fbpx

July 21, 2014

Israel blocks subpoena in terrorism case over Florida teen’s death

Israel persuaded a U.S. judge not to require a key witness to testify in a case where Bank of China Ltd is accused of supporting terrorism by Palestinian militants, including the 2006 death of an American teenager in a suicide bombing.

U.S. District Judge Shira Scheindlin in Manhattan on Monday agreed to quash a subpoena by the south Florida family of Daniel Wultz against former Israeli intelligence officer Uzi Shaya.

Islamic Jihad claimed responsibility for the April 17, 2006 blast at a Tel Aviv restaurant. Wultz, 16, was among 11 people killed, and his father Yekutiel was injured.

The family said Shaya had been part of a task force that in April 2005 asked Bank of China's main regulator to close accounts that were being used to finance terrorist activities by Islamic Jihad and Hamas.

Israel contended that the subpoena violated its sovereign immunity, and could result in disclosures of state secrets that would compromise its ability to protect citizens from terrorism.

In a 26-page decision, Scheindlin said “no evidence suggests that Israel intended to waive Shaya's immunity” with regard to what he did or learned in his official capacity as a government official.

She also said it was too burdensome to force Shaya, an Israeli citizen and resident, to testify in the United States.

The judge said Shaya may still testify voluntarily about matters unrelated to his official job, in a closed courtroom.

Lee Wolosky, a lawyer for the Wultz family, said: “The court provided a clear roadmap for Mr. Shaya's voluntary deposition, and we look forward to proceeding on that basis.”

A lawyer for Israel did not immediately respond to requests for comment.

In a statement, Bank of China said it respects the decision, will continue defending itself in court, has internal policies prohibiting the use of its services to support terrorism, and complies with applicable laws.

“While we feel for the victims and their families and abhor terrorism in all forms, Bank of China is in no way responsible or connected to these acts,” the bank said.

Israel's initial push to quash the subpoena drew accusations that the country was trying to protect growing trade ties with China.

U.S. courts have previously dismissed a variety of claims by the Wultz family against Bank of China.

Scheindlin said the only remaining claim falls under the federal Antiterrorism Act, based on Bank of China's having allegedly provided material support to a terrorist organization.

The case is Wultz et al v. Bank of China Ltd, U.S. District Court, Southern District of New York, No. 11-01266.

Reporting by Jonathan Stempel in New York; Editing by Lisa Shumaker

Israel blocks subpoena in terrorism case over Florida teen’s death Read More »

Life – if you can call it that – under Israel’s Iron Dome

I’ve become pretty great at rocket dodging. As a New Yorker living in Tel Aviv while researching a book, I never thought I’d say that. And yet it’s true: since Hamas began firing rockets into Tel Aviv on July 8, I’ve learned to move quickly.

Out jogging when a siren blares? I have 90 seconds to find the nearest building with a bunker or drop down in a ditch, hands over my head. Driving a car? I have 90 seconds to pull over, get out and lie on the pavement, hands over my head.

Since Hamas began tossing rockets indiscriminately at Israel — hoping that the Iron Dome will miss at least one of them — I’ve started a tally.

So far, I’ve run inside a bunker or a stairwell 14 times. I’ve heard at least 20 “booms” that crackle the sky as the Iron Dome intercepts a rocket. I’ve felt the ground shake from said “boom” four times.

Last Friday evening, I witnessed a hasty Happy Birthday sung on a stairwell amid sirens and booms. There was no time for a cake or candle — just the song to assuage a toddler’s fear. On Tuesday I saw an elderly couple scramble to the cafeteria of the Tel Aviv Museum (the museum’s bunker), clutching on to each other. Those were two times the ground shook beneath us.

I do realize this is common fare, sadly, for Israelis. As an American citizen in town for only a few weeks, I’m witnessing just a sliver of what it’s like for Israelis trying their best to live a “normal” life in a kind of twilight zone where different rules apply. An endless supply of optimism that peace and safety are around the corner seems essential to keep society functioning.

I’m lucky my apartment has a “mamad,” or bunker, in it — a requirement for recent constructions in Israel. I go inside for the duration of the siren’s scream and rush out when it’s over to look out the window and see if any of the shrapnel landed nearby. Facing the highway, I see rows of cars pulled over to the side, the road quiet as people get up from the ground and back in their cars to resume their lives.


An interception of a rocket by the Iron Dome anti-missile system above Sderot on July 21. Photo by Baz Ratner/Reuters

At a family dinner on Thursday, a siren went off while we were eating. The 8-year-old grabbed the dogs and the 3-year-old clutched on to her grandmother as her parents made sure everyone was safe in the bunker. They showed me the gas masks, now required in bunkers in case of a chemical attack.

We stayed there for a few minutes, heard two booms and the siren’s wail end.

“Hope it didn’t land in the living room,” the father said, laughing. As he walked out he looked around to make sure.

A few days ago, when I decided to begin my rocket tally, it occurred to me: We’ve become blasé about the situation, annoyed when a siren interrupts our daily routine. We joke: Where did the siren catch you this time? The shower, or were you still in bed? Where do you go if you’re in the grocery store and the siren begins? Are movie theaters fortified?

But what if there were no Iron Dome? The country would be in flames. The civilian casualties would be staggering.

I wouldn’t be here typing. All it takes is for one rocket to get through — one, out of the 20-plus rockets that have been launched at Tel Aviv in 13 days. I’m fortunate; I can run, squat and dodge — unlike those confined to beds or wheelchairs. Several people have suffered from shock. Some hospitals aren’t fortified.

Tel Aviv, in general, is privileged. We’re dealing with a fraction of the rockets launched daily at southern cities, where people are being told to go into bunkers every hour to avoid rockets. Over the radio I hear about shrapnel injuries, a civilian who died of a heart attack on the way to the bunker, a Bedouin killed from a Hamas rocket explosion.

The Iron Dome has a success rate of around 85 to 90 percent, according to the IDF. As Hamas keeps lobbing rockets, I feel myself, along with others, become more confounded by how surreal life in Tel Aviv has become.

How long will we stay lucky?

Life – if you can call it that – under Israel’s Iron Dome Read More »

Florida State U. prof Dan Markel slain in home shooting

Dan Markel, a law professor at Florida State University, died after being shot in his home.

Markel died Saturday morning, a day after being discovered shot in the back in his home and taken to the hospital, the Tallahassee Democrat reported. He was 41.

No suspects have been identified, the Democrat reported.

“I am deeply saddened to report that our colleague Dan Markel passed away early this morning,” FSU law school dean Donald Weidner said in a statement issued Saturday, adding that the case was still under active investigation by local authorities.

A memorial service was held Sunday at Congregation Shomrei Torah in Tallahassee. A memorial service will be held at the university in the fall when students return to campus.

Markel was a graduate of Harvard Law School and primarily taught criminal law at Florida State.

Markel’s writings have been featured in The New York Times, Slate and The Atlantic. He is the author of the 2009 book “Privilege or Punish: Criminal Justice and the Challenge of Family Ties.” He also wrote a law blog called “Prawfsblawg.”

Florida State U. prof Dan Markel slain in home shooting Read More »

How the Syrian-Muslim and American-Jew became best friends

I’m sitting at a pub my first night in Cyprus with a group of strangers. Peering around at potential friends I begin to talk to this hilarious guy. Syria, he tells me, that’s where I am from. He giggles as he sees the shock in my eyes. “I am not going to bomb you, I promise.” He then stuck out his hand for me to shake and smiled. We shook hands and jokingly made a “world peace” promise to each other. The rest was history. The Syrian-Muslim and the American-Jew were best friends.

This was my first encounter with anyone from anywhere I was taught to hate.

The rest of my trip to Cyprus was impacted most by these situations. Coming home I found myself so torn between my pre trip and post trip views on the conflict in the Middle East. Growing up as a Jew in America I was taught that Israel was my homeland, that all the Palestinians were wrong and that the Middle East was a scary and dangerous place that hated Americans and wanted all Jews dead. It has been a month since I have been home now and my views have become so different.

I am not writing this because I think it will change the world.  I don’t have statistics to share or a photo of a bomb going off in a helpless city. I am writing this because I do not feel as though I can sit back and do nothing as my best friend fears rockets while taking the bus in Beersheba and my Palestinian friends are threatened in the west bank daily. I am writing this because after being to Israel three times I believe I have the right to state my own unbiased opinions.

I am writing this because with my arrival date in Tel Aviv less than two months away; I am afraid.

Facebook is the worst. I sign on and scroll down my feed looking for a distraction. Suddenly I could use a distraction.  My news feed feels like a battlefield. People throwing out opinions, facts, and pictures of burnt children. Middle aged adults yelling back and forth through comments in a computer screen. Warped videos, misleading news articles and subjective opinions plague the once peaceful feed. But something is different. The colors of the flags in the articles are different; they are the “enemies”. For the first time since I installed my Facebook I have Muslim and Palestinian friends. There becomes no escape from the war. I am not just talking about the actual war. I am talking about the verbal war against brothers.

One of my most memorable moments during my semester abroad was a project I did for my Middle Eastern politics class. I was told to research the Sharia law and report back to the class with what I learned.  I neglected to find the answers on Wikipedia and instead decided to discover the answers from first hand sources. I gathered a group of Muslim students together and went around interviewing them on their views of the law and on being Muslim in general. We sat for a good half hour talking deeply about their interpretations and how it affected their personal lives. Before I knew it more Muslim students were gathering around.  In a matter of moments we were no longer strangers from conflicting countries; now we were friends laughing together and educating each other. Getting of topic, we instead discussed our similarities; the similarities between our two seemingly opposite religions.

Really made me wonder how two groups of people who don’t eat pork can’t seem to get along…

We had just spent an afternoon hiking in the rain through uncharted territory. Exhausted, we spend most the car ride home silent. He then broke the quietness with a question I was not expecting. “What religion are you?” He asked sweetly. This Muslim, body builder and I had been creating a solid friendship for the last few weeks after meeting at a soccer game. I had always assumed he knew I was Jewish so I was a little put off when he asked. Hesitantly, I responded. He then looked me in the eye, smiled, and told me, “We are cousins”.

These three short words had me reevaluating all my past beliefs. The people in these supposedly Jew hating countries didn’t hate me at all, in fact; they wanted to be friends.

It is my second week and I am Couch surfing in the Turkish Republic of North Cyprus. My pay-as- you go phone does not work on this side of the tiny island and I have never Couch surfed before, so you can believe my anxiety when two girlfriends and I planned a trip to stay at a Palestinians house for a couple days in the middle of nowhere.

Flash forward a few hours and, relaxed, my host and I walk around an ancient castle ahead of the rest of the group. Before I know it the conversation takes a turn and we begin talking about the conflict in Israel. He had left his Palestinian home months ago because he could not stand being in a country with so much hate. He told me that he did miss his family but did not know if he would go back because there was so much pain there. Sadly, he began to tell me that one of the main reasons he left was because his fiancé was killed by an Israeli soldier during a rally. He kisses me and thanks me for listening.

This conversation began to put things in perspective.

Before I knew it all my Palestinian friends were telling me horror stories from their own personal experiences in the country. Suddenly the country I was taught to love my whole life didn’t seem so innocent. And yet I couldn’t help but still feel the need to defend it.

 

We are not perfect people. There are evil people out there. There are people out there whose sole mission in life is to kill my people. But that does not make it my mission to do the same to them. Vengeance is not the answer. Nor is the answer to stand by and let innocent people die. There is no answer.

I am writing this because soon I will be living on a religious kibbutz in Israel. I am writing this because all my Palestinian friends want me to visit them while I am there and now I don’t know if I will be able to. I am writing this because having such dear friends on both sides makes me feel like I need to stand up for everyone. However, I am primarily writing this because I am sick of seeing so much hate comes out of the people I love.

There will never be peace without acceptance.

We can post our predisposed opinions all over the internet. We can shoot our guns and kidnap our children. We can shield our eyes to the harm. We can turn our heads and flip our T.V channels. We can hate each other and scream it. But what will it all do? There is no one completely in the right. And there will never be peace until we can speak to one another respectfully. There is terrorism on both sides. But there is also so much more. There is also love.

We can turn against our fellow man as long as we live. But then where will we be if not extinct? There are no easy answers, no automatic solutions. There are no mediated agreements or fair resolutions. We might not be able to fix the problems, stop the rockets or bring back the murdered but we can put down our weapons and instead discuss our similarities. There are so many to be learned.

All it takes is that first handshake.   

How the Syrian-Muslim and American-Jew became best friends Read More »

The war zone

As the hourly barrages of rockets continue from Gaza to Israel, I can’t help but focus simultaneously on my own personal challenge, though it be of little significance in comparison- my big, hot, third trimester of pregnancy, showing all the signs of “advanced maternal age,” according to my doctor.  Feeling helpless and a world away from the conflict, I’ve tried to channel my physical difficulties into sympathy for those living in and trying to protect the Jewish State. 

The impetus for making these connections came when I began feeling guilty for complaining about little things like being unable to reach an itchy mosquito bite on my ankle, or having to refrain from pretty much anything fluffy and white, anything that’s not protein or brown rice (I call it torture-rice) due to gestational diabetes.  I’m pregnant with my fourth child, an experience that has been a far cry from my first pregnancy, fourteen years ago when my husband and I were living in Jerusalem.  I had the body of a twenty-three-year-old, a baby having a baby.  But I know that however great my discomfort now, however swollen my feet, however sharp the pains in my joints and lower back, I am safe. My family and I live a peaceful life in America and in times like these, when all I can do is hope and pray, I feel guilty for living under this relative safety when the Israelis are under attack.

With the heat and humidity of late July setting in, and my abdomen growing into a formidable thing that generally enters the room about thirty seconds before the rest of me, I’ve forced myself to use the constant discomfort as a reminder of what our brothers and sisters in Israel are facing on a daily basis.  When my legs puff up and rub together from the humidity, I am reminded of the inescapable desert heat the IDF must fight through.  When I see people in the park exercising and recall that it’s been many months since I dutifully shook whatever I was supposed to be shaking in Zumba class, I feel a deep sense of jealousy.  But then I realize there are fellow Jews spending entire days running back and forth from bomb shelters, fearing for their very lives.

While I consider my body its own kind of “war zone” right now, I know where the big difference lies.  I can count the weeks I have left on one hand.  I know this physical discomfort is a mere blip in the scheme of this lifecycle.  I know with certainty that my blood sugar will return to its normal levels and hopefully I’ll remember my old work-out routines well enough to shout “Zummmmbaaa” on cue with the rest of the undulating chicas

I wish I could say the same for our beloved Israel.  If only we had some sort of imminent guarantee of finality of the fighting and unending terror attacks. Despite the tremendous Jewish unity, acts of kindness, and extra Mitzvos performed across the world in the merit of the soldiers and Israeli’s, there is still no end in sight.  But for now, even if only to console myself, prayer, along with these small attempts at sympathy, this seemingly trivial alignment of my pain with theirs, is all I’ve got.  Kind of like the State of Israel.  As Jews, it too, is all we’ve got.

The war zone Read More »

Brooklyn man, extradited from Israel, arraigned in ’08 beating death

NEW YORK (JTA) — A former Hasidic community watch group member in Brooklyn was arraigned in New York in a 2008 beating death after being extradited from Israel.

Yitzchak Schuchat, 31, was arraigned Friday in state Supreme Court in the death of Andrew Charles, according to New York 1. U.S. marshals returned him to New York last week.

Schuchat is facing charges of second- and third-degree assault as a hate crime; Charles was black.

An Israeli court decided to extradite Schuchat in 2011, but he remained in Israel pending appeal.

Schuchat, a member of the Shmira community watch group at the time of the assault, is being held on $300,000 bail and is scheduled to return to court on Aug. 18.

Brooklyn man, extradited from Israel, arraigned in ’08 beating death Read More »

From Grizzly Bears to Gaza Rockets: Alaskan olim head for Israel

Rebecca Scoggin lived in a lot of places growing up: Juneau, Nome, Fairbanks, Homer, Anchorage. But except for the two years she lived in Seattle after high school, she never lived outside Alaska.

At least she hadn’t until a few months ago. Inspired by a Birthright trip she took at age 19, Scoggin decided to pick up and move to Tel Aviv.

“It was kind of a random decision. There was no real reason for it,” Scoggin, 23, told JTA in a recent phone interview from Anchorage, where she was back visiting family. “I fell in love with Tel Aviv and sun. It’s become more home to me than any other place.”

Scoggin is not your typical immigrant to Israel, and not just because she hails from the 49th state. Scoggin has no family in the Holy Land, hasn’t had much Judaism in her life and has a Christian father. But something drew her to Israel.

“I’m not religious, I grew up celebrating Christmas my whole life, but I do feel that connection to my land,” she said. “I don’t know if it’s my Jewishness or if I just like the heat.”

Scoggin is one of several Jews from Alaska immigrating to Israel this year. Among the others making aliyah are a 51-year-old CT scan-MRI technician who wants to get away from the ice; a 51-year-old expert on refugee resettlement who is relocating with her son and Scottish husband; and a 58-year-old former corrections officer and deputy sheriff from Anchorage.

“It’s not every day that we are privileged to take care of new olim from Alaska,” said Erez Halfon, vice chairman of Nefesh B’Nefesh, the organization used by the Israeli government  to handle the logistics of U.S. immigration to Israel. “It’s astounding and inspiring to me that Jews living in a kind of paradise, with a comfortable and luxurious life, are deciding to leave home, work, community and friends to move to the other side of the world — especially these days when Israel is under fire.”

The technician, Donn Ungar, whose aliyah flight left from New York on Monday, says he’s not nervous about going to Israel despite the rocket fire from Gaza.

“It’s crazy over there now, but it doesn’t change my decision at all,” Ungar said. “It’s not a reason not to go there. I know they have wars. I’m going to be a part of Israel and a part of the community. You can’t pick and choose.”

Karen Ferguson, director of the refugee program at Catholic Social Services in Anchorage, where she works with refugees from Iraq, Somalia, Sudan, Bhutan and Burma, has a similar take. She will be moving to Haifa in August with her 13-year-old son, to be followed in December by her husband, Stewart.

“I don’t think you can pick a time and hope that will be a time of peaceful tranquility in Israel and say that’s when you’re going to move,” Ferguson said. “This is the reality of Israel. We’re going there to immigrate and be part of the country. You have to take the country for all it is — the good and the bad.”

Ferguson’s move will be the latest stop in a lifetime marked, she says, by “a desire for change and adventure.”

After meeting her Scottish, non-Jewish husband in Ohio and marrying in Nova Scotia, Canada, the couple soon moved to the Pacific island nation of Samoa, where their daughter was born. When they moved to Anchorage 17 years ago, they planned to stay just a year or two.

But with good jobs, young kids and a fondness for catching their own wild salmon, they decided to stay put for a while.

Every year the family catches up to 55 pounds of salmon (their legal limit) using dipnet fishing: Stewart affixes a large, circular net to the end of a long pole, then dips it into the ocean where the salmon swim into an inlet. Karen chops off the heads, guts the fish and takes the meat to a facility that turns it into lox and smoked salmon and filets. The family hasn’t had to buy salmon in 15 years, Ferguson says.

But now they’re ready to say “So long, and thanks for all the fish.” With their daughter off to college and their son about to start high school, they’re set for a new phase in their lives.

“We’re in this window of opportunity now,” Ferguson said. “We could continue doing what we’re doing or try and do something different. My husband and I decided we really wanted to take on new horizons.”

 

So why Israel?

“I haven’t quite figured out how to articulate it. It’s a place I would love to have lived in and been a part of,” said Ferguson, who has raised her children as Jews, though her husband has not converted.

“There’s just something about Israel that is both dynamic and magnetic. The intellectual and historical experiences when I’m there are very challenging. And for me, I grew up never being around very many Jews. We were a very secular Jewish family. I went to an Episcopalian boarding school. I work for Catholic Social Services. There’s something really appealing for once about being among my own and having the holidays be the Jewish holidays.”

Unlike many immigrants, Ferguson says she’s not necessarily thinking about Israel as a final destination. She will be starting a master’s program in peace and conflict management at Haifa University; her husband will telecommute to his job doing telemedicine for small, rural communities around Alaska.

“We’re going to Israel looking for a connection and a place to be our next home,” she said. “You really can’t predict well whether a place you stay for a while will become your home. Things unfold for you.”

That was how Ungar ended up spending 17 years in Alaska. He decided to move there after falling in love with it while on vacation from Florida, found work quickly and made good friends. But after a brutally cold winter three years ago that never seemed to end, Ungar, who is single, began thinking about an early retirement destination. He wanted someplace simple and inexpensive.

But Israel, where his family unsuccessfully tried living for a few months in 1971 and where Ungar now has a brother and other relatives, kept popping into his head. Ungar went there on a three-week vacation in February and was smitten.

“The energy just felt amazing,” he said. “That’s what brought me to Alaska in the first place — the feeling that this is where I should be at that point in my life. Now I was feeling that for Israel. I’ve learned to listen to that little voice in my head.”

So he contacted aliyah authorities, packed up and got rid of his most prized Alaska possession: a fur bomber jacket. It was the warmest thing he ever owned.

“People say to me, ‘Why are you going?’ ” he said. “I say, ‘I have no idea. It’s just where I’m supposed to be.’”

From Grizzly Bears to Gaza Rockets: Alaskan olim head for Israel Read More »

Belfast synagogue vandalized on back-to-back days

A window was smashed on successive days at a synagogue in Belfast, Ireland.

The vandalism at the Belfast Hebrew Congregation took place on Friday night and the following day, the BBC reported. In the latter incident, the replacement window was shattered.

Police are treating the vandalism as a religious hate crime.

Ulster Unionist leader Mike Nesbitt said it was “totally unacceptable” for places of worship to be targeted, the BBC reported.

Gerry Kelly, a member of the legislative assembly, condemned the attack.

“There can be no place for attacks on any place of worship, regardless of the religion or denomination,” Kelly said, according to Belfast’s News Letter. “The local Jewish community makes a valuable contribution to our society and there is no justification for hate crimes.”

It was not clear whether the attack was related to Israel’s operation in the Gaza Strip.

Belfast synagogue vandalized on back-to-back days Read More »

Everyone is wrong: A musician’s take on the Israeli-Palestinian conflict

People asked me for some explanation on the things that are happening in Israel these days. So here it goes.

I’m not pro-Israel and I’m not pro-Palestine. Both terms mean nothing to me. I have no hate for people, nor admiration for stats–I just want a normal life without children dying around me, Israelis or Arabs.

Palestinians are being kept under occupation with no rights and as C-class people since 1967. The more the Israeli state evolves and progresses, the more apathy the Israelis in the streets feel for them. The media helps by trying to make that ‘tiny’ problem disappear.

Israel is doing everything in its power to avoid a real, authentic peace process. It’s a political issue. When the right wing rules, there’s a need for a conflict, otherwise there’s no reason for their regime. Not only that, but the education system in Israel teaches the kids to be patriotic, just like any other country, but in Israel, it’s based on fear. For people who have the Nazis in their past, it’s incredibly easy to promote the idea of ‘be very afraid for your life, son. The Nazis and Arabs are there to kill you.' That’s why the Israeli army is so strong–we came well prepared for draft day. It was a mission to save us.

On the other hand, the Palestinian leaders are not doing anything to promote peace either. It’s a political issue, and their leaders gain control by sowing the seeds of hate in the people, from a VERY young age. Search for photos of 5 year old boys dressed as soldiers, ready to fight the Zionists. Again, the regime is sowing fear in an early age which creates 18 year old warriors with a mission tattooed on their hearts.

So much money has been given to the people from rich Arab nations–so many opportunities to start and take responsibility for their lives and detach themselves from Israel.

Israel of course would try to ruin it for them; because of the fear they’ll get too strong and challenge the existence of the Jewish state. However, both Arafat and the rest of his gang, and today with Hamas and their gang – they’ve been stealing the money for themselves. The Palestinians leaders are incredibly rich, while the people are kept in poverty–wrecked by Israel, and by their own leaders.

Meanwhile, Hamas has been firing missiles into Israel since 2001. No country in the world would allow more than one missile in its territory. Israel has had tens of thousands so far.

However, Hamas is a guerrilla organization with headquarters under hospitals and with missile launchers in schools and in homes. Israel can’t attack. When it does, innocents are killed. People say it’s the ‘cost of war’, or ‘it’s either our child or their child’. Forgive me for not even mocking this statement.

So the Israelis suffer from the missiles being launched at them and from impotent governments who (except for Rabin in 1994) don’t do anything for peace, and by their passivity, keep the Palestinians under the pressure of poverty and no hope.

Israel brings this war on itself time after time while pretending to be innocent.

On the other hand, when Israel suggests a cease-fire, Hamas refuses. This pushes the people in Gaza into face a strong army, that somehow needs to stop the missiles, but at the same time wants to save innocent people in one of the densest places on earth.

You can’t perform any sort of a military operation in Gaza and hurt only terrorists, especially when they hide behind children and families. Hamas also has its share of pushing away any slight initiation of peace talks. Peace will ruin it all for them.

So the innocent people of Gaza are victims of a terrorist group that allegedly wants to ‘free Palestine’ but acts in such a way as to make sure  no country in the world would agree to sit and negotiate with them. And why? Because by keeping the conflict going, the people see them as liberators. Sounds familiar? Peace will take all legitimacy away from Hamas's regime, and who wants THAT?

So, basically we’re stuck.

I’m in a good place. I’m secure in Tel Aviv with the water running, electricity, food, a job and hope. The 33 year old Palestinian has none of these. I can totally understand why he sees me, only 100 km from him and 100k kilometers of differences and feel hate, jealousy or anything else. I’d feel the same way. If I was him, I would probably be fighting for my freedom as well. If I met him, we’d probably be sitting and having a good laugh, good cry, good food, good coffee. Every person wants the same thing – to get up in the morning, eat, work, come back to his/her family, have sex, eat and go to sleep. Normal life.

People in Gaza suffer. Israelis now, since 2001, suffer as well.  They also suffered in the past because of terrorists bombs on buses in center of the cities.

You can try and say the Gaza people are in a much more terrible place, but making the comparisons wouldn’t help us proceed. We all suffer. Now move on, otherwise we’re victimizing ourselves.

Surprisingly, the finger should be pointed to those who gain from the war. And it’s always the politicians, the religious believes (where everyone is convinced that their holly bible is right and the fact we’re in 2014 means nothing in this case) and weapon industries.

History has proven to us all, there can be peace tomorrow morning. It just has to make political sense to the leaders. Until then, both sides are trapped by the ‘elegant-democratic-diplomatic’ government of Israel and the terrorist-guerrilla-gangster regime of Hamas. Both should be held equally responsible for everything that happens now and that has ever happened. It’s time for people to understand their responsibility in creating the conflicts time and time again and stop acting emotionally and tribally on election days and choose differently – or, perform do something that will change the regimes.

I wish us all some peace in this square meter land of Israel-Palestine, eventually we’re all expatriates in our lands.


Yair Yona is a musician living in Tel Aviv. To learn more about his music, visit his website.

Everyone is wrong: A musician’s take on the Israeli-Palestinian conflict Read More »

The Five Most Foundational Jewish Teachings

While all of the Jewish tradition is powerful, I believe the essence of the tradition can be summed up in 5 theological and moral concepts.

1. Bereishit (Creation) – We learn that there is only One Creator and that each human being has been created b’tzelim Elokim (in the image of that Creator), giving him/her unique and infinite human dignity. We are taught that humans must partner with G-d in tikkun olam (repairing the world). Jews are given the unique role of an Ohr L’goyim (light unto the nations), to bring moral leadership that will improve society and the human condition.

Humans are paradoxically both modest, mortal creatures, yet also glorious, powerful souls with great potential. In this manner, we become as great as possible while also maintaining humility (anivut) and awe for our small existence (yirah).

2. Shabbat Kodesh (Day of rest) – G-d rested as part of creation, and we are asked to emulate that spiritual practice to renew ourselves. Thus, we are at our best in the physical world when we allocate a unique and sustained time to existing in the spiritual realm.

Furthermore, what is unique is that this is not only a day of rest for oneself but also for one’s worker (labor rights), one’s animal (animal welfare), and for the earth (environmentalism). G-d asks that all of creation be honored and given time to rejuvenate. While all life in creation is given enormous significance, human life is the pinnacle, which is why pikuach nefesh (saving a human life) is paramount, trumping almost all other values in Jewish law. The Divine establishing of Shabbat on day 7 of creation was the first social justice mechanism placed not only into human mandate, but also into ontological reality.

3. Yetziat Mitzryim (Exodus) – The Israelites were set free from bondage and commanded to always remember their suffering as strangers in Egypt. The Torah teaches that the plight of the vulnerable must always be accounted for and the poor, elderly, and vulnerable are our responsibility. Spiritually, we each have bechirat chofshit (free will) to act and choose our own destiny. Freedom is the constitutive means for all morality. That is to say, one can only be good if one can choose between good and evil. It is in the free choice that one attains and actualize’s one’s humanity. Each human being is given the freedom to actualize her/his destiny and each person (Jew and gentile), if righteous, has a place in the world to come.

This gift is not merely freedom from oppression, but also the freedom to actualize one’s purpose to make the world just and holy. Our commitment is V’ahavta l’reyecha kamocha, to love others like ourselves. This love is achieved, indeed enriched, through means such as tzedek (social justice, distributive justice), mishpat (human rights and procedural justice), gemilut chasadim (acts of love and kindness), and being rodef shalom (pursuing peace and creating a more trusting society).

4. Brit (Covenant) – There is a system of holy obligations between individual to individual, individual to community, and individual and community to G-d. One acts out of obligation and complete commitment, not on a simple emotional whim. There must be an unwavering law and structure to sustain a commitment to moral and spiritual values. Even love (ahava) is not built upon emotion but upon commitment and justice (Take the ketubah [wedding contract], for example, which is all about commitments and obligations).
Life experiences include rituals that pause and slow us down for reflection while simultaneously adding sanctity into daily living. Holiness is not restricted to the house of worship but should permeate our existences. One’s speech (shmirat halashon) and one’s basic behavior (derech eretz) are to be elevated from the mundane to the holy realm.
A brit is not only a legal contract but also a holy and intimate relationship. Historically there have been four britot: one with Noah and his family (Genesis 9:8-11), with Abraham (Genesis 15), with the Israelites after the Exodus at Sinai (Exodus 24:1-11), and just before the entry into Israel (Deuteronomy 27, 28).

5. Talmud Torah (studying Torah) – One is never complete. We must always continue to learn and grow. The goal is not merely competency, literacy, and relevancy, but moral and spiritual transformation. Through learning mussar (personal growth study), chevruta (partnered study), chavurot (group study), and kehillot (community-wide learning), we have a relationship to the text, the history, to others, and the Divine. The Hebrew language is central to Jewish learning and expression not only due to the absolute bond with the modern state of Israel, but because it is the language of our ancestors and holy texts. Also, this is not an easy process, nor a complacent one. This learning is not centered upon agreement but upon disagreement (machlochet). It is through the discomfort of examination, inquiry, and challenge that we grow in understanding. In prayer, humans speak to the Divine while in learning Torah, G-d speaks to humanity. Both channels need to be open. Prayer and study must be accompanied by cheshbon hanefesh (self-reflection).

The Torah not only offers these gifts to the Jewish people but to the entire world. They are both particularistic as well as universalistic gifts. They are not to be understood and applied uniformly, but uniquely. G-d speaks not only through universal imperative but also through intimate connection. Each of us must actualize these teachings in our own way. The notions of creation, rest, freedom, obligation, and freedom are keys to success, happiness, and holiness.

 

Rabbi Dr. Shmuly Yanklowitz is the Executive Director of the Valley Beit Midrash, the Founder & President of Uri L’Tzedek, the Founder and CEO of The Shamayim V’Aretz Institute and the author of five books on Jewish ethics.  Newsweek named Rav Shmuly one of the top 50 rabbis in America.”

The Five Most Foundational Jewish Teachings Read More »