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February 14, 2014

One Israeli creation for the weekend

Nima Ktalav is an upcoming Israeli artist, specializing in water coloring, papercutting, sculpturing, sketching, and tapestry. She studied in Mizpe Ramon highschool of the arts and has a Bachelor’s degree in arts from Beit Berl College, The School of Art, Hamidrasha.


Ktakav got to present her work in several group exhibitions in Israel, and hoping to continue developing locally and internationally. “Art is a way of life,” she tells Israelife. “I use friends and interesting people from my close environment as models for my work and basically mix our day to day life with fantasy and politics. Each one of my creations is like a little story I tell.”

Enjoy selections from her portfolio. To visit Ktalav’s website, go Rom, 2013 (Water color on paper)

Mimicry, 2012 (Papercutting)

Israel National Team, 2011 (Plexiglas and plastic)                                      Untitled, 2013 (Mixed media)

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Rosner’s Torah-Talk: Parashat Ki Tisa with Rabbi Rachel Ain

Our guest this week is Rabbi Rachel Ain, the Rabbi of Sutton Place Synagogue in Manhattan. Before joining Sutton Place, Rabbi Ain was the Senior Director for National Young Leadership of the Jewish Federations of North America. Prior to that, she was the Senior Rabbi of Congregation Beth Sholom-Chevra Shas, a Conservative Synagogue in Syracuse, NY, from her ordination from the JTS in 2004 until 2011. Rabbi Ain’s other experience includes serving as a commissioned Lieutenant (JG) for the US Navy Chaplains Corps, and as part of an inaugural year-long fellowship at CLAL, called Rabbis Without Borders. She is a member of the Jewish Outreach Institute's Board of Professional Advisors, sits on the Chancellor’s Rabbinic Cabinet of JTS, is on the Clergy Task Force for Jewish Women International, and is on the Rabbinic Cabinet for the Masorti Foundation.

This Week’s Torah Portion – Parashat Ki Tisa (Exodus 30:11-34:35) – begins with the census of the people of Israel and with further instructions concerning the Tabernacle and the Shabbat. The portion then proceeds to tell the story of the Golden Calf, Moses' plea to god, the splitting of the Tablets into two, and the giving of the second tablets. Our discussion focuses, among other things, on the reason behind the people of Israel’s discontent and on the possible role of Moses' leadership in their sin.

 

Rosner’s Torah-Talk: Parashat Ki Tisa with Rabbi Rachel Ain Read More »

I Know What You Are Made Of

 Lyrics:

 

I know what you are made of:

lakes and simple sounds, good company

the dissapointed child as he sleeps

with open heart songs inside his sheets.

 

Grandma used to knit. 

She made a pink blanket.

She told me what little girls are made of:

Sugar and spice and everything that's nice.

That is what little girls are made of. 

 

You know what I am made of:

tiny branches, spririled weeds

the disenchanted child

as she screams for you to love

what she's made of.

 

I would have given all myself to you:

hidden faces found and freed.

I'm a brand new cut

that waits

before it bleeds.

 

Do you love what we're made of?!

 

 

 

 

c. Emily Stern 2007

Much Thanks to Debra Stern for edits. 

email me at emily@emilystern.org to request a recording of the song with Bennett Miller on the bass.

 

Much Love,

Happy Purim Katan, Valentine's Day, Full Moon, Shabbos, etc.

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The Famed Israeli Singer Noa says “Delete” to Israeli Song Award Because of Another Singer’s Hatred

Achinoam Nini (known internationally as “Noa”) is among Israel’s greatest singers. Forty-four years old of Yemenite family background, she is not only a phenomenal singer and a true beauty, she is principled, kind-hearted and generous of spirit.

Noa refused to accept a prestigious singing award from ACUM, a nonprofit group that seeks to ensure copyright laws protecting artists’ works, because another singer Ariel Zilber was to be presented with a life-time achievement award at the same ceremony.

Noa has taken offense at Ariel Zilber’s extremist politics and hateful speech towards a number of groups.

He hates homosexuals and declared not only that gays and lesbians should be banned from society, but that “To be a homo is a perversion.”

He proclaimed that all secular non-religious people “have nothing to offer, only to get sick with AIDS and look at naked women. Phooey!”

He said, “All leftists should be expelled [from Israel] and sent to the devil. They are Amalek!”

He praised the assassin of Yitzhak Rabin, Yigal Amir, as well as Baruch Goldstein, the American doctor who murdered 29 Muslims with a machine gun while they were praying in the Hebron Ibrahimia mosque, the traditional burial cave of Abraham and Sarah that both Jews and Muslims regard as a holy site.

He supports “Price Tag” attacks (perpetrated by extreme right wing settler groups) on Arabs and Israeli peace workers (i.e. Shalom Achshav).

He proclaimed that “the Arabs are not worth anything. They don’t know how to do anything but kill.”

And Zilber composed a song stating that Rabbi Meir “Kahane was right,” though the High Court of Israel outlawed Rabbi Meir Kahane’s political party “Kach” as racist.

I am grateful to Uri Avnery, a venerable 90 plus year Israeli journalist, for alerting me to Noa’s political and moral courage in refusing to share a stage with this hateful bigot.

Noa deserves a different award altogether, an “Israeli Mensch Award.” Not only has she lifted her good name high above the fray. She is the embodiment of the best of Israel’s spirit.

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No easy way out for African migrants in Israeli desert detention

A compound of one-story buildings deep in the southern Israeli desert is now home to some 400 African migrants who face the prospect of being held in custody indefinitely.

The detainees in what the authorities call an “open” detention centre are allowed to leave for a few hours each day, but given its remote location near the Egyptian frontier, travel is impractical.

Israel opened the Holot complex in December after its Supreme Court stopped the practice of jailing illegal migrants for up to three years in regular prisons.

But in what the migrants call a cruel twist and rights groups say is a rights violation, a law passed the same month allows the migrants to be detained indefinitely, pending the resolution of their requests to stay in Israel.

“I went to renew my visa, and suddenly I wound up here. This is terrible,” said Eritrean Hagos Fdwi, 30, who worked in a restaurant in Tel Aviv.

More than 50,000 Africans – mainly Sudanese and Eritreans – have crossed into Israel surreptitiously through a once-porous, and now fenced, Egyptian border in the past eight years.

Many say they seek asylum from war-torn homelands, but Israel dismisses most as illegal job seekers although some have been granted limited visas.

Authorities complain of heightened social tensions in more impoverished parts of Tel Aviv where Africans settle. Prime Minister Benjamin Netanyahu has said the influx threatens Israel's Jewish character and wants the majority of migrants removed.

But rather than conduct outright deportations, Israel is trying to coax migrants to return home voluntarily – including offering a cash incentive – or persuade third countries to accept them.

So far, relatively few have taken the money, though Israeli officials say 2,000 left in 2013, up from a reported 400 or so in 2012. No third-country safe havens have been established.

Daniel Solomon, an Interior Ministry legal adviser, said Holot was established to get migrants off the streets and out of the job market.

“Legally people can be held at the open facility indefinitely, but the idea is for it to be a transit (point) for migrants before they go back home or to a third country,” he told reporters in January.

Journalists have not been permitted to enter the compound, but Reuters was able to interview a dozen or so detainees who ventured outside its gates.

Some said they were bused from Tel Aviv or surrounding areas after visiting the visa office, arriving at the centre with just the clothing on their backs.

Many said they do not take the opportunity to leave the facility each day. The closest town, Beersheba, is about an hour's drive away, and detainees are required to check in every few hours. Failure to do so could mean transfer to a conventional prison.

There were few complaints about accommodations, said to include television and three meals a day, with 10 men sleeping in an amply sized room. No women or children are being held.

FRUSTRATION

Holot has a capacity to hold more than 3,000 inmates and human rights groups say at least 2,000 more migrants have received summonses to report there by next month.

The rights groups argue that many of the migrants are worthy of political asylum, citing unrest and oppression in their homelands, and have petitioned the Supreme Court against the law.

The UN High Commissioner for Refugees representative in Israel, Walpurga Englbrecht, said unlimited incarceration at Holot did not “comply with international human rights norms.”

“What is more disturbing is there are no release grounds from Holot, the only way to get out is signing up for voluntary departure,” Englbrecht told Reuters.

Anger over the facility has triggered a series of protests by migrants in the past month, including a march to Israel's parliament and crowded vigils in Tel Aviv.

When a Reuters TV crew showed up outside the facility recently, some of the detainees held up signs calling for asylum. Three detainees walking down the road crossed their wrists over their heads as if they were handcuffed.

Detainees spoke to Reuters mainly of boredom and frustration at seeing no quick way out of their predicament. Two said they had been separated from their wives and children, although Israel said it avoids sending men with families to the facility.

Solomon Hagos, 25, said he has been in detention in Israel since he entered illegally 18 months ago. He said he fled an Eritrean military prison in 2012 and was gang-raped over several days by three men who held him captive in Egypt's Sinai desert before he crossed into Israel.

“My life is nothing but a prison,” said Hagos, whose asylum petition was rejected last month.

Robel Yohanns, 23, of Eritrea, was more hopeful than most of the detainees, however.

“I'm just going to sit patiently and wait for them to change the law, again,” he said.

Editing by Jeffrey Heller and Sonya Hepinstall

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My valentine to American Jewish men

On Valentine’s Day, I’d like to sing the praises of American Jewish men. I’m aware it’s a rather large group, but that’s the point: The United States is a sea of plenty for Jewish men. Whereas in Britain, where I grew up, there are only about 300,000 Jews. If you remove married men, women and children, you’re left with enough eligible Jewish bachelors to inhabit a synagogue or two.

There are, however, millions of men in the U.K. who look like Benedict Cumberbatch or Hugh Grant. Lovely chaps, all of them, but none embodied the stocky, dark, curly-haired Jewish types I longed for when I was growing up in the 1970s. Think Paul Michael Glaser, the guy who played Starsky. Or Tony Curtis. There were some in my Hebrew school class in London, but few had that sass, that chutzpah I was after. They were aiming to be languid and vaguely ironic, like Jeremy Irons.

My first encounter with a real-life Jewish American boy came when I was 16. I was on a summer Israel tour, that rite of passage, and one night, on the shores of the Kinneret, I met Lance from Michigan. I’d never met a Lance before. Only Jeremys, Howards and Simons. It was thrilling. He was stocky, with a “Jewish nose” and thick hair. We flirted, I fell in love, he left on an Egged bus.

I was left with the confirmation that yes, such beings do exist in real life, and a deep knowledge that one day we would meet again and marry. (That knowledge proved to be illusory, but if anyone knows a Lance from Michigan who went to Israel in 1979, please pass on this story. Maybe our children could marry.)

I’m sure my attraction to American Jewish men was a factor 10 years later when, at 26, I decided to move to New York. I’d like to say it was because I had taken a job at the BBC’s New York bureau. But in fact it was just that I knew I’d be living in a world inhabited by Jewish guys. And so I was. I would walk down the street on the Upper West Side (with a particular viewing point outside Zabar’s) and clutch myself in excitement at the Jewish Adonises around me with their deep, soulful eyes on their expressive faces. Could you be my prince? How about you?

My dating pool suddenly expanded. Jewish men were everywhere: waiters, dentists, squash instructors. It constantly amazed me. I would meet a guy at a bar or a party and their last name would be Rosenbaum or Cohen. Definitely not Clemington-Smythe.  My bubbe would have been proud. I was ecstatic.

It’s not like I hadn’t dated — or even been in love with — non-Jewish men in England. But I just found there was a level of comfort and warmth — heimischeness, if you will — with my Jewish tribesmen. And the American Jews also had an exotic assertiveness that thrilled me. They have a confidence in their manliness, in their heritage. They’re descended from the Jews who made it through harsh winters and pogroms in the shtetls. They’re risk takers and life embracers.

While it’s true that British Jewish men are descended from the same stock, more than a century of keeping your head down, fitting in and hoping no one will notice you’re avoiding the ham sandwiches at work doesn’t exactly make you want to stand out in a crowd. British society is wonderfully tolerant of multiculturalism — as long as you don’t make a fuss.

Jewish American men don’t try to assimilate. They don’t seem to rein in their mannerisms. They’re out and proud (at least in New York or Los Angeles). And they have broad shoulders and are, as my mother would say, “shtarkers” — they’re strong.

Of course, there’s the stereotype that Jewish men are nebbishy Woody Allen types — and some are! But what these men may lack in brawn, they make up for with their scintillating smarts. The few Jewish intellectuals in the U.K. stand out because of their rarity (Alain de Botton, Harold Pinter), while here you can find bespectacled Jewish men passionately expressing their views or fluently spinning bewitching tales everywhere in the media. Talk wonkery to me, Ezra Klein! Give me a driveway moment, Ira Glass! Paul Krugman, fill me with your finance talk! (Paul doesn’t wear glasses, but you get my point.)

One day seven years ago, after many years of happily wading through New York’s large Jewish dating pool, I was out for drinks with coworkers when one of the company’s vice presidents admitted to the crowd that he’d once considered becoming a rabbi.

I almost fell off my chair. This would have never happened in London. His name was Steve Holtzman. It was love at last name. The next day I rushed to talk to him. We compared notes on teenage years involved with Orthodox youth groups, and we’ve been together ever since.

Today, Steve shrugs off his Jewishness, but for me it continues to be part of the appeal. His maternal grandfather escaped the czar’s army by walking across Europe when he was 12. His father’s family comes from Pinsk. (I just like saying the word Pinsk). He’s smart, funny and cute. He has a big embrace. And a big heart.

So on this day of pagan/Christian celebration of love, I’d like to take this moment to make a toast to him — and to all American Jewish men. May you all continue to thrill this nice Jewish girl from London. And all Jewish girls, from wherever they are, throughout the decades to come.

(Suzanne Levy is a British-born writer and TV producer now living in Los Angeles.)

 

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The Blood Type Diet Remains on the Fiction Bookshelf

In 1996 a naturopath published “Eat Right 4 Your Type”, a diet book purporting that people with different blood types would benefit from different diets. There are a lot more people who want to lose weight than who want to exercise skepticism, so the book became a multi-million dollar success.

As an aside, the proliferation of myriad different diets on the market should make us suspect that none of them are very effective. For example, there were countless ineffective but widely used remedies for pneumonia before the discovery of penicillin. Afterwards, there was only one treatment.

” target=”_blank”>investigators at the University of Toronto published a study in PLOS ONE testing the blood-type diet. I’ll spare you the details of the study, but it showed that people who followed most of the diets lost weight independently of whether they were following the diet suggested for their blood type or for some other blood type.

The study wasn't randomized. It just looked at the diets that people were already eating. My regular readers know that I don’t give observational studies much weight. I would never recommend a new medication or surgery based on a non-randomized study (because I would cling to the null hypothesis). But given a diet that already had a lot going against it and no evidence for it, this is another suggestion that you should choose what you eat based on your belt size not your blood type.

Learn more:

” target=”_blank”>Blood Type Diet – Disproved (Neurologica Blog)
” target=”_blank”>Eat Right for Your Belt Size, Not Your Blood Type (my post from 2011)

“>Follow me on Twitter

Important legal mumbo jumbo:
Anything you read on the web should be used to supplement, not replace, your doctor’s advice.  Anything that I write is no exception.  I’m a doctor, but I’m not your doctor.

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Southern supermarket giant Winn-Dixie bets big on kosher

Stroll past the kosher section of most large supermarkets in America and you could be forgiven for thinking that Jewish diets consist mainly of jarred gefilte fish, unsalted matzahs and Tam-Tam crackers.

Not so at the Winn-Dixie supermarket in this affluent South Florida suburb.

There’s a kosher bakery with fresh pizza and dairy and pareve desserts; a meat and deli counter with hot foods like chicken wings, potato kugel and meatballs; a refrigerated case with cold salads; pre-packaged Winn-Dixie-branded matzah balls, chicken soup and carrot “tzimmise,” and even a kosher sushi chef who makes rolls to order.

Just don’t ask for eel: Non-kosher sushi is not available in this store.

The whole operation is supervised by a team of kosher supervisors, or mashgiachs, who work for Winn-Dixie and are certified by the Orthodox Rabbinical Board of Broward and Palm Beach Counties, known as the ORB.

“I’ve lived in a lot of Jewish communities, especially in New Jersey, and no standard supermarket has the breadth of merchandise that Winn-Dixie has,” Chanie Kirschner, a mother of four who moved to the area a year and a half ago, told JTA. “It’s a huge convenience. At their full-service deli you can walk up to the counter and get your meat cut for you, which is something even the local kosher supermarket doesn’t have.”

The Winn-Dixie in Boca is one potent illustration of the growing U.S. market for kosher food and the lengths to which major grocery chains are going to cater to kosher consumers. It’s also a sign of the rising demand for kosher food in South Florida, where Winn-Dixie, a chain with more than 480 stores in five states in the South, now has three stores with in-store kosher operations — in Boca, Aventura and Tamarac.

The Jacksonville-based company, which is owned by BI-LO Holdings, spent nearly $3 million revamping its store at 7024 Beracasa Way in Boca Raton last year to focus on kosher (the store also carries non-kosher items). Company officials say the investment is paying off: Since the turnover was completed last fall, business in the store’s newly kosher departments has tripled.

“We knew it would be a successful store. That’s what you get when you build what the community wants,” said Deborah Shapiro, Winn-Dixie’s director of loyalty marketing and the person who spearheaded the company’s expansion in the kosher market. “We want to make ourselves a one-stop shop.”

The Winn-Dixie in Boca is hardly the only big-box supermarket in the country with in-store kosher facilities. A Kroger  in Atlanta has its own kosher Chinese restaurant. There are large kosher deli counters at Jewel-Osco in the Chicago area, Ralphs in the San Diego suburb of La Jolla and Acme in central New Jersey. Stop & Shop bakeries all over the Northeast are kosher.

What makes the Boca Winn-Dixie unique is the unusual volume and variety of its offerings, including a kosher nonperishables section that’s larger than many kosher-only supermarkets. The store also has many yarmulke-clad stock boys and checkout clerks.

Supermarkets first began experimenting with in-store kosher operations two decades ago, mostly with kosher bakeries, but over the last 10 years the market has expanded dramatically, says Menachem Lubinsky, an expert on the kosher food industry and CEO of Lubicom Marketing Consulting.

“Supermarkets are recognizing that it just makes economic sense to court this particular constituency,” Lubinsky said of kosher consumers. “It’s a lead-in to keep the customer shopping the rest of the store, which sometimes is more lucrative than what they’re buying in the kosher sections.”

A lot goes into turning a supermarket kosher. First, there’s the market research, which in Boca’s case meant surveying a three-mile radius around the store to assess demand. The company collected data from Jewish federations, institutions and local synagogues; interviewed Jewish community leaders; convened focus groups of shoppers and even considered the local Muslim community, whose needs for halal meat can be satisfied by kosher.

Winn-Dixie, which went into bankruptcy for a year in the mid-2000s, already had figured out that niche markets could be a big win — not just kosher, but Hispanic and organic too.

[RELATED: Reform Judaism with a Latin flavor takes root in Florida school]

Winn-Dixie’s first successful kosher operation was a small deli counter that opened in 2004 in a store in Aventura, near Miami. That was followed in 2007 by the opening of a kosher deli and bakery in its Tamarac store, and then an expansion in 2011 of the Aventura store that doubled the kosher deli’s size and added a meat cutting room and bakery. Business soared. Within months, Winn-Dixie was adding specialty items from Israel and New York and drawing up plans for Boca, which would be its biggest-ever kosher operation.

Meanwhile, Shapiro, an Orthodox Jew who was Winn-Dixie’s kosher category manager at the time, was leading a companywide kosher expansion, getting kosher certification for as many Winn-Dixie private-label products as qualified for it. In the last eight years, the company’s kosher brand presence has grown by 80 percent, according to Shapiro.

The company also launched a Winn-Dixie-branded kosher line of pareve (non-dairy) baked goods, including black-and-white cookies, linzer tarts, macaroons, rainbow cookies and challah. Today, customers can walk into any Winn-Dixie store in the five states the company operates — Alabama, Florida, Georgia, Louisiana and Mississippi — and buy challah or have the store order it for them.

In all, 135 Winn-Dixie stores carry some specialty kosher items, though only the three in South Florida have in-store kosher supervision.

One of the biggest hits at the flagship store in Boca has been the kosher pizza, which at $9.99 for a pie with toppings is a steal by kosher standards. Some customers take home unbaked pies; others have the store bake the pizzas for them and then eat them at the store’s small seating area.

“The kosher pizza is so popular that even in our stores where we don’t have kosher pizza it doesn’t go as fast as the kosher pizza in Boca,” Shapiro said. “The loss that we get from not having pepperoni doesn’t outweigh the gain we get from offering kosher pizza.”

Despite the scope of its kosher offerings, Shapiro says Winn-Dixie is not trying to drive kosher-only markets out of business. The owner of the closest local kosher grocer in Boca declined to discuss the impact of Winn-Dixie’s expansion on his business.

“We’ll never be able to carry 100 percent of what they offer,” Shapiro said. “He can have four different cuts of veal and five different cuts of lamb; I might have just a lamb chop.

“We are there for the convenience of a one-stop shop, so if you decide you want to make spaghetti and meatballs for dinner, we have the basics — plus a little bit extra.”

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Israeli-founded Viber chat startup fetches $900m

A Japanese e-commerce firm said it will buy the Israeli-founded Viber chat startup for $900 million.

Rakuten Inc announced its planned purchase of Viber Media Inc. on Friday.

Viber, run by the Israeli entrepreneur Talmon Marco, will add 300 million users to Rakuten’s existing 200 million users, Rakuten’s CEO, Hiroshi Mikitani, told reporters in Tokyo.

Viber is registered as a financial enterprise based in Cyprus and Las Vegas but is run and was founded from Israel, according to Israel’s Channel 2. The company has a research and development center in Israel with a few dozen employees.

Rakuten’s popularity in Japan and the company’s decision to expand to new markets “make this deal an amazing opportunity for Viber to increase its own volume of users in existing and new markets,” Channel 2 quoted Marco as saying.

Viber is one of the top five most downloaded smartphone phone call and messaging apps, and counts the United States, Russia and Australia among its biggest markets.

Last year, $7.6 billion changed hands as a result of the sale of Israeli high-tech startups, according to the Globes daily newspaper.
“This acquisition… will take Rakuten to a different level,” Mikitani told Reuters about the Viber deal. The all-cash deal was announced after Rakuten reported an 80 percent jump in its 2013 operating profit.

Viber is funded from the pockets of its founders and several private investors from the United States. Viber recently launched an instant messaging app for personal computers that allows users to make outgoing mobile calls to other Viber users and non-registered mobiles, making it a rival to Skype.

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