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February 5, 2015

When Bad Things Happen to Make People Better

We are, all of us, our stories. It’s what we do with them that make us who we are.

This past week, I was privileged enough to make two new friends. Each of them told me their stories, stories that sounded like writings from the pages of Shakespeare or Chekov. These were the stories I see on a rare indulgence of an episode of CSI or some such procedural show that leaves me almost giggling in incredulity.  Yet, these two lunches, within a day of each other, left me deeply in awe of the resilience of human nature. Or the possible resilience, asI could not help but wonder if either of these had been my own stories, would I have fared nearly as well. Of course, these people have had their bouts of despair and wonderings. Their issues of self worth , finding meaning in their topsy turvy lives and how to just get through the day were clearly with them. However, they both are highly functioning individuals, each with significant others whom they love and care for, and whom love and care for them in return. They both wake up daily and move toward the good- toward good food and toward good health, toward doing good in their careers and making a better place for themselves and others.

The thread of similarity between the stories as far as I could hear was in these two men’s abilities to forgive and move on. Certainly, some of us are born with a stronger constitution toward stress than others, but we cannot refute what we hear and read about the power of forgiveness. Those who keep anger towards others in their minds and hearts often sicken themselves, whereas those who acknowledge the pain that was inflicted upon them but then take steps to release themselves of it seem to find a deeper sense of fulfillment both outwardly and inwardly.

I was never one to buy too much into the notion that we are only given what we can handle, but there must be some truth to the ability we all must have to stretch ourselves beyond what we can imagine, and how the mere process of that stretching can benefit our ever growing personalities. The next time that you begin to throw up your hands in defeat, the next time you might hear yourself say, “I can’t handle this,” or some such phrase, maybe ask yourself… Well, what if I COULD really handle this, just this, as is, the way I am, right now. Who or what would I  really have to forgive in order to trust my resiliency? The who might actually be yourself. And the what, might be the outside expectation that something was supposed to go a certain way.

As you move into your weekend, with all the chitta v’ritta, the meanderings of your own mind, maybe embrace them anew. Maybe view them from a distance and in wondrous compassion for all that a human mind can go through, and all the inner power we have yet to free from our minds into our actions.

SCHEDULE FOR THE WEEK OF FEBRUARY 9 AT TEMPLE EMANUEL OF BEVERLY HILLS

MONDAY     8:15-9:15 AM

TUESDAY    9:00-10:00 AM

THURSDAY 8:30-9:30

10:30-12    @U STUIDO  5410 WILSHIRE BLVD.

SUNDAY      9:30-10:30 @ALLIANCE GYM 9000 W. WASHINGTON BLVD., CULVER CITY

 

in peace,

michelle

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Holy, holy, holy: Haftarat Yitro: Isaiah 6:1-7:6, 9:5-6

I have done my work.

–John Stuart Mill, on his deathbed, 1873

Darling, you send me.

–Sam Cooke, 1957

Like most American Jewish kids, I grew up hating Hebrew School, but I always enjoyed the Amidah, at least the Kedushah, for a very elementary-school-boy-sort-of-reason: when we said Kadosh, kadosh, kadosh, we would, as ancient practice dictated, stand up on our tiptoes. I didn’t know that it came from Isaiah chapter 6, where the prophet sees the seraphim proclaiming the Holy One’s, well, holiness. But I liked it. Maybe it was just shaking the wiggles out; I never really thought about the concept of holiness.

Maybe that is just as well, because we rarely engage with the central question: what does it mean to be holy, anyway? And what does it mean for God to be holy?

The Hebrew root קדש means holy, but it also means to be separate or cut-off.  That makes sense for much traditional theology, which posits a transcendent deity totally separate from human experience. For the great early 20th century theologian “>Thomas Merton (1915-1968), whose 100th birthday was marked last week, certainly led a life one would regard as holy, but it was one given to writing and prayer, not really service to others (a source of not-so-occasional frustration to Merton himself). The point is that it has to be something: as Jason asks, what do you believe in?

To briefly unpack a key phrase in the definition: “your considered, most firmly and consistently felt beliefs concerning life’s purpose and meaning.” We often feel split between what we want and what we feel we should want. In my experience, at least part of what we feel we should want begins to eat at us in a way that takes it from simply something that we feel we should do abstractly to something that drives us, that we cannot avoid, so that we feel incomplete without pursuing it even though we don’t really “want” it.

I once attended a concert by David Carradine (yes, “>Aharon LIchtenstein. Lichtenstein is one of the great contemporary Orthodox authorities, for many years the Rosh Yeshiva at Yeshiva University. Rav Lichtenstein was asked which modern beliefs he would regard as the most opposed to Judaism. Lichtenstein is a conservative man, not given to political controversies, but after giving it some thought, he responded that the most anti-Jewish belief is that associated with Holy, holy, holy: Haftarat Yitro: Isaiah 6:1-7:6, 9:5-6 Read More »

Jordan military jets pound Islamic State as king comforts pilot’s family

Jordanian fighter jets pounded Islamic State targets in Syria on Thursday, before roaring over the hometown of the pilot killed by the militants while King Abdullah consoled the victim's family.

A statement from the Jordanian armed forces said tens of jets were deployed in the attacks, which destroyed ammunition depots and training camps run by the Islamic State.

Witnesses overheard the monarch telling the pilot's father the planes were returning from the militant-held city of Raqqa. A security source told Reuters the strikes hit targets in the eastern province of Deir al-Zor as well as near Raqqa.

The show of force came two days after the ultra-hardline Islamic State released a video showing captured Jordanian pilot Mouath al-Kasaesbeh being burned alive in a cage as masked militants in camouflage uniforms looked on.

“It's actually the beginning of our retaliation over this horrific and brutal murder of our brave young pilot, but it's not the beginning of our fight against terrorism and extremism,” Jordan's Foreign Minister Nasser Judeh said in an interview with CNN later on Thursday.

State television aired footage of fighter jets taking off to carry out the raids. It later broadcast footage of the actual bombing before the jets returned safely to Jordan.

Several men and women were shown writing Koranic verses and anti-Islamic State slogans on what appeared to be the bombs used in the attacks.

“We're going after them with everything that we have,” Judeh said.

U.S. military aircraft joined the mission to provide intelligence, surveillance as well as reconnaissance and targeting support, a U.S. official told Reuters, speaking on condition of anonymity.

The official also said the strikes focused on multiple targets around Raqqa.

Military commanders briefed King Abdullah after the missions about the details of the strikes, state television said. The monarch has vowed to avenge Kasaesbeh's killing and ordered commanders to prepare for a stepped-up military role in the U.S.-led coalition against the group.

But many Jordanians fear being dragged into a conflict that could trigger a backlash by hardline militants inside the kingdom.

Jordan is a major U.S. ally in the fight against militant Islamist groups, and hosted U.S. troops during operations that led to the invasion of Iraq in 2003.

The country is also home to hundreds of U.S. military trainers bolstering defences at the Syrian and Iraqi borders and is determined to keep the jihadists in Syria away from its frontiers.

'NO HUMANITY'

State television showed a sombre King Abdullah sitting alongside the army chief and senior officials while visiting the Kasaesbeh tribal family in Aya, a village some 100 km (60 miles) south of the capital, Amman.

The king, wearing a traditional Arab headdress, was met by cheering crowds with cries of “Long live his majesty the king, long live the king,” in traditional Bedouin chanting.

Thousands of Jordanians flocked to pay their respects. The region's influential tribes form an important pillar of support for the Hashemite monarchy and supply the army and security forces with manpower.

“You are a wise monarch. These criminals violated the rules of war in Islam and they have no humanity. Even humanity disowns them,” Safi Kasaesbeh, father of the pilot, told the king.

The Jordanian monarch has vowed that the pilot's death, which has stirred nationalist fervour across the country, will bring severe retaliation against Islamic State.

Hours after the release of the video showing the pilot burning to death, the authorities executed two al Qaeda militants who had been imprisoned on death row, including a woman who had tried to blow herself up in a suicide bombing and whose release had been demanded by Islamic State.

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Apple’s health tech takes early lead among top hospitals

Apple Inc's healthcare technology is spreading quickly among major U.S. hospitals, showing early promise as a way for doctors to monitor patients remotely and lower costs.

Fifteen of 23 top hospitals contacted by Reuters said they have rolled out a pilot program of Apple's HealthKit service – which acts as a repository for patient-generated health information like blood pressure, weight or heart rate – or are in talks to do so.

The pilots aim to help physicians monitor patients with such chronic conditions as diabetes and hypertension. Apple rivals Google Inc and Samsung Electronics, which have released similar services, are only just starting to reach out to hospitals and other medical partners.

Such systems hold the promise of allowing doctors to watch for early signs of trouble and intervene before a medical problem becomes acute. That could help hospitals avoid repeat admissions, for which they are penalized under new U.S. government guidelines, all at a relatively low cost.

The U.S. healthcare market is $3 trillion, and researcher IDC Health Insights predicts that 70 percent of healthcare organizations worldwide will invest by 2018 in technology including apps, wearables, remote monitoring and virtual care.

Those trying out Apple's service included at least eight of the 17 hospitals on one list ranking the best hospitals, the U.S. News & World Report's Honor Roll. Google and Samsung had started discussions with just a few of these hospitals.

Apple's HealthKit works by gathering data from sources such as glucose measurement tools, food and exercise-tracking apps and Wi-fi connected scales. The company's Apple Watch, due for release in April, promises to add to the range of possible data, which with patients' consent can be sent to an electronic medical record for doctors to view.

'TIMING RIGHT'

Ochsner Medical Center in New Orleans has been working with Apple and Epic Systems, Ochsner's medical records vendor, to roll out a pilot program for high-risk patients. The team is already tracking several hundred patients who are struggling to control their blood pressure. The devices measure blood pressure and other statistics and send it to Apple phones and tablets.

“If we had more data, like daily weights, we could give the patient a call before they need to be hospitalized,” said Chief Clinical Transformation Officer Dr. Richard Milani.

Sumit Rana, chief technology officer at Epic Systems, said the timing was right for mobile health tech to take off.

“We didn't have smartphones ten years ago; or an explosion of new sensors and devices,” Rana said.

Apple has said that over 600 developers are integrating HealthKit into their health and fitness apps.

Many of the hospitals told Reuters they were eager to try pilots of the Google Fit service, since Google's Android software powers most smartphones. Google said it has several developer partners on board for Fit, which connects to apps and devices, but did not comment on its outreach to hospitals.

Samsung said it is working with Boston's Massachusetts General Hospital to develop mobile health technology. The firm also has a relationship with the University of California's San Francisco Medical Center.

Apple's move into mobile health tech comes as the Affordable Care Act and other healthcare reform efforts aim to provide incentives for doctors to keep patients healthy. The aim is to move away from the “fee for service” model, which has tended to reward doctors for pricey procedures rather than for outcomes.

Still, hospitals must decide whether the difficulty of sorting through a deluge of patient-generated data of varying quality is worth the investment.

“This is a whole new data source that we don't understand the integrity of yet,” said William Hanson, chief medical information officer at the University of Pennsylvania Health System.

FIRST STEPS

Apple has recruited informal industry advisors, including Rana and John Halamka, chief information officer of Beth Israel Deaconess Medical Center and Harvard Medical School, to discuss health data privacy and for introductions to the industry.

The company said it had an “incredible team” of experts in health and fitness and was talking to medical institutions, healthcare and industry experts on ways to deliver its services.

A few hospitals are also exploring how to manage the data that is flowing in from health and fitness-concerned patients, whom many in Silicon Valley refer to as the “worried well.”

Beth Israel's Halamka said that many of the 250,000 patients in his system had data from sources such as Jawbone's Up activity tracker and wirelessly connected scales.

“Can I interface to every possible device that every patient uses? No. But Apple can,” he said.

Cedars-Sinai hospital in Los Angeles is developing visual dashboards to present patient-generated data to doctors in an easy-to-digest manner.

Experts say that there will eventually be a need for common standards to ensure that data can be gathered from both Apple's system and its competitors.

“How do we get Apple to work with Samsung? I think it will be a problem eventually,” said Brian Carter, a director focused on personal and population health at Cerner, an electronic medical record vendor that is integrated with HealthKit.

Apple’s health tech takes early lead among top hospitals Read More »

Joint Arab party hopes for 15 seats in upcoming Israeli election

Aida Touma-Sliman, number five on the new joint Arab list, and assured of winning a seat in the next Israeli parliament, credits hard-line Israeli foreign minister Avigdor Lieberman for forcing the three Arab parties to run together in one list for the first time in Israel’s history. Lieberman was behind the government’s decision to raise the “threshold,” meaning the minimum percentage of votes needed to win a Knesset seat, from two to 3.25 percent.

The Arab parties saw this as an effort to decrease Arab representation in the Israeli parliament, or Knesset, as none of the three parties who currently have 11 seats together, would cross the threshold. That fear caused them to put aside their differences and form one joint party, a move which was welcomed by the Arab public in Israel.

“This list is the most effective answer to the racist intentions of Lieberman who wanted to keep the Arabs out of the Knesset,” Touman-Sliman told The Media Line. “Our answer was to band together and to become even stronger than we were before.”

She is from the northern Israeli city of Akko and was formerly the director of Women Against Violence. Her Hadash, or Communist party, is an Arab-Jewish party, but is considered one of the Arab parties that represent the 20 percent of Israeli citizens who are Arab.

Israeli Arab analysts say that the new united Arab list will convince many Arab citizens of Israel who have not voted in the past to visit the ballot box. They hope that the party will get 15 seats in the 120-seat Knesset and could become the third or fourth party.

“If that happens the government will not be able to ignore our issues including ending the occupation (of the West Bank and east Jerusalem) and pushing for equal rights for Arab citizens of Israel,” she said.

Lawyer Hassan Jabarin, the founder of Adalah, an organization that advocates for Israel’s Arab minority says he helped push the three parties together by bringing their representatives together several times in his home, and “my wife gave them all good things to eat.”

He says the new joint list, which includes Hadash, Ra’am (an Islamist party), and Balad (an Arab secular party) as historic.

“This is the first time in the history of the Arab nation that you have a list which includes nationalists, secularists, Islamists, Jews and Arabs,” he told a news conference in Jerusalem. “You don’t have a list like that anywhere in the Middle East. People kill each other for these kinds of differences in Syria, in Egypt and in other places, and here we run together.”

He says that in the last election in 2013, just 57 percent of the Arab public voted. In surveys, at least one-quarter of those who didn’t vote, said they would, if the Arab parties united. He hopes for participation of 70 percent.

Israel’s fractious system of parliamentary democracy means that the only way to govern is by forming a coalition. Traditionally, that means that the President asks the party with the largest number of seats to put together a coalition. They don’t always succeed. In 2009, Tzippi Livni, today running on a joint ticket with Labor party leader Yitzhak Herzog, led her Kadima party to what looked like victory with 29 seats. Yet she was unable to put together a governing coalition. Likud leader Binyamin Netanyahu succeeded, and he became the country’s Prime Minister, a position he hopes to keep in the next election.

Yet even if the joint Arab list wins 15 seats as expected, analysts say they will not join the governing coalition, even if the Zionist camp, led by Herzog and Livni, could form a coalition. However, they say they would support the coalition from outside.

“I don’t see them joining any government that could make a decision on going to war in Gaza and Lebanon or that could demolish Palestinian houses,” Mtanese Shihadeh, an analyst with Mada al-Carmel told The Media Line. “All of the Jewish parties want Israel as a Jewish state, while we want Israel as a state for all of its citizens.”

The members of the new joint list say they will try to push Israel to restart the peace process with the Palestinians and try to achieve equality for Israel’s Arab citizens. Aida Touma Sliman says hopes to focus on social issues, as well, including the high poverty rate among Israel’s Arab citizens.

Joint Arab party hopes for 15 seats in upcoming Israeli election Read More »

Obama to seek new authority for force against the Islamic State next week

President Barack Obama will ask Congress for new authority to use force against Islamic State fighters next week, congressional aides said on Thursday.

A House Democratic aide said lawmakers had been told they would receive the White House request next week.

And an aide to Senator Bob Corker told Reuters the Republican chairman of the Senate Foreign Relations Committee expected Obama to send text of an authorization as soon as next week.

Earlier on Thursday, U.S. House of Representatives Speaker John Boehner said he expected Obama to seek congressional authorization for using military force against Islamic State soon and also called for speeding up assistance to Jordan.

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Are anti-vaxxers’ religious exemption claims grounded in actual religious laws?

As the debate on vaccination heats up again in the U.S., some anti-vaxxers are requesting exemptions from vaccinating their children on religious grounds. But what do their faiths, including Judaism, actually say about the issue?

The recent outbreak of measles that began in the Disneyland theme park in southern California has led to the infection of more than 100 people who then potentially exposed countless others to the disease around the country. 

This is not the first such outbreak of a disease thought to have been nearly eradicated in 2000. Last May, the Centers for Disease Control and Prevention (CDC) released figures showing that 288 cases of measles had been reported between Jan. 1 and May 23, 2014, the largest number of reported cases in the U.S. in the first five months of a year since 1994. 

That “increase in measles cases [was] being driven by unvaccinated people, primarily U.S. residents, who got measles in other countries, brought the virus back to the United States and spread to others in communities where many people are not vaccinated,” said Dr. Anne Schuchat, assistant surgeon general and director of CDC’s National Center for Immunizations and Respiratory Diseases. 

Also in 2014, 383 other people fell ill with measles in Ohio’s Amish country after catching the disease from unvaccinated Amish missionaries who returned from the Philippines with the virus. That outbreak, based on the number of the sick, was four times the current California outbreak, The Associated Press reported.

The year prior, the CDC announced 58 cases of measles among the Hasidic Jews in Brooklyn’s Boro Park and Williamsburg neighborhoods. Seventy-nine percent of the people who became sick in Boro Park were members of “three extended families whose members declined use of measles vaccine.”

There has been some opposition to vaccination in the haredi Jewish community in the U.S. In August of 2014, Rabbi Shmuel Kamenetsky called vaccination “a hoax” in an interview with the Baltimore Jewish Times. There is also an anti-vaccine Orthodox magazine titled P.E.A.CH that launched last April.

But according to the New York City Department of Health and Mental Hygiene, 96 percent of students at yeshivas in Brooklyn are still vaccinated, the Forward reported, and vaccination in general is highly common in that community, which likely limited the scope of a 2013 measles outbreak in Brooklyn.

The religious perspective

In Judaism, no religious law actually forbids vaccination, even in cases where the vaccine includes gelatin, an ingredient made from pig tissue. The ban on consuming non-kosher meat does not apply to vaccines administered via injection.

An article titled “What the World’s religions teach, applied to vaccines and immune globulins,” written for the journal Vaccine in 2012 by John Grabenstein, a researcher at the vaccine-producing company Merck Vaccines, the Jewish value of pikuach nefesh means that believers must place the safeguarding of their own health as well as community-wide disease prevention above their individual desires. 

Grabenstein concludes that “contemporary Jewish vaccine decliners are more likely to cite concerns about vaccine safety than to invoke a specific religious doctrine.”

In fact, when Tablet Magazine recently used a public immunization database of the California Department of Public Health to determine how many of 68 Jewish elementary schools cited by Private School Review had high rates of vaccine refusal, they found 14 such schools. At the same time, a 2005 ruling by the Conservative movement’s Rabbinical Assembly allows Jewish day schools to make immunizations compulsory in accordance with halacha (Jewish law).

In Christianity, which has its roots in Judaism, most contemporary denominations also do not object to vaccinations based on direct scripture or canon law. 

One reason that members of some Christian denominations do oppose vaccination is over the use of cells from aborted embryos in the production of the rubella vaccine, and some other viral vaccines, back in the 1960s. 

Churches that believe in faith healing, or in the general reliance on God and divine providence rather than on science, may also oppose vaccines. In addition, some conservative Christian groups have opposed the HPV vaccine because they see it as giving permission to young women to engage in premarital sexual relations.

Grabenstein’s article also states that in some Amish communities, those who decline immunizations might do so less out of religious beliefs and more due to a tradition of rejecting technology in general, limited access to healthcare, and limited knowledge of or exposure to information about vaccines and diseases.

In Islam, the “law of necessity” states, “That which is necessary makes the forbidden permissible.” Therefore, while Islam theoretically forbids any type of consumption of gelatin made from pork, exceptions can be made when there is no other choice.

In 2001, after consulting with more than 100 Muslim scholars, the World Health Organization announced that the use of gelatin in vaccines should be considered halal-certified and thus permitted. Five years earlier, more than 100 Islamic legal scholars met and clarified Islamic purity laws to indicate that when a substance is converted into another substance “different in characteristics,” this “changes substances that are prohibited into lawful and permissible substances.”

There has been Muslim opposition to immunization programs for the polio virus in countries such as Nigeria, Pakistan, and Afghanistan, but the objections, though often cited as religious in nature, were largely social. There were beliefs that the vaccines spread the HIV virus, or were being used to sterilize people, among other fears.

The view from the state level

In the U.S., 48 out of 50 states grant exemptions for parents to not to vaccinate their children on religious grounds, and applying for a religious exemption does not need to be a complicated process. A frequently cited example is New Jersey, where parents only need to sign a letter stating that vaccination would interfere “with the free exercise of the pupil’s religious rights.”

On Jan. 4, California Governor Jerry Brown, who previously preserved the religious exemption option in his state in 2012, said he is open to legislation that would eliminate all exemptions except for waivers on medical grounds. Brown’s announcement came in response to an earlier promise by five California state lawmakers to introduce legislation banning all religious and personal-belief exemptions on the vaccination of children before they enter the school system, the Los Angeles Times reported.

If such stringent legislation passes in California, or in other states, it would also affect those who, regardless of their faith, oppose vaccinations because they support the heavily criticized movement arguing that vaccinations can cause autism in children. Celebrities such as Jim Carey, Bill Maher, and Jenny McCarthy, whose son has autism, have long been promoting that idea to the American public.

“We are a non-vaccinating family, but I make no claims about people’s individual decisions,” Jewish actress Mayim Bialik has said. “We based ours on research and discussions with our pediatrician, and we’ve been happy with that decision, but obviously there’s a lot of controversy about it.”

This dispute between those who believe in the link between vaccines and autism and those who dismiss it, both in and out of the scientific community, shows no sign in letting up. But one statistic is not easily refuted. The CDC states that “more than 95 percent of the people who receive a single dose of MMR (the measles, mumps, and rubella vaccine) will develop immunity to all three viruses. A second vaccine dose gives immunity to almost all of those who did not respond to the first dose.” 

But this means that some vaccinated people will still be susceptible to contracting the illness. Meanwhile, since some people cannot be vaccinated, either because they are too young or because they have health issues that preclude it, such individuals are also at risk when encountering a sick person who could have been vaccinated, but was not. This means that not vaccinating a child puts other people around that child at significant risk.

As Jewish mom Sally Kohn wrote in The Daily Beast on Feb. 3, “I’m embarrassed to say that the idea that we might be putting other people at risk by not vaccinating our daughter never really crossed our minds. We were focused on keeping our daughter safe, and little else. That was a mistake.”

Are anti-vaxxers’ religious exemption claims grounded in actual religious laws? Read More »

Moving and shaking: Sinai Akiba Academy, JFS Family Violence Project, Hillel 818 and more

Sinai Akiba Academy in Westwood honored longtime faculty member Rivka Shaked, as well as Luiza and Andrei Iancu, alumni parents who have held various leadership positions over the years, during its annual event and auction Jan. 24.

Honoree Rivka Shaked and Rabbi David Wolpe of Sinai Temple. Photo courtesy of Sinai Akiba Academy

Shaked, who taught Judaic studies at Sinai Temple and Sinai Akiba Academy for 46 years, received the Torch of Learning Award, and the Iancus received the Akiba Leadership Award. Sinai’s Head of School Sarah Shulkind and board Chairman Gary Lainer presented the awards, both of which were given for the first time.

The sold-out event at Sinai Temple attracted about 470 people and raised more than $400,000. More than $100,000 of the proceeds raised were for a new program at the school called J-STEAM: science, technology, engineering, arts and math with a Jewish approach. 

A silent auction was held throughout the evening and offered more than 200 items, including a weekend in San Francisco and a chance for a child to be Sinai Akiba’s head of school for half a day. Bidding began online for many of the items a few days before the live auction. 

In line with this year’s theme, “A Night in Tel Aviv,” the dinner and ballroom decor was Mediterranean style. A live band played at the event and attendees danced late into the night, with the last person leaving around 1:30 a.m.

— Leilani Peltz, Contributing Writer


Nina C. Leibman, once an up-and-coming scholar of film and television teaching at UC Santa Cruz and Santa Clara University, was murdered by her husband nearly 20 years ago, but she lives on thanks in large part to her family — her two children, Phil Donney and Journal calendar writer Laura Donney; her mother, Joan Leibman; and her twin sister, Abby J. Leibman, CEO of MAZON: A Jewish Response to Hunger — who continue to honor Nina through their support of the Family Violence Project of Jewish Family Service of Los Angeles (JFS). 

From left: Present for the dedication were Abby Leibman, Phil Donney, Sheila Kuehl, Debby Barak, Laura Donney and Paul Castro. Photo courtesy of JFS 

On Jan. 28, the family joined with a small group of close friends to dedicate the Family Violence Project Counseling Center Conference Room at JFS’s facility in Sherman Oaks in her memory. Among those who attended were Los Angeles County Supervisor Sheila Kuehl, former L.A. City Controller Wendy Greuel, Rabbi John Rosove of Temple Israel of Hollywood and his wife, Barbara Rosove, a MAZON board member. JFS President and CEO Paul Castro, Jewish World Watch President and co-founder Janice Kamenir-Reznik and Debby Barak, chair of the JFS board of directors, were there as well.

The JFS Family Violence Project operates two 30-day emergency shelters, one transitional housing shelter, a counseling center, and two emergency hotlines for survivors of domestic violence and their children. As in past years, Abby Liebman, who also is a JFS board member, used their shared birthday to honor her twin and support the project. 

Susan Freudenheim, Executive Editor 


Hillel 818 has named David Katz, 33, as its new executive director. Currently assistant director of the Edward and Rose Berman Hillel Jewish University Center of Pittsburgh, he will begin his duties here in April.

David Katz. Photo courtesy of David Katz

Serving an estimated 8,000 students at CSUN, Pierce College and Los Angeles Valley College, Hillel 818 announced Katz’s hiring on Jan. 22. He succeeds Hillel 818 interim director, Rabbi David Komerofsky.

“I think what I’m very excited about is the diversity of the community that exists, understanding that there are all types of Jewish students with different Jewish identities, from the Persian community to the Russian community to the Israeli community, and I really believe there is a great opportunity to utilize those Jewish identities and engage a large number of Jewish students,” Katz said in a phone interview. 

A graduate of The Ohio State University, Katz has called Pittsburgh home since 2005, according to an online biography. He previously worked as a congregational youth director and at J’Burgh, a program for young professionals under the aegis of the Hillel Jewish University Center of Pittsburgh.

Katz told the Journal he hopes to bring new energy to Hillel 818’s board of directors and to “enhance the vibrancy of Jewish life in the Valley.”


Aasif Mandvi of “The Daily Show With Jon Stewart” appeared at the Skirball Cultural Center Jan. 28 and read a passage from his new comedic memoir, “No Land’s Man.” He also appeared in conversation with scholar of religion Reza Aslan, author of “Zealot: The Life and Times of Jesus of Nazareth.”

From left: Aasif Mandvi and Reza Aslan. Photo by Ryan Torok

Mandvi’s recently published book — about an awkward immigrant teenager who goes on to become “senior Muslim correspondent” of Stewart’s popular and influential satirical news program — was the focus of the evening.

At 7:30 p.m., Mandvi walked onto the stage and delivered a reading of the book’s chapter, “You Can’t Be Michael Jackson All the Time,” which explains how the late singer’s album “Thriller” had a profound effect on him as a teenager living in Tampa, Fla. As an immigrant ignorant about life in the States, Mandvi said he expected classes to be held on the beach, to become best friends with a dolphin and to see girls in bikinis everywhere. The audience of approximately 400 was in stitches. 

Mandvi, who was born in India and spent his childhood in England before the family moved to the United States, does more than comedy: He was a cast member in the Pulitzer-winning drama “Disgraced.” During a Q-and-A, Jordan Elgrably, executive director of the Levantine Cultural Center, asked if audiences were “ready to have diverse and high-brow representation of Muslim characters,” such as the one that Mandvi portrayed in the play. Mandvi replied that once Muslims secure more jobs in production and writing, then audiences will see more Muslim characters in popular entertainment. 

Book Soup sponsored the event. 

Moving and Shaking highlights events, honors and simchas. Got a tip? Email ryant@jewishjournal.com. 

Moving and shaking: Sinai Akiba Academy, JFS Family Violence Project, Hillel 818 and more Read More »

A day in the life of Jewish summer camp

Think summer camp is all fun and games? It is those things, but there’s a lot more to it. Just talk to some of the many veterans — from a camper to a songleader to a yoga instructor — of JCA Shalom’s residential summer camp in the hills of Malibu. 

•••

Boker tov!

“Every morning we all wake up to the sound of the gong,” said Maya Rosen, an 18-year-old counselor from Westlake Village. 

The gong is an old oxygen tank that gets smacked with a hammer at 8 a.m. and prior to every meal. Depending on the age of her campers — whom she has dubbed, per camp tradition, everything from the Polka Dot Princesses to the Biceps — the morning routine can involve encouraging younger campers to put their shoes on or coaxing teenage campers to drag themselves out of their bunks for breakfast, followed by nikayon (cabin cleanup time). 

“At the end of the session, if your cabin had the cleanest cabin, you [and the winning campers] get this thing called the golden dustpan and get treated to a special lunch.”

Rosen spends the day with her campers, then likes to finish the day with a game of Roses and Thorns. She offered an example: “My rose for the day was going on the ropes course. Or I made a new friend. My thorn today was, I fell while playing basketball.” Then she might sing the kids to sleep or do guided meditation to help wind them down around 9:30 p.m. (Older campers stay up later.) 

Finally, she heads to Hillel, the staff hangout, to visit, snack and check email until the 1 a.m. curfew — unless she is on shmira, or guard duty, which requires her to check bunks every 15 minutes during that time. 

•••

Brandon Marks, 11, loves the variety of camp days. He and his cabin mates are usually up around 7 a.m. playing card games quietly. (Lucky Bee, which he learned at camp, is his favorite.) Then they get dressed and head to mercaz, the center of camp, where they sing camp songs before a family-style breakfast.

The San Fernando Valley resident has been coming to JCA Shalom for two years, and last year a morning swim session was followed by a rotating slate of activities. 

“Sometimes it’s art. You could have nature — that’s really fun with this guy named Tigger. We grind cornmeal and make corn pancakes, or go on hikes and he’s explaining things. One time, we even went fishing. We used a net and caught little fish.” 

At Pioneer Living, he said, “We throw tomahawks, play Indian games. You can pan for gold.” Later, he might do an elective of archery or photography.

Menucha (rest) follows lunch, and Brandon might write a letter home or read a book. Things pick up again with free time — pingpong! gaga! basketball! — and don’t let up after dinner, when there could be a night hike or a team-building challenge, such as: “Can everyone in your group stand up at the same time without using your hands?”

But Saturday is completely different. 

 “There is more resting. You don’t have nikayon. You go to this service outside,” he said. And in the afternoon, there is “inflatable fun time,” featuring a giant water slide or obstacle course, followed by popsicles. 

“Saturday is my favorite day of the week,” he said. “It’s just a fun time and a relaxing time.”

•••

Prior to every meal, the entire camp belts out their signature “Medication! Take Your Medication!” song outside the dining hall. That’s when Maralyn Weaver, manager of the health center, and her colleagues, generally three or four other nurses, carefully oversee the entire process of dispensing medications to campers and staffers at a large picnic table, where they are treated  for conditions ranging from headaches to asthma, diabetes, anxiety and depression. 

Weaver does it all, treating campers for coughs, allergies, cuts, sprains and bee stings. She or someone on her staff, all of whom live on campus, are on call 24/7. If a child has a temperature over 100.5 F, he or she is admitted to the health center, which has four rooms. It’s then generally up to Weaver to call Mom and Dad. 

“We give the parents the option of picking them up,” she said.

The camper can return when well or wait it out at the health center, where the nurses do their best to keep them entertained, Weaver said. It helps that — unlike the rest of the camp, which is screen-free — health center patients can watch movies on DVD. 

•••

Joel Charnick, camp director, begins his day meeting with the senior staff in his office in what is affectionately known as The White House. (Old-school TV buffs might recognize it as Lassie’s house.) Over copious amounts of coffee, they talk about the day ahead and any camper or staff issues.

Much of the rest of his day, though, is spent responding to parents’ calls and emails. Nearly 300 photos of staff and campers engaged in the day’s activities are posted daily, and he might get a call from a mom who noticed her son wearing the same shirt two days in a row or a dad wondering why his third-grader isn’t smiling. If a parent is especially concerned, Charnick has been known to tape a brief interview with the child, asking about their favorite activities and their best friends at camp. He’ll then email this to the parent. 

“It can make a parent go from crisis mode to ‘camp is awesome’ in a minute,” he said.

Charnick, who has been director since 2003 — he was a camper from 1988 to 1991— pens a daily email to parents to fill them in on some aspect of camp, such as what Shabbat is like. And typically, twice a day, he’ll do an extensive walk-around of the sprawling campus, making sure everything is running smoothly, that safety precautions are being observed at all activities and checking in with counselors. 

“With 400 to 500 people at camp [including campers and staff], someone is always having some kind of little crisis,” he said.

•••

Midmorning, Jewish educator Sacha J. Kopin usually can be found teaching a yoga class with an improvised script that is tailored to her camp audience. She might talk about the strict dietary regimen of yogis, and connect this to kashrut and why observant Jews care about what they are putting in their bodies. Or she may introduce some Hebrew.

“I’m sprinkling a little Jewishness here and there,” she said. “If we were outside on the deck, we might do more tree poses because we are underneath trees, under etzim.” 

Next, she might meet with a cabin to discuss a Jewish prayer or concept. In the afternoon, Kopin works with bar and bat mitzvah students, as well as with campers and counselors she has “gently coerced” to chant Torah or haftarah at the Shabbat service. 

“I’m trying to find lots of ways for people to get involved,” she said. 

In the evening, she might pair up with another counselor doing a stargazing program and talk to the kids about the role of stars and nighttime in Jewish tradition. Then she puts her young daughter to sleep, works on programming for the days ahead and eats chocolate — “if possible.” 

•••

Around camp, Robb Zelonky is known simply as Robbo. Before breakfast, the songleader and drama director leads the Modeh Ani prayer on guitar: “I make it fun. I make the girls stand up, then the boys stand up.” Then he sees who can be louder. 

He spends a good part of the day working on the Musical Extravaganza Summer Spectacular, an original show which he writes and campers perform. A past production, “The Rabbi of Oz,” included this ditty, sung to the tune of “If I Only Had a Brain”:

“I could study so much Torah, even learn to light menorah, sing prayers out in the rain. I would jump, I would holler. I would become a Jewish scholar, if I only had a brain.”

In the evening, he leads the all-camp song session in the dining hall. Some tunes are Jewish, such as “Hine Ma Tov” and “Pharaoh, Pharaoh.” Others are folk and pop classics: “Puff, the Magic Dragon, “You’ve Got a Friend” and the like. After dinner, tables are pushed aside to create ample space for everyone to move and dance, and Robbo rocks out on his guitar. 

“I consider song session to be Jewish exuberance,” Zelonky said. “It’s this incredible rush of energy and love and connection. It’s very spiritual. It’s like heaven on earth right there in the dining hall.” 

A day in the life of Jewish summer camp Read More »

Russian-Jewish author explores breaking rules to get by

When Boris Fishman began writing “A Replacement Life,” his award-nominated debut novel about a frustrated writer who forges Holocaust restitution claims for Soviet Jews in Brooklyn, he had no idea that the premise of his work-in-progress was playing out in real time.

In the fall of 2009, while Fishman was at work on a first draft, a cadre of Russian-Jewish employees of the Conference on Jewish Material Claims Against Germany — the group responsible for distributing restitution funds to Holocaust survivors — was doing in the real world precisely what his protagonist, 25-year-old Slava Gelman, was doing in the fictional world: appropriating bits of lives and creating falsehoods.

The primary difference, however, is that Slava, a junior editor at Century — a prestigious midtown magazine that smacks of The New Yorker (where Fishman himself was once a fact-checker) — does not get paid for his trouble. In fact, Slava, whose career is going nowhere, does it for the glory and to be closer to his grandmother, Sofia, who dies before he has a chance to mine her stories.

It is no coincidence that Fishman, 35, a Soviet-Jewish immigrant whose maternal grandmother survived the Minsk Ghetto, actually filled out his grandmother’s restitution forms in the mid-1990s, less than a decade after he and his family arrived in America from the former Soviet Union.

“What struck me,” said Fishman, who will be appearing on Feb. 12 at American Jewish University and on Feb. 16 at Vroman’s Bookstore, “was that the application didn’t require much documentation. The thought I had was, ‘My God, it’s a matter of time before someone has a field day with these applications.’ It comes down to whether or not you can tell a good story.”

Having grown up in a community of gifted storytellers, he understood that the chances of that occurring were indeed high. Fishman, who now lives on Manhattan’s Lower East Side, said that while the perpetrators of the real-life crime clearly abused the system, he is not willing to dismiss them as “pure evil.”

“These people were second-class citizens because they were Jews,” Fishman said. “And for anyone, the former Soviet Union was a rough place to live. Sometimes you couldn’t get basic things without knowing someone, or without paying extra on the side.”

Slava’s colorful grandfather, Yevgeny Gelman, is known to his fellow Russians as “a child of other people’s gardens.” Famous for acquiring caviar, cognac and minks — luxuries afforded only to high-ups in the Communist Party — he once taped 15 sticks of salami into his overcoat on a hot day and distributed them to agents of influence, including his daughter’s kindergarten teacher and “the woman in ticketing at the Aeroflot office on Karl Marx Street.”

Not surprisingly, it’s also Yevgeny who initiates the restitution scheme when he asks his literary-minded grandson to forge his own claim upon receiving an application letter for his late wife. But unlike his late wife — who, like Fishman’s real-life grandmother, survived the Minsk Ghetto — Yevgeny dodged the Red Army draft and sat out the war in Uzbekistan.

It is this gray area, this land of moral ambiguity, that most interests Fishman. No, Yevgeny was not a Holocaust survivor per se, but as a Jew in the former Soviet Union, he certainly saw his fair share of suffering. “Maybe I didn’t suffer in the exact way I needed to have suffered,” he tells Slava, “but they made sure to kill all the people who did.”

This sentiment ultimately convinces Slava to set aside his inhibitions and forge his grandfather’s claim. Before he knows it, scores of elderly Russian Jews, referred by Yevgeny, are clamoring for his skills. Spurred on by the egoistic satisfaction of people actually asking him to write — he can’t get a story published in Century, where his primary task is to scan local newspapers for flubbed copy and make fun of them — Slava spins dozens upon dozens of tales.

Fishman skillfully conjures a host of outrageous Russian-Jewish characters — among them a man who renames himself Israel, devastated by his son’s sudden religiosity and move to the state — but he dazzles most when writing about Slava’s relationship with Arianna Bock, the voluptuous, whip-smart fact-checker who sits in the cubicle next to him.

“She introduces him to the guiding idea of the novel, which is that life is spent in the gray,” Fishman said. “At the start of the novel, Slava is an emotional fundamentalist. He thinks, ‘Am I Russian? Or am I American? Is this just? Or unjust?’ She introduces him to the idea that almost everything is always a little bit of both.”

Fishman’s second novel, slated for publication in 2016, parses very different territory. Titled “Don’t Let My Baby Do Rodeo,” the story revolves around a Russian-immigrant couple from New Jersey who adopt a child from Montana; the child turns out to be “feral,” in Fishman’s words, setting the stage for a 42-year-old woman’s soul-searching journey in Big Sky Country.

“I didn’t want to write another book from the perspective of a Russian-Jewish male,” Fishman said. “It’s good for one book, but I didn’t want to lean on it.”

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