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August 14, 2014

Leonard Fein, progressive activist and writer, dead at 80

Leonard Fein, a towering figure in Jewish progressive thought and action, died Aug. 14. He was 80.

 “Leibel” as he was universally addressed, was a prolific writer, a professor at Brandeis University and the creator of organizations and institutions that have left a lasting imprint on Jewish and general community life.

He and Rabbi Harold Schulweis of Valley Beth Shalom founded MAZON: A Jewish Response to Hunger in 1987, which is headquartered in Los Angeles, The two men were friends for 40 years, and Schulweis recalled “many happy moments” with the man he knew as “a genuine idealist, a man of prophetic vision and integrity, who never calculated whether any of his actions would benefit him personally.”

Abby Leibman, the present CEO and president of MAZON, characterized Fein as “a true visionary, who turned his visions into reality…His commitment to social justice extended to all, regardless of faith and nationality.”

In 1981, Fein was one of the founding members of Americans for Peace Now and continued as an active board member throughout his life. A statement released by APN lauded Fein as “a combination of philosopher and reformer, organizer and agitator, truth-teller and joke-teller, irrepressible idealist and hard-boiled realist and one of the finest men we have had the honor to know.”

Among his many other contributions and accomplishments, Fein, together with Elie Wiesel, founded Moment Magazine in 1975 and set up the National Jewish Coalition for Literacy in 1997.

A companion in many of these endeavors, particularly MAZON and Americans for Peace Now, was Prof. Gerald Bubis, a colleague of 50 years standing.

“Leibel was not afraid to speak up, challenge authority or confront the establishment, while relishing his role as a curmudgeon,” Bubis said. Despite personal family tragedies, Fein pursued his heavy schedule as speaker, writer and organizer, Bubis added.

Fein’s influence and impact on thought leaders was multiplied through his frequent columns in The Forward, New York Times, New Republic, Los Angeles Times and The Nation.

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Leonard Fein, liberal activist and scholar, dies

Leonard Fein, a veteran Jewish activist and writer, has died at 80.

Fein died Thursday morning, announced the Forward newspaper, where he was a longtime columnist.

A prominent voice of Jewish liberalism and left-wing Zionism, Fein was the author of numerous books on Jewish issues and politics.

Fein was the founder of Mazon: A Jewish Response to Hunger and of the National Jewish Coalition for Literacy.

He also was a founder and board member of Americans for Peace Now, the American affiliate of Israel’s Peace Now movement.

In 1975, he co-founded Moment Magazine with Elie Wiesel. Fein was a former professor of political science and social policy and of Jewish studies at Brandeis University.

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S. African union official calls for ‘wrath’ against Jewish leaders

A South African union leader called for “eye for an eye” attacks on Jewish communal officials in retribution for civilian deaths in Gaza.

In a Facebook post Wednesday, Tony Ehrenreich, a trade union official and the 2011 Cape Town mayoral candidate for the African National Congress party, condemned the “killings and maimings that have been taking place in Gaza.” He accused the Israel Defense Forces of “attempts to steal the Palestinian lands.”

Ehrenreich wrote that South Africa’s Jewish Board of Deputies, the national Jewish communal organization, should suffer for its support of Israel.

“This makes the Jewish Board of Deputies complicit in the murder of the people in Gaza,” he wrote. “The time has come to say very clearly that if a woman or child is killed in Gaza, then the Jewish board of deputies, who are complicit, will feel the wrath of the People of SA with the age old biblical teaching of an eye for an eye.”

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Why doesn’t the world seem to care when Christians die?

When Jews are killed, we make sure the world knows. When Palestinians are killed, the Web explodes. So why is it that when Christians are murdered and persecuted en masse, no one seems to care — not even other Christians?

We see this mystery playing out in Iraq with the hundreds of thousands of members of Christian minorities whose deaths have not yet provoked an outcry. 

It was only last week, when the torture and killing had reached such extreme levels that the world began to take notice, that President Barack Obama ordered United States humanitarian and military intervention to rescue some 40,000 members of the Yazidis, a non-Muslim minority cornered by radical Muslims on a mountain outside of Mosul. 

“It’s a full-scale genocide,” Nuri Kino, a Swedish-Assyrian journalist, told me recently. “They are bombing near Mosul as we speak.  It’s so frustrating to hear the U.S. media say this is so sudden and surprising. Systematic ethnic cleansing has been going on from day one, and it’s going to get worse.”

For 10 years, Kino has been writing about the growing strength of fundamentalist Sunni groups in Iraq and Syria, and of their persecution of those countries’ non-Muslim groups. 

What Kino has been writing and speaking about for years is now on CNN. But when I reached him by phone last week in Sweden, just before his next secret trip into the Middle East, Kino was far too emotionally wrought to feel vindicated.

A fundamentalist Sunni Muslim group calling itself the Islamic State in Iraq and Syria (ISIS) has taken over swaths of Iraq, Syria and Lebanon. It is murdering, pillaging and exiling thousands of people from other ethnic and religious groups. ISIS gives Christians who live in the many villages in northern Iraq a choice: Convert to Islam, leave or be killed.

“Being a Turkmen, a Shabak, a Yazidi or a Christian in [Islamic State] territory can cost you your livelihood, your liberty or even your life,” Human Rights Watch’s Middle East executive director Sarah Leah Whitson said in a press release on Saturday from Iraqi Kurdistan.

As of last week, America has finally taken notice — and action. Kino and others fighting for the cause worry that tomorrow the airdrops and the spotlight will disappear, but the problem won’t. 

The Yazidis are an ancient minority whose religion recognizes Jesus as a prophet, but also combines elements of Zoroastrianism, Islam and other local traditions. They are just the latest target in ISIS’ genocidal campaign focused largely on Christian minorities.

Assyrians are Christians who speak a linguistic relative of Aramaic. Of the 2 million Assyrians worldwide, about 400,000 live in the United States. Only 250,000 remain in their homeland.  

There, ISIS’ documented abuses include executing Assyrian women who refuse to wear a hijab; raping a mother and daughter for not paying a religious tax; destroying the purported tomb of the Prophet Jonah, whom Assyrians revere; kidnapping; forced sexual slavery; and depriving refugees of clean water and food.

Since taking power from the Iraq army, ISIS has gone on a spree of killing and forcibly exiling all of the Assyrian, Chaldean and other Christian communities in its path. As far back as 2007, ISIS bombed a Yazidi village and killed 500 people.

In July, in Mosul, ISIS thugs painted the Arabic letter ن (noon) on the doors of Christian homes after their original inhabitants fled, were forced out or murdered. ن is the first letter of the Arabic Nasrani, the word for Christians.

The Assyrian diaspora community in Europe and America has been trying, without success, to draw the world’s attention to this campaign of intimidation and terror. A group called A Demand for Action organized a series of protests across the United States earlier this month, including one in front of the Federal Building in Westwood that drew about 200 marchers, mostly local Assyrians and Chaldeans.

“It is a modern-day Holocaust,” Suzan Younan, the organization’s spokeswoman, told me. “I compare Jewish homes that the Nazis painted a Star of David on with Christian homes that ISIS painted an ‘N’ on. There is a another genocide happening as we speak.”

What especially frustrates Kino is that this has been going on with almost no outcry from American politicians or religious leaders.

“We hear, ‘Gaza, Gaza, Gaza.’ ‘Ukraine, Ukraine, Ukraine.’  But where are the Christian leaders of the United States?” Kino demanded, his voice breaking. “These people are the roots of Christianity. They speak Jesus’ mother tongue. Shame on Sarah Palin, all those so-called good Christians. Shame on both Democrats and Republicans.”

Kino heaped scorn on American politicians who didn’t see this genocide coming.

The region is full of ethnic minorities with competing claims and agendas. The Assyrians are the largest of the Christian minorities, buffeted on one side by Kurds, who want the oil-rich Nineveh plains — the Assyrian ancestral homelands — as part of a future Kurdistan, and on the other by ISIS, which wants them gone, or dead.

Saddam Hussein granted Iraq’s forced-together minorities their religious rights, even as he denied them political rights. The Ba’athist Assad family ruled neighboring Syria the same way.

At the risk of raising the back hairs of died-in-the-wool partisans, much of the blame for the current debacle belongs to the George W. Bush administration’s invasion of Iraq.

“When the U.S. invaded Iraq,” Kino said, “it was amazing how unaware they were of the different sects of Islam and other religions. But this genocide was easy to predict. It’s what happens when you take power from the Sunnis and give it to the Shiites, then you guys leave the country and the Shiites discriminate, then of course the radicals will react.”

Fundamentalist Sunni groups have been marauding through the area for decades. Ideologically, they are the spawn of the extreme ideology that bred the Muslim Brotherhood — Hamas and al-Qaida.  

“ISIS is just al-Qaida. There’s no difference,” said Kino, who wrote a novel, The Line in the  Sand,  and an as-yet-unproduced screenplay about the Assyrians’ plight.

But this is the difference between ISIS and many radical Islamist groups: ISIS has plenty of guns and money. Where ISIS has overpowered the Iraqi army, it has captured the latest American weaponry. It controls oil fields and their revenues, and some $400 million it extracted from Mosul banks when it captured the city.

Savina Dawood, who represents A Demand for Action in Iraq, works among the refugees in the Kurdish city of Erbil, helping them find places to stay, medical care and supplies. When I reached her by phone there, she said the U.S. humanitarian relief to the Yazidis hasn’t noticeably relieved the Assyrian situation.

“This has had no impact,” she said. “People are still displaced, and they haven’t gone back to their homes.”

Dawood, 24, an Assyrian native of Erbil, has collected stories of extreme hardship. In the town of Singal, Iraq, she was told that ISIS took hundreds of women captive to serve as sex partners for the ISIS fighters. In Erbil, she met women whose husbands had been taken by ISIS weeks ago and have yet to be seen. 

Meanwhile, Assyrian refugees crowd into churches, public parks and community buildings around Erbil and other larger towns — protected, for now, by the Kurdish Peshmerga forces. 

Dawood said she has no idea when, or if, they will ever be able to return to their homes.

I asked her if the Assyrians have received any help from the international community.

“The attention we’re getting internationally is only from our own people outside Iraq, not others,” she said, speaking of the Assyrian Christian diaspora. “ISIS is trying to force us out of our ancestral country because we are indigenous people, and we are Christians. But we are also human. So if people don’t care about Christians or indigenous people, fine, but can they help us as humans?”

Helping the non-Muslim minorities in Syria and Iraq and stopping ISIS will take long-term resolve. Kino and others say the best way to begin is to immediately establish a safe haven in northern Iraq’s Nineveh plains. United Nations forces, or other international security forces, can be deployed to protect them from attack.  

The Assyrians want their safe haven to evolve eventually into an autonomous nation of their own, where they can protect themselves. A hundred years ago, at least 250,000 Assyrians were slaughtered in the genocide perpetrated by the Young Turks regime that decimated the Armenian population as well. Now, a hundred years later, they face a second round of extermination. Carving their own bit of land out of an oil-soaked swath of Kurdistan and Iraq with no army and no international support may be a distant dream.

In the meantime, what they most want, and need, is protection and assistance from an indifferent world.

“The international community must help us,” Dawood said.  “Their silence means they are fine with it.”


For more information and for ways to help, visit this column at jewishjournal.com. Follow Rob Eshman on Twitter @foodaism.

Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com.

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Swedish University to archive Ravensbrück survivors’ stories

“We arrived at the Ravensbrück concentration camp in October 1944, were led to a steam bath, and our hair was cut off. We got numbers and a yellow star — for Jewish. My number was 72316,” one liberated woman prisoner testified.

“Conditions were dreadful — four sleeping in the same bed. We got no soap rations and we tried to ‘manage’ it somehow. When the aufseher [guard] found [that we had] soap or a comb, she beat us viciously.”

The testimony of the unnamed 19-year-old woman is found among some 500 interviews of female Polish-Jewish ex-prisoners, conducted within a few months after their liberation and jotted down in handwritten notes.

Many of the interviews are unedited and untranslated and are stored at Sweden’s Lund University, which plans to transform them into a professional and widely accessible archive.

E. Randol Schoenberg, president of the Los Angeles Museum of the Holocaust, described the testimonies as “a lost treasure. Their translation and preservation offers an opportunity  to reclaim an important slice of history.”

Sven Stromqvist, deputy vice chancellor for research at Lund University, was recently in Los Angeles to meet with local alumni and supporters of the university and to raise funds for the archive.

The young woman’s recollections continued: “I cared mainly to get more clothes; it was cold and I had no underwear. I bought underwear and stockings, paying with bread. Through a fortnight, I ate no bread, exchanging all I got for clothing.”

A week before liberation, all Polish Jews were placed in a strafblok [penalty bloc]. “No food was available. No access to toilets. We were viciously beaten at the lineups. We suspected they will send us to the crematorium, despite the rumors of liberation.”

Ravensbrück, 60 miles north of Berlin, was set up in 1939 by SS chief Heinrich Himmler, specifically to hold women and children.

During World War II, some 132,000 women and children from 23 countries were imprisoned in the camp, of whom 92,000 perished. Prisoners included “political unreliables,” Jehovah’s Witnesses, Romas (Gypsies), prostitutes, lesbians, criminals and Jews.

The latter, who got the worst treatment, made up about 20 percent of the inmates, according to Rochelle G. Saidel, author of “The Jewish Women of Ravensbrück Concentration Camp.”

(As a footnote, one of the prisoners was Gemma La Guardia Gluck, the sister of then-New York Mayor Fiorella La Guardia, whose mother was Jewish.)

The camp was liberated by Russian troops on April 30, 1945. In a rare gesture for any country at the time, the Swedish government quickly dispatched a fleet of buses, all painted white, to bring some 21,000 survivors of Ravensbrück and other concentration and labor camps to southern Sweden for asylum and recuperation.

Among the evacuees were some 960 Polish-speaking Jewish women; Zygmunt Lakocinski, a lecturer in Polish at Lund University, volunteered his services as an interpreter.

As the survivors related their experiences, Lakocinski and some colleagues decided to form a committee, which would systematically document the testimonies.

The Swedish government offered to pay for the project, which formally started in October 1945 and continued for one year. It yielded more than 500 lengthy interviews and 20,000 pages of handwritten notes.

One interview contains the recollections of Helena Bard-Nomberg, who ended up in Ravensbrück after surviving the Warsaw Ghetto, Auschwitz and a death march.

Speaking of the white Swedish buses, which arrived a few days after liberation, Bard-Nomberg told the interviewer, “I would not leave with the first transport because I could not believe that we were going to freedom.” After climbing on a subsequent bus, “I arrived in Sweden in May [1945]. I weighed 30 kg [66 pounds]. Now [one year later], I weigh 45 kg (99 pounds).”

The testimonies of the Ravensbrück survivors represent an invaluable resource, according to Stromqvist.

“What’s so exceptional about these testimonies is that they were given in real time, while the survivors’ wartime experiences were still fresh in their minds, not years or decades later,” he said. “We get constant inquiries from children and grandchildren of these survivors, as well as from scholars and researchers.”

Included in the new formal archive will be prisoners’ notebooks, diaries, poems, recipes, photos, drawings and official Nazi documents, as well as transcripts of the 1946-47 trial in Hamburg of the Ravensbrück commanders and guards.

All the written material will be translated, categorized, digitized and made available to a worldwide 21st-century audience through a searchable website and traveling exhibits.

In the first official fundraising project in its history, Lund University hopes to collect $350,000 from alumni and friends, said Pacific Palisades resident Robert Resnick, chair of the campaign committee and a real estate developer active in the Jewish community. He studied at Lund University in 1972-73 as an exchange student from UC Berkeley.

Lund University has its roots as a study center for Franciscan priests, beginning in 1438, but was officially established in 1666. In December 2016, the university will celebrate its 350th anniversary, with the Ravensbrück Archive slated to be among the displays.

To support or learn more about Lund University and the archive project, visit goran.eriksson@lunduniversityfoundation.org.

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Memories of Ravensbrück

By the time she turned 8 and arrived in a cattle car at the Ravensbrück concentration camp for women and children, Eva Katz had survived forced labor in a brick factory and heard the rifle shots that killed her mother.

At the camp, Eva, along with several other women, was put in a room and ordered to undress. Having been raised in an Orthodox home, Eva tried to cover her nakedness with her hands, but an SS woman flicked her whip, forcing the child to drop her hands. Then her head was shaved, and she was sprayed with disinfectant.

As Soviet armies approached in March 1945, the Ravensbrück women were loaded onto open cattle cars and shipped to Bergen-Belsen.

What Eva remembers most of this last phase of her ordeal is the mound of corpses she saw and the cold, bug-infested concrete floors on which she slept.

One month later, Bergen-Belsen fell to British troops. In the following years, Eva was sent to Sweden to live with a Jewish family and discovered that her father had survived the Holocaust; she moved with him and his new wife to Budapest.

With the advent of the Hungarian Revolution in late 1956, Eva and her family made their way to Vienna and arrived in Los Angeles in January 1957.

A few months later, she was introduced to Marten Brettler, also a survivor, and they were soon married. In 1958, Marten and Eva Brettler welcomed Rodney, their first-born child, now a rabbi, followed by three more children and, ultimately, nine grandchildren. Marten Brettler died in 1987.

Besides raising her children, Eva Brettler caught up on her missed education, earned a degree in psychology from UCLA, and then worked as a social worker for Jewish Family Service from 1983 to 1996.

During her husband’s lifetime, Eva Brettler talked rarely about her wartime experiences. “Marten always said that we shouldn’t talk about what happened to us during the war so that we won’t raise our children on these stories,” she said.

Now, however, the 77-year-old Brettler speaks frequently at the Los Angeles Museum of the Holocaust, leads tour groups, and is active in the Child Survivors of the Holocaust support group and in Café Europa, a social center for survivors.

She recalls how, during her long months in concentration camps, young and without her parents, she was adopted by older women prisoners who, in effect, became her foster mothers.

Looking back,” Eva Brettler says, “I survived through the compassion of these women.”


Shari and Sam (Zoltan) Selman are more reticent than Brettler to talk about the war years, and at 90 and 93, respectively, they tend to forget some of the details.

Shari Selman, née Sari Grünberger, was born in a small town in what was then Czechoslovakia, which was taken by Hungarian forces in 1938 and which quickly instituted anti-Semitic laws.

In 1944, the family moved to Budapest, which was occupied by German armies. Initially, Sari was put to work digging trenches, then transferred to a brick factory, and after some forced marches was put on a cattle car bound for Ravensbrück.

She does not recall how long she stayed there but remembers the SS women “with their big dogs to scare us.” For other details, she refers to a questionnaire she filled out some years ago.

 “I was taken to a clinic for experimental checkups,” she read. “The SS guards were brutal and mistreated us. They threatened us all the time. We used to walk for miles to work on a boat, where we unloaded vegetables.

“We worked in the snow in wooden boots, and the snow would be heavy on the boots, making it difficult to walk. The SS guards would hit us because we didn’t move fast enough for them.”

The young girl escaped during one of the death marches, hid for days in a pigsty and then walked until she encountered a detachment of American soldiers.

Returning to Czechoslovakia in 1945, she met Zoltan Selman, and the two survivors married in October 1945. “[This] October, we’ll be married 69 years,” she said.

Sam Selman declined to talk about the war years. He cited his labor camp number — 143122 — and said that his father, mother and brother had been killed by Hungarian fascists. He and two sisters survived.

Selman is adamant that he won’t go to memorial museums or give talks about his experiences. He and his wife refused to record their testimonies for Steven Spielberg’s Shoah Foundation archives.

However, the couple was recently in the public eye, featured in a May 16 full-page ad in the Jewish Journal under the heading “We Are The Federation,” urging support of The Jewish Federation of Greater Los Angeles.

The walls of the couple’s Tarzana apartment are covered with photos of their two children, five grandchildren and five great-grandchildren. Pointing to the framed photos, Sam Selman said, “That’s what keeps me alive.”

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Call for protest spurs Arab groom, Jewish-born bride to hire security for party

An Arab man and his Jewish-born bride hired 14 security guards for their wedding celebration in Israel in response to an anti-intermarriage Jewish group’s call for a protest rally at the hall.

Mahmoud Mansour, who is Muslim, and Morel Malka, who recently converted to Islam, reportedly are concerned for their safety at Sunday’s event in Rishon Lezion after the group, Lehava, posted photographs of their invitation on social media and urged protesters to rally outside the hall with megaphones and banners, the NRG news site reported.

Police said they will send personnel to the area to prevent any disturbance.

The couple is already legally married, according to Haaretz; the Sunday reception is merely a celebration. The groom’s parents and bride’s mother reportedly support the union.

Bentzi Gupstein, the chairman of Lehava, told NRG that his group was particularly upset about the wedding because of this summer’s escalation in tensions between Hamas and Israel.

“We are still at war and she is marrying a member of the enemy,” he said.

Mansour, of Jaffa, is an Israeli citizen. Gupstein said he was also angry that the wedding is taking place in Rishon Lezion, one of many cities targeted by rockets from Gaza this summer.

The father of the bride told Israel’s Channel 10 in an interview that he did not know about the relationship until recently and that he plans to boycott the wedding, the Times of Israel reported.

“I never dreamed that my daughter would marry an Arab,” he said. “I’m not going, period.”

The banquet hall management said several people have called to criticize the hall for hosting the event, while others have made threats, Haaretz reported.

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Does Money Make Us Happy?

Let’s start with an old question: can money buy happiness? Few would argue that money has no impact upon their day-to-day contentment. Who among us doesn’t long for more leisure time, property, and financial security? Most research and philosophy, however, does not support the proposition that the mere accrual of vast sums of wealth would simply make one happy and fulfilled.

Daniel Kahneman, the famed Israeli-American psychologist and Nobel Prize winner in economics, wrote:

The belief that high income is associated with good mood is widespread but mostly illusory. People with above-average income are relatively satisfied with their lives but are barely happier than others in moment-to-moment experience, tend to be more tense, and do not spend more time in particularly enjoyable activities. Moreover, the effect of income on life satisfaction seems to be transient. We argue that people exaggerate the contribution of income to happiness because they focus in part, on conventional achievements when evaluating their life or the lives of others.”

Professor Kahneman developed the concept of focusing illusion to explain this behavior. He suggested that when an individual considers the importance of a single factor upon his happiness, that person tends to greatly exaggerate the weight of that factor, neglecting to consider numerous other factors that contribute to happiness. Kahneman concludes, “… Happiness depends on other factors more than it depends on income.”

In Zen and the Art of Making a Living, Laurence G. Boldt wrote, “Society tells us the only thing that matters is matter – the only things that count are the things that can be counted.” It is the intangibles, the content of the mind, heart, and soul that truly last with us.

Tal Ben Shahar, a prominent psychologist researching happiness, reports a significant shift in the way that young college students prioritize their goals:

In 1968, college freshmen were asked what their personal goals were: 41 percent wanted to make a lot of money, and 83 percent wanted to develop a meaningful philosophy of life. The pattern was significantly different in 1997, when 75 percent of freshman said their goal was to be very well off financially, and 41 percent wanted to develop a meaningful philosophy of life,” (Happier, 60).

This shocking research is evidence that this generation’s young people have become largely preoccupied with, and value, the attainment of personal wealth much more so than previous generations. This valuation of money and level of disregard (over time) of developing a meaningful philosophy of life should warrant concern as we have come to an understanding of the ill effects of single-minded pursuit of money has on society.

We can see this happening now. The trial of former Virginia Governor Bob McDonnell and his wife illustrates just how terrible the consequences of an insatiable pursuit of money can truly be. A one-time chairman of the Republican Governors Association, leading candidate for the Vice Presidency in 2012 (and a possible future Presidential candidate), Governor McDonnell was indicted on federal corruption charges that he and his wife accepted more than $165,000 in gifts (including trips on a private jet, a Ferrari auto, and a Rolex watch, along with lucrative shopping trips for his wife) from a diet supplement business owner who used the gifts to extract endorsements from the couple. Remarkably, the defense strategy has been to allege that the couple had a failed marriage, and thus they were incapable of conspiring to accept gifts together, a charge that has been refuted by several members of the former governor and his wife’s staff. That the McDonnells would literally jettison their marriage for the sake of a legal defense indicates the corrosiveness of their unbridled and insatiable greed.

However, the type of behavior exhibited by the McDonells shouldn’t be particularly surprising, as research tends to support the debasing effect of money on one’s character. According to social psychologist Justin Lehmiller, “Wealthier people engage in more dishonest and unethical behavior, and these traits may follow them into the bedroom. In fact, research has found that power and wealth are linked to a higher likelihood of infidelity.”

Former Governor McDonnell would have done well to heed the words of President Franklin D. Roosevelt, who won an unprecedented four consecutive Presidential elections (to put that achievement in perspective, neither major party has won four consecutive Presidential elections since then). A wealthy man, Roosevelt nevertheless used his immense talents to enact the reforms of the New Deal. He once said: “Happiness is not in the mere possession of money; it lies in the joy of achievement, in the thrill of creative effort.” Our character is revealed by what brings us happiness.

Let us remember these words as we pursues a more equitable outlook on our financial considerations. Let us find the deep joy hidden within the most meaningful treasures in our lives.

 

Rabbi Dr. Shmuly Yanklowitz is the Executive Director of the Valley Beit Midrash, the Founder & President of Uri L’Tzedek, the Founder and CEO of The Shamayim V’Aretz Institute and the author of five books on Jewish ethics.  Newsweek named Rav Shmuly one of the top 50 rabbis in America.”

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Report: U.S. stiffening oversight on missile sales to Israel

The United States is tightening controls on military sales to Israel in the wake of the conflict in Gaza.

On July 20, days after Israel began its ground invasion in Gaza, Israel requested and received a shipment of munitions from the Pentagon without prior approval from the White House, according to The Wall Street Journal.

While Defense Department officials say both sides followed established protocol, the newspaper reported that White House officials were upset that the military did not get White House approval before sending the shipment. The request came as the U.S. urged Israeli restraint in its Gaza operation and days before Israel rebuffed a cease-fire proposal from Secretary of State John Kerry on July 25.

The Obama administration put a subsequent missile shipment on hold. It is now requiring that the White House review every Israeli weapons request rather than having the U.S. Defense Department and Israeli Defense Ministry handle transactions directly.

The Journal reported that an Obama administration official called the change equivalent to “the United States saying ‘The buck stops here. Wait a second … It’s not OK anymore.’ ”

Relations have been tense between Israeli Prime Minister Benjamin Netanyahu’s government and the Obama administration throughout the conflict, which began on July 8. But Ron Dermer, Israel’s ambassador to the United States, said relations between the two governments were strong.

“Israel deeply appreciates the support we have received during the recent conflict in Gaza from both the Obama administration and the Congress for Israel’s right to defend itself and for increased funding of Iron Dome,” Israel’s U.S.-funded missile defense system, Dermer said, according to the Journal.

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Remembering Leonard Fein

Like so many people I know, my first introduction to Leonard “Leibel” Fein was as a younger activist in the Jewish community who heard him speak and suddenly heard articulated with a passion and a brilliance that I could never have attempted, all the reasons why I wanted to change the world.

Leibel was first and foremost a visionary – someone who saw what was broken in our world and saw with equal clarity how to repair it. More important, he was a man who knew how to make real that vision – to give it life, to bring not only inspiration but hope to people who struggle against terrible circumstances. MAZON: A Jewish Response to Hunger, is surely the remarkable legacy of his vision and his determination to see it realized.

Leibel was not only the visionary founder of MAZON – he was our inspiration, our touchstone, our mentor, our friend.

When I joined MAZON in 2011 as its President & CEO, Leibel took me out to dinner during my first week on the job. I was so nervous. It’s not just that I was going to have dinner with a man who was a luminary among Jewish thinkers and writers, someone I venerated and who seemed larger than life to me, but he had asked me to share MY vision for the future of MAZON.

Those who know Leibel will not be surprised to learn that he picked an amazing restaurant – one of those cool, hip new takes on old cuisine and we spent the first 10 minutes of our time together talking about food – Leibel had a passion for life and all its pleasures, and his pleasure was infectious. I felt at ease at once. As we spoke about MAZON, its founding, his original vision, the challenges and opportunities of the years since then and what I hoped to do in the future, he lit up. His excitement for new ideas, his openness to directions he had not yet contemplated for his “baby” and his support for me and my vision was overwhelming. He put his trust in me – no small thing for me to realize of course and a powerful demonstration of why he was such a great man – he mentored and appreciated others. He saw the potential in me and in so many of my colleagues in the Jewish social justice world. He never felt threatened by encouraging leadership in others, he saw it as the means to achieving all he hoped to see in his lifetime.

As news of his death spread, I have heard from dozens of leaders of organizations across the United States who credit him as their inspiration, their guide, their role model – not just at the outset of their careers but this week, last month, last year. He never stopped writing, teaching and prodding all of us to do more, to be more, to live our Jewish ideals in all we do. Leibel leaves behind an incomparable legacy of commitment to creating a just world, motivated not simply by doing what’s “right,” but by his belief that working to make the world a better place was an inherently “Jewish” thing to do.

I feel both the privilege and the obligation to make certain that I am all that I can be, and that MAZON lives up to the vision Leibel had for it in 1985. His confidence in me will sustain me in these days of loss and inspire me in the years to come. I will miss him.

May his memory be for a blessing. 

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