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November 13, 2014

Suspected Paris synagogue bomber can be extradited from Canada

Canada’s Supreme Court declined to hear the case of the prime suspect in a deadly 1980 synagogue bombing in Paris, paving the way for his extradition to France.

The nation’s top court on Thursday did not give reasons for its refusal to hear the case of Hassan Diab, who was seeking to appeal lower court rulings that called for his extradition.

French authorities allege that Diab was a member of the Popular Front for the Liberation of Palestine and took part in the bombing of the Rue Copernic synagogue that killed four and injured more than 40.

Diab, 60, a dual Lebanese and Canadian citizen, has repeatedly denied the allegations. He and lawyers appealed an extradition order charging that France’s reliance on secret information raised issues of constitutionality and procedural fairness in Canada.

French authorities also cite fingerprint and handwriting evidence against Diab.

In case before the Supreme Court, Canadian authorities had argued that it “raises no issue of public importance.”

In 2011, an Ontario judge upheld a French request for Diab’s extradition even though he said the case against him was weak. Since then, Diab has been living under house arrest. He had been working as sociology professor in Ottawa.

The lower court’s decision was upheld by Ontario’s Court of Appeal and the federal justice minister.

The high court’s ruling “sends an important message: that diligent, committed authorities will never cease in their pursuit of justice against terrorists on behalf of their victims,” the Centre for Israel and Jewish Affairs said in a statement.

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Paley Center Celebrates TV’s Impact on LGBT Equality

The Paley Center's annual Los Angeles Benefit Gala celebrated television's impact on LGBT Equality Wednesday at the Skirball Cultural Center. The fundraising event recognized the trailblazing work by networks, studios, producers, series, and other creative talents across the media landscape that have made a noticeable impact on our culture. 

Among notable attendees were Portia de Rossi and mother-in-law Betty DeGeneres, Jesse Tyler Ferguson, Carter Covington, Norman Lear, Eric Stonestreet, and Jason Collins.

While we have come a long way in dispelling negative stereotypes about the LGBT community, the struggle has not been forgotten by those who grew up in a generation where coming out of the closet was a scary concept.

Carter Covington, Executive Producer of MTV's “Faking It” told The Jewish Journal that television had a huge influence on his outlook of what it meant to come out when he was growing up. For Covington, who came out in 1997, it took a while to accept that he could have the life he wanted to live and be “out.”

“When I was coming out I was watching Melrose Place which had a character who was also gay,” said Covington. “I didn't know any gay people who were out when I was in the closet so TV was the only reference I had of what my options would be, and it was exciting to see someone gay on TV,  but scary to see that most of what was shown was a struggle.” 

“Now gay characters on TV are not forced to explain why it's okay that they're gay and struggle with that. It's just accepted that they can live happy lives. That's a huge message to young people who are questioning their sexuality.”

Michael J. Willet, who plays Shane on “Faking It” told The Jewish Journal that his new film, GBF, explores a new concept where the new kid becomes popular because he's gay.

Television, along with other mediums, is gradually paving the way for LGBT equality by showcasing increasingly positive representations of people in the the LGBT community.

To celebrate six decades of LGBT presence on television, The Paley Center is also launching an expanded LGBT media collection, and chronicling the history of LGBT images in the medium.

The Paley Center plays a significant role in preserving, exploring, discussing, and interpreting key issues as they appear in media. The LGBT Collection is one of many special collections that comprise more than 160,000 programs in the archives.

Honey Maid served as the Presenting Sponsor for the event. Ellen DeGeneres, Hearst Corporation, ESPN, and Viacom & Paramount Pictures were Co-Chairs. Gala Committee Members included 21st Century FOX, A+E Networks, Accenture, AMC Networks, CBS/Showtime Networks, Creative Artists Agency, Disney/ABC Television Group, HBO, Interpublic Group, Jesse Tyler Ferguson, Lionsgate, Lyn & Norman Lear, NHL Foundation,  Neal Baer, M.D., Shine America, The David Geffen Foundation, Tie The Knot, United Talent Agency, William Morris Endeavor, and World of Wonder Productions. Acclaimed LGBT media advocacy organization, GLAAD, also supported the event.

Paley Center Celebrates TV’s Impact on LGBT Equality Read More »

Henry Waxman, Hollywood elite and other Angelenos named to Forward 50 2014

Angelenos named to the Jewish Daily Forward 50 2014 include Israeli-American Council board chairman Shawn Evenhaim; Rabbi Eliyahu Fink of Pacific Jewish Center; Congressman Henry Waxman; and Micah Wexler of Wexler’s Deli.

And Hollywood figures, including Maggie Gyllenhaal, Lizzy Caplan, Darren Aronofsky and Scarlett Johansson, appear.

The list, published on Nov. 9 by the New York-based publication, includes figures from the United States and abroad.

Rabbi Barry Freundel, the disgraced Washington D.C. modern Orthodox leader who is being charged with six counts of voyeurism on account of placing a hidden camera in a mikvah, comes in at number-44.

“Impact is our driving criteria,” Forward editor-in-chief Jane Eisner said in a writeup, “Why We Chose Rabbi Barry Freundel for the Forward 50.”

Additionally, Steven Sotloff, an American journalist who was beheaded by the Islamic State terrorist organization, is featured.

U.S. Supreme Court Justice Ruth Bader Ginsburg and Rachelli Frankel, mother of Naftali Frankel, whose death this past summer sparked the latest war between Israel and Gaza, also appear. In the aftermath of her son’s death, Frankel reached out in solidarity to grieving Palestinian mothers.

It’s the first time in the list’s history that female nominees outnumber male ones, the Forward website says.

Henry Waxman, Hollywood elite and other Angelenos named to Forward 50 2014 Read More »

Make your Israeli wedding a day to remember

In Israel, like everywhere else, there is no one right way to plan a wedding. But for couples in the United States who are planning to wed in Israel, it’s a good idea to know some customs and factors unique to the Holy Land. Here are a few tips that can come in handy.

CHOOSING A VENUE 

Victoria Rosen, a British-born event planner (victoriarosenevents.com), suggests couples “think outside the box” when choosing a venue.

“Don’t limit yourself. Israel is such a diverse country — you can have your wedding on the beach, in the desert or at a winery,” Rosen said. 

But keep in mind, she added, that you’ll need to acquire a permit for some venues.  

Even though it’s easy to fall in love with an out-of-the-way wedding destination, it’s another thing to expect your guests to trek miles off the beaten path, especially for a wedding that begins after dark (some roads in Israel are not lit at night). If most guests can’t get to the venue within an hour or so via public transportation, you should hire a bus to ferry guests. 

TIMING AND EATING

In Israel, it’s not uncommon for the time between engagement and wedding to be just a few months. As a result, many locations can be secured on short notice. Nevertheless, some venues, like luxury hotels and beachside resorts, fill up quickly, sometimes up to a year ahead. 

Kim Bulow, the New Zealand-born owner of Kim Event Production and Design (kimbulow.com), said spring and autumn are the best times for an Israeli wedding, at least weather-wise. She advises couples who want a summer wedding to look for an air-conditioned venue for the reception. 

It’s traditional for Israeli couples to hold the chuppah ceremony outdoors, no matter the season. It’s also common to have the chuppah ceremony in one venue — overlooking the Western Wall is a popular option — and to throw the party in a different one. If the venues aren’t  within walking distance, however, it’s advisable to hire a bus. 

Bulow said the traditional Sunday afternoon wedding so popular abroad probably won’t work in Israel. “At 3 p.m. on a Sunday afternoon, Israelis are working because it’s a regular workday,” she said. 

“And Israelis are notoriously late to events, so take that into account,” she added.

When it comes to feeding your guests, Bulow said, you’ll find that most caterers offer international fare, “a fusion between French and American, with touches of Mediterranean.” Keep the tastes of your guests in mind, and know that ethnic Israeli food can be spicy. 

INVITATIONS

Keep it simple. Israelis tend to be easygoing when it comes to simchas — more and more couples are sending invitations via email or Facebook, at least to their contemporaries. Of course, your parents will probably want to send traditional printed invitations to their family and friends. 

Once you’ve determined where most of those paper invites will be sent — within the U.S. or abroad — printing in that country will save on postage and response time. Even with printed invitations, it’s wise to include an email address for RSVP purposes. The important thing is to keep track of the responses, regardless of the method. 

MUSIC 

Although some couples hire a professional DJ to deliver a wide range of music, most prefer live performers and sometimes a backup DJ for when the musicians take a break or for late-night dancing. Consider contacting one of the country’s music academies to see if they can recommend any of their best students. The Jerusalem Academy of Music and Dance (jamd.ac.il/en) and Rimon School of Jazz & Contemporary Music (eng.rimonschool.co.il) are two of the best. 

MAKING YOUR GUESTS FEEL WELCOME

Create a welcome bag that includes such Israeli-made items as scented handmade soap or Dead Sea creams. 

For a wedding with just 28 overseas guests at the King David Hotel, Rosen arranged for gift baskets in every room, as well as personalized gifts, including bentschers (booklets used to say grace after meals), etched with the guests’ names. 

STICK TO YOUR BUDGET 

Weddings in Israel tend to be considerably less expensive than comparable ones held in the U.S. or Europe, but if your family is flying to Israel, don’t forget to factor in the travel and accommodation costs. 

Rosen recently planned a wedding at a winery near Jerusalem that cost about $10,000. She said couples on a budget should also check out packages offered by moshavim, semi-private communities that often have wedding halls with beautiful outdoor spaces. But because these halls are usually large, they may try to charge the couple a higher rate for fewer guests to make up the difference. “Make sure you’re not paying the price for a larger wedding,” Rosen advised. 

Another way to control costs is to book a relatively inexpensive venue and, if there is no in-house caterer, hire a caterer that fits your budget. 

GIVING BACK TO THE COMMUNITY 

A growing number of Israeli couples believe it is a pity to throw out the food not consumed at their simcha, so they donate it to organizations that feed the needy. The premier “food rescue” organization is Leket (leket.org.il/). In 2013, more than 50,000 Leket volunteers rescued and distributed 25 million pounds of produce and perishable goods, mostly to organizations that feed the poor. 

Leket also has created a fundraising program called B’simchas. According to its website (bsimchas.leket.org), you can open an event (simcha) page to share with family and friends. The goal, according to the website, is to “help you plan and organize your event while at the same time enlist support for Leket Israel.” 

HAVE FUN

“Weddings can be very stressful,” because everyone has expectations, Bulow said.

“Couples need to remember that though it’s their big day, it’s not their day alone. It’s also the day their mothers and fathers and grandmothers have dreamt of for many years.

“So pick your battles carefully, and don’t sweat the small stuff.”

FLOWERS

Many outdoor venues in Israel are so lush, you may not need flowers. But if you decide you want flowers, ask what options your venue offers. The management may also have other creative ideas, ranging from candles to modern decorative pieces. 

Some Israeli couples instead opt to create decorated food baskets, which they donate to charity after the wedding. 

MAKING IT LEGIT

An important factor for all couples marrying in Israel is ensuring the legitimacy of their ceremony. In Israel, only Orthodox weddings are recognized by the government. Although couples can choose to be married by a non-Orthodox rabbi in Israel, neither the Chief Rabbinate nor the Interior Ministry will register the couple as married, presuming they are Israeli citizens.

Israeli couples that have a civil ceremony abroad (there are no civil ceremonies in Israel) will be registered as married by the Interior Ministry, but not the Chief Rabbinate. 

Non-Israeli couples who want their Israeli marriage recognized in their home countries are advised to have a civil ceremony at home, either before or after the ceremony in Israel. 

A brand-new Israeli government resolution enables couples to be married by Orthodox municipal rabbis rather than married through the rabbinical courts established by the religiously strict Rabbinate, but the resolution has not yet been implemented. ITIM: The Jewish Life Information Center (itim.org.il/en/) is a good resource for these matters.

Make your Israeli wedding a day to remember Read More »

Special day for special needs

“Do you want to start or should I?” asked Shlomo Meyers, the more brazen of the two. His bashful wife, Danielle, gave him the go-ahead. 

“Why is it always me?” he laughed, but continued without hesitation. “We met two years ago, at camp in Pennsylvania.”

Typical to Orthodox relationships, it was a matchmaker who coordinated the meeting between the two. Today, more than four months after their wedding, Danielle and Shlomo are your typical 20-something Orthodox couple living in the Pico-Robertson area. She wears a head-wrap, and he wears a yarmulke

What separates them is the fact that they both have Down syndrome.

Historically, individuals with the genetic, chromosomal condition have been discouraged from pursuing romantic relationships. However, ETTA, a nonprofit that provides a wide spectrum of services for Jewish adults with special needs locally and offers direct support to the Meyerses, takes a different stance. 

“We support individuals to their fullest potential, and for those individuals who are prepared for marriage, we think it’s a wonderful idea,” said Michael Held, executive director of the ETTA Center in Los Angeles.

Both Shlomo and Danielle are assisted by ETTA life coaches who help them with day-to-day tasks that include household chores (such as cooking and cleaning), money management and appointment scheduling. 

“We have each other to help out, but of course we have to have somebody with us for some certain things — and I can’t say I don’t need it — but things I don’t need help with, I can get the help with my wife or my family,” Shlomo said.

Jason Druyan, an ETTA life coach who works with the couple, said he wants the newlyweds to be self-sufficient, so he doesn’t smother them with assistance. Instead, he helps them when absolutely necessary. 

“It takes a few minutes longer, but it’s better for them,” he explained.

Danielle and Shlomo are surrounded by support, whether it comes from ETTA, Danielle’s parents (who live two blocks away) or their local shuls (Aish HaTorah and Young Israel of Century City).

And both have jobs in the Jewish community, Shlomo as a physical education assistant at Maimonides Academy and Danielle as a preschool aide at Yeshiva Aharon Yaakov Ohr Eliyahu Academy. Both worked last year at ETTA’s summer day camp for Jewish teens and young adults with special needs, and Danielle — a certified Zumba instructor — hopes to teach classes at ETTA facilities in the near future.

When Shlomo first saw Danielle, he remembers thinking she looked like an angel.

“To me, she looked like a princess too,” he said. “When she was coming up, I was like, ‘Oh my God, is that for me?’ It turns out, it was.” 

After they met at camp in Pennsylvania, they returned to their respective cities — Chicago for him and Los Angeles for her. They dated for two years before sealing the deal. 

“I have to live far, far away from my own family,” Shlomo said. “It is hard to move away from your family. It’s bittersweet.” 

But maintaining a long-distance relationship was difficult for the two of them, who were constantly calling each other. While working at a school in Chicago, Shlomo was on the phone with Danielle when he heard an announcement over the intercom indicating he was needed in the office. 

“And then I thought, ‘Hello? I’m on the phone!’ ”

Eventually, he realized he had to take their relationship to the next level. As for his eventual proposal, Danielle had no idea it was coming. Last October, during the weekend of her grandfather’s second bar mitzvah, Shlomo finally popped the question.

“My parents took me to this park and that’s where Shlomo met me and he asked me to walk with him,” Danielle said. “I sat on a bench, and then he sang me a song out of nowhere!” 

The song — written by Shlomo — was called, “That’s My Girl Danielle.”

Eight months later, they were married at the Warner Center Marriott Woodland Hills, surrounded by hundreds of friends and family members. It was a hot June day, but they both agreed it was the best day of their lives.

When asked what makes Shlomo a good husband, Danielle responded, “Just being there for me when I need it.” 

Shlomo had high praise for his wife and married life, as well: “She’s the best thing that ever happened to me,” he said. “I know there is someone who tries to understand me. And she’s doing the best she can. Neither of us can do more than try.”

Just months into marriage, they’re already getting the hang of things. They even had some advice for others looking for love.

“Find someone fun to be with,” Danielle said. 

When asked for another tip, she paused for a couple of moments, and then Shlomo jumped in. 

“Should I try to help you out?” he asked. “Sometimes it’s hard to figure out things alone. That’s why I think we have each other — to help out.” 

Special day for special needs Read More »

Advice for after the vows

Before most couples get married, they don’t know what to expect. They’re excited and scared, but ready to make one of their biggest life decisions: forming a union with the one they love. Local rabbis from all different backgrounds and denominations shared their best marital advice for partners about to make the leap. From the day of the wedding ceremony to day-to-day married life, here are their thoughts on how two people can make it work.

Two people, one soul

Rabbi Avi Rabin, who leads Chabad of West Hills and has been married for nine years, said Kabbalah, or Jewish mysticism, teaches that when people are born, they have only half a soul. 

“When you get married, you’re marrying the other half of your soul. You’re not complete until then,” he said. “It’s not you and your wife [as individuals]. Marriage is something that is greater than both of you. If you see problems in your spouse you need to work through, you have that problem. If she sees a problem in you, it’s because she also has it. You are the same person and the same soul, and you need to work through your problems together.” 

Seek outside help

Rabbi Nick Renner, assistant rabbi at Kehillat Israel, a Reconstructionist congregation in Pacific Palisades, said couples shouldn’t hesitate to reach out for advice from an expert. 

“One thing that’s really worthwhile is having some kind of premarital counseling, either with a religious leader or with a family specialist. That kind of experience can be really valuable for couples,” he said. “It’ll help you communicate and learn from each other, and make it easier in the future to make that call [for counseling] if you’ve been in the process before.” 

Don’t expect perfection

Your spouse is going to be flawed, and those shortcomings might never go away. Before you walk down the aisle, keep that in mind, said Rabbi Laura Geller of Temple Emanuel of Beverly Hills. 

“I learned an important counseling tool from the [late] visionary Rabbi Zalman Schachter-Shalomi,” the Reform rabbi said. “In a premarital meeting, he turned to the groom and asked, ‘Is there anything about your fiancee that you can’t stand?’ The groom looked uncomfortable, hemmed and hawed, and finally answered, ‘Well, yes.’ Then he turned to the bride and asked the same question. She, a tad miffed from her beloved’s response, answered, ‘Well, I guess so.’ Then he said: ‘Whatever it is, it will never change. You have to choose each other knowing that some things will never change.’ I ask the same question with each couple. It leads to an important conversation about expectations.” 

Don’t compromise

Rabbi Nicole Guzik works at the Conservative synagogue Temple Sinai in Westwood with her husband of five years, Rabbi Erez Sherman. She said the best marriage advice she ever received was from Rabbi Bill Lebeau at the Jewish Theological Seminary in New York, indicating that a relationship shouldn’t be viewed as a series of compromises. 

“In a compromise, you always have to give up something,” she remembers him saying. “The definition of compromise is to allow for concessions, and as soon as you feel as if you’ve lost something, the issue between the couple becomes much larger than it usually is in the first place. Instead, as a couple, look for synthesis. Synthesis is coming up with an idea together and working as a family to solve a problem.”

Guzik said many couples come to her afraid of losing their identity and ideals, but it doesn’t have to be that way: “I explain that marriage doesn’t have to take those away. Rather, marriage can be a journey using our individual experiences to create and grow together.” 

Give up your ego

Sometimes, disputes can go in circles and never seem to end. To stop the cycle of fighting, Rabbi Elchanan Shoff of LINK East shul in Pico-Robertson believes one partner should take the blame, even if he or she is right (and knows it). 

“When you really weren’t wrong, to take the blame is a tremendous thing,” Shoff said. “It does a couple of things. It says, ‘I value you more than my pride, and I’m prepared to say I was wrong.’ If the other person is half decent, it’s going to sink in. He or she will say, ‘What, am I a brat? My partner wasn’t wrong.’ This is the easiest way to diffuse a disagreement.” 

The Orthodox rabbi said it’s natural to want to engage in an argument because humans feel the need to defend themselves. However, he said, “You have to say that ‘I’m going to sacrifice that ego for the sake of my marriage.’ It can ensure that fights are extremely rare.” 

Make time for each other

People have busy lives. In between taking care of kids, going to work and running errands, they might not have any time left to pay attention to their partners. This is a mistake, according to Rabbi Spike Anderson from Stephen S. Wise Temple, a Reform synagogue in Bel Air.

“There has to be a certain amount of proactive mindfulness that goes into a couple spending real quality time with each other,” he said. “They have to make each other a priority, no matter what.”

Anderson said that by celebrating Shabbat, a couple could focus on each other at least one day a week: “It’s an out-of-the-box way of taking time out from the hamster wheel we all run on to spend that sacred time with each other.” 

Write love letters

In preparation for a wedding, Temple Akiba’s Rabbi Zach Shapiro asks both partners to write each other letters that say why they love one another. 

“I also ask them specific questions beyond, ‘How did you meet?’ ” he said. “For example, ‘What was/is it about [your fiance] that made you want to ask him on a second date?’ ”

Shapiro, whose Reform congregation is in Culver City, said he asks this of couples because the letter helps them put into words what they feel. “It’s so important to have a written document that they can read to one another throughout their lives,” he said. 

Look for the feeling behind your partner’s words

Arguments between couples can get nasty because each knows the other’s faults — and what words will hurt the most. When fighting, both parties have to focus on the feeling behind the words to determine what’s really going on, explained Rabbi Eliyahu Fink of the Pacific Jewish Center in Venice, who has been married for 12 years. 

“Every conversation has two parts to it: There’s the part where you hear the words and the part where you say the words,” he said. “But every conversation also has the thing that’s not being said. This is the feeling that is contributing to the words being said. It’s very easy to get distracted by the actual words and argue them or discuss them. There is always something that’s much deeper, which is what the conversation should be about. 

“Take a moment before responding to anything you hear or disagree with or might react to, and think about the feeling that the person might have,” the Orthodox rabbi said. “Try to validate those feelings instead of getting caught up in an argument about things that made them say that.”

Only marry ‘The One’

When Rabbi Judith HaLevy from the Reconstructionist Malibu Jewish Center & Synagogue first meets with engaged couples, she sits them down on her couch. 

“I look at my couch when I talk to them, because it says everything I want to know about the couple. Sometimes they sit at different ends of the couch or they won’t leave each other alone while I’m talking to them,” she said. “I can tell by the body language how difficult a marriage is going to be, and I point it out. If you can’t sit together and discuss your wedding, I ask, ‘What are we doing here?’ ” 

The day of the wedding, HaLevy stresses that the bedeken (veiling) ceremony is extremely important. 

“I tell them that when they lift the veil, they need to ask themselves whether the other person is ‘The One,’ ” she said. “I tell them to look their partner in the eye and say ‘I love you.’ At that point, they always cry. I say afterwards that they can fix their makeup.” 

Advice for after the vows Read More »

Inclusion and intermarriage

“Do you officiate at interfaith marriages?” 

It’s a common question for many rabbis in our day, especially when the intermarriage rate is reported to be more than 50 percent (70 percent if you don’t count Orthodox Jews). My answer — like all things Jewish — is complicated, and my journey to the answer takes a little explaining. Please indulge me!

In the first eight years of my rabbinate after being ordained a Reform rabbi by Hebrew Union College-Jewish Institute of Religion in 1997, I believed I was bound by a mission to preserve the future of Judaism through requiring Jewish-Jewish partnerships. And so I officiated exclusively at marriages between two Jews. (While the Reform movement had no official stance on officiation, it was strong in its voice promoting Jewish-Jewish marriages.) 

Three conversations changed my position. The first interaction happened over the phone when a gentleman called asking if I would officiate at a private commitment ceremony in the hospital. His same-gender partner of 30 years was dying from complications of HIV. 

The man who called was a committed Jew. His partner was not Jewish and didn’t adhere to any religion — other than the Jewish rituals practiced in their home. Tears erupted from my soul as I explained that I don’t officiate unless both partners are Jewish. The man thanked me, and we ended our discussion.

My answer has haunted me ever since, and I wish I could turn back the clock. Here was a couple who wanted a Jewish ritual — it wasn’t about their future; it was about their present — and I said “no.” In many ways, this article is my public teshuvah, or repentance (as I didn’t even write down his name, I had no way of contacting him again). 

The second conversation occurred when I was teaching Introduction to Judaism through the Union for Reform Judaism. One of our students asked, “Why is it that so many rabbis won’t officiate at interfaith marriages, but the congregations welcome us with open arms?” 

His question pierced my intellect. I was about to open my mouth with a knee-jerk response, but I couldn’t. After all, he was right. What message does it give when congregations embrace while rabbis don’t?

The third conversation was with a colleague. We realized that if we say “no,” there’s a church down the street that will say “yes.”

I then thought about the paradigms of Shammai and Hillel, two leading rabbis from the first century BCE, with regard to outreach. In the Talmud (Shabbat 31), a gentile wanted to convert to Judaism so long as a rabbi could teach him the entire Torah while standing on one foot. Shammai was insulted and pushed him away. But Hillel embraced him, saying, “What is hateful to you, do not do to your neighbor. That is the entire Torah. All the rest is commentary. Now go and learn.”

It’s not only the wisdom of Hillel’s words that are deep. It’s also his willingness to open the door. In our day, too many take the Shammai approach, but our continuity can’t afford to be so exclusive that we shut out those who can offer light.

And so, a transition began in my own approach to outreach, conversion, inclusion and marriage.

Here’s where it gets interesting. To this day, I do not officiate at interfaith weddings. But I do officiate at Jewish weddings where one partner might not be Jewish. 

What does this mean? Interfaith means two faiths coming together, both being represented in the marriage ceremony. My weddings, however, are Jewish. Every ritual, every prayer, every observance is Jewish. There is no weaving in of texts or traditions from other faiths.

Each couple becomes a member of our synagogue, Temple Akiba in Culver City, as I believe we are here as an ongoing home for their marriage, and I am not just a rabbi for their wedding. By joining the temple, the couple is committing themselves to supporting Jewish institutions.

I meet with couples multiple times in the months prior to the ceremony. In addition to preparing the wedding service, we talk about Jewish life and dreams for the future. We address children and the challenges that can arise when making religious choices. We explore the role of grandparents and other extended family. We acknowledge that some expectations we have today will inevitably emerge in ways we hardly expect. And we unfold the blessings of the present.

Our conversations reveal incredible phenomena. As the officiant for a wedding in Visalia, located in the agricultural San Joaquin Valley, I met a couple who came to me via my friend Rabbi Jason Rodich, who had served as a student rabbi there many years ago. When talking with the couple, I learned that the groom had one Jewish-by-birth parent and one parent who had converted. The bride had no Jewish parents. 

This couple, from a part of the world where Judaism is so rare …  this couple, who under Rabbi Shammai would be shown the door to the exit … this couple wanted to have a Jewish wedding and live in a Jewish home. We could have lost them many times over, but they now are nurturing the light that gives Judaism its soul.

One of my favorite weddings occurred a couple of years ago between a Jewish man and a Korean-American woman. The woman asked if her grandmother (who spoke broken English) could offer an appropriate reading. “So long as it’s not from another faith tradition, fine!” I responded. 

When the time came, grandma came to the microphone. As she began to speak, her reading sounded somewhat familiar. I quickly realized she was reciting the seventh blessing of the Sheva Brachot … in Hebrew! She had transliterated it into Korean!

Over these past eight years, since I broadened my officiation practices, my couples have taken their Jewish roles very seriously. They are members of the Jewish community, and they send their kids to Jewish religious schools and Jewish camps. They participate in Israel advocacy and Holocaust observances. They take part in social justice programs. 

Do all couples do all of this? Of course not. But most couples do some of this, and my goal is to keep the door open wide to them, to embrace them with all my soul, to nurture a Jewish now and — through them — to create a brighter Jewish future. 

Inclusion and intermarriage Read More »

Milken Archive’s new wedding album

So you’re getting married and trying to decide what music to play on the big day. You could choose Pachelbel’s “Canon” for the processional and Bach’s “Air on the G String” for the recessional. And why not? Those pieces are perfectly functional. 

For the reception, the Internet offers song recommendations for Baroque weddings, country music weddings, even “Disney’s Fairy Tale Weddings.” Popular song choices today include John Legend’s “All of Me,” Frank Sinatra’s “The Way You Look Tonight,” Sade’s “Kiss of Life” and Jagged Edge’s “Let’s Get Married.”

But if you want to add some real Jewish flavor to your special day — especially for the ceremony — it’s worth exploring the latest release from the Milken Archive of Jewish Music, a digital download-only product of traditional and modern wedding music, available on iTunes and Amazon. Released in March, Volume 4 of “Cycle of Life in Synagogue and Home: Album 3, Weddings” is the latest installment of the Archive’s “Prayers and Celebrations Throughout the Jewish Year” project.

The Santa Monica-based Milken Archive, founded in 1990 by philanthropist Lowell Milken, focuses on documenting, preserving and making available music pertaining to the American Jewish experience. The archive boasts one of the largest collections in the world, including hundreds of premiere recordings, along with oral histories, photographs and historical documents.

Neil W. Levin, artistic director of the Milken Archive, said the new wedding album gives listeners an idea of what’s available both for the ceremony and reception. More than 14 composers are represented, including Leonard Bernstein and Mario Castelnuovo-Tedesco, as well as less-well-known names, such as Meir Finkelstein, Morris Barash and Samuel Adler.

The choices run the gamut of music composed for Jewish marriage services. Levin said he looked at hundreds of scores for the wedding album project, selecting pieces covering different traditions and eras. 

“Everybody’s written wedding music,” he said.

Another admired name in classical music circles represented on the disc is 20th-century composer Ernest Bloch, whose Wedding Marches for organ (Nos. 1, 2 and 4) may raise a few Jewish eyebrows. But Levin said using an organ for a Jewish wedding ceremony in Europe is nothing out of the ordinary.

“American Jews associate the organ with churches, but the most rigidly Orthodox  in England wouldn’t think of having a wedding without an organ,” he said. “If the wedding’s in a hotel, they rent one.”

After the wedding march, there’s the Sheva Brachot (seven blessings) to consider. Levin especially admires London-born Cantor Simon Spiro’s arrangements, which pay homage to the Eastern European choral-cantorial style. A range of moods are conveyed by Spiro’s backup singers, the all-male cantorial choir Coro Hebraeico (founded by Levin in 2000).

“In a traditional service, the cantorial art is accompanied by an a cappella choir,” Levin said. “It depends on how much energy, thought and money one wants to put into a ceremony, as opposed to the party.” 

Of all the work that goes into getting a wedding together, the music you select may be the most personal signature of the energy, time and thought put into the event.

“A wedding was a life-cycle event from the beginning, and from the start, music and weddings have gone together,” said Levin, a professor of music at Jewish Theological Seminary in New York since 1982.

Well, maybe not instrumental music. Levin said that after the destruction of the Second Temple by the Romans, it was decreed by rabbinical authority that no instrumental music be played until the temple was rebuilt. (The ban did not apply to vocal music, since it was an extension of speech.) 

Rabbis eventually made their first exception for weddings. “That’s how important weddings were considered,” Levin said. “It’s also a commandment to help the bride and groom rejoice.”

Though some recordings on this volume appeared as single tracks on earlier CDs, most of the music is being released for the first time. The album took 13 years to release, according to Paul Schwendener, who produced it. 

“We’re a small organization producing many different volumes of music,” he said. 

Levin’s authoritative notes on the music and composers can be accessed through the archive and are full of historical, religious and sociological details.

Levin said he hopes couples exploring the world of Jewish wedding music might consider using a track or two from the album. 

“Even elaborate pieces can be simplified by an arranger to cost less,” he said. “How magnificent it can be if you put a little effort into the music.”

As for Levin, when asked what music he selected for his wedding, he replied: “Actually, I’m not married.”

Too purchase the music, visit i” target=”_blank”>Amazon

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The 5 Best Science-Based Personality Tests

I will admit right now that I am addicted to personality tests.  There’s something irresistible about the idea that if I just answer a few multiple-choice questions, I can find a fundamental truth about myself that I will be able to hold in my hand like a compass to help me navigate the chaotic wilderness of my life.  Do I actually believe this is possible?  Well…let’s just say that I’m eternally hopeful.

Now, let me be clear: I’m not talking about those facebook “personality tests” in which you figure out which item from the Taco Bell menu most closely resembles your soul.  I mean a test that somewhere, somehow is based on some notion of science, a notion convincing enough to alleviate my skepticism at least for long enough that I can take the test.  My definition of science is extremely loose: 

1.The test must at least have involved some sort of evidence-based reasoning to explain its criteria for judging my personality

2. The test must be associated with at least one individual who has either published an academic book or has the words “PhD” after his or her name, suggesting that this test is attached to a larger theory about the human character. 

Based on these criteria, here are my favorite science-based personality tests:

1.The Sanity Test. “>https://www.authentichappiness.sas.upenn.edu/testcenter

Developed by psychologist Martin Seligman, the grandfather of the field now known as happiness studies, this test is based on the idea that we will best navigate our lives if we view ourselves through a lens that sees our personal strengths, the ones we rely on so regularly that they come to characterize us.  In other words, viewing ourselves as fundamentally strong can help create a narrative that will encourage us to be resilient, persistent and wise no matter how profoundly we are challenged.  You’ll come away with a list of 5 strengths that characterize you at your best.

3. The Briggs-Myers Type Indicator“>http://www.5lovelanguages.com/profile/

Armed with the awareness of your personality type, you may want to improve your romantic relationship.  On this test, which is like a happy version of the wretched “would you rather?” game, you get to decide matters like whether you’d rather hold your partner’s hand or receive a gift from your partner (I was, frankly, taken aback by how many times I chose the latter.  My poor, exhausted husband!) At the end, you’ll learn the style of romance that makes you feel best so that, presumably, you can communicate this to your partner, although I must admit that when I invited my husband to buy me more gifts, he did not take the bait. 

5. Is It Love Or Is It Infatuation?  The 5 Best Science-Based Personality Tests Read More »

Israel, Palestinians agree to steps to calm Jerusalem tensions, Kerry says

Israel and the Palestinians have pledged to take concrete steps to calm tensions around Jerusalem's holiest site, U.S. Secretary of State John Kerry said on Thursday after talks in the Jordanian capital.

Violence has flared in recent weeks over the compound where their biblical temples once stood.

Clashes between Israeli police and Palestinians have raised fears they could trigger a new Palestinian uprising.

All parties had agreed to “specific and practical actions that both sides can take to restore calm,” said Kerry, declining to say what those actions were.

“Today, we are working to smother the sparks of immediate tension so that they don’t become a fire that is absolutely out of control,” Kerry added, flanked by Jordanian Foreign Minister Naser Judeh. Jordan has custody over the sites.

He spoke after an unusual, nearly three-hour meeting with Jordan's King Abdullah and Israeli Prime Minister Benjamin Netanyahu. Egyptian President Abdel Fattah al-Sisi joined in over the phone and promised to encourage resumption of collapsed Palestinian-Israeli talks, Kerry added.

Kerry met earlier in the day with Palestinian Authority President Mahmoud Abbas. But Abbas did not attend the three-way meeting with Netanyahu, a sign of deep distrust between Israel and the Palestinians.

Ultra-nationalists in Israel are challenging a decades-long ban on Jews praying at the Temple Mount. But Judeh said Netanyahu had showed “commitment” to maintaining the status quo at the site and respecting the Jordanian monarchy's custodianship of holy sites.

Judeh said Jordan would not return its ambassador to Tel Aviv, whom it recalled last week in protest against Israeli actions, until it saw concrete evidence of measures to defuse tensions.

“Israel has to remove all the elements of instability that we are seeing. We have to wait and see if this is done,” he said.

Earlier, Abdullah accused Israel of “repeated attacks” on holy sites in Jerusalem and said they must stop. Jordanian religious officials who administer the Muslim sites have said there has been an unprecedented number of raids by ultra nationalists inside the mosque this year. Netanyahu has accused Palestinians in the West Bank of fomenting violence.

Jordanian officials fear wider unrest in the West Bank could spill over into their own country, where a majority of the population are descendents of Palestinians who fled across the river Jordan following the creation of Israel in 1948.

Additional reporting by Dan Williams in Jerusalem, Editing by Angus MacSwan and Andrew Heavens

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