Beverly Hills took the reasonable step of increasing its number of armed security guards to five. For those communities that can afford it, entering a synagogue has become a little like entering an airport. We submit to metal-detecting wands, routine inspection of bags, while men with holstered guns nod us on.

The immediate provocation for the synagogue’s security upgrade was specific and, as these things often are, a little vague: A non-Jewish Middle-Eastern-looking couple wandered in one day and poked around the rooms. When confronted by a congregant, the woman bolted, the man became belligerent and had to be physically removed.

But this incident was perhaps just the most recent excuse for the security uptick. In August, a gang of anti-Semitic thugs assaulted an Orthodox Jewish couple in New York, punching the man in the head and throwing a water bottle at his wife. Then the gang hopped in its car and waved Palestinian flags before driving off.

“Everyone knows it,” a French Jew who now sends her sons to my children’s school in Los Angeles, warned me back in December. “America is no better than Europe. It’s just 50 years behind.”

I listened to this in stunned disbelief. We may have our problems in America, but we are nothing like Europe, I wanted to say. But something stopped me: Was she right?

Unlike many American Jews of my generation, I’ve seen European Jew-hatred up close. I was a graduate student at the University of Oxford from 2000 to 2002, the height of the Second Intifada. In the spring of 2002, a rally of 500 pro-Palestinian marchers was scheduled to descend on Oxford. I and fewer than a dozen Jewish students from around the university organized a pro-Israel rally to take place alongside it. We requested — and were refused — protection from the Oxford police, who accused us of inciting violence. The Oxford Jewish Congregation politely asked us to refrain from rallying.

Of all the things that shocked my American conscience, it was the explosive hatred of the marchers themselves that left the deepest impression. They waved signs bearing Israeli flags covered in swastikas. They hollered and screamed at our minuscule group, fists raised, while the Oxford police — there ostensibly to protect them from us — stood awkward sentry. I recognized a friend of mine, an Austrian grad student — affable, shy, knowledgeable in the finer points of Wittgenstein’s early philosophy — among the marchers.

Enter: America. In March, Congress passed a bill to grant an additional $13 million to Homeland Security for security at religious institutions. In Los Angeles, where I live, the police department reached out in January to the Jewish Federation and offered its protection to any Jewish institution that needed it in the wake of the Paris attacks on the kosher supermarket. There can be no doubt: America remains a safe place for Jews. My sons wear yarmulkes and tzitzit wherever we go, and we have never been treated with anything but courtesy by other Americans. The number of anti-Semitic incidents, while up sharply, is still low. While there have been numerous incidents of open hostility and discrimination against Jewish students on American campuses, those have not yet reached the level of violence.

But it’s also true that this country is changing. We all feel it. My father never boasts about the “greatest country in the history of the world for the Jews” anymore.

Every week, when my family attends Shabbat services, I am grateful for the armed guards and feel a shiver of disappointment that we need them. My children don’t know any other America. To them, armed guards are just one more necessary synagogue fixture, like an Eternal Light and an ark full of Torahs.


Abigail Shrier (@abigailshrier) is a writer and graduate of Yale Law School living in Los Angeles.

Should Jews feel safe in America? Read More »

1 trampled to death, 3 critically hurt at Charedi rabbi’s funeral in Israel

One man was killed and three people were critically injured when mourners surged around the coffin during the funeral procession in Israel for a senior Charedi Orthodox rabbi.

Nearly 100,000 mourners came to Bnei Brak early Sunday morning for the funeral for Rabbi Shmuel Halevi Wosner, who died on Friday night, shortly before the start of the Passover holiday. He was 101.

The man trampled to death was identified as Mordechai Moti Gerber, 27, of Elad. He was a former student of the rabbi. Gerber is survived by a wife and his young son.

Among the three critically injured was a 14-year-old boy. The police have opened an investigation into possible negligence.

Wosner immigrated to Mandatory Palestine before the outbreak of World War II and later established the Chachmei Lublin Yeshiva in Bnei Brak. He is the author of the Shevet Halevi commentary on Jewish law. He had been hospitalized since March.

1 trampled to death, 3 critically hurt at Charedi rabbi’s funeral in Israel Read More »

Jews of Azerbaijan and United States: In celebration of our transcendent connection

California and Azerbaijan Jews share a special bond, and our special friendship is becoming better known this year, as a number of important events have taken place that commemorate our connection. The last flight I took across the 7,000 miles between us was to return to Los Angeles in February with a delegation of fellow leaders of the Mountainous Jewish community of Azerbaijan. Our purpose in visiting was to receive and celebrate the gift of a new Sefer Torah from the Jewish community of Los Angeles. A new Torah takes about a year to write, each letter composed in painstaking scrutiny; a single imperfection rendering the entire document invalid. The creation, and even the transport of a new Torah is a challenging and expensive process, and the Torah itself, perhaps the most meaningful bond between Jews across the world and cultures.

But how did this come to be, and why would a synagogue in Los Angeles sponsor a Torah for a Jewish community so far away? Many Jews in Los Angeles have never before heard of Azerbaijan, nor of Azerbaijan’s over 30,000 Jewish residents. Even lesser known, is that Azerbaijan is home to the Mountainous Jewish community, who have lived in Azerbaijan in peace and prosperity for over 2,000 years. The Azerbaijani people and government have been huge supporters of our Mountainous Jewish community, and as well as the other Jewish communities, including several in Baku, which houses three synagogues and a large Jewish day school.

What is particularly unusual about Jewish life in Azerbaijan, which is a close friend and partner of Israel, is that we live and freely practice our faith in peace and prosperity, protected and respected, in a secular Muslim country. We share cities and towns, and live and work with our Azerbaijani Muslim brothers and sisters. By its example of tolerance and inclusion, Azerbaijan destroys all the stereotypes that exist out there in the world as far as the co­existence between Muslims, Jews, and Christians is concerned. Azerbaijani example proves that it is still possible for all these major religions to enjoy peaceful and harmonious co­existence in mutual respect. As Jews, our reality in Azerbaijan is somewhat like a dream. Imagine a Muslim government that spends millions of dollars on building a beautiful synagogue for Jewish residents, or a Muslim country that celebrates a Jew as one of its greatest war heroes. This is our reality in Azerbaijan.

So how does this all connect to a new Torah at Sinai Temple? Last year when I traveled to Los Angeles for the first time, I was often asked by my fellow Jews what the Jewish community in Azerbaijan needed. I had just one answer: A Sefer Torah for our Synagogue! I am glad that the Los Angeles Consulate General of Azerbaijan, who has strong relationships and a widening network of Jewish friends in California, conveyed this request to Rabbi David Wolpe of the Sinai Temple, who later told this broader story of our history in Azerbaijan to his congregants. Sinai Temple immediately recognized how big of a deal it is that Jews live in such a peaceful and hopeful way in a Muslim country. The energy and hard work leading up to the Torah Dedication, was so magnificently holy and inspired, it could only happen at a place called Sinai. The Rabbi spoke of our story on Shabbat, and like a flash, we were brought to Los Angeles to receive the Torah. This magnificent gift and gesture was inspired and realized by the Sinai Temple Men’s Club, a group of visionary congregants led by Cary Lerman; the type of people that are here to change the world. As true leaders, they shined a light on something that represents hope, and from there, took direct action and brought to life something beautiful and lasting. That hope is built on our story, that Jews actually can live with respect, and even love, in a Muslim country. Just the fact that Azerbaijani Muslims wholeheartedly facilitated this Torah donation from one Jewish community to the other speaks volumes about what Azerbaijan stands for. This inspiration could change the world.

Yes, it was an experience of true grace, that in such dark times for Jewish people across the world something as elevated and positive could occur, bringing Jewish communities together across thousands of miles to celebrate friendship and the most lasting connection between all Jews, our Torah.

The Torah anchors all Jewish people across geography and culture, and the gift we have brought back to Azerbaijan is nothing short of priceless. The Los Angeles Sinai Temple’s most meaningful act of friendship embodies the epitome of hope and the shared Jewish­Azerbaijani dream of tolerance and peace. As I watched the world become smaller and smaller from thousands of feet above land, returning to my Jewish home in Azerbaijan, I felt a sense of possibility and inspiration as occasion for this trip. The values and momentum of this celebration are part of something much larger than one night or even one Torah; a movement to bring together all Jews and Muslims, across all global communities, so that we may one day truly exist as one world family, no matter the language or distance or differences between us.

Mr Milikh Yevdayev is the Leader of Azerbaijan’s ancient Mountainous Jewish community

Jews of Azerbaijan and United States: In celebration of our transcendent connection Read More »

Does Don Draper want to be Jewish?

Spoiler alert: The post below discusses the content of “Mad Men” Season 7, Episode 8 (“Severance”)

In the weeks before the beginning of the final season of “Mad Men,” the show’s creator Matthew Weiner did rounds of interviews on his Jewish roots. He even recently sat down for an interview with New York Magazine critic Matt Zoller Seitz at New York’s Museum of Jewish Heritage to discuss how Jewish identity is a fundamental element of the show.

Right on cue, the final episodes kicked off Sunday night on a Jewish note. A revitalized Don Draper, back to his promiscuous ways, is haunted by past flame Rachel Menken in a dream. Menken is of course the heir to the large fictional Menken’s department store and, for a short time, Don’s client and lover.

In an episode filled with eerie coincidences, Don discovers that Rachel died of leukemia just a week before his dream. He shows up at the shiva to pay his respects and is met by Rachel’s sister Barbara, who explains that the last years of Rachel’s life (her married post-Don years) brought her exactly what she wanted out of life. Barbara is well-aware that Don eventually rejected Rachel’s passionate advances to keep his unhappy marriage together. When Barbara starts to self-righteously explain to Don what “sitting shiva” means, he replies that he’s lived in New York for a long time and knows exactly what shiva is (he has even brought cake!). However, Don’s non-Jewishness sticks out when he is asked by someone else to help the group form a minyan.

“He can’t; he’s not Jewish,” Barbara says with more than a hint of disdain.

As Don leaves, he begins to cry as he hears Rachel’s extended family praying in Hebrew in the adjacent room.

It is an interesting cap to an episode that lays bare Don’s subconscious yearning for a more rooted life. Rachel’s Jewish family has come to represent the loving model of domesticity in which Don (and the other non-Jewish characters on the show) has continuously struggled (and failed) to belong.

However, it is clear that Don had stronger feelings for Rachel than most of the women he has slept with throughout the 1960s, and if he could have gone back in time, it seems that he might have been willing to start a family with her. In the second season, long after their fling has petered out, he encounters Rachel with her new husband named Tilden Katz, who is conspicuously less handsome than Don. At first glance, Don realizes that Rachel has made the “safe” choice and chosen to live with a successful, if less dashing, Jewish man. We do not hear from Rachel herself how her marriage has gone, but the shiva scene reveals that she has two children and a loving family.

It is also worth recalling that several episodes after he sees Rachel with her new husband for the first time, Don drunkenly tells a bouncer outside a club that his name is Tilden Katz.

Of course, Don is already notorious for his identity theft – but part of him might also want to be Jewish.

Does Don Draper want to be Jewish? Read More »

Accused Boston bomber ‘wanted to punish America’

Accused Boston Marathon bomber Dzhokhar Tsarnaev “wanted to punish America” when he killed three people and injured 264 with a pair of homemade bombs at the 2013 race, a federal prosecutor said on Monday.

In closing arguments before a jury decides whether Tsarnaev, 21, is guilty of the April 15, 2013, bombing and of fatally shooting a police officer three days later, Assistant U.S. Attorney Aloke Chakravarty described the attack as deliberate and extremist.

“The defendant thought that his values were more important than the people around him. He wanted to awake the mujahedeen, the holy warriors,” Chakravarty said. “He wanted to terrorize this country. He wanted to punish America for what it was doing to his people.”

Tsarnaev, an ethnic Chechen who moved to the United States about a decade before the attack, could be sentenced to death if the jury that heard 16 days of testimony finds him guilty.

Defense attorney Judith Clarke opened the trial a month ago with a blunt admission, that “it was him” who carried out the attack. But his lawyers contended that Tsarnaev did so not out of his own ideological anger but out of a sense of subservience to his older brother, 26-year-old Tamerlan, who prosecutors say was his partner in the attack.

On Monday, Clarke continued that theme.

“There is no excuse. No one is trying to make one. Planting bombs at the Boston Marathon one year and 51 weeks ago was a senseless act,” Clarke said. “Dzhokhar Tsarnaev stands ready by your verdict to be held responsible for his actions.”

But, she added, evidence showed Tamerlan to have been the leader of the plot.

“Tamerlan built the bombs, Tamerlan murdered (Massachusetts Institute of Technology police) officer Collier, Tamerlan lead and Dzhokhar followed,” Clarke said.

'EYE FOR AN EYE'

Chakravarty took that argument head-on on Monday, describing Tsarnaev's reading of al Qaeda's “Inspire” magazine.

“These were political choices,” he said of Tsarnaev's actions. “He was making a statement, 'an eye for an eye.'”

Tamerlan died early on April 19, 2013, following a gunfight with police that ended when Dzhokhar sped off in a car, running his brother over in the process. Dzhokhar later found a hiding spot in a boat in a backyard, where he wrote a note suggesting the attack was an act of retribution for U.S. military campaigns in Muslim-dominated countries.

Monday's closing statements could be a preview of the arguments each side plans to make during the next phase of the trial, when the same jury will hear a fresh round of witness testimony before determining whether to sentence Tsarnaev to life in prison without possibility of parole, or to death.

The jury on Monday viewed video of Dzhokhar Tsarnaev standing with a backpack in the crowd at the marathon's finish line minutes before the blasts that killed restaurant manager Krystle Campbell, 29, Chinese exchange student Lingzi Lu, 23, and 8-year-old Martin Richard. Tsarnaev is also accused of the fatal shooting of Massachusetts of Institute of Technology police officer Sean Collier, 26.

Richard's parents, William and Denise; dancer Heather Abbott, who lost both legs in the blast, and former Boston Police Commissioner Ed Davis were among the people who packed the courtroom for closing arguments.

The defendant sat quietly in court on Monday, dressed in a white shirt, dark jacket and no tie. He did not speak.

But if he is found guilty, he may testify during the sentencing phase of his trial, legal experts said.

The surveillance video viewed by the jury on Monday shows a bomb, which the defendant is charged with leaving in front of the Forum restaurant near the finish line, going off with a blinding flash, killing Richard and Lu. The jury also saw video taken by a man injured in the blast.

The graphic video captures the chaos of the immediate aftermath, with one responder yelling that he was worried about the possibility of an additional blast and another voice screaming, “We're on fire here. We're on fire.”

Accused Boston bomber ‘wanted to punish America’ Read More »

Paul A. Rudnick; 81

Dr. Paul A. Rudnick, one of the areas' most prominent and beloved physicians, died April 1st at Cedars-Sinai Hospital in Los Angeles.  He had been ill a short time.

Rudnick practiced internal medicine for many years with Geller, Rudnick, Bush & Bamberger, and earned a reputation as one of the finest and most respected physicians in the country.

He was considered a doctors' doctor.

Paul was born in Boston to Ruth and Louis Rudnick on February 28, 1934 and moved to Southern California with his parents, brother, Carl, and sister, Jane, and grew up in Beverly Hills.  Paul attended Beverly Hills High School and matriculated to Stanford University, from which he graduated in 1955.  He graduated in 1959 from Yale Medical School in New Haven, Connecticut.

His life was devoted to his family, his friends and his patients.  Those who knew Paul, knew he was a remarkable man and an exceptional physician, and many benefitted from his care, his warmth, his wonderful sense of humor and love of wine and food, his love of life and his love of people. 

Paul's family was the essence of life to him.  In 1959 he married Sandra Harris in Beverly Hills; they were married for over 55 years.  Together Paul and Sandra produced four accomplished women, Claire Rudnick Polstein (Jay Polstein), Kate Cregor (Nick Cregor), Amy Katkov (Bill Katkov) and Beth Zehnder (Pete Zehnder).  Paul also leaves behind 8 grandchildren; Lily, Olivia, Ben, Willa, Theo, Georgia, Abigail and Marissa.

Paul's legacy is his beloved family, all of whom loved, worshiped and relied upon him.  His friends all knew they were blessed to have Paul in their lives; and his patients, all of whom can testify to his great doctoring skills, bedside manner and professional knowledge.

Services were held Monday, April 6th at noon at Hillside.

In lieu of flowers, contributions may be sent to Doctors without Borders or Homeboy Industries.

Paul A. Rudnick; 81 Read More »

Success to “David’s Sling,” Wikipedia for kids, and more – This week from the Startup Nation!

Anonymous threaten with another “Electronic Holocaust”

A video released this past week by the Anonymous hacker collective vowed to inflict an “Electronic Holocaust” on Israel. The video shows a masked individual in a suit delivering a prepared statement, in which he announces April 7 as the date of a concerted attack on Israel's online servers. “As we did many times, we will take down your servers, government websites, Israeli military websites, and Israeli institutions,” he said. “We will erase you from cyberspace in our Electronic Holocaust.”

We will be as careful as possible, but considering their last attempt, this past November, there’s nothing for us to worry about.

Read more “>here.

Israelis to launch Wikipedia for children

While most children today know the phrase ‘Google it’, the best way to find an answer to the multitude of questions posed by children is still in an encyclopedia. Of course, in today’s digital world there’s no need to look for the volume and letter of the topic in question, the internet has made research much easier.

But not all the information on the WWW is trustworthy and not all of it is safe for kids. Enter Wiki-Kids, an Israeli-made tablet-formatted encyclopedia that offers curious kids a platform they can use to independently explore the world.

Read more