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December 30, 2014

Top 6 special needs resolutions for 2015

As we get ready to begin a new calendar year, my thoughts inevitably turn to thinking about what I want to do differently in the next 365 days. Rather than focusing on any weight-based goals (although I'm still waiting for that magic drink that melts off pounds while napping), I am looking at a whole different set of action-oriented resolutions for parents who have kids with special needs, the community, and while I am at, the whole world.

For myself and other parents who have children with special needs:

1) Laugh More – It is way too easy take life too seriously when faced with complex medical, physical and behavioral challenges on a daily basis. But if I can just watch one silly cat video or chuckle over the headlines at The Onion everyday, I will stay more positive.

2) Don’t give up– Once our kids with special needs get older, it’s hard to keep up the same energy in seeking out new therapies and strategies that we had when the kids were younger. But with technological advances, there’s a constant stream of new devices, apps and interfaces to research and consider using. And sometimes, looping back to interventions first tried when the kids were younger, can really help boost developmental milestones.

3) Assuming competence– When our son was younger, I was pretty diligent about reading Danny a picture book every night, and when he got older, simple chapter books. Sometimes he paid attention, but he often got distracted, looked away and didn’t seem too engaged. So I stopped reading to him. During this winter break from public school, I started reading to him once more, and nothing sounds better than hearing Danny say, “Again!”


For the community:

4) Making faith-based programs open to all- There’s nothing sadder than reading blog posts from other parents of different faith traditions who write to say that their church/synagogue/mosque, etc aren’t welcoming to their family members with disabilities. Sometimes it’s a physical barrier, with many older building lacking an elevator or adequate disabled parking. But more often, it’s a cold shoulder, combined with intolerance for those children and adults who act, look or behave differently than the norm. A welcoming attitude costs nothing.

5) Stop using the word “Retarded”. Period. – There’s a concept floating around that as long as you use the word “retarded” to refer to an inanimate object, such as your broken cell phone, that’s okay, although it’s commonly understood that it’s not cool to use the “r-word” to refer to people who actually have intellectual disabilities. Every time I hear someone use that r-word, I feel hurt and offended. As they say on the “R-word: Spread the Word to End the Word”, “Our campaign asks people to pledge to stop saying the R-word as a starting point toward creating more accepting attitudes and communities for all people.  Language affects attitudes and attitudes affect actions.”

For the world:

6) End the institutionalization—In too many parts of the world, children with disabilities are placed in “orphanages” even if they have living, loving parents. Once inside these inhumane facilities, residents are segregated abused and given sub-standard medical treatments. Support Disability Rights International, the leading international human rights organization dedicated to protecting the rights of people with mental disabilities.  Too many governments would rather lock up kids and adults with disabilities instead of paying for the community support services that families want and need to keep their loved one at home.

Keep warm on New Year's Eve and may the coming year bring us all good health, good friends and good times!

Top 6 special needs resolutions for 2015 Read More »

A New Year’s Resolution: Gratitude!

“You are as close to 76 as you are to 16!” 

Bill loves to sting me with his wit, as if looking at my children, walking past a mirror, and the occasional lapse of memory were not enough.  Honestly, 46 is not as terrible as I thought it would be.  I used to laugh at the thirty-something year old guys hitting on the twenty-something year old girls at the singles events, but I’ve sort of become happily invisible in those scenes. 

This year scares me more than others, not with the fear of failure or the unknown, but with a question few of us are honest to ask: “Is my light dimming?”

There is always a deep core of failure within me.  That’s partially what drives me.  I know my limits.  I know what is excellent and how far I live from that zip code.  I will never run the three minute mile.  I will never find the cure for cancer.  I will never play the violin, even at a fraction of what my ears reveal to me in Vivaldi’s Four Seasons.  I may never write anything of significance, much less a masterpiece. 

But my biggest fear is that I may not matter.

Sure, I’m important to my family and a few close friends, but the world will spin just fine without me.

In that truth, there is both pain and liberation.

I hang on to those moments that take my breath away.  I am more than ever entrenched in awe.  Each shade of purple behind the clouds, each chirp of a morning bird, every recovery of a hopeless patient, every look of surprise in my son’s eyes- those are moments of eternity for me.

And the object of a secular New Year- midway to my beloved Rosh Hashanah- becomes to grow a new set of feet that take me down a different path, to shed my skin like a snake and become more vulnerable to life’s temperament, to ask my heart to find more reasons to beat, to grow eyes that can see beyond the known, past the tangible.

With a fresh start, I look back to count my blessings which in retrospect were tiny breadcrumbs carefully placed for me to find today, and I look into the future to do things a little better than my previous short attempts.  I wish to slow time so that the taste of its nectar lingers a bit more, to create a tiny window where doors slammed shut, and to have faith that the best is yet to come.

I know.  One day, miracles will be the rule again.  Every parent's wish will come true that “my children will be better than me.”

If God has faith enough to awaken me to this wondrous garden each morn, and if the flower teaches herself to bloom in colors after the long winter's freeze, then I too shall thaw the shell around my soul and sing a song of praise, anew.

Because You exist, I write.  Because of You, I love.  In giving thanks, I will always matter.

A New Year’s Resolution: Gratitude! Read More »

Hotel Shangri-La appeal largely upheld

An appellate court has upheld a jury’s ruling against Tehmina Adaya and Santa Monica’s Hotel Shangri-La, of which Adaya is part owner, in the case of an anti-Semitic episode directed at members of the local chapter of Friends of the Israel Defense Forces (FIDF) during a pool party in July 2010. 

The 2nd District Court of Appeal found Dec. 29 that the defendants’ numerous claims of procedural error were either unsubstantiated or did not significantly affect the jury’s ruling. However, the court did reverse — and in one case, send back to the lower court — aspects of the case related to the apportioning of monetary damages, indicating that punitive damages were excessive and that attorney fees must be re-examined. Those were originally set at $1.6 million and $2.1 million, respectively.

Ari Ryan, chairman of the FIDF Young Leadership Los Angeles executive board and one of the plaintiffs in the case, said he was pleased with the decision.

“When I found out … the one word that could summarize my experience was proud. I was very proud that the court affirmed the unanimous decision of the jury. I was extremely proud of all of the plaintiffs. I am proud that we stood up for equal rights and against discrimination,” he said. 

“This wasn’t a monetary case for me,” he continued. “This case was about shining a light on the fact that this type of behavior and these feelings still exist, and that they can’t go unchecked.” 

On the first page of his ruling, the court noted that the standard of review forces the court to review the facts “in the light most favorable to the judgment, giving Plaintiffs the benefit of every reasonable inference and resolving any conflict in the evidence in support of the judgment.” The court’s decision Dec. 29 upholds all rulings related to the facts of the case.

The incident took place at an FIDF pool party at the Shangri-La arranged by Platinum Events. Attendees had installed a pair of FIDF banners inside a cordoned-off area of the deck, and they were displaying promotional literature. 

Adaya allegedly became incensed when she discovered the party’s purpose, directing her security to inform the party that they were not allowed to use the pool, creating an uncomfortable atmosphere that caused the party to leave the hotel early. During the confrontation, Adaya, who was born in Pakistan and is Muslim, allegedly told Nathan Codrey, the former assistant food and beverage director at the hotel, that she wanted to get the “f—–g Jews” out of the pool and away from the hotel. 

On Aug. 15, 2012, after six days of deliberations, the jury ordered Adaya and the Santa Monica hotel to pay the plaintiffs and their lawyers approximately $3.7 million. The defendants submitted a post-trial motion requesting a new trial, and when that was denied, they appealed the ruling. 

In response to the defendants’ claim that the plaintiffs did not “prove intentional discrimination,” the threshold required under California’s Unruh Civil Rights Act, the court ruled that “Adaya’s poolside conduct and speech clearly establishes that Defendants intentionally deprived Plaintiffs of the hotel services because they were Jewish.”

The court did determine that the lower court was in error to allow the plaintiffs to collect punitive damages on top of the statutory damages awarded under Unruh. The act allows statutory damages to be awarded in any amount up to a maximum of three times the amount of actual damage, but in no case less than $4,000. 

Pointing to a 1998 case in which the court expressly referred to the treble damages allowed under Unruh as “a punitive award,” the court ruled that “emotional distress punitive damages awarded in phase two of the trial must be reversed” on the grounds that they amount to a “duplicative recovery of punitive damages.” These secondary damages ranged from $25,000 to $80,000 for each of the 11 individuals. The court also ruled that the lower court must re-examine attorney fees.

One of Adaya’s attorneys, Marcellus McRae of law firm Gibson, Dunn & Crutcher, declined to comment. 

Hotel Shangri-La appeal largely upheld Read More »

The Mensch List 2014

Last month, for our 10th annual mensch list, we invited your nominations of extraordinary volunteers in our community, and once again the outpouring of suggestions of amazing people was overwhelming. This list could have been much longer — what we offer here is just a sampling of the extraordinary people who give so much to make the world a better place. If your nominees were not included this time, please remember, we’d love to see those names, and more, again next year. We are inspired by all of these stories and highlight this list of mensches each year to motivate us all to live up to their example.


 
He gives homeless something to smile about
 
by Naomi Pfefferman, Arts & Entertainment Editor
 
 
In 1991, Dr. Jay Grossman was waiting at a stoplight in West Los Angeles when he spotted a bedraggled homeless veteran who was missing his front teeth. The dentist was a bit hesitant as he reached into his wallet to give the man a handout; he worried that the veteran might spend the money on drugs or alcohol instead of food or shelter. “But then I thought, ‘Where is the tzedakah in that?’ ” READ MORE.

 

Doggedly devoted to canine rescue

by Naomi Pfefferman, Arts & Entertainment Editor
 
 
Shannon von Roemer got the call at 9:30 p.m. on a Saturday two years ago: A woman had found a gray-and-white pit bull cowering in the bushes in Inglewood, with its paw and hip crushed and its back torn up after the animal was thrown from and dragged by a car. READ MORE.

 
A voice for the disenfranchised kids of L.A.
 
by Danielle Berrin, Senior Writer
 
 
For 18 years, Harriet Zaretsky has been devoting her time to helping the abused, abandoned and neglected foster children that the rest of society tends to forget. 
 
Beginning in 1996, she became a court-appointed special advocate with CASA of Los Angeles, serving as a case manager for some of the most troubled children in the foster-care system. Out of an estimated 28,000 children in foster care in L.A., CASA takes on approximately 800 cases each year that are deemed to be the most dire. “This program brings foster kids in, only when they’re failing,” Zaretsky said. “We’re dealing with the worst 30 percent of foster kids in L.A.” — meaning, the most vulnerable. In her role, Zaretsky acts as both an advocate and overseer, tracking individual cases from start to finish as children make their way out of broken homes and into the tortuous world of foster care.  READ MORE.

 
Traveling an Ethical Road Leads to Fulfillment
 
by Danielle Berrin, Senior Writer
 
 
When Oron Maher began building his Southern California real estate business four years ago, he turned to the Los Angeles Business Journal for the scoop on his industry, and what he found disturbed him. READ MORE.

 
Advocate for people with disabilities 
 
by Aron Chilewich, Staff Writer 
 
 
“Life is like that. Every day is a new thing,” Harriet Rechtman said, dismissing any suggestion that the three decades she has spent as an advocate for people with intellectual and developmental disabilities is extraordinary. Sitting at the dining room table of the Woodland Hills home where she has lived since 1974, Rechtman speaks frankly of a life of helping others steered more by her willingness to live serendipitously than by any forethought. READ MORE.
 

 
Giving autistic kids a shot at a team sport
 
by Jared Sichel, Staff Writer
 
 
In early 2014, UCLA post-graduate education student Ben Schwartzman and his classmate and friend John Daniel were staring at their computer screens and robotically crunching numbers on Microsoft Excel when they both decided they needed a change.
 
“We were just looking at data on our computers and hating our lives,” Schwartzman said, laughing. “We were like, ‘We should do something fun.’ ” READ MORE.

 
Lifelong love of Jewish education began in childhood
 
by Claudia Boyd-Barrett, Contributing Writer
 
 
For most people, working full-time plus overtime hours as vice president of finance at a property management firm would be enough to stay busy.
 
But for Nira Sayegh, 52, of Beverly Hills, helping run NPS Realty & Management Corp. with her husband, Pinny, is only a fraction of her responsibilities. READ MORE.

 
Exposing crimes against Iraqi Jews
 
by Karmel Melamed, Contributing Writer
 
 
His voice cracking with emotion, his eyes welling with tears, Joseph Samuels, 84 and a retired Jewish real estate developer, recalled the pogrom’s angry Muslim mobs in Baghdad that his Iraqi family and the Jewish community there faced during the Holocaust. Known as the “Farhud,” this violent pogrom was carried out against the Jews in early June 1941 and has rarely been spoken about publicly by those who survived the massacre. READ MORE.

 

Lending a hand at Cedars-Sinai for 38 years

by Jared Sichel, Staff Writer

When Ellen Brooks retired in 1977 at the age of 34 from her job as a production assistant on the Warner Bros. lot, she was looking forward to spending some time traveling the country with her new husband, Dr. Philip Brooks, a gynecologist approaching his 50th anniversary at Cedars-Sinai Medical Center. Dr. Brooks was preparing to take some advanced classes and attend seminars around the United States, and Ellen wanted to spend that time with him. READ MORE.

 
Bringing cameras to Skid Row residents
 
by Ryan Torok, Staff Writer
 
 
Dave Bullock is a co-founder of the Skid Row Photography Club, which provides digital cameras to Los Angeles’ Skid Row residents — the club’s members — and through their pictures allows outsiders like himself a chance to see their lives in another light. Bullock raises the funds to buy the cameras, and he collects used ones for the project, as well. READ MORE.

 
Hatzolah leader brings first aid to Jewish community — and beyond
 
by Ryan Torok, Staff Writer
 
 
On a rainy weekday in December, Shmulie Hauptman wore a reflective Hatzolah of Los Angeles jacket. A two-way radio was clipped to his belt. His car, a Lexus hybrid, was parked outside the Starbucks at Pico and Robertson, where he met with the Journal. Inside the car were a spare oxygen tank, burn kits, a defibrillator and other emergency supplies. READ MORE.

 

Feeding others is his emotional sustenance

by Jane Ulman, Contributing Editor

“Can you get any breakfast burritos?”
 
Fred Zaidman, who had recently added helping the homeless to his list of volunteer passions, went into action, soon securing a commitment from Bristol Farms for 75 burritos for a breakfast for the homeless that The City School, a charter middle school, was sponsoring on Thanksgiving morning. On the day itself, Zaidman chatted with the guests and distributed Target gift cards and movie tickets that he had purchased with his own money. Afterward, he drove around the Fairfax Avenue/Venice Boulevard area seeking out homeless men and women and handing them hamburgers, which he had also bought — and, when those ran out, he gave each person a couple of dollars. READ MORE.
 

 

This mom is rockin’ the cause for Crohn’s Disease

by Avishay Artsy, Contributing Writer

A couple of years after her son Lowell was born, he was having severe stomach pains, and Stacy Dylan knew it might be serious.
 
She found out Lowell has Crohn’s disease, a chronic inflammatory condition of the gastrointestinal tract that’s especially likely to affect Ashkenazi Jews. READ MORE.

The Mensch List 2014 Read More »

Chamber

Why in the
 world why in the heavens
 when God says find a mate, 
Adam never stops to say,

You, God. Us.
 

Why in God’s chamber of love

Adam rejects every animal
every enmity, entity,
every glow, 
every lamb, every rainbow?

You might think I’m obsessed
 with pairings and couplings 
and you in your freedom 
it’s just this-

I lay in amazed name of my lover’s touch, and 
he says, “I am you.” Life is something bigger than the I. I know the noun happiness is a state moving happiness to happiness.

In your arms, I trust
In God.


But in my vows to you I said, 


“Promise me never to stand over my head.”

 

 

 

 


 Sources

The beginning of the poem referes to Geneis and cooresponding midrashim “And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help mate for him.” (Genesis 2:20)

“Promise me never to stand over my head” i.e. do not cut me off from my higher knowing, getting between me and that connection.

“over my head” divine connection

Chamber Read More »

Moving and shaking: FIDF, AJC and more

More than 15 Los Angeles residents returned home on Nov. 21 after participating in a weeklong, sold-out national leadership mission to Israel organized by the Friends of the Israel Defense Forces (FIDF). The mission brought together 160 FIDF members from 58 American cities, including the Los Angeles-based contingent, to check out Israeli military sites and speak with Israel Defense Forces (IDF) personnel in hopes of garnering new perspective on military proceedings transpiring on the ground. 

Participants on the trip heard from IDF soldiers serving on the front lines, toured an Iron Dome missile battery in southern Israel, visited wounded soldiers and met with beneficiaries of FIDF programs such as Lone Soldiers, which provides assistance to those in the IDF without parents in Israel, and recipients of IMPACT! Scholarships, an effort to contribute financial aid for higher education to former Israeli soldiers.

Abraham Stein, 78, took part in the mission, searching for insight into the experience of Israeli soldiers and a potential cause to which to donate.

“To see the faces of the soldiers, to look into their eyes, you see they’re just children. We see many things from over here, but once there, you see the dedication, the passion, the assertiveness and the sense of calm,” he told the Journal. “It was striking. I always wanted to donate to Israel and have that be a part of my legacy. Now, after seeing what the IDF does and where my donation would be going, I can make it.” 

Traveling with Stein were Ana Mancia, Adam Bess, Ludmila Bess, Leo David, Igal Elyassi, Carol and Michael Erde, Michael Flesch, April Hardy, Elliot Megdal, Janet and David Polak, Ari and Rebecca Ryan and Adam Sher.

— Oren Peleg, Contributing Writer 

 


The American Jewish Committee Los Angeles’ (AJC-LA) annual Chanukah celebration drew 150 attendees to The Mark for Events on Dec. 17. AJC members, community leaders, diplomats and elected officials, including AJC-LA director Rabbi Mark Diamond, led a candle-lighting ceremony, in which “each candle represented one of the eight elements of American-Jewish values: democracy, global peace, unity, diversity, learning, tradition, Israel and hope,” according to an AJC-LA press release. Diamond also discussed the importance of defending Jewish rights and democratic values here in the United States and across the world.

From left: AJCLA Vice President Ira Handelman; L.A. City Attorney Mike Feuer and AJCLA Director Rabbi Mark Diamond participate in a candle-lighting ceremony. Photo by David Medill

From left: AJCLA Vice President Ira Handelman; L.A. City Attorney Mike Feuer and AJCLA Director Rabbi Mark Diamond participate in a candle-lighting ceremony. Photo by David Medill

 

AJC is an advocacy organization that focuses on Israeli matters, domestic issues and more. Its Los Angeles chapter is one of 22 regional offices in the U.S. 

Participants in the lighting ceremony last month also included Assemblymembers Sebastian Ridley-Thomas and Matt Dababneh, L.A. City Attorney Mike Feuer, L.A. City Councilmember Paul Koretz, the Rt. Rev. Alexei Smith of the Los Angeles Archdiocese and Randolph Dobbs of the Los Angeles Baha’i Center. 

AJC-LA President Dean Schramm “addressed the audience about living the lessons of Chanukah,” the press release said. AJC-LA Vice President Ira Handelman also took part in the festivities.


California State Sen. Robert M. (Bob) Hertzberg has joined the government and regulatory law practice group of the law firm Glaser Weil, according to a Nov. 5 press release, and will serve as Of Counsel.

Robert M. (Bob) Hertzberg, Photo courtesy of Glaser Weil

 

The recently elected Democrat who serves the 18th District will “advise [Glaser Weil clients] on local issues, matters in other states, and on international projects,” the release said. Hertzberg will “not advise clients on matters that may come before the legislature or state agencies,” according to the release.

He is working at Glaser Weil with Thomas Levyn, former mayor of Beverly Hills, and Timothy McOsker, former chief deputy city attorney for Los Angeles and chief of staff to former L.A. Mayor Jim Hahn. The firm describes itself as one of the “nation’s premier midsized law firms, with approximately 100 attorneys.”

“We are honored to have Bob join our firm,” Glaser Weil Managing Partner Peter Weil said in the release. “His 35 years of experience as a lawyer, work-ethic, dedication and vast knowledge will contribute to the continued growth of the firm.”

“Bob will be an excellent addition to our firm,” Partner Patricia L. Glaser echoed in prepared remarks.

Hertzberg has been a partner at Mayer Brown, LLP for the past 12 years. He previously served on the board of the Public Policy Institute of California and as chairman, twice, for the Los Angeles Economic Development Corp. He is currently a member of the board at USC’s Price School of Public Policy and Pepperdine’s School of Public Policy.

Meanwhile, Hertzberg added a familiar face to his public office’s staff. Barri Worth Girvan, who previously served as The Jewish Federation of Greater Los Angeles’ director of community engagement programs and government affairs, is now serving as Hertzberg’s district director in the San Fernando Valley, having joined the team on Dec. 18.


Fredi Rembaum, assistant vice president for institutional advancement of Hebrew Union College-Jewish Institute of Religion (HUC-JIR), was celebrated Dec. 8 during a retirement lunch at the Reform seminary’s Jack H. Skirball Campus in Los Angeles.

Among those who feted Rembaum were Rabbi Aaron D. Panken, HUC-JIR president; Joshua Holo, dean of HUC-JIR’s Los Angeles campus; and Steven Windmueller, a longtime faculty member and former dean of the L.A. campus. Her husband, Rabbi Joel Rembaum, former senior rabbi of Temple Beth Am, led haMotzi.

Before coming more than 10 years ago to HUC-JIR — which she also has served as director of development for the Western region — Rembaum worked for The Jewish Federation of Greater Los Angeles for 20 years in a number of capacities, focusing on fundraising and community development. 

From left: Joshua Holo, dean of HUC-JIR’s L.A. campus; Sue Neuman Hochberg, chair of the Western region board of overseers; Fredi Rembaum, assistant vice president for institutional advancement; and Rabbi Aaron D. Panken, HUC-JIR president, at Rembaum’s retirement lunch on Dec. 8. Photo courtesy of HUC-JIR

 

She will not be replaced at HUC-JIR. Instead, officials said, her work will be continued by the team of Cathee Weiss, director of development for the Western region, and Aaron Herman, assistant director of development. Rembaum planned to work through the end of December.

— Ryan E. Smith, Associate Editor

 

Moving and Shaking highlights events, honors and simchas. Got a tip? Email ryant@jewishjournal.com. 

Moving and shaking: FIDF, AJC and more Read More »

Actress Luise Rainer, 1930s back-to-back Oscar winner, dies

Luise Rainer, the German-born actress who made cinema history by winning back-to-back Oscars as best actress for the 1936 musical “The Great Ziegfeld” and the 1937 drama “The Good Earth” during a brief, stormy Hollywood career, died on Tuesday at age 104.

Rainer, a former star of the Vienna stage who had been the oldest living actor to have won an Academy Award, died of pneumonia in London, her daughter said.

“She was an extraordinary woman who will undoubtedly leave an indelible print on the industry,” her daughter Francesca Bowyer told Reuters. “She was a legend, she was my legend.”

Rainer enjoyed a meteoric rise in Hollywood followed by an equally dramatic fall after she clashed with imperious Metro-Goldwyn-Mayer studio boss Louis B. Mayer over his iron-fisted control over her career.

After being assigned a succession of parts she did not like and being denied ones she wanted, Rainer contentiously parted ways with MGM, leaving Hollywood in 1938. She returned only briefly in 1943 to make a film for rival studio Paramount.

In a 1999 interview with the New York Times, Rainer recalled Mayer's parting threat: “We made you and we can kill you.” She said she retorted: “Mr. Mayer, you didn't make me. God made me.”

Rainer had an unhappy three-year marriage to playwright Clifford Odets, ending in 1940. When she became friends with Albert Einstein, Odets was said to have become so jealous that he used scissors to shred a photograph of the scientist.

Rainer wed British publishing executive Robert Knittel in 1945 and lived with him in London and Switzerland until his death in 1989. She lived alone in London afterward, with her two Oscars on a bookshelf in her study.

The statuette for “The Great Ziegfeld,” in which she starred with William Powell and Myrna Loy, was the original. The one for “The Good Earth” was a replacement. She told the Telegraph in 2009 she gave that original to the workers who moved her from Switzerland to London after Knittel's death.

“I used it as a doorstop,” Rainer said. “And it was bent.”

Katharine Hepburn is the only other woman to win the best actress Oscar in consecutive years, for “Guess Who's Coming to Dinner” (1967) and “The Lion in Winter” (1968).

Rainer was born on Jan. 12, 1910, in Dusseldorf. She earned early success as a stage actress in Vienna, a protege of theatrical director Max Reinhardt, before dabbling in films. The rise of the Nazis in the early 1930s prompted Rainer, the daughter of a prosperous Jewish businessman who was an American citizen, to move to the United States.

'THE NEXT GARBO'

Rainer was an accomplished stage and screen actress when an MGM talent scout spotted her and told Mayer she would become “the next Garbo,” referring to incandescent Swedish film superstar Greta Garbo, who was five years older than her.

Rainer replaced Loy opposite Powell in her first Hollywood film, “Escapade” (1935), then was cast again with Powell in the musical “The Great Ziegfeld,” delivering an Oscar-winning performance as Ziegfeld's first wife.

For the epic film adaptation of the Pearl S. Buck novel “The Good Earth,” Irving Thalberg, MGM's production chief, had wanted to cast Chinese-American actress Anna May Wong opposite Paul Muni, a white actor playing a Chinese farmer. But Thalberg was blocked from doing so because of Hollywood's ban at the time on on-screen interracial relationships.

Rainer got the role – over Mayer's opposition – of the long-suffering Chinese peasant wife, and won her second straight Oscar. That made Rainer the first actress to win multiple Academy Awards.

But things were souring at MGM, and she lamented that she was treated as merely a “tool in a big mechanical factory.”

She appeared again with Powell in “The Emperor's Candlesticks” (1937), with Spencer Tracy in “Big City” (1937), with Melvyn Douglas in “The Toy Wife” (1938), and headed an ensemble cast in “Dramatic School” (1938). She starred as the wife of composer Johann Strauss in “The Great Waltz” (1938) before turning her back on Hollywood.

She returned to cinema at the age of 86 after an absence of more than half a century in the 1997 European film “The Gambler.”

Actress Luise Rainer, 1930s back-to-back Oscar winner, dies Read More »

When giants fall

I probably should have written these words earlier.

I fell into the all too familiar trap of pushing things off until they are seemingly too late.

In the past two months I, along with the Los Angeles Jewish community, lost two giants and I failed to tell them how much they meant to me before they moved on from this world.

However, just because they’re gone doesn’t mean it does not need to be said.

At the end of November, Rabbi Eliyahu Stewart, my rabbi at YULA passed away after a battle with Leukemia. Just last week, my rabbi and principal at Harkham Hillel Hebrew Academy, Rabbi Menachem Gottessman moved on from this world.

Jews in the diaspora have faced increasing challenges as times goes on and Jewish education has certainly not been exempt from the wreckage. The loss of these two great educators is yet another blow.

In my opinion, Jewish education is not about the parsha, halacha and gemarah. It is about using these ancient and holy texts to live a life of righteousness, kindness and humility. These three positive terms, among many others, can easily be assigned to both Eliyahu the Giant and Menachem the Giant.

Perhaps, in taking Rabbi Stewart and Rabbi Gottessman from us now, G-d is reminding us what a Jewish educator should be. These two great men were Jewish education personified, and to say that combined, they touched the lives of thousands of people is not hyperbole, it’s fact.

Alas, I can not speak for the thousands, I can only speak for myself.

Rabbi Gottessman had an influence on my life before I was even born. My grandparents, Holocaust survivors who arrived in Los Angeles with three children and no money, had miraculously hung on to their religion. There was nothing they wanted more than for their middle child, my uncle, to get a Jewish education, but they could not afford it (imagine if tuition was at its current rate!). Rabbi Gottessman admitted my uncle without batting an eyelash. Anyone who knows me knows that my uncle had a profound influence on my childhood. Upon hearing of Rabbi Gottessman’s passing my uncle wrote, “So sorry to hear the sad news. If any of you make a shivah call please share with his family that I received a religious education only because he made it possible, and I owe him a debt of gratitude.” Therefore, I must owe him that same debt.

I learned at the Shiva, not surprisingly, that this story was not unique when it came to Menachem the Giant.

Perhaps my story is.

In 7th grade, I (suprise!) had a mouth on me. I couldn’t keep quiet for an entire class period to save my life. After finally being tossed out of my morning gemarah class for good, I was looking at some pretty grim prospects for moving forward with my Jewish education.

Rabbi Gottessman to the rescue!

Despite being endlessly busy with his duties as principal, he agreed to take me, and another chronic troublemaker, under his wing and teach us gemarah in his office every morning. I fell in love with Torah that year but it wasn’t because of the text we were learning. It was because of the man who taught it and the Torah that shone through his every action. Sure we ran errands every once and a while with Manuel, the head of maintenance, but this was a pittance to pay in order to be personally mentored by Menachem the Giant.

His compassion and patience were an inspiration. His smile and declaration of every child as “beautiful” was infectious and uplifting. His positive attitude, warmth and wisdom loom large over my Jewish personality until this very day.

By the time I arrived at YULA I was a bit more well behaved but I had my moments. I found myself in Rabbi Stewarts Hebrew language class in 10th grade and immediately felt at home. This is most likely due to the fact that he was convinced we were related. Our families came from the same town in Czechoslovakia, and to Rabbi Stewart that was enough. He regaled the class with stories of my grandfather, making me proud to carry on the Kandel name. He would later do this with my sister and two cousins, who wound up in his class as well.

My experiences with Eliyahu the Giant do not stop there.

I had Rabbi Stewart again in 11th grade. Then, in my senior year, he was assigned to teach the high level class but my Hebrew was still on an intermediary level. I began the year in the middle class, but the teacher could not control the wild students and nothing was being learned. I knew I was planning on living in Israel one day and thus, learning Hebrew was essential, but I was just not ready for the advanced classes.

Rabbi Stewart to the rescue!

After explaining my problem to him, he went to battle for me against the administration. He told me he had begged them to open up another class for kids who fell between the two levels. Although he failed to get this class established, he succeeded in having me switched into his class. He then had me sit next to him every lesson, and encouraged me to stay afterwards so that we could review what was taught that day. In my after-class sessions with Rabbi Stewart, we would often shoot the breeze as much as we reviewed. Again, I was lucky enough to have access to a personal session with a giant. I got to see up close and personal how passionate a person he was. Often, when discussing issues that frustrated him, he was moved to tears.

Since YULA, I moved to Israel, studied my BA in Bar Ilan University entirely in Hebrew and work in a Hebrew-speaking office. I relished my early trips back to LA, so i could see Rabbi Stewart and show him how improved my Hebrew had gotten. There was no one I wanted to show more, as my success was so much to his credit.

His compassion and determination are templates I try to model every day of my life. His dedication to his family, students and the Jewish community are cornerstones I have tried to build my life upon.

These two giants were what Jewish educators are meant to be.

With Rabbi Gottessman and Rabbi Stewart now gone from this world, I feel a gaping hole that constantly hurts. These two giants had become so ingrained in my DNA, that their absence makes me feel somewhat incomplete. I know, however, that this is not what they would want. They would want me to live a happy and fulfilling life, and luckily for me they both showed me how to achieve this.

Thus, as the world is left with an empty crater where these two great men once stood, there must have been a serious moving day in heaven to make room for these two larger-than-life tzadikim.

May G-d comfort the mourners, together with the mourners of Zion and Jerusalem and may we all aspire to live life as large as these fallen giants.

Doni Kandel is a columnist for Communities Digital News. He holds an MA in Counter-Terrorism and Homeland Security from the IDC Herzliya. He is originally from Los Angeles, now living in Givat Shmuel, Israel.

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Norton’s ‘Anthology of World Religions’: Our Prayers Have Been Answered

The publishing house of W.W. Norton is celebrated for the art of the anthology, whether it is a classic like “The Norton Anthology of Modern and Contemporary Poetry” or Reza Aslan’s recent groundbreaking collection, “Tablet & Pen: Literary Landscapes From the Modern Middle East.” Now comes “The Norton Anthology of World Religions,” a work so accomplished that it can be regarded as definitive immediately upon publication.

This two-volume anthology has been master-minded by Jack Miles, its general editor and the Pulitzer Prize-winning author of “God: A Biography,” among other best-selling books on religion. He has enlisted six leading scholars to curate the writings from six major world religions: David Biale (Judaism), Lawrence S. Cunningham (Christianity), Wendy Doniger (Hinduism), Donald S. Lopez Jr. (Buddhism), Jane Dammen McAuliffe (Islam) and James Robson (Daoism). The selections chosen by these scholars are authoritative and accessible, sometimes surprising and even shocking.

Miles, no less than his collaborators, deserves praise for bringing all of these qualities to “The Norton Anthology of World Religions.” His general introduction, which serves as a kind of map and user’s manual, is deeply informed and yet contains not a whiff of academic pomposity. Quite to the contrary, Miles empowers the reader to treat the anthology as a kind of museum-in-print and invites us to wander the galleries at our pleasure.

“Take the words assembled here as lightly as you wish,” he instructs us.  “A new path begins to open into the consideration of religion when it is regarded as unserious, un-adult — but only in the way that art, poetry, and fiction in all its forms (including the theatrical and the cinematic) are so regarded. They all deal with made-up stuff. And yet will we ever be so adult as to outgrow them?”

Yet, at the same time, the anthology is never lacking in scholarly rigor. Miles, in fact, questions what is meant by terms such as Hinduism or Buddhism, both of which are “abstractions” that originate with Western observers rather than terms used by people who practice these faiths. But he is also aware of the danger of looking on a faith other than our own as something strange and forbidding, and he urges us to use the anthology to enter into astonishingly rich worlds of thought and imagination: “Looking at the religions of others even from the outside but with a measure of openness, empathy, and good will can enable those of any religious tradition or none to see themselves from the outside as well, and that capacity is the very foundation of human sympathy and cultural wisdom.”

Why only six religions? If the short list strikes the reader as too limiting, Miles explains that the decision was made to include only “the six most important major, living, international religions, a rubric in which each of the three italicized words counted.” Even so, none of the religions that satisfied the editorial criteria are monolithic, which may be the whole point of the project. “What is true of the six religions anthologized here may be true of religion in general,” Miles writes. “Just as there is no Hinduism as such but only a polythetic array of practices that may be differently combined, so there may be no religion as such but only a far greater array of practices that, again, may be differently combined….”

Then, too, it would have been impossible to include more than six major religions in only two volumes even if each one is more than 2,000 pages in length. The point is made by Biale in his introduction to the selection of Jewish writings: “Like an ancient worm spinning a gossamer of silk out of itself, Scripture seemingly has the power to produce an infinite range of new expressions.”  The challenge of encompassing Christian ritual and theology in all of its diversity is noted by Cunningham in his comments on the selection of Christian writings: “What is there in common between, say, an austere Quaker meeting, where people sit silently awaiting the Spirit to prompt them to speak, and the gorgeous panoply of a Russian Orthodox liturgy on a feast day?”

The section devoted to Judaism serves as a good example of the astonishing breadth and depth of the anthology in its entirety. Biale starts with pre-biblical writings of the ancient Near East such as the creation story as it appears in the Akkadian text known as the Enuma Elish and ends with a passage about circumcision from Philip Roth’s “The Counterlife.” In between, he offers illuminating samples of the Tanakh and the Talmud, Maimonides and Nahmanides, the Baal Shem Tov as well as Baruch Spinoza and Moses Mendelssohn, the Zohar and kabbalistic writings of Isaac Luria, but also the Dead Sea Scrolls and the Alphabet of Ben Sira, the work of Jewish poets ranging from Judah Halevi to Nelly Sachs and Emma Lazarus, the groundbreaking scholarship of Heinrich Graetz and Gershom Scholem, and the modern feminist writings of Rachel Adler and Judith Plaskow, among others. The illustrative examples given above are only a sampling of the 700 pages of Jewish texts that Biale has assembled and annotated.

The same brave eclecticism is found throughout the two volumes of “The Norton Anthology of World Religions.” Kancha Ilaiah’s “Why I Am Not a Hindu” has been included in the section on Hinduism, and Bertrand Russell’s “Why I Am Not a Christian” appears in the section on Christianity. We are reminded that Lazarus wrote poems other than the one inscribed on the Statue of Liberty. And, importantly, the complexity and diversity of Islamic tradition is emphasized in the selection of Muslim texts: “Like other important scriptural traditions, the Qur’an has generated a vast library of exegetical literature,” McAuliffe writes. “Conflicting interpretations and ideologies compete for the attention of an audience whose demographic midpoint grows younger every year and whose access to new media enables it to ignore borders that constrained older generations.”

Miles himself is aware that his work will be compared to the standard of excellence that has been established by “the venerable family of Norton anthologies.” The fact is that he has not only matched the work of his predecessors. Rather, he and his colleagues have set an entirely new benchmark in “The Norton Anthology of World Religions.”

Jonathan Kirsch, author and publishing attorney, is the book editor of the Jewish Journal.

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