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September 18, 2014

Islamic State shows captive British journalist in new video

Islamic State militants fighting in Iraq and Syria released a video on Thursday that they said shows British journalist John Cantlie in captivity saying he will soon reveal “facts” about the group to counter its portrayal in Western media.

The Islamic State, which controls territory in Syria and Iraq, has already beheaded two American journalists and one British aid worker in recent weeks in what it said was reprisal for U.S. air strikes against it in Iraq.

But in the new roughly three-minute video posted on social media sites, the man identified as Cantlie appears in good health and promises to “convey some facts” in a series of “programs,” suggesting there would be further installments.

“Now, I know what you're thinking. You're thinking, 'He's only doing this because he's a prisoner. He's got a gun at his head and he's being forced to do this.' Right?” the man in the video, wearing an orange shirt and closely-cropped hair, says.

“Well, it's true. I am a prisoner. That I cannot deny. But seeing as I've been abandoned by my government and my fate now lies in the hands of the Islamic State, I have nothing to lose.”

British Foreign Secretary Philip Hammond said he had heard reports of a video on social media and said authorities would look closely at any material released online.

“These videos can be very distressing for the families of the individuals involved,” he told reporters during a visit to Copenhagen.

U.S. President Barack Obama has been trying to build an international coalition to destroy Islamic State, a Sunni Muslim extremist group which has exploited the chaos of Syria and Iraq to seize swathes of territory in both countries.

The United States has already carried out scores of air strikes against the group in Iraq and Obama said in a policy speech he would not hesitate to strike it in Syria as well.

In the new video, titled “Lend Me Your Ears, Messages from the British Detainee John Cantlie,” the man identified as Cantlie says he was captured by the Islamic State after arriving in Syria in November 2012.

He says he worked for newspapers and magazines in Britain including the Sunday Times, the Sun and the Sunday Telegraph.

“After two disastrous and hugely unpopular wars in Afghanistan and Iraq, why is it that our governments appear so keen to get involved in yet another unwinnable conflict?” the man says in the video.

“I'm going to show you the truth behind the systems and motivation of the Islamic State, and how the Western media, the very organization I used to work for, can twist and manipulate that truth for the public back home.”

Cantlie said other Western governments have negotiated for the release of their hostages but that the British and U.S. governments chose to do things differently.

“I'll show you the truth behind what happened when many European citizens were imprisoned and later released by the Islamic State, and how the British and American governments thought they could do it differently to every other European country,” the man in the video says.

“They negotiated with the Islamic State and got their people home while the British and Americans were left behind,” he says.

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The United States resumed air strikes in Iraq in August for the first time since the withdrawal of the final U.S. troops from the country in 2011.

The raids followed major gains by Islamic State fighters who have seized a third of both Iraq and Syria, declared war on the West and seek to establish a caliphate in the heart of the Middle East.

The U.S. House of Representatives approved on Wednesday Obama's plan to train and arm moderate Syrian rebels in a message of support for his military campaign to “degrade and destroy” Islamic State

Britain has delivered humanitarian aid, carried out surveillance, given weapons to Kurds and promised training in Iraq. On military action, Britain supports U.S. air strikes and British Prime Minister David Cameron has repeatedly said Britain has ruled nothing out except combat troops on the ground.

Cantlie had previously been taken hostage in July, 2012 along with Dutch photographer Jeroen Oerlemans while working near the Syrian border with Turkey. They were released the same month after a group of “Free Syrian Army” fighters freed them.

Cantlie told media after his release they were threatened with death unless they converted to Islam, and both were shot and slightly wounded when they attempted to escape. He was shot in the arm, Oerlemans in the leg.

At the time, Cantlie wrote in the Sunday Times that the group of about 30 militants had been made up of different nationalities, many British and none Syrian, and that the British jihadists had treated him the most cruelly in captivity.

On Saturday, Islamic State released a video showing the beheading of British aid worker David Haines. A black-clad man in the video said another hostage, identified as Alan Henning, would be killed if Cameron continued to support the fight against Islamic State.

Thursday's video made no mention of Henning.

“Maybe I will live and maybe I will die,” the man identified as Cantlie says. “But I want to take this opportunity to convey some facts that you can verify. Facts that, if you contemplate, might help preserving lives.”

Additional reporting by Michael Holden,; editing by Samia Nakhoul and Dominic Evans

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Jonathan Tropper’s ‘This is Where I Leave You’ finds humor during shivah

In the film “This Is Where I Leave You,” Judd Altman (Jason Bateman) walks in on his wife having voracious sex with his boss, a Howard Stern-style shock jock, and soon finds himself out of a job, a marriage and a home.

Then his father dies, but not before leaving a startling last request for Judd and the rest of his dysfunctional clan: The entire mishpachah should camp out at the family home and sit shivah for seven days. 

“But Dad is an atheist,” one of Judd’s siblings complains. “A Jewish atheist,” corrects another.

And so the bickering Altmans come together, both clashing and bonding as they reluctantly carry out their patriarch’s final wish: Judd, his brother Paul (Corey Stoll), who resents that he had to shoulder the family business while his siblings escaped the suburbs; Judd’s sister, Wendy (Tina Fey), the tart-tongued and miserable wife of a workaholic hedge fund manager; Philip (Adam Driver), the family screw-up who, as the youngest child, has been pampered his whole life; and the family matriarch, Hilary (Jane Fonda), an over-sharing, stiletto-wearing pop psychologist who has written a best-selling parenting book that reveals all too many embarrassing anecdotes about her children.

Trying to shepherd the Altmans through the Jewish mourning ritual is Rabbi Grodner (Ben Schwartz), the siblings’ childhood friend, nicknamed “Boner” because of his high-school obsession with the female anatomy. Grodner is soon exasperated by the family’s reluctance to cover their mirrors or to sit on low chairs as is customary during shivah. The rabbi is, moreover, aghast when Judd, having discovered medical marijuana joints in one of his father’s old suits, coaxes his brothers into ditching the Kaddish to get high in the synagogue’s religious school during the funeral.

“It’s like their dad gave them one last treat on his way out,” said Jonathan Tropper, who adapted his 2009 novel of the same name to write the film’s screenplay.

“I was trying to figure out what was the most inappropriate, escapist thing these people, who have no desire to be in temple, could do,” he said of the pot sequence by phone from his New Rochelle, N.Y., home. “I don’t know about you, but I’ve been in temple many times wishing somebody would invite me outside for a little recreation. And I also thought this would be a good way for the brothers to connect.”

Still, Tropper — who was raised in a liberal observant home in Riverdale, N.Y., and now sends his children to a Modern Orthodox day school — insists he never intended his irreverent story to mock Judaism. He said he was “very careful” to spell out that the family ultimately finds some solace in the Jewish mourning ritual.

“And I also wanted to make sure that even though shivah was the setting, the story’s appeal went beyond Jews,” Tropper, 44, added. “By making the family strangers to their religion, you’re making anybody who’s also a stranger to the ritual sympathetic to their plight. It was just a way to make the story more universal.”

Tropper jokes that he has become a voice for the messed-up American male. “I like to write about contemporary men who have followed scripts that were handed down to them without thinking about it and realize down the road that they’ve made a mistake,” he said.

Tropper’s 2005 novel, “Everything Changes,” for example, revolves around a man who’s engaged to one woman and infatuated with another; his “How to Talk to a Widower” (2007) follows the travails of a man whose wife has met an untimely demise, leaving him to raise his 15-year-old stepson alone; and “One Last Thing Before I Go” (2012) spotlights a divorcé who is diagnosed with a life-threatening illness around the same time that his teenage daughter announces she is pregnant and his ex-wife is about to marry another man.

Tropper began “This Is Where I Leave You” in the late-2000s, aspiring to “track the downward spiral of a man in the suburbs who loses everything at the same time,” he said. “But the book was just boring until, about 100 pages in, I wrote a chapter where he goes home to visit his family.  And suddenly, for the first time, the book felt like it was coming to life. So I realized I needed to give the story over to that family. Then the question was, why would this guy spend more than an hour with these crazy people, and that was when I came up with making them Jewish and having a shivah.”  

The character of Boner, he added, was based on the wannabe “rock-star rabbis” he knew who’d been less-than-holy students in high school.

Even though Tropper had wanted to become a writer since grade school and earned English degrees from Yeshivah University and New York University, he started his professional life in the 1990s working for his father, selling department store displays to jewelry and watch companies for eight years. “But I didn’t love sales, and it was like a terrible safety net to get stuck in the family business,” he said.

So Tropper wrote novels on weekends and evenings and vowed that if he ever made as much money through writing as he did in sales, he would quit his day job.  That came to pass when Sony Pictures optioned Tropper’s third novel, “Everything Changes,” with an upper-six-figure deal nine years ago. Reimagining the classic comedic film “Harvey” for Steven Spielberg put Tropper on the map as a screenwriter; he went on to sell the movie rights to several more of his books, including “This Is Where I Leave You,” which stunned him because “I assumed that making a shivah movie would not be high on a studio’s to-do list.”  It was the film’s director, Shawn Levy, a Canadian Jew, who helped push the project through during a five-year development process.

People often ask Tropper whether his characters are autobiographical, a concept he “finds mildly insulting because I’m a fiction writer; I make things up,” he said.  

“I’ve written six novels; I can’t be all of those guys,” said Tropper, who is also the co-creator of the “Banshee” TV series on Cinemax. And though he has had writing struggles, a late-term baby that died in utero (he now has three kids) and a recent amicable divorce, Tropper said his own life has been free of the kinds of crises his characters face.

But, he admitted, he can see parts of himself in his protagonists. The fictional Judd “is an avatar for me, absolutely,” he said. “I created him as the kind of guy that I am, which is someone who is built to keep a lid on all of his inner turmoil.  So other than momentary explosions, he’s suffering internally while somehow feeling the need to maintain this calm exterior, and that’s very much the way I handle things.”

“This Is Where I Leave You” opens on Sept. 19.

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Westwood stores promote Iran; activists call foul

After being alerted by local Iranian-American activists, the Westwood Neighborhood Council on Sept. 10 passed a motion calling on the Los Angeles City Council to remove signs written in Farsi that have been displayed inside some stores advertising consular services for the Iranian government, as well as assistance for travel to Iran and for trade with companies inside Iran. 

“The U.S. government does not have diplomatic relations with the Islamic Republic of Iran, and there is no Iranian Embassy in the U.S., so we are surprised there are stores and businesses in Westwood with Farsi signs advertising that they are involved with consular services for the Iranian government in Los Angeles,” Roozbeh Farahanipour, an Iranian political activist and member of the Westwood Neighborhood Council, told the Journal.

Farahanipour, who owns a Westwood restaurant and is head of the L.A.-based Iranian opposition party Marze Por Gohar, said that about three months ago, he and other Iranians began to notice what has grown to as many as a dozen Farsi-language signs in stores along Westwood Boulevard advertising Iranian government consular affairs, shipping services for both commercial and personal goods to and from Iran, as well as travel agencies promoting Iran Air, the Iranian regime’s official airline. 

According to the U.S. State Department and Treasury Department websites, it is illegal to conduct business with entities in Iran, the Iranian government and business entities connected to the Iranian regime. Further, the 2010 federal Comprehensive Iran Sanctions Accountability and Divestment Act ratcheted up sanctions on the Iranian regime by prohibiting U.S. companies from interacting with certain international companies that do business with the Iranian regime. Moreover, the U.S. Treasury Department’s 2011 terrorist lists name Iran Air as a sponsor of terrorism and prohibit doing business with the airline. 

The U.S. does not have any diplomatic relations with the Iranian regime, and there is no Iranian Embassy in the U.S., however the regime currently maintains an office inside the Pakistani embassy in Washington, D.C., that helps process certain government forms, including passports and visas for individuals seeking to travel to Iran.

The news of the content of the signs was met with surprise locally. “The homeowners and residents have been walking by these Farsi signs for months, which they can’t read and were totally unaware that while the English signs are advertising wedding photography or other clerical services, the Farsi advertising is saying something totally different and possibly illegal,” said Sandy Brown, a homeowner member of the Westwood Neighborhood Council and president of the Holmby-Westwood Property Owners Association. “If you’re talking about an Iranian consulate, it makes residents concerned about what these people are doing with the Iranian government.”

The Westwood Neighborhood Council’s motion has called upon L.A. City Councilmember Paul Koretz, who represents the area, to call for the removal of the signs. Brown said the council’s motion, along with English translations of the Farsi signs, also were forwarded to the FBI and the Los Angeles Police Department (LAPD). Koretz’s office released a statement to the Journal regarding the Farsi sign controversy, stating, “We have received the motion from the Westwood Neighborhood Council, and are following up with the LAPD and state and federal agencies regarding the alleged violations.”

 This reporter found that as of Sept. 11, three stores along Westwood Boulevard still had Farsi signs offering “consular services related to the Iranian Embassy in Washington D.C.,” as well as help in obtaining “Iranian national identification paperwork, Iranian passport and consular affairs and legal services in Iran.” The Journal’s investigation found as many as five travel agencies along Westwood Boulevard displaying Farsi signs offering help with travel services to Iran, and one agency had posted the Iran Air logo in its display window. In addition, two stores with Farsi advertising offered direct shipping services of goods from the U.S. to Iran. 

The storeowners with these Farsi signs declined to speak with the Journal regarding the scope of their work.

Activists against the Iranian regime said that in past years they have noticed an increase in activity from individuals and Iranian organizations attempting to promote illegal trade with Iran. Specifically, they pointed to an advertisement that ran in the L.A.-based Farsi-language newspaper Asre Emrooz during the month of February promoting an “Iranian Chamber of Commerce in America,” based in Maryland. The ad encouraged Iranian-Americans to invest in various companies and industries inside Iran with the help of a new trade organization.

Some Iranians discounted the concerns about the legality of these signs, suggesting the businesses are simply operating as independent middlemen for people seeking to get their paperwork processed by the Iranian office within the Pakistani Embassy.

“I honestly don’t believe there is anything illegal going on in these businesses that are advertising consular services,” said one store patron, who asked that his name be withheld for fear that the Iranian regime may retaliate against his family in Iran for his speaking to a Jewish publication. “These people are only taking a small fee for helping older or unfamiliar Iranians with preparing their paperwork in order to get back to Iran for a visit or to settle family matters.”

Still, Iranian-Jewish activists, in particular, said the Farsi-language signs are cause for security concern for local Iranian religious minorities and individuals who openly oppose the Iranian regime.

“In the past, any normalization and acceptance of the Islamic Republic of Iran’s (IRI) presence and, in particular, their political representatives or agents, had quickly resulted in intimidation of the political and religious refugees,” said Frank Nikbakht, an Iranian-Jewish activist who heads the L.A.-based Committee for Minority Rights in Iran. 

“Anti-Semitism propagated by certain elements associated with the IRI during the years before 9/11, including open anti-Semitic talk and propaganda, contributed to shootings and beatings of Jewish youth in several 2002 incidents here in Los Angeles,” he said.

Nikbakht said the regime has used its diplomatic immunity in European and South American countries to carry out several assassinations of their political opponents, as well as conduct terrorist activities against Jews, including the 1994 bombing of the Buenos Aires Jewish community center, which is believed to have been orchestrated by the Iranian government. 

Likewise, he said, the Iranian regime used its diplomatic immunity to fund Farsi-language publications of such overtly anti-Semitic works as the infamous 19th-century “Protocols of the Elders of Zion” as well as to fund Holocaust deniers in the West.

Leaders from several local Jewish organizations alerted to the illegal Farsi-language signs praised the Iranian-American activists and the neighborhood council members for speaking out about the content of the signs.

“First, it shows a degree of vigilance and diligence by local activists to ensure existing sanctions against the Iranian regime are not circumvented with impunity,” said Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center. “We owe a debt of gratitude to the local activists for their initiative. Secondly, their activism marks another stage of the maturing of Iranian-American activism, using the powers guaranteed by our Constitution to use the law to fight the ‘mullah-tocracy’ in their homeland.”

Leaders of 30 Years After, the Los Angeles-based Iranian-Jewish activist group, expressed concern that the businesses in Westwood were potentially breaking U.S. federal laws limiting relations with Iran.

“Any attempt to flout our nation’s economic sanctions toward Iran is a cause for concern,” said Sam Yebri, president of 30 Years After. “That Iranian businesses are doing it in the heart of Westwood is deeply troubling and must be investigated.”  Officials at the Los Angeles FBI offices and LAPD’s Major Crimes Division did not return calls for comment. Representatives at the Iranian Permanent Mission to the United Nations also did not return calls for comment.

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The deep wellspring of the Shofar

Venerated Chassidic master Rabbi Hillel of Paritch (in his magnum opus Pelach haRimon) likens the Shofar’s simple but powerful “cry” to a mighty wellspring bursting forth from the depths of the earth. Such a wellspring, explains Reb Hillel, replenishes even a parched river, i.e. one whose flow has all but ceased. While the analogy is admittedly beautiful the question of relevance remains, for how are we Jews of the modern age meant to connect to Reb Hillel’s magnificent teaching? Let us analyze the master’s words a little further. To begin with, Reb Hillel clearly associates the use of Shofar with the unleashing of deep wellsprings, or, sources of flow that are normally concealed from our conscious experience. As is known in the material sciences, nature’s water cycle (hydrologic cycle) exists in two primary expressions: 1) Revealed waters and 2) Concealed waters. “Revealed” waters are simply defined as states of flow that are directly tangible/experiential to us, e.g. Precipitation (rain descending from the clouds above). In contrast, “Concealed waters” can be defined as states of flow that are utterly hidden, e.g.Percolation (water penetrating deep into the earth below). By stating the Shofar unleashes deep waters (waters issuing from the depths of the earth), Reb Hillel suggests that even the waters that are normally concealed (hidden below) come as a result of Shofar bursting forth. This is beautifully intimated in the word Shofar itself, wherein the numerical value of its letters (Shin = 300, Vav = 6, Pey = 80, and Reish = 200) equals exactly the Hebrew word for “wellsprings” (“Ma’ayanot” – Mem = 40, Ayin = 70, Yud = 10, Yud = 10, Nun = 50, Vav = 6, and Tav = 400) 

This phenomenon teaches us that there is an intrinsic relationship between the revealing of “wellsprings,” i.e. sources of hidden water, and Shofar. To help clarify the idea, there is a story told of my ancestor Rav Zev Volf Kitzitz (one of the Ba’al Shem Tov’s closest disciples). As is known from Chassidic tradition, the Ba’al Shem Tov assigned Reb Wolf the awesome task of sounding Shofar every Rosh HaShannah. One year in particular, the Ba’al Shem Tov spent considerable time instructing Reb Wolf as to the appropriate Kabbalistic meditations to be used on Rosh HaShannah (in the hour of sounding the Shofar.) Diligently, Reb Wolf recorded every one of his master’s insights, careful not to omit even a single letter. A week passed, and on the morning of Rosh HaShanah, Rev Wolf confidently proceeded to the synagogue with both his Shofar and the paper containing the Ba’al Shem Tov’s sacred instructions. All of a sudden, a strong gust of wind dislodged the paper from Rev Wolf’s fingers and blew it away, never to be seen again. Trembling and disheartened, Reb Wolf entered the synagogue refusing to gaze upward lest he encounter the haunting eyes of his master. Ascending to the podium, Reb Wolf took hold of the Shofar and with tear filled eyes and a broken heart performed the Tekiot (blasts) as prescribed. The entire assembly trembled at the sounds emanating from the Shofar, for never before had they felt such explosive and penetrating emotion. Upon the conclusion of Rosh HaShannah, the Ba’al Shem Tov approached Rev Wolf and with a smile said, “I am aware of what transpired before Rosh Hashanah (with the loss of the paper), and you should know that with your simple broken heart you  managed to open in the heavens above more gates then my meditations ever could!”                 

From the above narrative we can better appreciate Reb Hillel’s timeless lesson, namely, when we learn to serve G-D like a Shofar, i.e. from a place of deep heartfelt emotion, we manage to reveal a “wellspring” of Divine “flow”, a powerful current of spiritual revelation that breaks through all created barriers and replenishes the “river” of our Jewish consciousness. Once such hidden depths become manifest, even the driest of rivers (the soul most distant/detached from Divine consciousness), erupts with life. This then becomes a powerful and useful meditation for the New Year (Rosh Hashannah) in general, and the sounding of the Shofar in particular, namely, in the hour of the Tekiot (Shofar blasts), to contemplate the hidden depths of your own heart (the hidden spiritual potential deep within you) bursting forth. Visualize, in particular, the light of the Divine flooding forth (like a river), flowing from the heavens above through your head, neck, chest, stomach, back, and extremities. As the Tekiotconclude, ask Hashem to aid you in your quest to reveal more of your Divine potential and strive daily to bring about your new awakening in thought (Prayer), word (Torah study) and deed (acts of kindness).

Rabbi Brandon Gaines is a Kabbalist, acupuncturist, herbalist, and martial arts master in Los Angeles.

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Erin Williams Hyman; 1972-2014

Erin Williams Hyman, born May 6, 1972, died on September 18, 2014, in her recently restored modern home on the Central Coast. Diagnosed with a complex form of breast cancers almost three years ago, Erin was and is a model of strength, elegance and grace. With great magnanimity, purpose and fierce intellectual inquisitiveness, Erin lived and loved fully and will always be in our hearts.

Born and raised in Palm Springs, California, Erin went to Palm Springs High School, attended the University of California, Berkeley, for her undergraduate studies, earned a doctorate degree in comparative literature at UCLA and was a post-doctoral fellow at Cornell University.

Above all, Erin Hyman was a writer and editor. Her cultural commentary on subjects from wine to Oscar Wilde can be found in journals, essay collections and blogs. She edited several books including, Backyard Oasis: The Swimming Pool in Southern California Photography, 1945-1982 and An Eloquent Modernist: E. Stewart Williams, Architect, and contributed to a forthcoming book surveying the history of architectural installations. In addition, she edited for the architectural firms of Morphosis, Diller, Scofidio Renfro, and Rios Clemente Hale.

Her lifelong interest in architecture and modern design was born from close family connections — her late maternal grandfather, the artist John Koerner of Vancouver, B.C.; her paternal grandfather, the late architect E. Stewart Williams, of Palm Springs; and her mother, Sidney Williams, the curator of the new Palm Springs Art Museum, Architecture and Design Center. Erin also worked for the San Francisco Museum of Modern Art researching and writing for the exhibition, How Wine Became Modern: Wine and Design, 1976-now (2010).

In 2012, after being diagnosed with cancer, Erin created the incredibly insightful and eloquent blog, B’Matzav, for “reflection on healing, thriving, and parenting with breast cancer, from a Jewish perspective.” There, Erin shared intimate thoughts and words of wisdom. The J Weekly’s article can be found here: http://www.jweekly.com/article/full/69905/rebbetzin-and-fellow-women-with-breast-cancer-share-their-stories-reap-emot/.

From December 2013, writing a eulogy for a friend, she quoted the Israeli poet Yehuda Amichai saying:

“Open closed open. Before we are born, everything is open in the universe without us.

For as long as we live, everything is closed within us. And when we die, everything is open again.

Open closed open. That’s all we are.”

Erin followed this by writing:

I love this piece of poetry and I think about it all the time—the way before our existence we are part of the limitless pulse of energy, and how we are returned to it after the short parenthesis that is our individual bounded life. In this vision, death is like a new breath, a universal exhale, a release back into the all.

Erin was President of the Bay Area Young Survivors group and edited The Day My Nipple Fell Off – A BAYS Anthology chronicling the experiences of young women with breast cancer from diagnosis, through treatment, and in the “new normal.” From the book’s introduction, Erin wrote:

Before I went to my first BAYS meeting, my only experience with support groups was in seeing them parodied in film or on TV. I had a vague apprehension about being subjected to tuna casserole, over sharing, or pious invocations of Jesus. What I got instead was a room full of bad-ass woman, who—instead of simply being out in the world scaling mountains, brokering deals, dancing on bars, or mothering babes—were doing all those things while recovering from surgery, undergoing chemotherapy, or fending off the symptoms of hormone treatment.

Erin began her writing career while in college, as an editor of the Berkeley Guides, and spent blissful time researching and travel writing in both Sardinia and Rome. She lived in Montpellier, France, and the Bay Area after college.

From 1997-2006, Erin lived in Los Angeles. During that period she researched, taught and earned her Doctorate of Philosophy from UCLA.  Feeling a cultural vacancy in the culture of Santa Monica, she created a monthly salon at her small Santa Monica apartment, where she and Micah Hyman, a rabbi for Camp Ramah in California and a student of Arabic at UCLA connected and fell deeply in love. Before long, Erin and Micah were regularly co-hosting warm and wonderful Shabbat dinners and New Years soirees for their dear and appreciative friends. They married in June of 2002 at Temple Isaiah, Palm Springs, originally designed by her grandfather, and celebrated at the museum, where her mother serves as curator of architecture and design.

After a year living in Paris on fellowship, she lectured at UCLA while Micah served as a Chaplain for the Medical Center. Their first son Nathan was born there in 2004. After a Mellon Post Doctoral Fellowship at Cornell University Erin, Micah and Nathan settled down in San Francisco where Micah accepted the position of Rabbi at Congregation Beth Sholom.  Theo was born three weeks later. In the City by the Bay, Erin dedicated herself to a fine balance of her young family, work projects, her own creative writing, and full life as an independent mind and soul.  She pursued her passion for writing on design and architecture, the nature and beauty of Northern California, and developed a culinary expertise shared with and by many friends and guests.  This was exemplified by the family Shabbat dinner table, filled with animated conversation, fine wine and and organic food, served with enthusiasm and casual elegance. She and Micah traveled to Prague to unearth the story behind her maternal grandfather’s Jewish heritage and, in 2013, spent a wonderful summer in Israel with their sons.

The family’s recent move to Morro Bay afforded Erin a glorious summer and she was truly able to enjoy her last months–slowing down time, spending it with her family and a steady stream of visitors, seeing the beach from her window and on good days, focusing on food and farmers markets. From her blog, these words:   

Around here, there is a farmers’ market in one of the surrounding towns every day of the week. If you miss it, you can still stop in at Dot’s farm stand and U-pick on your way home and grab some green beans, corn, or strawberries. Cal Poly has groves of peaches falling off the trees. Our days started to revolve around meal planning: I would start with huevos rancheros or a really custardy French toast, and by the time I was sopping up the last syrup, I would already be planning the gooey cheese on baguettes and watermelon-feta salad for lunch—or the chocolate mousse I’d need to chill for after dinner.

Strong in mind and spirit and beyond reasonably capable in all matters – Erin was an inspiration to anyone that met her. Above all, she understood and maintained the value of a life well lived.

Erin is survived by her husband Rabbi Micah Hyman, her beautiful sons, Nathan and Theo; her parents, Sidney and Dr. Erik Williams of Palm Springs; and her brother, Brian Williams (Kelly) of Portland, Oregon.

Funeral services will be held at Temple Isaiah, 332 W Alejo Rd, Palm Springs, CA on Sunday, September 21, at 11 am. Evening shivah services will be held Monday, and Tuesday evenings at 5:30 pm at the home of Milton and Sheila Hyman, 216 S. Linden Drive, Beverly Hills CA 90212. There will be a memorial service at the end of the mourning period, October 19, 10:00 am, Congregation Beth Sholom, 301 14th Avenue, San Francisco, CA 94118. In lieu of flowers, the family suggests donations to: BAYS, San Francisco or the Palm Springs Art Museum, Architecture and Design Center. May her memory be a blessing.

Erin’s blog: http://bmatzav.blogspot.com

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“Now that I am old I admire kind people.” Rabbi Abraham Joshua Heschel

I am a collector of quotations on every conceivable theme. During the month of Elul each year I revisit my ever-expanding collection with particular focus on the midot, the moral and ethical virtues that are Judaism’s foundational values.

The virtue of loving-kindness (Hebrew – chesed) is one such midah, and one I learned early in my life by example from my father (z’l) who taught my brother and me to “always be kind.” When our father died so long ago, this was a lesson I took deeply to heart not only for its own sake, but because by being kind (I like to think) I become worthy to be his son. I try and emulate his kindness in everyone I encounter. 

I have in my collection pages and pages of quotations on the theme of kindness. I offer below a few of them:

When I was young, I admired clever people. Now that I am old, I admire kind people.

-Rabbi Abraham Joshua Heschel 

Three things in human life are important: The first is to be kind. The second is to be kind. And the third is to be kind.

-Henry James

A thoughtful act or a kind word may pass in a moment, but the warmth and care behind it stay in the heart forever.

-Marjolein Bastin

Always be kind!

-Leon Rosove

The best portions of a good person's life are little, nameless, unremembered acts of kindness and love.

-William Wordsworth

You cannot do a kindness too soon, for you never know how soon it will be too late.

–Ralph Waldo Emerson

Be kind because everyone you meet is fighting a hard battle.

-Philo Judaeus

It is a bit embarrassing to have been concerned with the human problem all one's life and find at the end that one has no more to offer by way of advice than to try to be a little kinder.

-Aldous Huxley

Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have the potential to turn a life around.

-Leo Buscaglia

Today I bent the truth to be kind, and I have no regret, for I am far surer of what is kind than I am of what is true.

-Robert Brault

The smallest act of kindness is worth more than the grandest intention.

–Oscar Wilde

Kindness is in our power, even when fondness is not.

-Samuel Johnson

I expect to pass through this world but once; any good thing therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now; let me not defer or neglect it, for I shall not pass this way again.

-Étienne de Grellet du Mabillier

For beautiful eyes, look for the good in others; for beautiful lips, speak only words of kindness; and for poise, walk with the knowledge that you are never alone.

-Audrey Hepburn

“Now that I am old I admire kind people.” Rabbi Abraham Joshua Heschel Read More »

New rule: Fanatics can’t use Twitter

Each week, we are forced to bear witness to hideous acts of terrorism committed on a piece of barren sand thousands of miles away, then transmitted to our eyeballs via miracles of modern technology, like Facebook, Instagram, Twitter, YouTube, the Internet.

Evidently, fanatics don’t do irony.

Beheadings right out of the Middle Ages come to us via futuristic satellites. We hear jihadi claptrap calling for the destruction of the West via devices the West invented.  

It turns out, not only are these people murderers, they’re hypocrites.

I’m aware consistency is not a major concern of terror groups. These self-styled defenders of Islam have killed far more Muslims, from Pakistan to Syria to the Muslim victims of 9/11, than they have people of other faiths.

But there’s something about the terrorists’ rejection of all things Western—except our technology — that confounds me.

Haifa University Professor Gabriel Weimann has been studying the use of digital media by terrorists for 16 years. In an interview in June with NationalJournal.com, he pointed out the obvious contradiction that the Internet and social media were created by the West.

“And who is using it against the Western model of society?” he said. “Those groups that come from societies and religious beliefs that criticize the West … they never developed anything about the Internet or its many platforms. Never — not even an inch of progress. They only learned — and very fast — how to adopt our own devices against us.”

I understand we shouldn’t expect people who crucify children, kidnap 300 schoolgirls and behead humanitarian relief workers to fight fair. But using tools developed by a free society that draws on the strength of all its citizens, of all backgrounds and beliefs, in order to destroy that society seems, at the least, bizarre.

“[Nigeria] is proof that even those groups like Boko Haram — that are very traditional, extremely traditional groups [whose cause] is going back to the old rules of Islam — are using the most advanced, non-religious tools of the Internet,” Weimann said.

A United Nations report this year on terrorism and the use of the Internet found that terror groups relied on cutting-edge social media both to spread their message of terror to the rest of us, as well as to lure in new recruits.  

The Internet is a virtual palace for the dispossessed, where the anti-social can find any number of siren calls to extremism. 

There are some 9,000 terror group sites on the Web — in addition to countless social media entries. The downside for international law enforcement agencies is, that is a vast amount of data to sift through. The upside is that their dependence on the Web leaves a trail to follow.

The challenge is that, in general, terror groups have been more adept and sophisticated than their trackers at using social media.

This is all especially bizarre when it comes to Jews and Israel. Hamas uses social media to proclaim a great victory in their quest, as their charter says, to kill Jews wherever they find them. ISIS and Al Qaeda also make a point of singling out Jews for death. The fact that they let us know this on Facebook, Twitter, the Internet, instant messaging — inventions all developed in whole or part by Jews in America and Israel — doesn’t seem to give them pause.

It should be a rule that you can’t kill people whose inventions you depend on or enjoy. That goes for vaccines, movies, surgical procedures, hardware, software, whatever —  if you like it, want it or need it, and it came from a hated Westerner or, even worse, a Jew, you are forbidden from using it. Ever. Those things you and your children need were created by men and women nurtured by the very societies you despise and seek to destroy. No memory sticks — developed at Tel Aviv University — to keep a record of your decapitations. No instant messaging — also developed in Israel — to instruct your next suicide bombers.

One source of hope is that the same weapon that terrorists have turned against us can be turned against them. In Nigeria, the social media campaign #BringBackOurGirls galvanized public reaction to the Boko Haram kidnappings. This week, Muslims around the world showed their disgust at ISIS by imitating the ALS Ice Bucket Challenge with the Burning the ISIS Flag Challenge. That can put a crimp in recruitment.

And it’s important to understand that the Internet itself is ultimately a progressive force in the Muslim world. A 2013 Pew Research Center study found that Internet use among Muslims coincides with more open views of Western culture.  

“Holding all else equal,” the study reported, “Muslims who use the Internet are much more inclined to like Western movies, music and television, and they are somewhat less inclined to say that Western entertainment is harming morality in their country.”

The answer may be more connectivity, not less. 

After all, the Internet cuts both ways. It was through it that we all learned that Osama bin Laden’s room was full of porn DVDs — which may be all the explanation we need for why terrorists just can’t resist our technology.


Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. You can follow him on Twitter @foodaism.

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Cellist Steven Isserlis celebrates simplicity, honesty and humor

Among world-class cellists, Steven Isserlis may be the only one ever to interview his instrument. On a website for young cellists, he asked his 260-year-old cello to list one of the best things about traveling. His cello responds, “Getting an extra seat so that Mr. Isserlis can sit in the airplane and not in the hold.”

Isserlis, appointed a commander of the Order of the British Empire in 1998, can be unexpectedly mischievous. When asked by phone during an interview from his home in London whether he is a practicing Jew, Isserlis said, “I practice my cello, and I’m Jewish, so I’m a practicing Jew.” Then he added, “I was always very pleased the Marx Brothers were Jewish, because I love them.”

When the cellist visits Los Angeles in October, he hopes to reunite with Harpo’s son, Bill Marx, an old friend. Isserlis fans, however, can sit in on his master class at the Colburn School’s Mayman Hall on Oct. 6, and hear him when he joins conductor Douglas Boyd and the Los Angeles Chamber Orchestra at the Alex Theater in Glendale on Oct. 18, and again at UCLA’s Royce Hall the following evening, performing Haydn’s joyful Cello Concerto No. 2 in D. 

“The Haydn concerto is almost childlike,” Isserlis, 55, said. “It’s simple and innocent, and full of humor and elegance, too.” 

Simplicity, natural expressivity and honesty are distinguishing characteristics of Isserlis’ playing on two new Hyperion recordings. The first is a major life-affirming traversal of Beethoven’s Cello Sonatas, with Robert Levin on fortepiano. In the two early works, Isserlis and Levin capture Beethoven’s rustic, good-humored, earthy quality, and, in the three later masterpieces, his more mercurial and soulful moods. 

The second release, pianist Sam Haywood’s charming tribute to the cellist’s grandfather, “Julius Isserlis: Piano Music,” represents a unique document of music from a bygone era, and it’s also a family affair. Isserlis’ older sister, Annette Isserlis, a professional violist, produced the recording, and his other sister, Rachel Isserlis, a professional violinist, wrote the booklet notes. He performs his grandfather’s Ballade in A minor for cello and piano with Haywood, a family friend. 

“My grandfather was a pianist and composer who was famous in his day,” said Isserlis, who was 9 when Julius died. “He studied composition with Sergei Taneyev, who taught Rachmaninoff and Scriabin, and he wrote some beautiful romantic, gentle music. It’s not innovative; it’s very Russian.”

Music, Isserlis said, saved his family. A Russian Jew, his grandfather was among a group of musicians and their families allowed by Vladimir Lenin to tour abroad, displaying the Soviet Union’s cultural prowess. But none of them returned. Julius Isserlis ended up in Vienna. While performing in England in 1938, however, the Anschluss took place, and the Isserlis family remained there. 

The cellist, who is distantly related to Mendelssohn, said he once thought of becoming a rabbi. But being part of a family who performed chamber music together at home — his father was an amateur violinist; his mother, a pianist — encouraged a career in music.

Steven Isserlis went on to study at the Oberlin Conservatory of Music in Ohio, making his first record at age 25. But his concert engagement calendar didn’t begin to fill up until he was in his 30s.

“One breakthrough came when I met violinist Joshua Bell,” he said. “Finnish pianist Olli Mustonen also recommended me. And then there was ‘The Protecting Veil.’ That recording also helped.”

“The Protecting Veil,” for cello and strings, an other-worldly score written for Isserlis in 1989 by British composer John Tavener, a friend who died last November, became an international best seller in the early 1990s.

Many justly acclaimed recordings followed, including Isserlis’ radiant and touching readings of Elgar’s autumnal Cello Concerto, Strauss’ “Don Quixote” and Schumann’s Cello Concerto. All of them showcased an intimate vocal quality in the cellist’s playing, rich in character, empathy and wit.

Recent discs have also been celebrated, especially Isserlis’ recording of Bach’s six glorious cello suites, a Mount Everest of the instrument’s repertoire. Isserlis said he played on the great cellist Emanuel Feuermann’s 1730 Stradavarius for five of the suites and, as he put it, “my old Guadagnini” for Suite No. 5. 

After two years of being prodded to play the Bach suites in public, Isserlis reluctantly agreed. “I get so nervous. It’s the most perfect music in the world, and I find it very scary. I love it too much, this music.”

The cellist attributes much of his lifelong success to great teachers, including Jane Cowan, who studied with Feuermann. 

“She was holistic,” Isserlis said. “Music was part of life. She made me feel as a little boy that I was friends with the great composers. She also made me love playing the cello — made me feel relaxed. She always told me it was easy, and I believed her.”

Cowan’s influence can be felt in the two children’s books about composers Isserlis wrote — “Why Beethoven Threw the Stew” (2001) and “Why Handel Waggled His Wig” (2006). “I wanted my son to know something about them,” he said, “and pass on what my teacher gave me, this love of great composers.”

Isserlis attempts to get closer to such composers through historically informed performances, but realizes there are limits. 

“All you can do is look at the score and see what it tells you,” he said. “Nobody can claim to re-create exactly how players played then. There’s the violinist who gave the first performance of Beethoven’s Violin Concerto. He played a piece of his own between the first and second movements with his violin upside down. I don’t think we want to re-create that, though it’s amusing to read about.”

Cellist Steven Isserlis will perform Haydn’s Cello Concerto No. 2 with Douglas Boyd conducting the Los Angeles Chamber Orchestra at the Alex Theatre in Glendale on Oct. 18, and at UCLA’s Royce Hall on Oct. 19. Cellist Steven Isserlis celebrates simplicity, honesty and humor Read More »

Local artist tackles Jews and sex in ‘Transparent’ with Jeffrey Tambor

Jill Soloway, well known as Hollywood’s go-to scribe for tales of Jews and sex, has created as her latest effort the Amazon TV series “Transparent,” the story of a Jewish family whose patriarch has just revealed to his three grown children that he is transitioning to life as a woman. 

Decked out in a red polka-dotted mini-skirt, striped tights and brown boots, Soloway, 49, presided over a recent writers meeting like a nurturing mom, jumping up from time to time to write key phrases on a drawing board.  Scribbles on a nearby board included the words “Shabbat” and “sexercise.”  

“We’ve got to go back and figure out what’s happening at that shiva,” she said as the writers bounced around ideas for a crucial Jewish mourning sequence:  Should the show’s lesbian couple break up during the episode? Should one character hook up with another for some unexpected hanky panky? Will the entire family blame Maura, the father-turned-female, for not coming out sooner? Will one of Maura’s children complain that Maura never taught her to believe in God?

Just as Soloway is an unconventional executive producer — determined to run her TV show in a more feminine fashion than the “militaristic” style she said graces most television series — “Transparent” is groundbreaking on more than one front. The show depicts perhaps the first fully rounded transgender character ever on a TV series, in what in Soloway’s words is “The most Jewish show ever written.”

In the half-hour comedy-drama — whose pilot premiered in February and which returns with 10 new episodes on Sept. 26 — Mort Pfefferman (Jeffrey Tambor) is the father who has lived most of his life as a man and is now in the transition process of becoming a woman, Maura, late in life. Maura’s oldest daughter, Sarah (Amy Landecker), meanwhile, is married to a man but hooks up with an old college lesbian flame; Maura’s son Josh (Jay Duplass) is a secular record producer who falls in love with a rabbi named Raquel; and Ali (Gaby Hoffmann), Maura’s depressed youngest daughter, starts resenting her parent for having allowed her to cancel her bat mitzvah when she was a teenager.    

After the writer’s meeting, Soloway kicked off her boots in her office, which, she said, looks, “like a teenaged girl’s bedroom,” with a queen-sized bed and tousled blankets, where she takes her daily nap. A scented candle and books by transgender people grace her bedside table, one of them written by a Jewish author, Joy Ladin, who has been an informal consultant on the show.   

As she settled into a chair beside her desk, Soloway munched on a cucumber and explained one reason she decided to sign on with Amazon: “They allow an auteur a lot of artistic freedom, which for me meant being brutally honest about Jewish stuff was part of the deal.

“The whole structure of this season is built upon Ali cancelling her bat mitzvah as a teenager because she didn’t believe in God — and why her dad let her,” Soloway said by way of example. “And there’s the scene where Josh and Rabbi Raquel kiss for the first time, which takes places in this decrepit old mikvah building. That gives us a chance to talk about why Judaism is so obsessed with binaries:  male and female, clean and unclean, kosher and unkosher. And there’s constant talk of Maura’s tante Gittel, who was gender queer [someone who resists categorizing their gender identity] and died in Treblinka.”

In the shiva episode, titled “Why Do We Cover the Mirrors?” Soloway gets to do all her jokes about Jews and food. During the recitation of the Mourner’s Kaddish, one character whispers to her daughter, “Did you order the coleslaw — both kinds?” 

“We also ask a lot of questions about what it means to mourn, and to focus on the [grieving] instead of how other people see you,” Soloway said. “People ask whether this show is a comedy or a drama, but I actually think it’s a spiritual, religious journey with a lot of humor and a lot of [angst],” she added.  “Things that get questioned through a spiritual lens include abortion, porn culture, cheating and lying — everything.”

Spiritual as well as sexual issues have become something of a specialty for Soloway (“Six Feet Under,” “United States of Tara”), who grew up in a secular Jewish home in Chicago. The change came when she began observing aspects of Shabbat after attending a 2005 summit sponsored by Reboot, a national nonprofit that helps American Jews recreate tradition in contemporary ways. Not long thereafter, she co-founded the nontraditional spiritual group East Side Jews to further Reboot’s work in Los Angeles.

Her Jewish awakening inevitably found its way into her work. Soloway’s 2005 memoir, “Tiny Ladies in Shiny Pants,” has a chapter titled “Why Jews Go to the Bathroom with the Door Open” — which she had hoped would be the book’s title before her editors nixed it.  

As a writer and an executive producer on HBO’s mortuary drama “Six Feet Under,” she created a Reform rabbi character whose congregant’s boyfriend has died as a result of erotic asphyxiation.

Soloway’s 2013 feature film debut, “Afternoon Delight,” revolves around a bored Jewish housewife who rocks her marriage when she takes a stripper into their Silver Lake home.

These days, Soloway is deeply involved in a meditation workshop, with Rabbi Mordecai Finley, to help prepare participants for the High Holy Days:  “It’s using a sort of spiritual psychology to look upon the ego self with the higher self,” she explained. “For me, that means I’m not led by my emotions; my anger, anxieties or fears.”

As a primary consultant for Jewish matters on “Transparent,” Soloway turned to Rabbi Susan Goldberg of Wilshire Boulevard Temple and East Side Jews, who met often with the show’s writers and even helped pick the parsha for Ali’s cancelled bat mitzvah. Goldberg also advised the staff about such issues as taharah, the traditional preparation of the human body for burial; the mikvah “as a place being reclaimed by women for transitioning into a new state of being,” Goldberg said; and how Rabbi Raquel might feel about dating the non-religious Josh. “We’ve had a lot of dialogue about whether or not it would intimidate or scare him if Raquel were to wear her yarmulke on a [date],” Goldberg said.

“Jill brings just a tremendous creativity to thinking about Jewish life and ritual in Los Angeles, and she brings that same energy to the Jewish themes that emerge organically on her show,” Goldberg added.

It was a profound familial revelation, for Soloway, that served as the direct impetus for “Transparent” three years ago, when her own father, a psychiatrist, telephoned to say that he was transitioning to life as a woman.  

“My first response was to tell my parent how proud I was of them,” she wrote in an email, using “them” to refer to her father and his transitioning self. “In some ways, I felt like their parent. I just wanted them to know they were loved unconditionally and safe.” In her email, Soloway also noted “I was immediately aware that everything was about to change.”

The show explores the complex feelings experienced by children of transgender people in general: “What it would mean for Dad to ‘die’ but a new person to be born in their place,” Soloway said by way of example. “Not a lot of people transition late in life, in their 60s or 70s, but there is a mourning period where you have to say goodbye to the dad and then get to know this new person, this woman. And the show goes to that question exactly.”

Soloway’s two transgender staff consultants have helped her to explore how the show might spotlight the variety of individuals who fall under what she calls the “trans-brella:” Those who are medically or socially transitioning, cross-dressers or drag queens, among others.

In creating “Transparent,” Soloway was also highly influenced by Lena Dunham’s zeigeisty HBO hit, “Girls”: “I was jealous that Lena had her own show on the air, and that I hadn’t figured out how to do that,” she said. “And I was envious of what was her very obvious artistic entitlement to her own voice and her own right to be seen and heard. I had been trying to fit my voice into what I thought Hollywood would buy, and I was compromising left and right to get something sold.”

Soloway made “Afternoon Delight” as a way of revealing her own voice to television executives (she calls it “fun-comfortable”); she was rewarded for her effort when Amazon agreed to immediately put her “Transparent” pilot into production last year. After the pilot earned positive reviews, media buzz and audience support in February, the studio ordered a full season of the show, all of which will be available on Amazon Prime starting Sept. 26.

Since my own last name is Pfefferman, I had to ask, why did Soloway decide to name “Transparent’s” fictional family “Pfefferman?” She laughed and said that the clan was originally named for one of the show’s writers, whose surname is Fitzerman; when he changed his mind about allowing her to use it, she wanted “to think up another three-syllable name that began with an F-sound and sounded Jewish.” Pfefferman just popped into her mind: “I probably grabbed it knowing you,” she said.

None of the fictional Pfeffermans fall into the familiar tropes of the typical half-hour comedy character. “My work privileges the Other, with a capital “O,” meaning all kinds of other — Jewish, trans, gay, unattractive, weird, freaky, outsider, different, f—-d up,” she said. 

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Musician Hershey Felder plays Irving Berlin

Onstage, he has been George Gershwin and Leonard Bernstein, and now, Hershey Felder is ready to tackle the most prolific American songwriter of them all — Irving Berlin.

The multitalented Felder — pianist, actor, playwright, composer and producer — will introduce the world premiere of “Hershey Felder as Irving Berlin” on Nov. 11 at the Geffen Playhouse in Westwood.

During a lifespan of 101 years, and an active career spanning the first six decades of the 20th century, Berlin wrote an estimated 1,500 songs, including the scores for 19 Broadway shows and 18 movies.

“Berlin’s songs, among them ‘Easter Parade,’ ‘This Is The Army, Mr. Jones,’ ‘There’s No Business Like Show Business’ and ‘God Bless America,’ are so much part of the American popular culture that many people don’t know who wrote them,” Felder said in a phone interview.

The idea of building a show around Berlin’s life and songs has been on Felder’s mind for many years, and he recalled discussing the project with Gil Cates, founder and producing director of the Geffen Playhouse, a few weeks before Cates’ death in late 2011.

Felder is perhaps uniquely qualified to impersonate Berlin on stage. Both sons of immigrants, Berlin’s parents fled the pogroms of Russia for New York, while Felder’s father, a Holocaust survivor, settled in Canada.

So pervasive was Berlin’s impact on American music that Gershwin called him “the greatest songwriter that has ever lived,” while Jerome Kern observed, “Irving Berlin has no place in American music — he is American music.”

Despite such accolades, Berlin was no stranger to anti-Semitism. His marriage to socialite Ellin Mackay, which was bitterly opposed by her father, earned Berlin a bushelful of hate mail.

Even his composition of “God Bless America” was met by objections from some outraged “patriots,” who asked how an immigrant Jew had the nerve to create what became essentially America’s second national anthem.

During the last decades of his life, “America’s songwriter” found himself out of tune with the new musical tastes of his countrymen.

“Berlin went through every change in musical fashion, but he just wouldn’t do rock ’n’ roll,” Felder observed.

At the same time, many of Berlin’s countrymen began questioning the simple, straightforward patriotism that Berlin and his songs personified.

Yet Berlin’s legacy as a songwriter, specifically a Jewish songwriter, persists.

“If you listen to the music in ‘Fiddler on the Roof,’ harmonically and structurally, you can detect Berlin’s influence,” Felder said.

“Hershey Felder as Irving Berlin” runs Nov. 11-Dec. 21. For more information, visit Musician Hershey Felder plays Irving Berlin Read More »