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March 9, 2015

Under cloud of Iran talk, AIPAC quietly courts progressives

At the AIPAC conference, a sea of 16,000 Israel supporters spent their time talking Iran policy amid the swirling controversy over Prime Minister Benjamin Netanyahu’s speech to Congress.

To the sidelines fell discussion of the Israeli elections, the peace process and Israeli innovation — as well as another quieter aim of the three-day forum: courting progressives.

Sprinkled through the dense program were several well-attended sessions devoted to presenting Israel’s deep connection to progressive values. In plenary sessions and breakout panels, speaker after speaker described AIPAC’s mission as being in alignment with  the history of civil rights and social justice.

“Friendship. Courage. Commitment. These are the characteristics that I was taught to value,” AIPAC National Council member Rashida Winfrey, a Selma, Ala., native with deep roots in the civil rights movement, said from the main stage on March 1 following a clip of marchers crossing the Edmund Pettus Bridge in 1965. “Today I stand with those who support Israel as I know they stood with me.”

The American Israel Public Affairs Committee, long accused of leaning to the right and concerned about stagnant support for Israel on the left, has quietly upped its outreach to liberals in recent years. Marilyn Rosenthal, a former deputy political director with the lobby, was named national director for progressive engagement in 2014.

And yet, much of that effort was invisible to the media covering the AIPAC policy conference March 1-3.

A number of sessions that celebrated progressive values were open to the press, such as the struggles against sexism and for gay rights. At one panel, titled “Proud and Pro-Israel,” longtime gay rights activist Winnie Stachelberg of the Center for American Progress highlighted the history of Jewish support for marriage equality and employment nondiscrimination.

But at several points, AIPAC shut the door to reporters.

One session, titled “The Progressive Case for Israel,” ran three times at the conference and was closed to media. Also off the record was a panel — “Israel and the Progressive Mind” — featuring Haaretz writer Ari Shavit, whose book “My Promised Land” re-examines several of Israel’s founding myths and whose presence conference-goers pointed to as evidence of a new openness.

At one closed panel, Barney Frank, the longtime former congressman from Massachusetts, questioned settlement policy and Israeli Prime Minister Benjamin Netanyahu’s decision to address Congress without first checking with the White House or congressional Democrats.

“It was one of the first times I heard any substantive debates,” said Rabbi David Paskin of Palm Beach Gardens, Fla., who attended the Frank session and describes himself as a “pro-gay rights, pro-women’s rights, pro-immigration reform” progressive. “Congressman Frank said something quite powerful: If Israel’s greatest supporters can’t criticize her, then we lose credibility to others.”

AIPAC declined to respond to repeated requests for comment on its progressive outreach effort and why these panels were closed to the media. But interviews with attendees revealed that talk about the Palestinians exposed a rift between those who believe it is time for AIPAC to address questions of Palestinian rights and those who feel such issues are outside the lobby’s purview.

Rabbi Gil Steinlauf of this city’s Adas Israel confessed to some ambivalence about attending the conference. One speaker, he recalled, said that we are “called by God [to] do what is right for Israel.”

“When I think about doing right for Israel, I also think of justice for Palestinians and a real accountability for all kinds of policies and actions on the part of the current Israeli government that are hurting chances for peace profoundly,” Steinlauf said.

Rabbi Daniel Cohen of South Orange, N.J., who participated in a recent AIPAC trip to Israel for progressive rabbis and serves as a volunteer AIPAC ambassador, called the notion that it’s contradictory to be both a progressive and an AIPAC activist a “false narrative.”

But Cohen, who points to his own long commitment to gay rights, poverty relief and the environment, says AIPAC’s mission is solely to strengthen the U.S.-Israel alliance. The future of the West Bank and Israel’s relationship to the Palestinians fall outside the organization’s mandate.

“Organizations have the right to define their mission and purpose in the way that they choose to define it,” Cohen said. “It is the democratic nation of Israel that has to determine what to do there” — in the West Bank and Gaza — “hopefully with a Palestinian Authority that really wants peace. But it is undemocratic for someone living here to dictate policy there.”

Without mentioning J Street, the self-described “pro-Israel, pro-peace” lobby seen as an alternative to AIPAC, Cohen acknowledged that other Israel policy groups disagree with AIPAC’s policy of avoiding such issues.

“You can say that approach is wrong,” Cohen said. “Then this is not the pro-Israel lobby for you.”

Joel Braunold, the U.S. director of the Alliance for Middle East Peace, an umbrella group for organizations working on Israeli-Palestinian reconciliation, participated in two open panels addressing coexistence projects.

Braunold said he did not moderate his message for AIPAC. He took Israeli Foreign Minister Avigdor Liberman to task for threatening Israel’s Arab citizens during a live prime-time television debate in Israel last week. His audience, Braunold said, was mostly receptive to warnings by his fellow panelists about Jewish extremism.

Matt Duss, the president of the Foundation for Middle East Peace and a writer for a number of progressive publications, said it was good that AIPAC recognized that it had a problem with progressives.

“But they need to understand it’s not a perception problem but a reality problem,” Duss said. “It is great to talk about LGBT rights, social welfare and other progressive issues. Israel is a great society in many respects. But you cannot use those things to paper over the fact that Israel continues the occupation, continues to expand settlements and continues to control the lives of millions of Palestinians to whom it owes no accountability.

“The question is whether AIPAC is really willing to grapple with these issues. And I see no evidence of that yet.”

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Homemade Pita Bread

In the ancient world, bread was usually made by using a type of sourdough starter. A little bit of raw dough was set aside, unbaked, in a cool, shaded place. This dough was then used as the leavening agent for the next week’s bake. Preparing leavened bread required the use of old matter, a bacterial culture that was continuously fermenting in an unbroken chain of bread baking with no beginning and no end. Perhaps this is why God demands that our cleansing each spring be total: we need to break all the chains that fetter us to the past. We must clear out all of the old from the house to make way for the new.

The ancient Hebrew word for leaven, or yeast, is se’or. There are no coincidences in the Hebrew language, and often there are multiple meanings within one word. The root of the word lehash’ir, which means to leave behind, is se’or. We can see this as an allusion to the Passover theme of leaving the past behind to start a new beginning. The “chain” of sourdough starter that was used constantly can be seen as a metaphor for the chains of slavery. The plainness and simplicity of matzah can be reinterpreted as a clean slate, the new beginning of the freed slave.

Use your left-over flour in preparation for cleaning out last year’s chains to the past to make pita, a type of round flatbread. Although pita is leavened, as a flatbread, it is similar to the Yemenite and Iraqi matzah, which is soft, rather than crisp, like typical Ashkenazi and Sephardic matzah. The circular shape can serve as an illustration of renewal, as we move through the cycle of the year to re-enter the spring season once more, and with it, the beginning of the Jewish year.

This recipe appears in my new book, Spiritual Kneading Through the Jewish Months: Building the Sacred Through Challah as part of my vision to write about how each Jewish month carries a specific energy from which we can draw it down and learn from it.

Homemade Pita Bread

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Mozzarella and Tomato Caprese Blintzes

I’d like to think this caprese blintz is the epitome of my background. A blend of cultures, colliding different upbringings and introducing new memories.

I grew up, like many Brooklyn Jewish girls next door, on blintzes and bagels, on latkes and matzah balls and so did everyone around me. It was the norm. Jewish delis filled with freshly made bialys were the signature of my past and new worldly flavors are the introduction to my future.

You can imagine how my worlds collided when I moved to Hawaii when I was fourteen. The only Jewish girl in my school, the only one that had some reminisce of a east coast accent, the only know what knew what a blintz was. But alas, everything happens for a reason. My eight years living in Hawaii taught me patience and love of the land and introduced me to my Italian husband of (soon to be) 10 years who fell in love with traveling just as much as I did.

Over the last 10 years, Joe and I have had a love affair with traveling and one of our favorite memories was experiencing a true caprese  salad in Italy. The tomatoes were so sweet and mozzarella like no other. I have been addicted ever since and want to caprese-fy anything I can get my hands on! Blintzes seemed to be a natural fit for these flavors.

This one is certainly for the savory lovers and aint your mama’s blintz, that’s for sure! Filled with soft mozzarella and sundried tomatoes, you will certainly be transported to a café in Italy like I was! A blend of cultures for your next brunch? I like that idea.

Mozzarella and Tomato Caprese Blintzes

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Report by U.N. panel probing Gaza war crimes postponed for 3 months

The U.N. panel investigating possible war crimes during last summer’s Gaza conflict has received a three-month extension to present its report.

The report of the Commission of Inquiry on the 2014 Gaza conflict was due to be published this month but was postponed to June, according to the United Nations. The panel had asked for the postponement.

“The commissioners have indicated their desire for more time in order to assess the information that they have collected – much of which has only been received in recent weeks,” a commission spokeswoman said. “These are complex issues – weighing the facts and considering the legal questions that arise is something that should not be rushed under any circumstances.”

The delay comes in part because of the resignation last month of the former head of the commission, William Schabas, after Israel provided evidence to the U.N. Human Rights Council in Geneva that he had authored a seven-page legal opinion on behalf of the PLO for which he was paid.

Panel member Mary McGowan Davis, a former justice of the Supreme Court of New York, was named to replace Schabas, whom Israeli officials and Jewish groups accused of anti-Israel bias following his appointment. The only other panel member is Doudou Dienne of Senegal, a former United Nations watchdog on racism and on post-conflict in the Ivory Coast.

Israel refused to cooperate with the investigation, including denying entry to members of the commission, though some Israelis did testify before the committee members.

Report by U.N. panel probing Gaza war crimes postponed for 3 months Read More »

Jay Leno returning as host of Genesis Prize ceremony — this time for Michael Douglas

For the second time, former “Tonight Show” host Jay Leno will emcee the Genesis Prize award ceremony in Israel.

The Genesis Prize Foundation made the announcement in a news release on Monday. Actor Michael Douglas will receive what is billed as “the Jewish Nobel Prize” on June 18.

Leno, who is not Jewish, hosted the inaugural ceremony last year, when former New York Mayor Michael Bloomberg received the $1 million prize.

The comic told The Associated Press on Monday that he was pleased to be invited back and described himself as a big supporter of Israel.

“It seems like they [Israel] have the worst PR in the world,” Leno said. “I don’t understand how Israel is the bad guy here. It doesn’t make any sense to me.”

Leno praised the warm welcome he received in the Jewish state, noting, “People run over, and the grandmas pinch your cheeks. So that was kind of fun.”

Douglas has said he will donate the $1 million award to causes that promote greater inclusiveness in the Jewish community, the Genesis Prize Foundation said.

“Michael Douglas has chosen to invest the prize award into initiatives which will resonate with Jews like himself — those who come from parents of mixed heritage who wish to be part of the Jewish community,”Stan Polovets, co-founder and chairman of the foundation, said in the news release.

Douglas, the son of famed actor Kirk Douglas, identifies as Jewish. His mother is not Jewish.

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Drone spotted over Jewish school in Toulouse

An unauthorized drone was spotted flying over the Jewish school in Toulouse that was attacked in 2012.

Soldiers guarding the Ozar Hatorah school as part of a French government directive in the aftermath of the Jan. 9 attack on a kosher supermarket in Paris observed the drone on Sunday evening, French media reported.

The drone looped around the Roseraie neighborhood where the school is located and flew over Ozar Hatorah’s middle school and high school buildings, the guards said.

The incident occurred just one day after an unidentified man was spotted placing a bag containing Stars of David mixed with rags in front of a synagogue in a Toulouse suburb. Police are searching for the man and the people responsible for the drone.

March 19 will mark the third anniversary of the Ozar Hatorah attack, in which three children and a rabbi were shot dead. A commemoration ceremony is planned.

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Feeling panicked? It could be in the genes

In designing and testing theories on how the body programs its 19,000 genes, Moshe Szyf, a geneticist and molecular biologist at McGill University in Montreal, has expanded the notion of Jewish guilt.

Sure, we might feel bad about passing along hereditary genes that raise our baby’s future risk of breast cancer, obesity or depression. But now, thanks to Szyf’s research, we must contend with the possibility that our experiences early in life could shift how those genes are expressed for generations to come.

Thus young stockbrokers who escaped from the tumbling towers of 9/11 might be raising preschoolers a decade later who are prone to panic when they smell burnt paper or fireplace ash. Those who crash dieted during teenage years might wind up with grandchildren with slower metabolisms designed to better handle starvation.

Researchers studying the children and grandchildren of Holocaust survivors have found that they have higher rates of post-traumatic stress after enduring car accidents, possibly due to modifications in their stress hormone system inherited from their survivor parents.

Szyf, however, prefers to take an optimistic view of his field, called behavioral epigenetics.

“It introduces an element of freedom and responsibility,” Szyf says. “With a deterministic genome, we can’t decide what kinds of mutations we pass on, but if experience is important in building a healthy genome, it gives us a feeling of some level of control.”

In his current research, Szyf is attempting to determine whether tinkering with environmental conditions, like diet or stress levels, could alter the way in which certain genes function, specifically those involved in cancer.

“I’m interested in identifying early markers of adversity to see if they can be altered with lifestyle interventions or drugs,” Szyf says.

Born in London and raised in a family of observant Jews, Szyf headed to Bar-Ilan University in Israel to study political science and Jewish studies, but parental encouragement to learn more “practical” subjects pushed him to transfer to dental school at Hebrew University. While working on his doctoral thesis with an Israeli epigenetics researcher in the late 1970s, he found his real passion and says he has never regretted his decision to abandon dentistry.

For the past two decades, Szyf and his McGill colleagues have been studying methyl groups that attach at various points to long strands of DNA. Szyf refers to the methyl groups as “punctuation” that mark genes in certain places to determine how they work to help cells manufacture proteins — akin to changing the meaning of a sentence by swapping out an exclamation point for a period.

“These methyl groups make out the language of our DNA, and if they go awry, you’re in trouble,” Szyf says.

Epigenetics researchers initially believed such changes in genetic programming occurred only during fetal development, putting even more pressure on expectant mothers to eat nutritiously, manage stress and avoid environmental exposures with potential risks to their developing babies.

But recent landmark studies conducted by Szyf and others suggest that methyl groups could be added to DNA in adulthood — at least in rodents — due to changes in diet or environmental toxins. Those epigenetic additions could be passed on to future generations, causing permanent changes in gene function.

In a study published last year in the journal Nature, researchers from the Emory University School of Medicine found that mice exposed to a particular odor along with small electroshocks developed a fear of that smell and later gave birth to offspring that also had a high stress response whenever they were exposed to the odor. The researchers also found methylation changes in a smell receptor gene in both the mothers and offspring.

In other experiments, Szyf and his research group examined the DNA of rat pups raised by mothers who neglected them. They found that genes controlling the production of stress hormone receptors had high levels of methyl groups attached to them compared to genes from pups raised by attentive, nurturing mothers. Pups raised by inattentive mothers also acted more hyper and skittish in response to stress.

The researchers then studied another litter of rat pups from the same mothers, but this time they had the nurturing mothers raise pups from inattentive mothers and vice versa. They found that the extra methyl groups were again added to the pups raised by the neglectful mothers and that these pups had an overactive stress response.

Both sets of pups with the extra methyl groups passed them on to their offspring.

“While the genome can take centuries to change, with epigenetics the physiological response can be immediate but also with lasting effects,” Szyf says.

That’s unless an intervention is found to shift things back. Szyf and his colleagues found such an intervention in the form of a drug designed to remove methyl groups. Szyf was able to reverse the extra methylation in rats born with it and also change their behaviors back to placid tendencies.

Just how much such epigenetic changes impact human behavior remains largely unknown, researchers acknowledge.

“We certainly know that human experiences affect how our genes are expressed,” says Rachel Yehuda, a professor of psychiatry and neuroscience at the Icahn School of Medicine at Mount Sinai Hospital in New York, who has performed epigenetic studies on Holocaust survivors. “But we don’t know for sure how this process works and how strong a contributor epigenetics really is compared to other things like genes.”

Life experience capable of shaping perceptions and reactions even without touching DNA. In studies published over the past decade, Yehuda has found that children of Holocaust survivors have altered stress response systems and differences in methylation on the gene that regulates the number of stress hormone receptors. She also found that these alterations were complex and dependent on a mother’s age when she went through the Holocaust and whether a father experienced it, too.

“Do uniquely Jewish experiences from the past — like the pogroms our great-grandparents escaped — affect the way we behave today? I think that’s a valid question,” Szyf says.

“Jews that left Europe were highly self-selected for their survival skills and perseverance,” he adds, which might have been due to their genetic tendencies rather than epigenetic changes.

In the end, though, it may not matter whether inherited genes or inherited methylation of those genes or plain-old nurture plays the dominant role.

“Jews have always tended to lead lives that emphasized education, family structure and religious values,” Szyf says. So it should come as no surprise that these values have been passed on.

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Apple Watch launches April 24 for up to $17,000 in rose gold

Apple Inc launched its long-awaited watch on Monday, including yellow or rose gold models with sapphire faces costing up to $17,000, but investors questioned whether Chief Executive Tim Cook's first product would be a breakaway hit.

Apple's first new device since Cook became CEO will be available for order on April 10 and in stores on April 24, including chic boutiques in Paris, London and Tokyo.

In a nod to both fashion and technology, Cook shared the stage with model Christy Turlington Burns, who used it to train for a marathon, and Apple engineers who showed off apps, including how to call an Uber car with the watch.

Apple shares barely budged, however. Investors and analysts agreed that Apple would sell millions to fans but questioned whether it had a “killer app” that would engage a broader audience. Apple in September gave a sneak peek of the watch which included many features shown on Monday.

“I think there's a niche market for these kind of Apple tech people who love Apple and will buy anything they come out with. But I just don't know if it's going to be the power product that everyone's looking for,” said Daniel Morgan, senior portfolio manager at Synovus Trust Company in Atlanta, Georgia, who described Wall Street as “scratching its head”.

Members of the style establishment, in Paris for shows from the glittering likes of Chanel, Givenchy and Hermes mostly said they saw the watch as a gadget, not this season's must-have accessory.

The Apple Watch sport will start at $349 for the smaller, 38-mm model. The standard version of the watch will start at $549 and the high-end “Edition” watch will be priced from $10,000, said Cook, who loved the Dick Tracy ability to hold phone calls by watch.

“I have been wanting to do this since I was five years old,” said Cook.

The different models reflect different materials. A $17,000 Edition in the smaller, 38-mm size, has a case made from a customized version of 18-karat rose gold, which is especially hard, along with a sapphire display. It comes with a magnetic charging case.

A $349 Sport model the same size has an aluminum case, a 'sport band' and a magnetic charging cable, and no case.

All the watches share digital faces that can look like traditional time pieces, show the heart beat of a friend, and display photos and interfaces for apps.

“Apple's been very good at personalizing its products,” said Angelo Zino, an analyst at S&P Capital IQ, who said the “intimacy” of the watch was appealing. He saw 10 million in sales this year.

In the presentation, Cook described the watch handling many functions currently associated with the iPhone, which tethers wirelessly to the watch and connects it to the Internet.

The watch will track exercise and remind wearers of events with a tap on the wrist.

Cook also laid out other product successes and launched a new MacBook notebook computer that starts at $1,299 and weighs as little as 2 pounds.

Every major car brand had committed to delivering Apple's CarPlay entertainment system, and the new iPhone 6 and 6 Plus have 99 percent customer satisfaction rates, he said. The Apple Pay payment system is now accepted at 700,000 locations, and Time Warner Inc's HBO in April will debut its streaming HBO NOW service on Apple TV.

Apple also is offering researchers new development tools, called ResearchKit, to help medical researchers design apps for clinical trials, the company said.

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Not So Fast

We live in a world that values achievement, excellence, hard work, and success. There’s nothing wrong with any of these things. In fact, I wish them on us all – on our synagogues and our schools, on ourselves and our children as well.

But the problem is, the message many of our kids hear is that excellence, achievement, and success are the only things that matter in this world. And this is a terrible message for our kids. It’s a message that leads to expectations that can result in a lot of stress and a lot of suffering for our children. Kids who internalize this message end up “doing school” instead of learning. And then, ultimately, they become adults who end up “doing life” instead of living.

The irony of it all is that the system that we’ve constructed to push our children to become successful achievers sometimes causes more harm than good. Study after study demonstrates this. One example is early reading programs. Forcing reading when kids aren't ready can dampen their enthusiasm for literature and even negatively affect the way they think about school itself. Hurrying kids to read before they are developmentally ready won’t make them more successful readers – or students or scholars – down the road.

If we really want to do our kids a favor, if we really want to give them a “leg-up”, we need to give them what they need most of all. And what is that? According to Dr. David Elkind, author of the now-classic book on this subject, The Hurried Child: Growing Up Too Fast Too Soon, what kids need most “is a healthy sense that the world is a safe place, that their needs will be met, and that they will be cared for and protected by the grown-ups in their world.”

So what does it mean for us to ensure that the needs of our children are met?

According to our tradition, meeting the basic needs of our children includes providing not just food and clothing, but also a proper education. Torah study is a given. Some sages add that we should teach our children how to swim. Another says that we must teach them a craft.

But as important as learning is, our tradition understands that it must not be rushed: “Rav said to Rabbi Shmuel ben Shilat: ‘Do not accept pupils who are less than six years old…’” (Bava Batra 21a) The message: don’t hurry. For millennia our people, no slouches when it comes to learning and achievement, have waited until a child was five or six to start formal education. And our sages understood that a child should only be introduced to more difficult subjects like mishna and Talmud, when he is ten or fifteen years old.

But one of the most profound lessons about parenting comes in a rather unlikely place. In tractate Yoma, the part of the mishna that details the laws, customs, and meaning of the sacred day of Yom Kippur, we learn:

“Do not make children fast on the Day of Atonement. However, they should be trained the year before or two years before so that they become accustomed to the observance of the commandments.” (Yoma 8:4)

It seems obvious. Toddlers should not be required to undergo a 25 hour fast. It would be harmful to their health and of little value to them spiritually as they would not be able to understand the significance of the activity. When they are older, 11 or 12, they can prepare for adult responsibilities by eating a few hours later than usual. Once they become bar or bat mitzvah, they are required to fast like other Jewish adults. But until that time, they are k’tanim, they are minors and are not required to behave as adults behave. The Hebrew of the mishna is suggestive. It uses the term tinokot, babies, as if to remind us that, in the eyes of Jewish law, a seven year old is still a baby. Just as babies must be protected and nurtured, so too must young adolescents.

And this principle is extended to the post-b’nai mitzvah kids who still live in our homes. As long as they sleep under our roof, our tradition considers them our wards. We are still required to protect them and watch over them.

It is a mitzvah to provide our children with a fantastic education. And it’s an equally (and actually not mutually exclusive) great mitzvah to let our kids be kids. They should play like children and act like children, and dress like children. We protect our kids best when we ensure that their childhoods, their birthright, are not taken from them.


Rabbi Zweiback is a lecturer at Hebrew Union College – Jewish Institute of Religion in Los Angeles, and a Senior Rabbinic Fellow of the Shalom Hartman Institute in Jerusalem . He is also the volunteer Executive Director and Founder of Kavod, a non-profit tzedakah collective which is dedicated to protecting human dignity.  Rabbi Zweiback is also Senior Rabbi-Elect for Stephen Wise Temple

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Republicans warn Iran nuclear deal with Obama may not last

Republican U.S. senators warned Iran's leaders on Monday that any nuclear deal with President Barack Obama could last only as long as he remains in office, an unusual partisan intervention in foreign policy that could undermine delicate international talks with Tehran.

The open letter was signed by 47 senators, all but seven of the Republicans in the Senate, and none of Obama's fellow Democrats, who called it a “stunt.” Iranian Foreign Minister Javad Zarif dismissed it as a “propaganda ploy” from pressure groups he called afraid of diplomatic agreement.

In the letter, the senators said Congress plays a role in ratifying international agreements. Noting Obama will leave office in January 2017, they said any deal not approved by Congress would be merely “an executive agreement” that could be revoked by Congress.

The White House said the letter was a partisan effort to undermine Obama's foreign policy by lawmakers who oppose a deal. “Congressional Republicans are ready to fast-forward to the military approach before the diplomatic approach has been given the opportunity to succeed,” spokesman Josh Earnest said.

A Western diplomat said the action was “without precedent.” “It's 100 percent an American issue, but obviously it could become a real problem,” the diplomat said.

Iran's Zarif blasted the Republicans. “I wish to enlighten the authors that if the next administration revokes any agreement 'with the stroke of a pen' … it will have simply committed a blatant violation of international law,” he said in a statement.

The letter seemed to harden partisan lines in the Senate, where Republicans will need Democrats' support to pass legislation now in the works to tighten sanctions on Iran or require congressional approval of a deal.

“This is a cynical effort by Republican senators to undermine sensitive international negotiations. It weakens America's hand and highlights our political divisions to the rest of the world,” said Richard Durbin, the Senate's number two Democrat.

The letter, first reported by Bloomberg, was the latest Republican effort to influence the Iran talks. Many Republicans worry Obama is so eager for a deal he will sign off on an agreement leaving Iran able to easily make a nuclear weapon.

Last week, Israeli Prime Minister Benjamin Netanyahu told Congress that Obama was negotiating a “bad deal” with Tehran after Republicans invited him to speak about Iran, without consulting the White House or Democrats.

World powers and Tehran are trying to reach a framework agreement this month, and a final deal by June, to curb Iran's nuclear program in exchange for easing sanctions. Iran denies its civil nuclear program is a cover for developing weapons.

Secretary of State John Kerry will travel to Switzerland on March 15 for the next round of talks.

The letter was spearheaded by first-term Senator Tom Cotton, who has called for “regime change” in Iran, not negotiations. Signers included all of the Senate's Republican leaders, and possible 2016 presidential contenders Ted Cruz, Marco Rubio and Rand Paul.

A spokeswoman for Cotton said his office had invited several Democrats to co-sign but none had done so.

One Senate Republican who did not sign was Senate Foreign Relations Committee Chairman Bob Corker. An aide said Corker is focused on getting a veto-proof majority to support his legislation, backed by both Republicans and Democrats, that would require Congress' authorization of an Iran deal.

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