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August 1, 2013

Obama talks by phone with Palestinians’ Abbas, Israel’s Netanyahu

President Barack Obama spoke separately by phone on Thursday to Israeli Prime Minister Benjamin Netanyahu and Palestinian Authority President Mahmoud Abbas, a White House official said, as the United States seeks to keep up the momentum for peace negotiations.

The phone calls came days after Israeli and Palestinian negotiators ended a three-year void and met in Washington with U.S. Secretary of State John Kerry. Details of Obama's calls were expected later in the day.

The Israeli and Palestinian negotiators gave themselves about nine months to try to reach an agreement on ending their long-running conflict.

The talks are expected to go to a second round by the middle of August. The conflict has resisted all previous attempts to resolve it, which has led to skepticism about whether this round will have a successful end.

WAFA, the official Palestinian news agency, said Obama, in his call to Abbas, stressed his support to the efforts that led to launching the peace process and the need to exploit the current opportunity by acting fast to keep up the momentum.

Abbas stressed the Palestinian commitment to a two-state solution and the need to reach a solution in the nearest time possible, the report said.

Reporting by Steve Holland; Editing by Doina Chiacu, Bill Trott and Eric Beech

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Life plus 1,000 years: Cleveland kidnapper Ariel Castro sentenced

An Ohio judge on Thursday sentenced Cleveland kidnapper Ariel Castro to life in prison for abducting, raping and holding captive three women for as long as 11 years, and murder for forcing one of the women to abort her pregnancy.

Cuyahoga County Judge Michael Russo imposed the prison sentence after an emotional court hearing at which one of Castro's victims, Michelle Knight, 32, said the former school bus driver put her through a life of hell.

“I served 11 years of hell. Now your hell is just beginning,” Knight said of Castro in a statement read to the court.

Castro pleaded guilty last week to hundreds of criminal charges to avoid the possibility of the death penalty.

Wearing leg shackles and dressed in an orange prison jumpsuit, Castro listened to her testimony without expression.

[Related: Cleveland kidnappings: We must be our brother’s keeper]

Amanda Berry, 27, Gina DeJesus, 23 and Knight, all went missing from the west side of Cleveland between 2002 and 2004. They were discovered on May 6 after neighbors heard Berry's cries for help from Castro's home.

Cleveland kidnapper Ariel Castro admitted at the hearing on Thursday that he was a sick man but said he is not the monster described by prosecutors.

Castro delivered a rambling statement to the court that he makes no excuses for his behavior, which he said was “wrong.”

Reporting by Kim Palmer; Writing by Greg McCune; Editing by Lisa Von Ahn and Gunna Dickson

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The art of healing

They say if life gives you lemons, make lemonade. Life gave Susan Trachman multiple sclerosis (MS), so she made … art. 

It all goes back to 1988, shortly after Trachman, a designer by training, was diagnosed at 26 with the autoimmune disease that attacks the coverings of the nerves. Every evening, she would inject herself with Copaxone, a drug designed to decrease the frequency of MS relapses. And each time, she would save the bottles that held the medication and the saline solution into which it was mixed. She also saved her MRI images, unused syringes, packaging and other medical paraphernalia. 

“I knew at some point, I would do something with them,” said Trachman, who lives with her husband in Beverlywood. 

Twenty-five years later, the materials have been transformed into artwork that is enlightening medical professionals and patients alike. Compiled as an exhibition titled “Patient/Artist,” her pieces are on display at the Gallery at the Learning Resource Center at UCLA’s Geffen School of Medicine through Sept. 4. 

“I’ve taken something that has a negative [connotation] and turned it into something positive. Sometimes, it’s beautiful. Sometimes, it’s a reminder of having MS,” Trachman said. “Art is a way for me to work out some of the things I’m feeling.” 

Trachman’s work is not the first to grace the medical education building’s walls. It is one in a series of art shows designed to help medical students and others understand and relate to those with illness. 

The Gallery at the Learning Resource Center is a result of a collaboration between artist Ted Meyer, who curates the shows, and LuAnn Wilkerson, senior associate dean for medical education. Wilkerson oversees the medical school’s curriculum, including the three-year doctoring program that emphasizes the emotional side of caregiving. 

“A patient experiences illness in a very different way than a physician experiences disease,” Wilkerson said. “These are mostly first- and second-year students, so they haven’t been immersed in the clinical setting. For them, the disease is still a ‘book’ idea.”

The Gallery program helps students appreciate how illness affects the lives of patients they will be treating in the future, Wilkerson said. She also noted that the exhibits are linked to the curriculum. Medical students were learning about neuroscience when they saw Trachman’s work on display. 

Although she always loved art, Trachman had never created it before making these works. A UCLA graduate with a degree in design, she worked as a calligrapher, graphic designer and textile designer before taking a job as an interior designer for a commercial and residential architecture firm. She left the job to become a full-time mother to her two children, now 16 and 19.

Trachman created her first piece, “Order,” in 2009. Three glass boxes hold saline and medication vials arranged, like a mosaic, in varying patterns.

“When we have MS, we start to lose some control over parts of our body,” she explained during a recent tour of the show. “With these vials and boxes, I had control. … It became cathartic.”

“Chaos,” another piece, features the medicine bottles embedded in resin. Like the course of her illness, she said, this piece wasn’t “planned out.”

“At times, I have felt like my life was chaotic. There were so many things I couldn’t control,” Trachman said. “For this piece, I threw the bottles into the resin and wherever they landed, they landed.” 

Trachman poses in front of two of her MRI brain images used in “Living Color.”

Discussing her art with medical students and explaining what it’s like to live with a chronic illness, she said, allowed the future physicians to see her not just as a person or a patient with MS but as a combination of the two.

“One student told me, ‘I can read my book and memorize information … but there’s no way for me to get this kind of knowledge from a book,’ ” she said.

In addition to presenting her work to medical school students, Trachman has shown it to participants of UCLA’s MS Achievement Center for individuals with multiple sclerosis. On a July afternoon, when the medical students were on summer break, Trachman explained “Living Color” to about a dozen people at the center. 

The piece consists of four MRI brain images — all of them Trachman’s — displayed on light boxes. The first, a standard black-and-white X-ray, shows the white area on her brain that reveals plaque, an indication of MS. The other three are vividly painted in neon colors, the patterns almost popping off the film.

“I wanted to see the beauty beyond,” she explained. “I think there’s so much more there than the plaque.”

Her approach seemed to speak to the viewers. 

“This one looks like something scary,” said one woman, pointing to the black-and-white image. “But these look beautiful. … There’s a small part [of your brain] that’s wrong, but the rest of it is beautiful and healthy and vibrant.”

The observation echoes Trachman’s outlook. Although leg weakness makes her reliant on a walker to get around, she chooses not to dwell on her challenges. Rather, she focuses “on what I can do and what I do have, not what can’t do and don’t have,” she said.

And one thing she can do is create art.

“I was doing it for myself,” Trachman said. “I thought that when I had done enough pieces, I’d find a way to do an exhibit for friends and family. … I never anticipated my art being in this type of venue. It’s 100 times better than I could have imagined.”

She hopes to take the exhibit to other venues. In the meantime, she’s already conceptualizing a new piece for the drug and addiction treatment center Beit T’Shuvah near Culver City.

“Art and this outlet is my way to get in touch with God,” Trachman said. “It helps me and it heals me, and it makes me feel better.”

She’s philosophical about the path her life has taken. 

“I wouldn’t be doing this amazing work and meeting these amazing people if it weren’t for MS. So there is something to be said about having this kind of illness and then reaching out,” Trachman said.  “Do I want to sound grateful for having MS? I don’t know. But I wouldn’t be here if I didn’t.”

For more information about the “Patient/Artist” exhibition, visit this article at jewishjournal.com.

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SoCal Jews — Flavoring the national taste

In the history of dining, L.A. Jews are all over the menu.

For starters, when, in 2010, first lady Michelle Obama, along with her daughters Malia and Sasha; her mother, Marian Robinson; and a Secret Service entourage stopped in for lunch at Pink’s to have a chili dog, she and the rest of the minions who eat there probably had no idea that the famous hot dog stand near the corner of La Brea and Melrose avenues was started by a Jewish couple — Paul and Betty Pink.

Also little known is that Southern California Jews have contributed entire menus to the national bill of fare.

Order a Grand Slam Breakfast and you have Harold Butler of Orange County, co-founder of Denny’s, to thank for creating the chain. When you save room for dessert, don’t forget to leave a tip for Southland brothers-in-law Burton “Butch” Baskin and Irvine “Irv” Robbins, who brought us 31 Flavors.

“Originally, the family was named Pinkowitz,” said Richard Pink, son of the founders, one of three current co-owners — including Beverly Pink-Wolf, his sister, and Gloria Pink, his wife, whom I met on one chili-scented afternoon, on the back patio of Pink’s.

As Richard and Beverly Pink tell it, their mother, Betty, was born in Russia, played violin and piano, and had a career in Yiddish theater before coming to Los Angeles in the 1920s. After moving here, she was even in a movie, Richard Pink recalled.

Their father, Paul, came to Los Angeles in the early 1920s via Minneapolis, went to Fairfax High, studied to be an accountant, landed a job with a local shoe company, and married Betty in 1931.

In 1939, Betty Pink saw an ad in the Citizen News for a hot dog cart. “My father borrowed $50 from his mother-in-law,” Richard Pink said. “They leased a space [near the corner of La Brea and Melrose] for $15. When my mother picked up the cart, it was on La Cienega, and she rolled it right to La Brea.” 

For the dogs, Paul went to a family he’d met through B’nai B’rith, the Hoffman brothers, of Hoffman Bros. Packing, who created the Hoffy hot dog, the brand Pink’s sells to this day.

From day one, they served chili dogs, using a secret recipe created by Betty.

“Hot dogs were 10 cents and drinks 5 cents,” explained Gloria Pink, who oversees daily operation of Pink’s, and at our meeting wore a bright pink blazer.

Because there was no power on the site, they used a hardware store extension cord plugged into a nearby business to power their lights.

By 1941, Pink’s was doing well enough to buy the property for $4,000, with the help of a loan from the Bank of America (the story is recounted in a 2011 Bank of America commercial). In 1946, the family built the first stand — the contractors were cousins — and, to expand their business, Betty sold flowers and floral arrangements next door.

Richard Pink recalls that his parents never ate together. “Someone had to be at the flower shop,” he said. Richard, who along with his sister went to Fairfax High — he had his bar mitzvah at nearby Congregation Shaarei Tefila — remembers leaving school with friends to come over to the stand for lunch.

“I brought hog dogs to the teacher, and I would get good grades,” Beverly Pink-Wolf said.

With a new generation running the place, long lines of people — the stand has been featured on several TV food shows — are still coming over, including celebrities. Gloria remembers coming to work and finding Jerry Lewis having a chili dog. Other celebrities who have eaten at Pink’s include Adam Sandler, Aretha Franklin, Katy Perry, Steve Martin and Jack Nicholson.

“Bruce Willis proposed to Demi Moore at Pink’s,” Richard Pink said.

Drawing on the strength of the Hollywood connection, the business has licensed locations in places like Las Vegas, Knott’s Berry Farm and Cedar Point Amusement Park in Sandusky, Ohio.

As for the Jewish founders of Baskin-Robbins, the brothers-in-law, Burton Baskin and Irv Robbins — Baskin was married to Robbins’ sister, Shirley — started out in separate ventures at the advice of Irv’s father, according to Warren H. Schmidt, professor emeritus of public administration at USC, and author of the history of Baskin-Robbins posted on the company’s Web site. 

In 1945, Robbins opened Snowbird Ice Cream in Glendale, featuring 21 flavors of high-quality ice cream. A year later, Baskin opened Burton’s Ice Cream Shop in Pasadena. By 1948, they had six stores between them.

As they opened more stores, Burton and Irv recognized that to keep the quality, each store would need to be managed by someone who had an ownership stake. Although they didn’t realize it at the time, the two founders had added a new flavor to the ice cream business — franchise — and investors loved the taste.

In 1949, with more than 40 stores in Southern California, Burton and Irv purchased their first dairy in Burbank, allowing them “complete control over the production of their ice cream, and the development of new ingredients and flavors.”

In 1953, the ice cream chain dropped the separate identities of Snowbird and Burton’s and became Baskin-Robbins.

“We had a big celebration when for the first time we took in $100 in a day,” said Shirley Baskin Familian, Burton’s wife.

“It grew with prosperity of the country. A lot of people say their first job was at Baskin-Robbins,” added Shirley, whose favorite flavor is rocky road.

She does recall though that the business ate into the family’s vacation time. “When everybody was on holiday that was our busy time,” she said.

“Ice cream was always very joyful,” remembered Edie Baskin, Burton’s and Shirley’s daughter, who grew up along with her brother Richard — he’s a film composer and producer — in Studio City. “We had an outdoor freezer, and kids would come over and swipe ice cream. In one house he had a soda fountain,” said Baskin, who was also the original photographer for “Saturday Night Live.”

“My dad was from an Orthodox family; my mother Reform. We grew up Reform at Temple Beth Hillel,” she said.

“We would call my father at the factory and tell him which flavors to bring home,” she said. He would bring home experimental flavors to try, and “we would give our opinions,” Baskin said. 

According to an article in the Los Angeles Times, lox and bagels was one of the flavors that didn’t make the cut.  

As for Irv Robbins, Schmidt, who was a family friend, remembers him as a man who enjoyed life to the fullest. “He had a boat called the 32nd Flavor,” Schmidt recalled. “And a swimming pool shaped like an ice cream cone.”

Today, Baskin-Robbins, which the owners sold in 1967, has 7,000 stores in 50 countries.

Denny’s for its part, with more than 1,600 locations, is another chain created by a Jewish entrepreneur with Southern California ties. In 1953, according to the company’s timeline, Harold Butler converted a Danny’s Donut’s that he owned in Lakewood along with Richard Jezak, to become the first Denny’s.

Butler also started Winchell’s and had a hand in developing, among other chains, Naugles and Jojos.

The Butlers were members of Temple Beth Emet in Anaheim, where their daughter, Cheryl, attended Hebrew school. According to Jack Finkelstein, a past president of the congregation, Harold Butler made several donations to the temple.

In 2010, Cheryl, a marketing executive in the restaurant and financial industries, wrote a letter supporting the efforts of a group that was challenging the corporate direction of Denny’s, which her father had sold in 1971. “As a pioneer in the restaurant industry, my father built the Denny’s brand from his heart,” she wrote.

All three of these iconic food ventures gave great satisfaction to their founders. “My parents were very happy with what they had,” Richard Pink said.

“Ice cream was a wonderful business because it was for happy occasions,” Shirley Baskin Familian said. “Serving food has always been an important thing for the Jewish people.”

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SoCal athletes find fulfillment at Maccabiah Games

When Dave Blackburn, a six-time starting softball pitcher for the Maccabi USA team, got into a severe car accident in 2010, he had one central fear.

“I’ll never be able to play softball again,” Blackburn recalled thinking. “I won’t be able to make it to the 19th [Maccabiah] Games.”

The accident cost Blackburn of Santa Monica a leg, and since then, he hasn’t been back on the pitcher’s mound. Three years after almost losing his life, though, he was back in Israel last month for the 19th Maccabiah Games — the quadrennial event known as the “Jewish Olympics” — and he was competing for the United States.

This time, he played Paralympic table tennis here, sitting in a wheelchair. A six-time medalist as a softballer, Blackburn, 53, lost three straight table tennis games to Israel this time around. 

But Blackburn doesn’t come to Israel every four years along with thousands of Jewish athletes just to bring home the gold. He says that camaraderie and Jewish heritage are what keep drawing him back.

“The Maccabiah flame burns strong in my heart, to get involved in the programs,” he said. “All my best friends in the world and all the best times I’ve had are tied to them.”

Almost 150 Southern Californians were among the more than 1,100 Americans joining Blackburn at this year’s games, which celebrated opening ceremonies July 18 and ended July 30. Some of them also appreciate what Blackburn’s felt for almost 30 years — that the Maccabiah offers a unique opportunity to combine athletic excellence with Jewish identity.

“The best part of the Maccabiah is connecting with Jewish athletes from all around the world,” said Andi Murez, 21, a swimmer from Venice Beach competing in her second Maccabiah. “There’s an extra connection that creates a deeper relationship when you meet someone.”

Murez was one of Maccabi USA’s standout athletes, collecting seven medals in the pool this year — five golds and two silvers. She won nine medals in her first Maccabiah in 2009, and completed four years of collegiate swimming at Stanford University this year. 

“It actually didn’t feel that good,” said Murez, recalling her gold-medal, record-breaking 100-meter swim this year. “It didn’t feel that easy, but you sprint and hope for the best. I was actually really surprised at my time, but it was a nice surprise.”

Ian McKinnon, an 18-year-old baseball outfielder from Burbank who competed in his first Maccabiah, said he enjoyed the Jewish aspect of the games. 

“I’m not a very religious person, but it’s something to be proud of,” he said. “There are maybe 10 Jewish kids in my high school, so you rarely get to compete against Jewish athletes.” 

McKinnon joined the baseball team with his brother Sam, 17, a catcher. Both of them have plenty to be proud of on the field. Sam caught two consecutive no-hitters against Canada — the first in Maccabiah’s history — and both brothers drove in several runs to help the United States to a gold medal in the juniors division.

Without a stroke of luck, they may not have been there at all. Ian heard his coach’s wife mention the Los Angeles tryouts for the Maccabiah two days before they took place, and Sam had one response: “Why not?”

“I’d never been to Israel before and baseball’s pretty much my life, so putting both together seemed like the right thing to do,” Sam said. “It seemed like a fun experience.”

Both McKinnons say it’s also been a meaningful one. Before the Maccabiah began, the U.S. delegation participated in a program called Israel Connect, which took the athletes on a tour of Israel’s core Jewish sites. Sam’s favorite place was Masada, and Ian preferred the Western Wall — though he’s also a fan of Israel’s weather, which reminds him of home.

Sam and Ian helped their Burbank High School Bulldogs to a league championship last season, and Ian hopes to play for UC Berkeley next year, where he’ll be attending college.

For some older players, though, the Maccabiah is a rare chance for organized, official play on a high level. Joe Leavitt, 39, runs Twitter’s Los Angeles office and — at 6-foot-4, 225 pounds — has worked his way up through the city’s pickup basketball scene to the point where he’s facing former NBA players in invite-only games. He savors the Maccabiah, though, for the opportunity to play with a cohesive team.

“Our team is a bunch of guys that work behind a desk all day, so we really get up for these games,” he said. “The combination of getting on the bus to go to the game, sitting in the locker room, putting on your uniform and playing for your country is unparalleled, especially at this age.”

That excitement powered Leavitt — a center and power forward — and the 35-and-over Americans to a first-ever victory over Israel, 86-73. Using fast breaks and an efficient offense, they beat a team of former professional basketball players. In the finals, the United States defeated Russia 78-61 to take the gold.

Playing a professional-level game was also important for the U.S. rugby team, which took home gold in seven-a-side rugby and bronze in 15-a-side rugby. 

To prepare, the team got access to an Olympic facility, and even spent three hours on the beach training with eight Navy SEALs. The SEALs made team members crawl, climb over ropes, do thousands of sit-ups and pushups, and cover their faces in sand.

“Everyone was mentally fatigued and physically wanted to give up, but everyone stuck through to the end,” said Dallen Stanford, 34, a native of Capetown, South Africa, who lives in Santa Monica. Stanford plays fly-half, the rough equivalent to a quarterback in football.

U.S. rugby coach Shawn Lipman, 48, captained the rugby team in 1997, but said that in some ways, coaching is harder.

“As a coach, you never get a chance to relax because you’re constantly in that mode of having to assess and watch,” he said. “You can’t just go out there and play. You have to do your work off the field.”

This was Lipman’s sixth Maccabiah, and Blackburn’s seventh. To celebrate the central role the games have played in his life, Blackburn is creating a documentary about the tournament. He said, though, that for the 9,000 athletes participating this year, some of the Maccabiah’s best moments happened off the field.

“When you play in secular competitions, you make friends, you battle hard, drink a couple of beers,” he said. “But here, it’s like everyone is one big family.”

For more stories and results involving local athletes, visit this story at jewishjournal.com.

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Glatt or not? Parashat Re’eh (Deuteronomy 11:26-16:17)

The Torah says that the laws of kashrut separate us from the nations and make us a holy people by precluding us from eating detestable things (Deuteronomy 14:2-3, 21). Inasmuch as kashrut is a defining aspect of Judaism and the Jewish people, it seems worthwhile to look a bit more closely at kosher rules. In doing so, we consider not only the Written Law found in the Chumash but also the Oral Laws that have come down through the Talmud.

With mammals, the Torah states that the animal must be a ruminant that both chews its cud and has split hooves. Classically, we associate cows and sheep as the permitted mammals, eating beef and lamb. Deer also would be permitted, making venison potentially kosher. Goats, too. For that matter, even giraffes.

To determine whether an animal’s meat is kosher to consume, we next must be assured that it is slaughtered properly. Among other things, the shochet (slaughterer) must use a chalef, a specific kind of rectangular knife whose blade must be at least twice as long as the neck width of the animal; it must also be exceptionally sharp and free of any nicks. The knife must achieve a rapid, smooth slice that severs the trachea and esophagus promptly. If the slaughtering errs, the meat is forbidden even though the mammal was a permitted species. 

Even if the slaughter is successful, as it usually is, the shechted animal’s lungs next must be inspected. If the lungs are found to have adhesions, particularly larger ones, that finding can render the animal non-kosher. The bodek (internal organ inspector) can determine which lung adhesions disqualify the slaughtered animal from being kosher. The simplest lung inspection result is when the slaughtered animal’s lungs are found to be smooth. (Glatt is Yiddish and chalak is Hebrew for “smooth.”) If smooth, with no adhesions, then the properly slaughtered meat is acceptable. It still will need to be soaked and salted, drained of its blood.

A quarter-century ago, kosher consumers were not as particular about whether meat was from an animal found to have had smooth lungs. If it had adhesions, consumers knew the inspectors would not have let the meat to market unless those adhesions were meaningless. But careful inspections take time, and time is money. Nowadays, with higher hourly rates, bodeks need to move faster, often operating from huge centralized plants that distribute across the country. The financial reality is that lungs with adhesions may not be getting as careful a look as they require and as they used to command, while glatt meat always is fine because it poses no added time demand. Hence, the new primacy of glatt kosher meat.

The rule on permitted fowl differs from that governing mammals. In the mammals’ case, we follow the two rules: chews its cud and split hooves. However, regarding birds, the Torah offers no “rule” but instead lists a wide variety of forbidden birds by name. Any fowl not on the list is deemed kosher. However, uncertainty exists about the exact identities of certain biblically prohibited birds, because some of those listed Hebrew names are esoteric. Therefore, for birds, the kosher rule is that the fowl is a permitted type only if the Jewish society has an unbroken tradition that, yes, this is a permitted bird. In America, such permitted fowl include chicken, ducks and geese. Turkeys, though, are tricky. After all, how could there have been a tradition regarding the kashrut of turkeys? Therefore, there were and still are some kosher consumers who avoid turkey. However, the greater majority note that kosher consumers in America always ate turkey, treating them as part of the chicken family, and that became this land’s tradition.

With this background, a few mysteries may be resolved. Buffalo meat, bison and yak can be kosher. Goat could be kosher, hence the kosher status of goat’s milk and cheese, but its meat tends to be tougher, so less desirable. Deer can be kosher, but they typically run too fast to be caught for shechitah (slaughter), and we may not eat animals that have been killed any other way. Goose is exceptionally fatty, so it is a less cost-effective buy except during Chanukah season when fried foods like potato latkes are in vogue. And the giraffe would be easy to slaughter, although fiercely violent, but the chance that its lungs will be found to have disqualifying abrasions is intimidating because giraffes are much more expensive than cows and harder to mitigate financial losses arising from an invalidated slaughter or bad lungs. Nevertheless, it is a myth that the absence of kosher giraffes is because slaughterers (shochtim) do not know where to slice. It is simply that, because of the steep financial risk, most slaughterhouses just don’t want to stick their necks out. 


Rabbi Dov Fischer, an adjunct professor of law at Loyola Law School, is the founding spiritual leader of Young Israel of Orange County. He blogs at rabbidov.com.

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Women of the Wall’s collateral damage

Until recently, Women of the Wall (WoW) was but a distant blip on my radar. All that was changed as I came across a BBC interview, in which a prominent WoW member painted Israel as a misogynist country oppressing women. I felt I could not remain silent.

Religious freedom and women’s rights are cherished values for us all. It is immoral to manipulate these feelings on an issue that has nothing to do with either. After almost a decade of quiet, Women of the Wall went on an offensive with a well-oiled campaign aimed at furthering the political agenda of its chairperson, Anat Hoffman. In doing so, the organization has stooped to blackening Israel before the international media and driving a wedge between Israel and Diaspora Jewry.

In the Israeli liberal democracy, Women of the Wall are free to pray as they want. Yet they are asked to respect an existing tradition of prayer at the Kotel. For 1,700 years, Jews have chosen to pray at various spots along the Western Wall staying as close as possible to the remains of the Holy Temple. The tradition of prayer here has always been what would be called Orthodox, since none other existed in Israel until recent decades. The contention that the Kotel had never been an Orthodox synagogue, because it never had a mechitza (divider) fails to note the Ottoman and later British ban on constructing a mechitza or bringing Jewish symbols to the Kotel. In fact, when the otherwise secular pre-state army, the Hagana, wanted to affirm Jewish sovereignty at the Kotel, it did so by putting up a mechitza.

Although WoW claims that its goal is just to pray, the organization’s true aim is to transform the Kotel. Hoffman shared her vision of the site as a secular “national monument,” devoid of religious attributes. Nobody could imagine something of the sort done at any place of worship in the world, be it the Vatican or the Westminster Abbey, yet somehow it seems normal at the site closest to the heart of millions of Jews.

Through its actions, WoW negates the feelings of hundreds of thousands of women, who come to pray there regularly. They revere the traditions of the Kotel and call it their spiritual home. It would behoove a women’s rights group with under 200 worshippers to give at least some consideration to the regular denizens of the Wall.  Yet instead of engaging in a respectful discussion with these women, Women of the Wall presume to educate them, “model[ing] to all Jewish women … that women can take control over their own religious lives]” or downright villainizing them as a “ psychological lynch-mob” acting at the hands of “their rabbi-handlers.“      

Still, it is the collateral damage created by WoW to the identity of Diaspora Jewry, to the cohesiveness of the Israeli society, and to Israel’s image that is most troubling. During a recent meeting with a group of American college students on a Birthright Israel trip “the Western Wall” was the first image that came to their mind when asked about symbols of Judaism. More often than not, Israelis, both secular and religiously observant, paint the same picture.

The power of the Kotel’s symbolism to unite us is so strong that it trumps even the splintering of the Israeli society and the interdenominational disputes in the Diaspora. For Israelis, the Kotel is one of the last sources of consensus. It adds a measure of identity to swaths of Diaspora Jews with little or no Jewish knowledge and affiliation. Turning the site into a battle field, undoes all that. It transforms the Kotel from a powerful magnet into a place of ill repute, where Jews fight each other out.

Women of the Wall have allowed themselves to turn the Kotel into a battleground simply because their leadership does not subscribe to the universal Jewish feelings of sanctity for the site. The (Reform) Council of Progressive Rabbis in Israel, a branch of the same organization employing Anat Hoffman, ruled in 1999 that the Kotel has no intrinsic sanctity. Hoffman herself, when asked by an Israeli reporter about her feelings for the Kotel, failed to share any passion, bluntly called the holy site an “opportunity.” Even Josh Margo, Missions and Events Director at the World Council of Conservative Synagogues, who came out to support Women of the Wall during a recent Rosh Chodesh event, was caught on tape  saying that the Kotel is “just a wall.”

In her speeches in US temples, Hoffman proclaims that Israel is no heaven for the Jewish soul. She tells American Jews that they would be treated as second-class citizens in the Jewish state. Yet she fails to mention that Israelis (even secular) have a very different perception of religion than do American Jews. For Israelis, Judaism equals what Americans call Orthodoxy.

Israel’s most cosmopolitan city, Tel Aviv, has only one reform temple and over 500 Orthodox synagogues. In recent years, Rabbi David Stav of the largely secular city of Shoham invited any 40 families interested in establishing a liberal congregation to benefit from municipal funding, yet nobody took him up on the offer. The liberal movements are free to construct synagogues and worship as they please in Israel, but since most Israelis, secular and observant, define Judaism as Orthodox, the laws reflect this perception.

By misrepresenting the Israeli reality, Hoffman attempts to undermine the support of American Jewry for Israel. The brunt of damage will affect not Israel, but US Jews. Statistics have shown the emotional identification created by a trip to Israel as the single most potent antidote to assimilation. For many unaffiliated Jews, distant from any religion, the State of Israel is the last anchor of Jewish pride and identity. How many of these Jews do we stand to lose thanks to WoW’s irresponsible politicking?

The Israeli High Court suggested a compromise allowing WoW to pray just a few feet down the same exact wall at what is called Robinson’s Arch, and the Israeli government invested $2.5 million in repairing the site, a generous move considering the group’s miniscule size. WoW has rejected the solution. We fear that despite the lip service currently paid to the Sharansky Plan, the final outcome will be the same, since the alternative plaza suggested by Sharansky it will not allow WoW’s the ability to “see and be seen,” as Hoffman had put it, in fighting for her agenda.

Women of the Wall are free to pursue their goals through the many channels available to them in a democracy, including the courts and the Knesset. Yet we ask them to act responsibly and to take into account the damage they are creating through their current actions.

They may be passionate about their cause, but the end never justifies the means.


Leah Aharoni is a cofounder of the grassroots movement WomenForTheWall.org, dedicated to preserving the sanctity and tradition at the Western Wall in the spirit of Jewish unity. A business coach, she helps female entrepreneurs build profitable and emotionally rewarding businesses. Aharoni lives with her husband and six children in a suburb of Jerusalem.

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Rockstar tells story of Nazi who saved his grandfather’s life in song

Not many music videos double as documentaries about incredible Holocaust stories. But then again, not many bands have stories like the one Hollerado’s Menno Versteeg’s grandfather passed down to him.

Versteeg, the singer for Canadian indie band Hollerado, spoke to The Huffington Post about “So It Goes,” the song he wrote  about his grandfather Karel Versteeg, a member of the Dutch resistance during World War II. The senior Versteeg was captured and imprisoned in 1942, but saved from execution by a sympathetic Nazi soldier.

In a monologue at the start of the video, Versteeg recounts what went down between his grandfather and the officer in charge of his fate. “If you were in the same situation that I’m in, if your country has just been occupied by another country, if your city was Rotterdam and it was on fire, if it had just been leveled to the ground, what would you do?’” Versteeg says his grandfather asked  the officer. “The German officer said to him, ‘I would do the exact same thing as you’re doing. I would fight back.’”

Karel Versteeg was held in solitary confinement for two years. Upon his release he returned the favor granted by the Nazi officer, testifying on behalf of his savior at a war crimes tribunal. According to the story, that testimony bought the officer his freedom.

Fast forward six decades and two generations, and Menno Versteeg’s band is filming their video for the musical version of the story in various locations around Holland, including the Oranjehotel, where Karel Versteeg spent his two years of imprisonment (and where many Jews were held as well).

Even more amazing: The Dutch government helped Versteeg track down the grandson of the empathetic Nazi officer! (The full names of the German officer and his grandson have been redacted at the request of both families.)

The two grandchildren speak on the phone, meet, and bond. It’s all in the video–check it out here.

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German industrialist Berthold Beitz, who saved Jews during WWII, dies

German industrialist Berthold Beitz, who rescued Jewish workers in occupied Poland by employing them during World War II, has died.

Beitz’s death Tuesday at the age of 99 was announced by the foundation he headed, the Alfried Krupp von Bohlen und Halbach Stiftung.

In 1942, Beitz was working in Borislaw, Poland, as commercial director for a German oil company when he prevented the deportation of Jews to a death camp. The tall, blond-haired, blue-eyed German repeatedly insisted that Jewish men and women be sent to his offices and factories as “armaments workers,” according to the Frankfurter Allgemeine Zeitung. He and his wife, Else, also hid Jewish children in their house and managed to get the local SS governor to allow Beitz to divert further Jews from deportation.

When asked if he had feared for the lives of his wife and their daughter, Beitz once said that he felt as if he were two people: the one who worried and the other who “didn’t think but just acted,” the Frankfurter Allgemeine Zeitung reported. Not all the Jews he helped ultimately survived, but several hundred reportedly were saved.

Beitz and his wife were both honored by Yad Vashem as Righteous Gentiles — he in 1973 and she in 2006. The Central Council of Jews in Germany gave the couple its highest award, the Leo Baeck Prize, in 1999.

When Beitz reflected upon his wartime experiences many years later, he said that his actions were not motivated by anti-fascism or resistance to the Nazi regime.

“We experienced firsthand what was happening to the Jews of Borislaw, from morning to night,” he said, according to the Yad Vashem website. “If you see how a woman with a child on her arm is shot, and you have a child yourself, you have a completely different reaction.”

Beitz was general manager of the Essen-based Alfried Krupp von Bohlen und Halbach company, and an influential industrialist in the steel industry of the Ruhr Valley. He was also honorary chairman of the ThyssenKrupp Supervisory Board.

His passing this week brought words of condolence from Jewish leaders and German Chancellor Angela Merkel.

Germany “lost one of its most respected and successful entrepreneurs,” Merkel said in a statement Wednesday. She praised his ”courageous and exemplary intervention to rescue Jewish workers during World War II” and his postwar efforts to build connections with Eastern Europe.

“Berthold Beitz was a light and a role model in the darkness of the murderous Nazi period,” Dieter Graumann, head of the Central Council of Jews in Germany, told the Juedische Allgemeine, Germany’s Jewish weekly. Beitz proved “that you could certainly remain human in that time, if you really wanted to.”

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Moving and Shaking: AJC gives 2013 Community Service Award, Taste of Summer raises $87,000

Rabbinic Leadership Institute graduates include Rabbis Denise Eger (second row, third from left), Ken Chasen (third row, third from right) and Stewart Vogel (front row, fourth from left). Rabbi Joshua Aaronson not pictured. Photo by Yonit Schiller

Rabbis Joshua Aaronson of Temple Judea in Tarzana, Ken Chasen of Leo Baeck Temple in Bel Air, Denise Eger of Congregation Kol Ami in West Hollywood and Stewart Vogel of Temple Aliyah in Woodland Hills were recently named senior rabbinic fellows at the Shalom Hartman Institute (SHI), following the rabbis’ completion of the institute’s Rabbinic Leadership Initiative.

The elite three-year program of study, reflection and professional development at SHI trains rabbis to transform Jewish life in North America. Participants spent a month each summer and a week each winter studying at the institute’s Jerusalem campus.

During a ceremony in Jerusalem on July 7, Yehuda Kurtzer, president of SHI of North America, praised the rabbis, calling them “teachers, students [and] visionaries.” Other speakers at the July gathering included MK Rabbi Dov Lipman of Israel’s Yesh Atid Party. 

Eger, who was among those in attendance, acknowledged the program’s rigorousness. “It wasn’t always so comfortable; we had to stretch,” she said.


Fred Stern. Photo by Michael Aurit

American Jewish Committee of Los Angeles (AJC) awarded Fred Stern its 2013 Community Service Award in June. Stern is on AJC’s national board of governors and the L.A. board of directors. 

The June 18 reception in honor of Stern, who works as a financial adviser to Morgan Stanley Smith Barney, took place at the Beverly Hills home of Debbie and Naty Saidoff. David Harris, executive director of AJC’s national office, delivered the evening’s keynote speech. More than 125 guests and AJC leaders attended.

AJC backers Madeline and Bruce Ramer co-hosted the event.


Tom Tugend

Steve Greenberg

The American Jewish Press Association has awarded Tom Tugend, Journal contributing editor, a first-place Simon Rockower Award for Excellence in Jewish Journalism for his feature story “A Legacy in Harmony,” published by Hadassah Magazine, and a first-place Rockower to Steve Greenberg, Journal editorial cartoonist, for “Greenberg’s View.”

Tugend’s article described how Ruth and Judea Pearl have turned their private grief into public good in the decade since their son, Wall Street Journal reporter Daniel Pearl, was kidnapped and murdered by Islamic extremists in Pakistan.

Meanwhile, Greenberg’s winning cartoons skewered 2012 former presidential candidate Mitt Romney’s desire to win the Jewish vote, former Iranian president Mahmoud Ahmadinejad’s anti-Israel rhetoric and the international community’s response to Israeli actions in the Gaza Strip. 


Fulfillment Fund Leadership Council member Todd Hawkins with chef Eric Greenspan, honorary event co-chair. Photo by Matt Sayles, Invision Agency by The Associated Press.

The second annual Taste of Summer, a food, wine and beer festival held at the Annenberg Community Beach House in Santa Monica on July 13, raised $87,000 for the Fulfillment Fund.

The college-access organization makes college “a reality for students growing up in educationally and economically under-resourced communities,” according to the Fulfillment Fund Web site.

Chef and Fulfillment Fund honorary chair Eric Greenspan co-hosted the gathering. Known for his cooking at The Foundry on Melrose and The Roof on Wilshire, Greenspan expressed support for the Fulfillment Fund in a statement: “I’ve always viewed my most cherished and important role as a chef is to be a teacher, so education is very important to me.”

Vendors included The Roof on Wilshire, Wolfgang Puck Catering, Whole Foods, Stone Brewing and others.

During the event, more than 400 attendees enjoyed bites, drink, music and silent auction – all just footsteps away from the beach.


From left: Floyd Glen-Lambert, president of Jewish Labor Committee's western region; Assembly Speaker Emeritus and honoree Bob Hertzberg and former City Controller Wendy Greuel. Photo by Beth Dubber.

The Jewish Labor Committee (JLC) Western Region’s annual awards brunch held last month marked the 79th anniversary of the organization, as the national group’s New York headquarters and Los Angeles office were established in 1934.

The event also honored Laphonza Butler, president of the Service Employees International Union-United Long Term Care Workers; Tom Walsh, president of Unite Here Local 11; and Assembly Speaker Emeritus Robert Hertzberg.

The July 14 ceremony in honor of JLC — which describes itself as the “Jewish voice in the labor movement, and the voice of the labor movement in the Jewish community” — took place at Loews Hollywood Hotel.

Butler, Walsh and Hertzberg received the Elinor Glenn Leadership Award, the Henry Fiering Union Advocacy Award and the Abe Levy Chaver Award, respectively.


Moving and Shaking acknowledges accomplishments by members of the local Jewish community, including people who start new jobs, leave jobs, win awards and more, as well as local events that featured leaders from the Jewish and Israeli communities. Got a tip? E-mail it to ryant@jewishjournal.com.

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