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March 18, 2014

More than 200 protest Northeastern U’s suspension of pro-Palestinian group

More than 200 protesters rallied at Northeastern University opposing the school’s recent suspension of the campus chapter of Students for Justice in Palestine.

The protest was organized by a coalition of more than 29 organizations including Jewish Voice for Peace Boston and many of its local student chapters as well as feminist, peace and social justice organizations.

The group of young adults and middle-aged activists from a few labor groups as well as members of Veterans for Peace marched to the office of Northeastern University President Joseph Aoun to deliver a petition with some 7,000 signatures in support of the group.

The protesters called on the university to reinstate Students for Justice in Palestine as a student organization and drop all disciplinary actions against two students.

The student chapter of SJP was suspended from campus on March 7 for at least a year, and its current executive board members are barred from serving on future boards in the organization after the group distributed a leaflet in student residences. The so-called mock eviction notice is designed to mimic those that appear on illegal Arab construction slated for demolition. Similar campaigns have been used in other campuses.

The notice, which states that it is not a real eviction notice, has the headline “Dorm scheduled for demolition in three days.” It states, “Eviction notices are routinely given to Palestinian families living under oppressive Israeli occupation,” and goes on to make other inflammatory claims about Israeli treatment of Palestinians.

“We condemn the university’s strong-arm tactics as blatant violations of free speech and dangerous attempts to suppress academic debate on campus,” said Lisa Stampnitzky, in a statement released by Jewish Voice for Peace. “These administrative actions are discriminatory: SJP has been treated more harshly than other groups who have enacted similar protests,” she said.

The timing of the demonstration coincided with a university hearing for two students who face disciplinary charges for their participation in the leafleting. The two students are women of color, according to Liza Behrendt, of Jewish Voice for Peace Boston while none of the white students have been charged with any infractions, she says.

Northeastern University released a March 18 statement, saying that it is a “community of educators and learners that is strengthened by its diversity. The University is committed to a free and open exchange of ideas with an atmosphere of civility and mutual respect.”

The statement goes on to say that “the undergraduate Students for Justice in Palestine organization at Northeastern has been temporarily suspended for multiple violations … over an extended period of time,” and that the decision was handed down after a thorough review of the facts and “only after repeated efforts by university officials to guide the leadership of the undergraduate group.”

It further states that the disciplinary hearing for the two students relates to violations of residence hall rules and not freedom of expression.

“The students are not facing suspensions or expulsion, for any reason,” the statement says.

“Censorship on university campuses is distressing,” said Sarah Wunsch, a staff attorney for the Massachusetts chapter of the American Civil Liberties Union (ACLU), who spoke at the rally. The ACLU and two other law groups have been advising the Northeastern U chapter of Students for Justice in Palestine since last year when it was placed on probation after members of the group staged a walkout at a presentation by Israeli soldiers.

“Flyers are handed out at Northeastern all the time without advanced permission,” Wunsch told JTA. “We think the university is engaging in viewpoint discrimination and content discrimination.”

Following the suspension of Students for Justice in Palestine, the pro-Israel group StandWithUs, issued a statement welcoming Northeastern University’s action in upholding standards of civility and inclusiveness.

“We realize that the Arab-Israeli conflict is a contentious issue,” said StandWithUs CEO Roz Rothstein. “But on too many campuses, anti-Israel activists have increasingly crossed red lines: they deny free speech to Israel’s supporters, spread lies about Israel, spew bigotry and anti-Semitism and bully pro-Israel students. We applaud NEU for upholding a responsible environment.”

Rabbi Joseph Berman, a member of Jewish Voice for Peace’s rabbinical council said, “Criticizing Israel is not anti-Semitic. Condemning the occupation is not anti-Semitic. Educating about the demolition of Palestinian homes is not anti-Semitic. Misuse and abuse of anti-Semitism does a grave disservice to SJP and to Jews everywhere, because there is really anti-Semitism in the world, but this is not it.”

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Did Westboro Baptist excommunicate Fred Phelps for being too kind?

I would have preferred to not be “>on the edge of death.”

Shockingly, Nate Phelps noted that Fred Phelps had been excommunicated from Westboro Baptist Church last summer.

And now we get this theory of why from the “>gays and “>nerds and “>publicity over outrageous pickets, into a great deal of discomfort for Christians who shudder to call Westboro's perverted theology part of The Church — why would he get the boot for telling the new church elders that they should treat fellow church members more kindly? (I'm not even sure what “kind” means in this context. In the church, it's about treating others with love.)

What seems more likely, is that Phelps' daughters lost a power struggle — and the victors decided it was time for a change. That meant it was time for Fred, who represents the past, to go.

Though I hope I'm wrong. Westboro's past was nasty enough. We don't need a more extremist Westboro future.

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U.S. honors 24 minority veterans from World War II, Korea and Vietnam

Two dozen U.S. Army veterans received the country's top military honor at the White House on Tuesday for acts of bravery in World War II, Korea and Vietnam as part of an effort to recognize those whose service may have been ignored because of their race or religion.

President Barack Obama awarded the medals recognizing the 24 Hispanic, African-American and Jewish-Americans veterans – the largest group of soldiers to be honored for the award since World War Two.

Just three of the men honored are still living and were on hand to accept the blue-ribboned award from the president. The others either died in combat or later of natural causes. One veteran is still classified as missing, Obama said.

The review was part of a years-long effort to honor service members despite past discrimination, Obama said.

“Here in America, we confront our imperfections and face the sometimes painful past, including the truth that some of these soldiers fought and died for a country that did not always see them as equal,” he said.

“As one family member said, this is long overdue,” Obama told the audience of wives, brothers, sons and daughters who came to accept the awards in a ceremony at the White House.

The awards followed a 2002 law authorizing a review of war records for Americans who are Jewish or Hispanic. As part of the effort, records of other service members who were overlooked have also emerged.

The three living veterans on hand to accept their award were Melvin Morris of Florida and Jose Rodela and Santiago Erevia of Texas.

The ceremony drew singer Lenny Kravitz, whose uncle Leonard Kravitz was honored posthumously for his service in Korea in 1951.

For a list of those honored, visit whitehouse.gov.

Reporting by Susan Heavey; Editing by Peter Cooney and Cynthia Osterman

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SEC charges L.A. Jewish leaders in alleged variable annuities scheme

Since the 1990s, Rabbi Harold Ten has been helping gravely ill Jews and their families navigate the health care system. Ten is the president of Bikur Cholim, a nonprofit that can get patients kosher meals in their hospital rooms or provide them with free loans of medical equipment. He’s known for calling local rabbis each week to find out which of their congregants are sick and then organizing volunteers to visit those individuals.

But in 2007, Ten, who also goes by Heshy or Hershy, is alleged to have also been using his knowledge of the healthcare system to enrich himself in a highly unusual way. According to charges released by the Securities and Exchange Commission (SEC) on March 13, Ten played a key role in an alleged scheme that allowed a ring of brokers, investment advisers and their clients to profit from the deaths of terminally ill patients.

The process involved the purchase of variable annuities, an investment vehicle typically made on a long-term basis and used by investors to provide them with income after retirement, and to provide their heirs with a death benefit. In the alleged scheme that the SEC says was orchestrated by Los Angeles-based broker Michael A. Horowitz, however, Horowitz’s investor clients purchased annuities that named terminally ill patients as the annuitants — allowing the investors to collect the death benefit payout very quickly and reap large profits at the expense of the insurance company that issued the annuities. Horowitz himself allegedly earned more than $300,000 in commissions on the sales of the annuities.

A number of Jewish leaders in Los Angeles have been implicated in the alleged scheme, including Horowitz’s father, Richard Horowitz, who is co-founder of Aish HaTorah in Los Angeles, which, according to its Web site, is a “worldwide educational organization helping unaffiliated Jews understand the essence of Judaism.” In addition to serving as international president of Aish HaTorah, Richard Horowitz is vice president of the Association for Jewish Outreach Professionals.

Richard Horowitz and the other principal of his life insurance brokerage, Marc Firestone, received $420,000 in commissions on 12 annuities that named terminally ill patients as annuitants sold in a one-month period in 2007. The two men settled with the SEC for a combined sum that exceeded $545,000. 

In a letter addressed to clients and friends shared with the Journal by Horowitz’s lawyer and intended for circulation on his firm’s Web site, Horowitz referred to the underlying actions as “a record keeping violation.”

Michael Horowitz is still fighting the SEC’s action, as is the other broker implicated in the scheme, Moshe Marc Cohen of Brooklyn, N.Y. A major supporter of Adas Torah, an Orthodox Jewish congregation in the Pico-Robertson neighborhood, Michael Horowitz denied the SEC’s allegations in a statement posted on his firm’s Web site, saying that he “was merely a salesperson selling a product designed and marketed by a major life insurance company.”

Two certainties in this annuity: Death and profits

According to Greg Yaris, who has served as the attorney for the Horowitz family and for Richard Horowitz’s firm for 20 years, Michael Horowitz first learned about the annuities at a seminar put on by the unnamed insurance company held in Santa Barbara in 2007. There were, Yaris said, three essential characteristics that made it possible for Michael Horowitz to turn the insurance company’s variable annuities into a vehicle to produce sure-fire profits.

First, though the beneficiary of a life insurance policy must have what’s known as an “insurable interest” in the life of the person whose death will trigger the payout — a wife can take out an insurance policy on her husband, but a stranger can’t — the annuity contract designed by this insurance company included no such requirement.

Second, if the value of the annuity was less than $2 million, the insurance company did not require a medical test on the annuitant.

And third, the company offered a 5 percent bonus to anyone buying an annuity with a face value above $1 million — meaning that an investor who bought an annuity for $1 million would instantly be credited an additional $50,000 as a bonus from the insurance company.

That’s just what Ten did in November 2007. Until that point, Ten’s primary involvement in the alleged scheme had been limited to identifying terminally ill patients who could act as annuitants.

“We knew he had relationships in the health care field,” Yaris explained, “so Michael asked Rabbi Ten ‘to identify individuals who would not object to Michael using their name and social security number on an annuity in exchange for compensation.’ ”

In exchange for their names and social security numbers, these terminally ill people were paid a few hundred dollars apiece — between $250 and $500, according to the SEC’s order against Ten. This personal information was essential to make the alleged scheme work, and Horowitz paid Ten at least $130,000, according to the SEC.

Ten later became an investor on the life of one of the terminally ill patients. On Nov. 19, 2007, according to the SEC order, Ten traveled to visit a female hospice patient who was dying of stomach cancer. She had previously informed the hospice care provider that she wanted “to take her children to Disneyland before she passed away,” and Ten’s new charity, Raphael Health, reimbursed the hospice for the cost of that trip — $405, according to the SEC — on the condition that the hospice provide him with the patient’s ID and health data.

According to Yaris, Michael Horowitz had stopped selling the annuities through his employer, Morgan Stanley in October 2007, yet he accompanied Ten on the trip to the patient’s home that November. During the meeting at the house of the patient, referred to as Jane Doe in the SEC order, “neither Ten nor Horowitz mentioned variable annuities or proposed designating Jane Doe as an annuitant,” the SEC document states.

On the drive back from her home, Horowitz offered and Ten agreed to purchase an annuity on the patient’s life, according to the SEC order. Ten invested $1 million in the annuity, which was issued on Nov. 26. Because of the size of his investment, Ten’s account was immediately credited with a bonus of $50,000.

On Dec. 20, 2007, the patient died, and Ten netted $50,347.64 on his $1 million investment. Ten agreed to pay more than $290,000 to the SEC as a condition of his settlement.

How Ten came to have access to such a large amount of capital to invest with Horowitz is unclear; Ten declined the Journal’s request for an interview. Asked to comment in writing on his involvement in this alleged scheme in general, and about his investment in this annuity in particular, Ten declined to comment on either in the brief statement he provided.

“It should be emphasized that the SEC Consent Decree does not name Bikur Cholim nor allege that Bikur Cholim engaged in any improprieties whatsoever,” Ten wrote in an e-mail to the Journal, ”and it would be a tragedy for an unrelated matter to impact the thousands whom we serve or my steadfast commitment to Bikur Cholim.”

Unseemly? Yes, but that’s irrelevant

This isn’t the first case of an investor naming terminally ill people as annuitants on variable annuities; in a separate case involving Joseph Caramadre of Providence, R.I., the defendant was sentenced to six years in a federal prison last December for doing something very similar. He paid terminally ill people $2,000 in cash in exchange for their agreeing to sign on as annuitants for variable annuities that would then be purchased by investors.

But in that case, family members of the annuitants alleged that their loved ones took the money but hadn't fully understood what they were doing. Some terminally ill participants were allegedly purposefully deceived about what they were signing; some were said to have had their signatures forged. 

In this current case, Michael Horowitz said in the statement posted on his firm’s Web site that he never “improperly obtained any information, private or otherwise, from any annuitants, nor did I authorize any other person to improperly obtain information on my behalf. All information provided by annuitants was voluntarily provided.”

Even though the annuity contract did not require the signature of the annuitant, attorney Yaris said that Horowitz obtained signatures of all the annuitants on a one-page waiver form, “just to be sure that they consented to the use of their name and social. The fact that the insurance company didn't require their signature doesn't mean we have the right to use their information.”

According to the SEC, Horowitz and the others did not have the right to use that information; indeed, the agency accuses them of stealing it. The agency alleges that Horowitz and Cohen deceived both the patients whose identities they used and the firms for which they worked.

“This was a calculated fraud exploiting terminally ill patients,” said Julie M. Riewe, co-chief of the SEC Enforcement Division’s Asset Management Unit in a statement. “Michael Horowitz and others stole their most private information for personal monetary gain.”

Nearly everyone agrees that businesses that profit when people die just somehow feels wrong. But even as Caramadre acknowledged as much when his story was reported on Chicago Public Media’s radio show “This American Life” in 2012, he claimed he was nevertheless acting “morally, ethically and legally.”

Yaris made the same argument in an interview with the Journal on March 17.

“Whether or not the transaction is unseemly is irrelevant from a legal perspective,” Yaris said. “There was nothing illegal about the annuity contract, nor was there any violation of the contract. Ultimately, this is a contract between an insurance company and an investor. And the insurance company never sought to recover any of the monies it paid to the investors.”

Unlike Caramadre, Horowitz is not facing criminal charges. Yaris said that he’s seen a draft of the SEC complaint against Horowitz, although his client hasn’t yet been served. When, and if, that does happen, a judge will have 300 days in which to hear the case. The decision can also be appealed, first to the SEC and later to the 2nd Circuit Court of Appeals in Washington, D.C.

Yaris said his client would have settled with the SEC if the SEC weren’t demanding that he lose his securities license for life, in effect banning him from his chosen profession. Yaris also said he doesn’t know how far Horowitz would take the case.

“Michael would like to clear his name,” Yaris said. 

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Cheap Cheap!

It's been years now that I have been meaning to start a blog. I know that there are so many out there already, but I feel like I do have a voice and a point of view worth sharing. I've always loved clothes my whole life– my second word spoken, after my dog's name “Casey”, was “shoe” (I had my priorities straight, even as a baby). Fashion blogs have been around for a while, but I never really found them to be relatable. Like Vogue Magazine, a lot of these blogs showcase amazing fashion that is beautiful to look at, but too expensive and impractical to actually wear. Basically, blogs used to feel too disconnected from real life and real women (aka, ME).  

In recent years, however, there has been a huge surge in fashion blogs that focus on REAL women with realistic budgets ($1500 jeans? uhh… no. $500 jeans? nope. $200 jeans? still…. no. $30 jeans? okay, I can work with that.) At the same time, we are seeing a wider range of sizes being represented. People are realizing that fashion can look great on size 2 frames, size 6 frames, and size 12 plus. It has been really transformative for me to see women praising their bodies and putting themselves out there for the world to see. Women like Tanisha Aswathi (from Girl With Curves) and Honor Elizabeth (from HonorCurves) are saying that it doesn't matter if others don't accept their bodies– THEY accept them, THEY believe they're beautiful with “all their curves and all their edges” (as John Legend would say), and THEY know that fashion is about personal taste, not about outside notions about what certain sizes “should” wear. 

That brings us to me- a girl who both lives for a good deal and is borderline “fiercely real” (as Tyra Banks would call us- though to be fair, all women, if made of flesh and blood, are real). I want to continue with the amazing work that other women have started. Style goes beyond size AND price.  I can look great and be confident in my $30 (actually $18- I got them on sale) jeans that show my thick and actually quite strong thighs. I can choose to splurge and get $150 sunglasses that I will everyday for a year (cost to wear- 40 cents a day!). I can choose to wear a vintage high waisted skirt ($10) that shows off my ample hips. 

Fashion is a choice and I choose to enjoy it confidently and (for the most part) cheaply. 

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Israel adds airline safety procedures following Malaysian plane disappearance

Israel has instituted new airline safety procedures in the wake of the disappearance of Malaysian Airlines Flight 370.

Following assessments by Israeli defense officials, a long list of airline safety procedures were implemented, Israel’s Channel 2 reported Sunday.

The guidelines are confidential for security reasons, but one that has been instituted, according to Channel 2, is to identify foreign aircraft much earlier before they enter Israeli airspace.

Unnamed Transportation Ministry officials told The Jerusalem Post on Tuesday that there is “an instruction to increase alertness and nothing more,” and that no drastic measures have been taken.

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Remembering comedian David Brenner

David Brenner, whose wry observational comedy made him a star in the 1970s, and who appeared more than 150 times on “The Tonight Show,” died on Saturday, after a struggle with cancer, at his home in New York.  He was 78.

Throughout his comedy career, which he embarked upon after making myriad documentaries in the 1960s, the tall, toothy Brenner also hosted a syndicated talk show in 1987 and starred in four HBO specials.  One of them, his 2000 HBO solo show “David Brenner: Back with a Vengeance,” will air on March 20, 9 p.m. on the HBO Comedy channel. 

I interviewed Brenner back in late 1999, as he was switching to political comedy while trying to rejuvenate his career after he significantly cut back on his performance schedule so as not to lose custody of his then-young son, Cole.  He told me at the time that his income had declined by 80 percent, that he had lost his Manhattan brownstone and that by the time he had won his custody battle, the clubs weren’t calling anymore.

Nevertheless, Brenner managed to return to stand-up with a vengeance, working steadily even through last year.  One of his last appearances, according to USA Today, was a four-day engagement in December including a New Year’s Eve show at a Pennsylvania casino-resort. 

Here’s an excerpt from my 1999 story on Brenner, in which he talks about his Jewish background and how his dad’s humor eventually fueled his own comedy:

If improvising an act before millions takes guts, it's something Brenner learned in spades while growing up in tough, poor sections of south and west Philadelphia. “I was in hundreds of street fights,” recalls Brenner, a Jewish-gang leader who always tried to deflect anti-Semitic violence with jokes. “We were tough Jews.”

Brenner's grandfather was an Orthodox rabbi whose sons accompanied him to shul wielding bricks and bottles to fight the bigots. “Three of my uncles became rabbis and three became gangsters,” Brenner says. “And my father was not a rabbi.”

Lou Brenner was a bookie with steel-gray eyes who drank whiskey and smoked cigars. He was also the funniest person on earth, Brenner says. As a young man, Lou was a vaudeville comedian who came home one day with a Hollywood movie contract in his pocket. Lou's father, the rabbi, nixed the deal. “He said, 'You can't work on Shabbat,'” Brenner says. “So my dad quit.

“But I remember going down to the pool hall with my father, the people gathering around him, screaming and laughing at his jokes. It was fall-down laughing… And on the way to the pool hall he would take me to shul. He went every morning to daven. He wore tsissis and carried a Bible.”

Lou was a man who cared about people, and David, as a young man, wanted to change the world. While still in his 20s, he made 115 documentaries on socially conscious issues such as overspending by the Pentagon and poverty. He won an Emmy Award and headed the distinguished documentary departments of both Westinghouse and Metromedia Broadcasting. “I naively thought I could change things,” he says. “And then I realized people didn't want to change.”

So Brenner, who had inherited his father's penchant for comedy, tried his hand at stand-up in 1969. Two years later, he made his stunning debut on the “Tonight Show.” Within 24 hours of his appearance, he had received $10,000 worth of job offers. His career was well on its way.

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Basic Law: The Jewish State Problem Won’t Go Away

Two more views on the issue of calling Israel the Jewish State:

Symptoms of neurosis | Two definitions, two implications

In two of the Basic Laws of Israel – Israel's constitution in the making — the country is defined as “a Jewish and democratic state.” Basic Law: Human Dignity and Liberty and Basic Law: Freedom of Occupation both claim to “establish in a basic law the values of the State of Israel as a Jewish and democratic state.” What the law means by defining Israel’s values in such a way is still very much in doubt. Competing interpretations have led to attempts to refine the law and make it more specific, as recent legislative proposals have proven. Last summer, an Israeli law professor was appointed by Israel’s minister of justice to investigate the need for further such legislation – her recommendations are due in early May.

These investigations and debates are not taking place in a vacuum. As Israel searches its own soul and is struggling to find an acceptable meaning for its self-inflicted definition, it is also negotiating with its neighbors, from whom it wants recognition of its inherent “Jewishness.” Hussein Ibish, of the American Task Force of Palestine, is understandably puzzled by this demand: “Israel itself cannot define what a ‘Jewish state’ means, exactly”, he wrote last week. “So, in effect, Palestinians are being asked to agree to something that even the Israelis cannot define with any degree of specificity.”

Yet, Prime Minister Benjamin Netanyahu is insisting on Palestinian recognition of Israel as “a Jewish state,” a demand that recently became a focus of the negotiations, and, as of last week, has also become a point of public frustration for the United States’ policy makers. Speaking to the House Committee on Foreign Affairs, Secretary of State John Kerry clarified that in his view it is “a mistake for some people to be, you know, raising it again and again as the critical decider of their attitude towards the possibility of a state and peace, and we’ve obviously made that clear.” Kerry, contrary to what some news reports claimed, was not trying to announce a reversal of an American position – which has been generally supportive of Israel’s demand. He was trying to propose a toning down of the issue, and was trying to remind the parties to negotiation that dealing with this symbolic question at such high volume at this time is detrimental to the talks.

Kerry is probably right. The “Jewish state” issue makes negotiations so much more complicated. The question is why – and the answer is as follows:

For Israel, the “Jewish state” demand is the way to test the true intentions of the Palestinian leadership; the refusal of Palestinians to accept the term is proof that the end goal for them remains the ultimate disintegration of Israel as the state of the Jewish people. For the Palestinian side, the refusal to accept the “Jewish state” is a rejection of the demand that it surrender its own narrative, a refusal to let go of the Palestinians' own historic claim to the land. That Israel insists on this demand is proof to the Palestinians that Israel has not yet come to grips with the need to recognize that there is, indeed, a competing narrative and that there is, indeed, a competing claim on the land – a continuation of the suppression of the Palestinian tale. As I have written before: this story of recognition is not about the lawyerly – or philosophical – intricacies of mutual recognition. This story is about mutual mistrust. Israel – the Israelis – don't really believe that the Palestinians want to “end the conflict.” While the Palestinians still believe that Israel’s ultimate aim is to deny them of their rights, to erase their mark from the land.

A couple of weeks ago, a Palestinian leader, Mustapha Barghouti, explained in an article the three reasons that the Palestinian side would not recognize the “Jewish state.” The first is about the narrative. The second is about the refugees – an acknowledgment of a “Jewish state” is a way for Israel to rid itself of any demand for a “right of return” for Palestinians. The third is about Arab Israelis – the Palestinians claim that recognizing Israel as “Jewish” is equal to an abandonment of Arab Israelis, their fellow Palestinians who are Israeli citizens.

When Israelis ponder these three reasons, a mirror-image reasoning emerges: yes, they need the Palestinians to accept a Jewish narrative, to acknowledge the historic right that Jews have in this area. Palestinian leader Yassir Arafat blatantly argued at Camp David that there was no Jewish temple on the Temple Mount, and many Jewish Israelis came to believe that such a blatant denial of Jewish history in the Holy Land is at the core of the “conflict” – that without official repudiation of this denial on the part of the Palestinians, no peace can be achieved or be expected to last. Recent attempts by Palestinian leaders to use Harry Truman's famous note of official recognition, from which the term “new Jewish state” was deleted in exchange for “new state,” is yet another proof of the Palestinians' tendency to engage in manipulation of history. The Palestinians would like you to believe that Truman was not comfortable with a “Jewish” state. But, as far as we know, the deletion was procedural rather than essential: the Americans were waiting for the state's new name and weren't quite sure what to write. One proof: the term “Jewish state” still appears, untouched, at the top of the page.

Bargouhti’s second point – his attempt to explain why recognition of “Jewish” Israel is a non-starter for Palestinians – only serves to embolden most Israelis to stand by their position (most Israelis, including head of the opposition Yitzhak Herzog, support Netanyahu’s demand). Indeed, they see the “right of return” as a deal-breaker. Palestinian president Mahmud Abbas insisted in early March on a personal “right of return.” If that's the case, an agreement between Israel and Palestine becomes very unlikely, as Elliott Abrams commented upon reading Abbas' words: “No Israeli government will ever sign a deal that would leave Israel a majority-Arab country.” A Palestinian recognition of Israel as “Jewish” is one of several insurance policies that can convince Israelis that the “end of conflict” is really the end and not a beginning of a new phase.

And, indeed, when thinking about Barghouti's third point, Jewish Israelis want to make clear that, Arab presence notwithstanding, Israel will remain a Jewish state. Israeli Jews would point to the fact that Barghouti conveniently ignores the full definition of Israel as “Jewish and democratic” – namely, that the state, while markedly “Jewish,” has no intention of discriminating against its Arab citizens (of course, he might argue that being “Jewish” is inherently discriminatory).

On the eve of Purim, Israeli Defense Minister Moshe Yaalon said in an interview that Abbas' attempt to get to an agreement without full recognition of Israel as a Jewish state is a repetition of the “Oslo trickery”. Israelis, having spent the last two decades negotiating with the Palestinians, and being disappointed with the results, want to make sure that they do not buy the damaged goods of previous agreements twice. Naturally, there are two sides to this story – and Palestinians are also disappointed and believe that Israel is the party that isn't negotiating in good faith. They claim that the “Jewish state” demand is in fact an Israeli trick to abort the negotiations.

Maybe so – we don't know what lies in Netanyahu's heart. But that hardly matters. What matters is the fact that the Palestinians truly do not want to recognize Israel as a “Jewish state.” That they would not humor Netanyahu by agreeing to put whatever name of Israel he wants in the agreed-upon document. That they could not dismiss his demand by saying, “no problem.” That is, because Israel “the Jewish and democratic state” seems to still be a problem. And whatever one thinks might be a better tactical way to tackle it – dealing with it now or postponing it, looking for a lawyerly circumvention of it, or being blunt about it – this problem will not go away easily.

No problem in the Israeli-Palestinian conflict goes away easily.

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