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January 16, 2013

Orthodox woman, a first

In a groundbreaking appointment, the Academy for Jewish Religion, California (AJR,CA), has selected Tamar Frankiel as its new president, making her the first Orthodox woman to lead an American rabbinical school.

Frankiel, 66, is a professor of comparative religion and an expert on Jewish mysticism. 

The author of a widely used textbook on Christianity and several books on Judaism and Jewish women’s practice, Frankiel has taught since 2002 at AJR,CA, a transdenominational seminary at the Yitzhak Rabin Hillel Center at UCLA. She has served there as dean of students, dean of academic affairs and, most recently, as  provost.

Founded in 2000 by a small group of L.A. rabbis seeking to approach Jewish study from multiple perspectives, AJR,CA trains rabbis, cantors and chaplains. It originally was affiliated with the Academy for Jewish Religion in New York, but one year after its founding, the West Coast school became an independent institution. 

According to Frankiel, AJR,CA now counts 65 students across three programs, some 40 of whom are rabbinical students. 

“We’re growing into a mature institution,” Frankiel said in a phone interview. “My job is to build on the foundation and bring more people into the orbit of AJR,CA.” 

Frankiel succeeds outgoing president Rabbi Mel Gottlieb, who also is Orthodox and who led AJR,CA beginning in 2008. Frankiel was appointed to the position Jan. 9 by the institution’s board of directors following a national search.

For an institution widely considered to be liberal, Frankiel said that “it’s perhaps unusual that two presidents in a row are Orthodox or observant.” She attributed that fact to the “pluralism of the school and the respect AJR,CA has for tradition.”

Graduates of AJR,CA’s five-year rabbinic training program should be fluent in both traditional and more liberal streams of Judaism, including Reform and Renewal, Frankiel said. 

“The depth of pluralism at the academy is quite amazing. Faculty from all different denominations teach there, and it’s the way I think Jewish life should grow and develop.”

As dean of academic affairs, Frankiel was instrumental in creating Claremont Lincoln University, a collaborative initiative between AJR,CA, the Claremont School of Theology and the Islamic Center of Southern California. AJR,CA received a Cutting Edge Grant from the Jewish Community Foundation of Los Angeles to bring faculty from the three different faith institutions together for religious and textual study. The next step, Frankiel said, will be the production of an interfaith conference.

Raised in Ohio in a non-Jewish home, Frankiel converted to Judaism in 1979. She married Hershel Frankiel, a Polish Holocaust survivor, who was becoming more religiously observant at the time they met. Together they created a traditional Jewish home and raised five children in the Fairfax district.

Frankiel earned her doctorate in the history of religions from the University of Chicago and has taught at Claremont School of Theology, Stanford University and Princeton University. 

She wrote several books on religion in America, including “Gospel Hymns and Social Religion” and “California’s Spiritual Frontiers.” Her later works include “The Gift of Kabbalah” and “Entering the Temple of Dreams,” a Jewish guide to nighttime prayer and meditation for people of all faiths, which she co-authored with Judy Greenfeld. She also is the author of “The Voice of Sarah: Feminine Spirituality and Traditional Judaism.”

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Shangri-La juror said to have hidden her Jewishness

In court papers filed Jan. 7, attorneys for the Hotel Shangri-La in Santa Monica and its owner allege that of 12 members on the jury that unanimously found their clients guilty of discriminating in 2010 against a group of Jewish patrons, one juror concealed her own Jewishness during jury selection. 

The attorneys’ assertion appears in a 21-page memorandum supporting their motion for a new trial, one of a number of post-trial motions filed in recent weeks in the same Santa Monica courtroom where the jury’s unanimous verdict against the Shangri-La and its part-owner, Tehmina Adaya, was first handed down in August 2012. 

In the memorandum, the hotel’s attorneys state that the judge who presided over the trial made errors in law, that the evidence presented was insufficient to justify the final verdict and that the damages awarded by the jury to the 18 plaintiffs — more than $1.6 million in all — were excessive. 

But of all the arguments advanced in the memorandum, the lawyers’ assertions about “misconduct” behind the closed door of the jury room stand out. 

According to the memorandum, Juror No. 7, identified as Yerha Vasquez, “failed to disclose her religious background, Jewish, during voir dire,” the process of jury selection that takes place before a trial begins, which lasted more than three full days before the Shangri-La trial officially commenced. 

The hotel’s lawyers cite another juror as the source for this assertion. In a three-page declaration also filed in court by the defense, juror Debra Clint says that Vasquez “often cried during deliberations about her pain and her past history.” 

Clint’s declaration does not include any mention of Vasquez’s religion.

Steven Richman, a partner in the firm Epport, Richman & Robbins, LLP, who joined the legal team defending the Shangri-La and Adaya after the conclusion of the trial, would not say how he first became aware of Clint’s concerns about what took place in the jury room, but he stood by the memorandum’s claim about Vasquez’s concealing her Jewishness. 

“She [Vasquez] did not disclose her religion or the fact that she believed that she had been harassed before,” Richman said in an interview with the Journal on Jan. 10. 

Clint, who signed her declaration on Nov. 21, 2012, also complained about another juror, identified only as “Ms. Schellpfeffer.” Clint describes Schellpfeffer as “aggressive, forceful and outspoken during deliberations,” and also makes the claim that Schellpfeffer came into deliberations wanting to “ ‘stick it to’ the Defendants.” 

Clint’s statement alleges that Vasquez “aligned herself with … Schellpfeffer, and agreed and voted with Ms. Schellpfeffer on whatever Ms. Schellpfeffer said.” 

The defense memorandum describes Schellpfeffer’s conduct as “a manifest refusal to deliberate,” but one juror’s allegedly dominating deliberations may not be sufficient grounds for a judge to grant a new trial, according to an expert on the topic. 

“That’s not a basis for overturning a verdict,” Erwin Chemerinsky, founding dean of the law school at University of California, Irvine, said. “There’s nothing wrong with that.”

In their memorandum, the defense attorneys presented other reasons to grant a new trial. They argue that because the organization with which the plaintiffs were affiliated, the Los Angeles-based young leadership division of the Friends of the Israel Defense Forces, is not a religious group, the Unruh Civil Rights Act should not apply to them. 

James H. Turken, the managing partner of Dickstein Shapiro LLP’s three offices in California who represented the plaintiffs at the original trial, disputed the defense’s interpretation of the Unruh Act. 

Because Adaya is said to have instructed her staff to remove “the [expletive] Jews” from the Shangri-La’s pool, Turken said the identity of the organization sponsoring the party that Adaya disrupted is irrelevant. 

“They could’ve been there with the United Way,” he said. “If they were Jewish people and she made that comment, that would be a violation of the Civil Rights Act.”

The defense’s motion for a new trial is scheduled to be heard in court on Jan. 31.

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Priorities, personalities shape city attorney race

In his three-and-a-half years as Los Angeles’ City Attorney, Carmen Trutanich has made headlines — and more than a few enemies — by directing some of his office’s 450 lawyers to prosecute ticket scalpers and Occupy L.A. protesters, as well as by drafting controversial city ordinances governing storefront marijuana dispensaries and vigorously pursuing people who put up illegal billboards. 

Mike Feuer, a mild-mannered former city councilman and California assemblyman who is making his second bid for L.A. city attorney, is promising to be Los Angeles’ “problem-solver-in-chief” and argues Trutanich’s tenure in the job demonstrates the incumbent’s misplaced priorities. 

These two candidates for the March 5 primary, along with two more, faced off in a debate at Temple Israel of Hollywood on Jan. 14. Their contest isn’t just a clash between attorneys who have strikingly different personalities; at the debate, Trutanich and Feuer presented two very distinct visions of what Los Angeles’ city attorney should do. 

The job is multifaceted: defending Los Angeles against civil lawsuits and prosecuting those who commit misdemeanor offenses, as well as providing legal counsel to the mayor, city council and various city departments. The city attorney’s office also drafts all of Los Angeles’ new laws and ordinances. 

On Monday evening, Trutanich, a trial attorney before winning his current post in May 2009, emphasized his role as an independent check on the power of the mayor and city council. He pointed to his record, saying he has saved the city $285 million in four years, and to his prior litigation experience before juries as reasons to re-elect him. 

Feuer, meanwhile, pledged to curb gun violence and keep schools and neighborhoods safe, while also promising to help advance job creation. Feuer argued that his experience writing laws and solving problems as a legislator, and before that his experience running Bet Tzedek, a Los Angeles-based Jewish nonprofit legal aid firm, makes him the best candidate for the job.

Two other candidates on the primary ballot were given equal time at the debate, which was moderated by L.A. Times editor-at-large and columnist Jim Newton. Greg Smith and Noel Weiss, both private attorneys who have never held public office, each directed attacks in multiple directions, vying for the audience’s attention in a race dominated by the two frontrunners.

As the 90-minute debate progressed, all four candidates — all, save Trutanich, Jewish — lobbed attacks at one another. For their parts, Feuer attacked Trutanich for not taking a pay cut when the rest of his staff had to and for not writing city ordinances in a timely manner. Trutanich called out Feuer for his lack of experience arguing cases before juries. 

Unless someone receives more than 50 percent of the vote, the primary’s top two vote-getters will face a runoff election in May, and all indications suggest a tight race, in part due to Trutanich’s failed bid for Los Angeles County district attorney last year. Trutanich called that run “a mistake” on Monday night. 

Feuer, who lost his bid for city attorney in 2001, has been preparing for this campaign for more than a year. He leads in fundraising with $940,000 in cash on hand at the end of 2012 — far more than Trutanich, who had $313,000. But, according to a Loyola Marymount University poll, on Election Day in November 2012, Trutanich led the field with support from 36 percent of informed voters. Feuer got 32 percent — but eight out of 10 voters polled said they didn’t know enough to choose a candidate.

Among Los Angeles’ Jews, many are supporting Feuer, who has built strong relationships over years of work within the Jewish community. 

David Lash, who succeeded Feuer at Bet Tzedek as executive director, said it’s Feuer’s experience as a public-interest lawyer that would make Feuer a great city attorney. 

“Mike’s background brings a perspective that I don’t believe we’ve ever had in the city attorney’s office,” said Lash, now at O’Melveny & Myers. “In the right hands, the city attorney can have a huge impact on the lives of the poor and the forgotten and the needy of this city.”

Trutanich is, meanwhile, something of a polarizing figure.

“Trutanich has always been what they call in politics a ‘strong flavor,’ ” said Raphael J. Sonenshein, a Journal columnist and executive director of the Edmund G. “Pat” Brown Institute of Public Affairs at California State University, Los Angeles. “He has strong supporters and also people who don’t like him very much.”

Trutanich’s personality was particularly in evidence during a portion of the debate when candidates were invited to ask questions of one another. Smith, a lawyer who represents police officers in their suits against the city and has invested $620,000 of his own money into his campaign, posed a barbed inquiry to Trutanich that questioned the incumbent’s credibility. 

Trutanich responded with mock gratitude. “I want to thank you for that kind-spirited question,” he said, before answering. 

When Trutanich’s turn came next, he turned to Weiss, who is making his second run for city attorney. 

“Mr. Weiss,” Trutanich asked brightly, “would you like to punch Mr. Smith?”

The line drew laughter on Monday night, and Trutanich — or “Nuch,” as he is known — has his own share of Jewish supporters. Fred Gaines is a councilman and mayor pro tem of the city of Calabasas, and so can’t vote in L.A. city elections. Gaines has supported Trutanich’s past campaigns and is supporting him again this time, because, in Gaines’ words, Trutanich knows “how to win for L.A.”

“He knows how to try cases and strategize cases,” Gaines, a land-use attorney who has argued numerous cases against the city, said. “And the city, in the relatively short time that Nuch has been in there, he’s turned that around in terms of winning these cases and reducing their liability.” 

Gaines called Feuer “a thoughtful and good-intentioned public servant,” but he wasn’t confident in Feuer’s abilities as a litigator. “I’m not sure he could find the inside of a courtroom with a flashlight and a subpoena,” Gaines said. 

Feuer contests that characterization, pointing to his early experience as a law clerk for the California Supreme Court and his work running litigation teams at Bet Tzedek. 

Despite his post, Trutanich continues to call himself an “outsider” candidate, while Feuer, who has won endorsements from the California Democratic Party and L.A. Mayor Antonio Villaraigosa, has pledged to work closely with the mayor and city council president, if elected. 

The starkness of the contrast may be due, in part, to the nature of the job. Burt Pines served as L.A. city attorney from 1973 to 1981. Now a retired judge, Pines said every city attorney shapes the position based on his priorities. 

“Because of its broad powers, it offers the opportunity to go after a lot of wrongdoing, not just on the street, but white-collar crime and crime by corporations, as well as by individuals,” Pines said. “It just depends on what you want to do.”

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Unexpected Israeli cuisine

I'm not sure what I expected. Hummus, certainly, but what else? Stuffed derma? Latkes? Matzah ball soup? As a native New Yorker with Ashkenazi roots, the foods I associated with being Jewish were the foods I associated with my grandparents. By extension, I suppose, I also associated these same foods with Israel, though those connections were more subconscious than explicit. 

Early last fall, I received a call. Israel’s Ministry of Tourism was organizing a small culinary trip, and it invited me to come along as a guest. I’d never been to Israel, and I suddenly had the opportunity, through my work as a food writer, to tour a country incredibly important to my religious and cultural heritage. I said yes. Six weeks later, I checked my preconceived notions of Israeli food along with my luggage and embarked on an unparalleled culinary journey. 

With me were Hugh Acheson, Ottawa native and current owner of three Georgia-based restaurants (as well as an author and television personality); Ben Ford, proprietor of popular Culver City gastropub Ford’s Filling Station and two new soon-to-open restaurants; Viet Pham, one of Food & Wine magazine’s Best New Chefs of 2011 and co-owner of the Salt Lake City restaurant Forage; and Maury Rubin, pastry chef, author and owner of six New York City bakery-cafes, including the flagship City Bakery in Union Square. Because I was traveling with four chefs, our itinerary was designed specifically to introduce us to Israel’s rising culinary stars and evolving cuisine, a cuisine steeped in the traditions of the Middle East but with notable European influences.  

It quickly became clear that today’s Israeli chefs take the region’s best-loved ingredients — the fresh fruits and vegetables, the tahini, the fish, the labne — and morph many of them into dishes with modern flair. In addition, the culinary phrases we Americans now bandy about so often are becoming a part of the Israeli food lexicon as well: “artisanal” oils, “farm-to-table” restaurants, “sustainable” aquaculture and viticulture practices, “foraged” herbs and plants. These efforts reflect both practices already in place (and, in some cases, in place for ages) as well as a concerted appeal to the sophisticated modern traveler.

Take foraging. We learned from Abbie Rosner, who has written widely about foodways in the Galilee (she has lived there since the 1980s), that Arabs have been foraging wild foods in that region since biblical times. This clearly touched a chord with chefs Ford and Pham, who forage regularly to procure produce, herbs and edible weeds for their respective restaurants. During our journey across Israel, they would constantly stop to pluck berries from branches or even gnaw on bits of the branches themselves, tasting as they went. Israel was a forager’s dreamland, and these old practices connected the country to two modern American chefs in a very special way.

Then there were the bakeries.


Croissants at the Port of Jaffa. Photo by Cheryl Sternman Rule

I personally loved our visits to Israeli bakeries, from tiny Ugata in Kibbutz Kinneret, to Dallal and Bakery 29 in Tel Aviv, to the most casual outdoor bakery cart in the Port of Jaffa, piled high with two-toned croissants. For Rubin, the baker in our group, these bakery visits were especially exciting. At Bakery 29, owner Netta Korin glowed visibly when Rubin introduced himself. A former investment banker at Lehman Brothers in New York, Korin (who was born in Israel but raised in the United States and Europe) was a devoted customer at Rubin’s City Bakery before she moved back to the country of her birth. In early 2011, she opened her small, quaint Tel Aviv bakeshop, specializing in cinnamon rolls and scones. Korin, remarkably, donates 100 percent of her profits to the IMPACT! scholarship program, which supports Israel Defense Forces soldiers who could not otherwise afford to pursue higher education. 

As for the restaurants, they spanned a wide spectrum. We enjoyed our first dinner high in the hills above Jerusalem at Rama’s Kitchen in Nataf. Run by Rama Ben Zvi (an Israeli Jew and former dancer with a doctorate from the Sorbonne), the rustic outdoor eatery gave us our first taste of Israeli-style communal dining, with each of us sweeping bits of pita through plates of pureed baked potato, garlic confit and olive oil; creamy labne; and chicken liver pate with roasted beets. Dishes of white balsamic aubergine (eggplant), rare filet mignon with green tahini sauce, and Jerusalem artichoke and sweet potato followed.  

We soon tasted the ebullient and colorful cuisine of Jerusalem chef Uri Navon at Machneyuda, his popular restaurant adjacent to the famous Mahane Yehuda Market; enjoyed a multicourse Lebanese- and Jordanian-inflected lunch at Ktze HaNachal restaurant in the Galilee; and experienced the handiwork of chef Moshe Segev, chef of El Al airlines, at his eponymous restaurant Segev in Herzliya. At one point, servers brought out a salad in a glass wine bottle that had been sawed in half and opened flat like a book; this was, by far, the strangest serving vessel I’ve ever seen.

Was every dish a home run, every meal worth raving about? Of course not. But many high-end chefs are pushing boundaries, taking risks and infusing old-fashioned dishes with modernist touches. Some succeed, and some fail — and to pretend otherwise, or to see the failures as disappointments — would be to miss the point entirely.

For me, the point is this: The cuisine of Israel is on the precipice of change, and much of it is not only fresh, but exciting. It’s like art, with hits and misses, highs and lows. Perhaps most telling was my favorite dish of the trip, at once both humble and almost absurdly transgressive in its simplicity. It was a whole head of charred cauliflower plopped, plateless, in the center of a paper-lined table at the cheeky Tel Aviv restaurant Abraxas North. Any country whose chefs have the chutzpah to serve diners a head of blackened cauliflower and expect them to pick off florets with their fingers is a country I’m glad I visited, and to which I hope soon to return.


Cheryl Sternman Rule is the author of “Ripe: A Fresh, Colorful Approach to Fruits and Vegetables” (Running Press: 2012) and the voice behind 5 Second Rule, named best food blog of 2012 by the International Association of Culinary Professionals. Learn more at cherylsternmanrule.com.

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JNF pays tribute to Sderot through song

Ethiopian-Israeli and Sderot resident Hagit Yaso sang only one song in English as she vied to win “A Star Is Born,” Israel’s version of “American Idol.” It was “Killing Me Softly,” composed by Songwriters Hall of Famer Charles Fox, a tune first made famous by Roberta Flack. The song not only solidified Yaso’s win last year but fatefully brought her onstage at the Saban Theatre with Fox for the Los Angeles leg of the Jewish National Fund (JNF) tribute to southern Israel on Jan. 6, co-sponsored by Israel Bonds.

“She’s an inspiration and a role model,” said Allison Krumholz, executive director of JNF in Los Angeles. “Someone whose parents immigrated to Israel from Ethiopia and arrived in the city of Sderot, which struggled for many years with bombings and with employment issues. It’s really an incredible story of perseverance.”

JNF leaders first met the singer four years ago when she, as a soldier in the Israel Defense Forces entertainment troupe, sang Israel’s national anthem, “Hatikvah,” at the JNF’s dedication of its gift to the city: a 21,000-square-foot secure indoor recreation center. Southern Israel figures prominently in JNF activities, from providing emergency relief to developing infrastructure and natural resources in the region.

JNF leaders decided to launch an American tour with Yaso (with stops in Phoenix, San Diego, Baltimore, Philadelphia and New Jersey) on the cusp of Operation Pillar of Defense last November, which saw hundreds of rockets fired into southern Israel from Gaza. The YouTube video of Yaso singing “Killing Me Softly” became her calling card to American audiences. When JNF’s L.A. associate director Louis Rosenberg saw the video, he invited Fox to perform. The Grammy Award-winning “Killing Me Softly” became the evening’s theme song as the performers, including emcee Roy Firestone, fired back at recent hostilities — with their songs.

Yaso, 23, currently lives in Sderot, commuting to Tel Aviv to work on her debut album. She decided to stay in her hometown mostly for economic reasons — rent, she said, is much higher in Israel’s big city. She also serves as unofficial ambassador for her battered city.

“Unfortunately, I was already very young when it started happening,” Yaso, in a white evening gown, said backstage in Hebrew while doing her makeup. “I try to live normally,” she added. “You can’t stop your routine, but the last conflict was particularly hard.” 

A month before the recent conflict, her family was instructed for the first time to build a bomb shelter within their home rather than rely on makeshift shelters. They slept there most nights.

“I took my little sister for a break in Tel Aviv,” she said. “But there were rockets in Tel Aviv.”

This L.A. performance was a welcome, unexpected break from this difficult routine. 

“When they told me Fox would be there and perform with me, I was in shock. I didn’t believe it. I was honored.”

To a crowd of some 1,500, Fox took to the piano for the anticipated “Killing Me Softly” duet with Yaso, following her soulful rendition of Zionist crowd favorites like “Haleluya” and “Jerusalem of Gold.” Fox, with a healthy degree of piano virtuosity, then performed some of his greatest hits, including “Ready to Take a Chance Again” and TV themes for “Happy Days,” “Laverne & Shirley” and “Love Boat.” 

The son of an Israeli mother and Polish Zionist “pioneer” father, Fox recalled how he grew up understanding the importance of Israel. The only piece of art his parents had hanging in their Bronx apartment was a large tapestry of Theodor Herzl, the founder of modern Zionism. 

“They asked me to be a part of it, and of course I wanted to be a part of paying tribute to southern Israel and the people there,” Fox told the Journal before the show.

Firestone, who calls himself a proud Jew, kick-started and sealed the night with shtick popular from his corporate shows, including impressions of iconic athletes like Shaquille O’Neil, Mike Tyson and Muhammad Ali (who was given a special tribute) and crooners like Frank Sinatra and Neil Diamond.

“I want to entertain people and raise awareness of what JNF does,” Firestone told the Journal. His last trip to Israel was in 1988, and he “loved it.” He is disheartened by today’s hostilities but is “hopeful that the views on both sides will start to change.”

For Yaso, the best song of the night has not yet been written. Fox promised to write a song for her, a song aimed to “kill” wide audiences.

“I love the way she sings, and she has such a beautiful voice,” Fox said. “I’d love to hear her interpreting a new song that I write for her, something that could be meaningful to U.S. audiences here and in Israel as well. Hopefully, with a message that could reach an international audience.”

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David Henry G.

David, 27, seems to be brimming with confidence. He’s got a good, deep voice, and he’s still when he speaks. I fidget. My fingers or toes are generally wiggling, and I shift my position constantly. It suddenly dawns on me — I’m jealous. Why can’t I be as sure of myself?

“I’m from Washington, D.C. My mother’s a Jewish cookbook writer, Joan Nathan. My father’s a lawyer. I have two older sisters. I went to Columbia, studied English. I went to England and studied acting [there]. Made a few films. Acted in a few films. I lived in New York for the last eight years, since Columbia. I moved here a few months ago. I’m loving it. My sister lives here. She’s a journalist. I also work as a private chef on the side. I used to want to be a chef for a long time. I started working in restaurants when I was 15. My mother told me I couldn’t be a chef, so I spited her and became an actor.” He laughs.

“I like interesting women who do interesting things — who are really their own people and sort of motivate you. Kindness is important. Not niceness, but kindness. There’s something false about niceness and something authentic about kind[ness]. People I’ve dated in the past have been farmers [and] painters.” He met them summering on Martha’s Vineyard. I’ve never been there, but I picture him hanging out with the Kennedys on a yacht. And jealousy keeps rearing its ugly head.

“Generally, I’ve liked sort of goyishe girls — blond, beautiful … I like brunettes, too. I like small women. I like earthy women. I like women who know how to stick their hands in soil. I’m that way, too. When I was living in Brooklyn, I had my own vegetable garden in the backyard. I can build stuff.”

I need to find this guy’s kryptonite. “What makes you difficult?” I ask. 

“I tend to be reserved sometimes … which can come across as cocky.” He nails exactly what’s been bothering me about him. He seems cocky. “I have this weird balance where I’m super cocky and secure, to just being panicked and [this] nebbishy doubting everything and wondering what I should do. That’s just the worst. You want to stay away from that aspect of yourself as much as possible.” His cockiness is his defense mechanism. But he tells me he often feels insecure. My jealousy quickly dissipates.

“I can also be very demanding — wanting to do it my way. That’s probably my biggest problem in general — wanting to do it your way, which is a good thing, [but] can also set you back in a lot of ways. I’ve done enough where I don’t feel insecure, and then I sit next to Andrew Garfield and I think he’s done so much. That’s what’s so hard is feeling like you have to justify yourself when you haven’t won your Tony or your Oscar yet, when you know [you have the potential]. I think my other big fault is I can just be too uptight. I can take things too seriously. I think I want to take things less seriously. I was grinding my teeth in New York.” Part of the reason he moved to Los Angeles was to get back in touch with what’s important. I think if people in general are in that place where they’re fully themselves, then we’re in a better place. 

“What makes you great?” I ask. 

“I think I have a unique way of looking at the world. And I’m a doer. I like to do and make things happen. I’m always looking for beauty … whether it’s visually, about character [or] about the world … I’m always trying to find beauty.”


Seth Menachem is an actor and writer living in Los Angeles with his wife and two children. You can see more of his work on his Web site, sethmenachem.com, and meet even more single peeps at mysinglepeeps.com.

 

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Calendar Picks and Clicks: Jan 19–25, 2013

SAT JAN 19

YUVAL RON ENSEMBLE

Oscar-winning composer Yuval Ron leads “Mystical Music and Dance of the Middle East.” Uniting Arabic, Jewish and Christian performers, the concert, part of the World City series at downtown’s Music Center, features songs of Sufi origin from Turkey, Jewish prayers from Morocco, Yemen and Israel, and chants from the Christian Armenian Church accompanied by Middle Eastern stringed instruments, a whirling dervish and a belly dancer. Sat. 11 a.m., 12:30 p.m. Free. The Music Center, W.M. Keck Children’s Amphitheatre, 135 N. Grand Ave., downtown. (213) 972-4396. musiccenter.org.

 

“LEAVING THE LAND OF ROSES”

Featuring artwork by Iranian-Jewish artists David Abir, Krista Nassi, Tal Shochat and Marjan Vayghan, the Shulamit Gallery’s second inaugural exhibition, a satellite show of the Fowler Museum’s “Light and Shadows: The Story of Iranian Jews,” explores what it means to be forced into exile while remaining connected to the sights, sounds and scents of a remembered landscape. Sat. 6-9 p.m. Exhibition runs through March 9. Free. Shulamit Gallery, 17 N. Venice Blvd., Venice. RSVP required: (310) 281-0961. shulamitgallery.com.

 

SUN JAN 20

ED ASNER IN “A RADICAL FRIENDSHIP”

The unlikely friendship between Martin Luther King Jr. and Rabbi Abraham Joshua Heschel is the focus of this new play by American Jewish University Whizin Center instructor Jane Marla Robbins. Asner stars in this staged reading as the Polish-born Heschel, who walked arm-in-arm with King during the 1965 civil rights march from Selma to Montgomery, Ala. Sun. 4 p.m. $45. American Jewish University, 15600 Mulholland Drive, Bel Air. (310) 440-1246. ajula.edu.

 

TUE JAN 22

EVA SCHLOSS

Schloss, the childhood friend and stepsister of Anne Frank, appears in person to give a firsthand account of the discovery and printing of Frank’s diary as well as provide insights into Frank’s life. Much like Frank, Schloss survived the Holocaust hidden in a Dutch home before being discovered by the Nazis. A Holocaust educator based in London, Schloss is a trustee with the Anne Frank Educational Trust, U.K., and has shared her experience in the books “Eva’s Story” and “The Promise.” Tue. 6:30 p.m. Free. USC University Park Campus, Bovard Auditorium, Los Angeles. (213) 748-5884. chabadusc.com/anne.

 

JESSIE WARE

Drawing comparisons to sophisti-pop chanteuse Sade, this soulful British-Jewish singer-songwriter is on the rise with a Mercury Music Prize nomination for her debut album, “Devotion.” Ware performs a free show at Amoeba Music and signs copies of her latest EP, “If You’re Never Gonna Move.” The South Londoner’s Wednesday show at the El Rey Theatre is already sold out, so don’t miss your chance to see her gratis. Tue. 6 p.m. Free. Amoeba Music, 6400 Sunset Blvd., Los Angeles. (323) 245-6400. amoeba.com

 

WED JAN 23

MARTY KAPLAN

Kaplan, a Journal columnist and the Norman Lear Professor of Entertainment, Media and Society at the USC Annenberg School for Communication and Journalism, discusses choices made, difficulties encountered and commitments solidified as part of USC’s “What Matters to Me and Why” series, which features speakers who helped shape the university. Kaplan draws on his broad career, which has spanned academia, government, politics, the entertainment industry and journalism. Wed. Noon-12:50 p.m. Free. USC University Park Campus, Ground Zero Performance Café main hall, Los Angeles. (213) 740-6110. learcenter.org.

 

FRI JAN 25

CENTENNIAL CIVIL RIGHTS SYMPOSIUM

The Anti-Defamation League (ADL) and Bet Tzedek Legal Services gather top-notch legal experts to take on challenging topics. Erwin Chemerinsky, founding dean at the University of California, Irvine, School of Law, discusses “The Federal Courts and Civil Rights Today.” ADL legal affairs director Steven Freeman moderates a panel discussion on “Civil Rights Topics Facing Minority Communities” with civil rights attorneys Jon Davidson (Lambda Legal), Constance Rice (Advancement Project), Thomas Saenz (Mexican American Legal Defense and Educational Fund) and Karin Wang (Asian Pacific American Legal Center). Grant Specht, directing attorney at Bet Tzedek, addresses “Working With Challenging Clients: Ethics & Practical Solutions for Pro Bono Attorneys.” Fri. 8 a.m. (breakfast and registration), 8:30-noon (program). $36. Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 446-4244. regions.adl.org/pacific-southwest/events.

 

BRAD MELTZER

The best-selling author discusses “The Fifth Assassin,” the second entry in his Culper Ring trilogy. On the trail of a killer in Washington, D.C., who is re-creating the crimes of the four men who successfully assassinated U.S. presidents, archivist Beecher White discovers a shocking truth: All four assassins, from John Wilkes Booth to Lee Harvey Oswald, were secretly working together. Fri. 7 p.m. Free. Barnes & Noble, The Grove at Farmers Market, 189 The Grove Drive, Los Angeles. (323) 525-0270. barnesandnoble.com.

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ADL: Rise in Iranian hatred

Nearly 60 Jewish community activists and Iranian Jews gathered at the Anti-Defamation League’s (ADL) West Los Angeles offices on Jan. 9 to learn about the increasing levels of anti-Semitic, anti-American and anti-Israel messages being put out internally and abroad by Iran’s state-run media apparatus.

The event, co-sponsored by 30 Years After, a local Iranian-Jewish political and social activism nonprofit, featured an ADL Islamic Affairs analyst.

“For the last year, I have been working with the ADL to monitor the anti-Semitic rhetoric from Iran’s state-run media online in Farsi on a daily basis, translating their messages and helping to generate press releases put out by the ADL which expose the regime’s anti-Semitic and anti-Israel statements,” said the ADL’s Islamic Affairs analyst, identified only a Danny for security purposes.

The 20-something Iranian-Jewish Danny, who speaks Farsi and three other languages fluently, said the Iranian regime operates nearly two dozen international news media programs in various languages through its state-run Islamic Republic of Iran Broadcasting network. 

The 24-hour television and online programming typically portrays Jews in a stereotypical manner — as blood-drinking, corrupt businessmen who kill innocent Palestinians.

“The Iranian government, through children’s cartoons or ‘Sesame Street’-type shows, is attempting to indoctrinate hate in kids for Jews and Israel by showing simple images of Palestinian children being murdered by Israeli soldiers or glorifying martyrdom in the Israeli-Hamas conflict,” Danny said.

In addition to monitoring the Farsi-language programming put out by Iran, the ADL has exposed the daily anti-Semitic messages exported through Press TV, the regime’s English-language media outlet that broadcasts into Europe and North America. 

“Our Press TV report, in particular, has helped raise awareness of the regime’s effort to not only spread its message to the West, but also to prop up American Holocaust deniers and anti-Semites as legitimate pundits,” said Oren Segal, director of the ADL’s Center on Extremism, based in New York. “For example, when [former Arizona gubernatorial candidate] Mike Harris blamed Israel for the Sandy Hook shooting during an interview on Press TV, we were able to not only quickly expose his appearance, but also demonstrate his ties to the neo-Nazi movement.”

According to the ADL’s blog, Iran also uses social media sites such as Twitter, Facebook and Instagram to spread Holocaust-denial messages and to praise support for terrorist groups like Hamas and Hezbollah. The irony is that after the 2009 elections in Iran, the regime banned all Western social media sites and set up countrywide online barriers for public to access such sites. 

Local Iranian-Jewish activists said the anti-Semitic and anti-Israel messages coming from the regime in Iran must be revealed and combated; otherwise their message of hatred can spread in the United States and elsewhere in the West.

“By us not opposing the policies and practices of this regime in Iran, we are only encouraging them and even allowing them to export the same policies abroad to the Iranian émigré communities,” said Frank Nikbakht, an Iranian-Jewish activist who did not attend the event but who heads the L.A.-based Committee for Minority Rights in Iran. 

While many Iranian-Jewish leaders in Southern California have been reluctant to publicly criticize the current government in Iran for fear of reprisals against Jews still living in the country, members of 30 Years After said they will continue to work with the ADL and other Jewish groups to keep the public aware of Iran’s growing campaign of spreading anti-Semitism.

“By promoting ADL’s cutting-edge work, not only are we helping expose the Iranian regime’s outrageous anti-Semitic propaganda but we are striving to prompt the Jewish and Iranian-Jewish community into action,” said Sam Yebri, 30 Years After president.

For their part, analysts at the ADL’s Center on Extremism said they continue to closely monitor the Iranian regime’s media messages and translate and publish its anti-Semitic messages on their blog.


For more information on anti-Semitism in Iran, visit Karmel Melamed’s blog, jewishjournal.com/iranianamericanjews.

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Opportunity of a setback: Parashat Bo (Exodus 10:1-13:16)

This week’s parasha is one of the most central to the Jewish narrative. We read of the final plagues, the storm brought by God’s mighty hand and outstretched arm gathering on the border of Egypt, the Divine command to prepare for the Exodus by baking the matzot and eating the bitter herbs. It is the essence of the Passover story. Our greatest glory — Divine liberation — emanated from the nadir of our enslavement.

So often, events unfold that set us back. We wonder: “Why me?” Everything was going fine, and then we abruptly find ourselves in Purgatory. It might be a nightmare job, an aliyah effort that fails, a marriage that dissolves or an investment lost because of a predator’s fraud.

Suddenly, the “man with the plan” has no backup. Everything that once seemed so hopeful and easy has now collapsed. 

Such horrible setbacks are augured in the larger story framing the Jewish people’s exodus from Egypt. One moment, a family seems finally at peace in Canaan; the next moment, a son is sold into slavery. He finally finds his own peace in a strange land, only to be targeted by his boss’s lusting wife, resulting in his imprisonment. He ultimately rises again, higher than before, and brings his family to Egypt, only to have history unfold horribly once more with a new Pharaoh arisen, the family enslaved, mired in their darkest hour.

The exodus from Egypt was meant to teach compelling life lessons that would imbue meaning for all generations. One of those lessons is that while every life sustains terrible setbacks, there also are escape valves that can open better opportunity than previously imagined.

Looking back, we see the steps that fell into place for this exodus to unfold. In order for the Jews to be crafted as a unique and holy people, we were meant to become resident in Egypt and then enslaved. But why did He select Egypt as our national petri dish?

When Jacob and his sons first arrived in Egypt, we were approximately 70 souls. Yet, 210 years later, we would grow into a nation of millions. To become that nation, we would need to forge an identity and cultivate a culture. For that culture to be unique, pure and unpolluted by surrounding corrupt foreign influences, that family had to be settled in virtual physical isolation. Egypt afforded that unique opportunity in Goshen, the rich land Pharaoh authorized uniquely for us. There, undisturbed by neighboring cultures, we enjoyed two centuries to evolve. Moreover, because of Egypt’s military might, our evolution was not threatened by security concerns. Egypt provided us safety so that we could thrive on our own.

But before that, we Jews had to have reason to move to Egypt. Thus, circumstances unfolded: Jacob loved Rachel more than Leah, therefore later loving her son, Joseph, more than his other sons. As those sons became jealous of Joseph, they seized him and sold him into slavery, laying the groundwork for his falling into the hands of Potiphar, whose wife’s failed seductions prompted Potiphar to have Joseph imprisoned. That incarceration — yet another debilitating setback — was the necessary portal to enable Joseph to meet the imprisoned wine steward, who later would become the vehicle for introducing Joseph to Pharaoh. Once elevated to viceroy status, Joseph could bring his father and brother — the Jews — into Egypt, intending thereby solely to save them from famine when, in fact, God’s greater plan was for them to become a People with their own uniquely crafted culture and civilization.

That is how life goes. Setbacks and complications, with no clear reason “why,” until years pass and the master plan becomes a bit discernible. So Moshe’s mother puts him in a basket and floats him in a river, and the basket floats to the princess, assuring that the baby will be reared from infancy in the king’s palace, providing him a life-impacting education in noble bearing and speaking forthrightly to power. The perfect training for the “leader from the periphery” who will lead slaves from bondage. Even as that “happenstance” assures that baby Moses will be regal in demeanor and primed for political leadership, he also needs to acquire training in religious leadership. So, when fleeing from the former comfort and security of Egypt after killing an Egyptian taskmaster, he “happens” to encounter the daughters of Yitro, high priest of Midian. Upon marrying into Yitro’s family, Moshe now will have a father-in-law experienced in the priesthood who, for years to come, will teach him the skills and craft of theological leadership. 

Within each setback are the seeds from which greater things can germinate. Things often happen for reasons. Sometimes we need only pause long enough from asking “Why me?” to discern perhaps why and to appreciate fascinating new opportunities about to unfold.


Rabbi Dov Fischer, adjunct professor of law at Loyola Law School, is a columnist for several online magazines and is rabbi of Young Israel of Orange County. He blogs at rabbidov.com.

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Life of an IDF ‘Refusenik’

Life in Israeli military prison, it turns out, is a lot like life in the Israeli military.

“We get up at 5 every morning and we have a morning roll call,” says 19-year-old Natan Blanc, a chronic prisoner at Prison Six, along the northern coast of Israel. He has spent almost two months at the military prison since refusing to join the army on Nov. 19, partly because of his horror at Israel’s recent actions against Gaza during Operation Pillar of Defense.

“We are yelled at a lot, and we always have to notice that our shirt is tucked in, our hat is on, we have to be shaved, etc.,” Blanc wrote in an e-mail. “There is a constant threat that we will get more days in prison if we don’t behave ourselves.”

Conscientious objectors who refuse to join the Israel Defense Forces (IDF) for political reasons are not allowed to be interviewed by the press while incarcerated, says an IDF spokeswoman who refuses to give her name. But Blanc — the latest in a long line of “refuseniks” who have chosen to protest the IDF’s military actions by dodging mandatory service — does what he can to answer this reporter’s questions in his few hours of freedom between stints at Prison Six.

Blanc is caught in a strange loophole in Israeli law: Each time he reports to the IDF recruitment center, he declares his refusal to serve. And each time he refuses to serve, he is arrested and sentenced to roughly 10 to 20 days in military prison. Yet each time he is released, he is summoned back to the IDF recruitment center within a couple of days, where he redeclares his refusal — and so the cycle spins.

“The government in Israel isn’t even trying to end this conflict [with Palestine],” Blanc explains upon arriving to the IDF recruitment center — for the fourth time — on a drizzly Sunday in January. “They’re not willing to give up on any land or anything to get peace, and I don’t think we will get peace without compromises.” Specks of hazel add warmth to his ice-blue eyes.

While the 19-year-old is receiving blog shout-outs from activists around the world, an avalanche of supportive messages in his inbox and dozens of protesters demonstrating in his honor on the hilltop overlooking Prison Six, he says that many fellow countrymen remain hostile to his decision. “There is a lot of anger in Israel against people who don’t ‘share the load’ and ‘contribute to the military effort,’ ” Blanc explains.

As he presents his draft notice to the IDF guards outside the recruitment center, Blanc appears shy, but not nervous — he’s done this before. 

The center is situated on a desolate army base about one half-hour east of Tel Aviv — a harsh plot of sparse trees, broken-down gates and dirt inroads, with the constant buzz of an army loudspeaker giving orders to Israeli youth in Hebrew. Reporting for duty here is something of a rite of passage for young citizens, who today march past Blanc and through the front gates with their papers in hand and their gaze toward the floor.

To passers-by, Blanc looks just like any other army kid: He’s on the brink of his 20s, with a close-shaven head and a backpack twice as thick as his torso.

But this teenager’s bag is packed for prison, not the territories. 

His father, David Blanc, a math professor at the University of Haifa and the mirror image of his son a few decades on, has driven Natan to the recruitment center from their home in Haifa this morning. The first drop-off in November was emotional, David says, but his son’s big statement has become somewhat of a routine. Two months in, the repeated gesture feels a little anticlimactic — 19-year-old Blanc says he’ll be waiting inside the center for hours before he gets taken into custody and hauled back to Prison Six — but at the same time rhythmic, and resolved. Every couple of weeks, when the young protester is released from jail and told to re-report for duty, he gets another opportunity to look IDF officials in the eye and tell them he doesn’t agree with their aggressive handling of the Palestinian territories.

Blanc wrote in his initial public statement that “after four years full of terror … it is clear that the Netanyahu government, like that of his predecessor Olmert, is not interested in finding a solution to the existing situation, but rather in preserving it.”

By sticking to this stance, the activist has signed himself up for the IDF’s infamously long and messy court cycle for conscientious objectors — one that has been criticized by rights organizations such as Israel’s New Profile as arbitrary, unpredictable and probably illegal under international law.

“The IDF’s policy was always to try somehow to find a solution, because there were very few conscientious objectors,” says Mordechai Bar-On, former chief education officer for the IDF. “They were jailed, and released, and jailed again, and then they somehow let them go.”

Blanc, too, has observed that typically, “The cycle of refusing, being sentenced and being assigned to another unit goes on for a few months. Then one of two things happens. Either the army gets tired of it and releases [the protesters] from service, or they get tired of it, and they fake a medical issue or a mental issue in order to get out of the army.”

There are many well-known ways to avoid serving in the IDF that do not end in prison time. Orthodox Jews, up to this point, have been excused from military service; many non-Orthodox Jews have claimed religious conflicts as well. Other draftees who don’t wish to bear arms are allowed to work IDF desk jobs instead. And although the IDF won’t reveal the methodology used by its Conscientious Objection Committee, the committee does indeed dismiss some proclaimed “pacifists” from duty — but usually only the ones who define themselves as vague peacenik types without any specific objections to the IDF’s actions, according to Israel Ministry of Justice documents published by the U.N. Refugee Agency.

One of the most popular excuses, though, is mental instability. Convincingly fake a psychological disorder, many young folks say, and you’re almost guaranteed an out.

In fact, that’s what Moriel Rothman, another conscientious objector who was released days before Blanc was admitted, resorted to after almost one month in jail and two rounds of this absurd dance with the IDF’s court system.

For Blanc, that’s not the point.

“It’s very difficult for me to refuse to follow the law,” the 19-year-old admits over the phone on his one day at home between prison spells. “But there’s something basically wrong about being in this kind of war.” He says he will not lie to army officials for a pass out of prison.

According to Tel Aviv University history professor Gadi Algazi (who was himself sentenced to one year behind bars for the same act of protest), anywhere from 600 to 1,000 refuseniks have shunned their IDF duty since the movement began in the early 1970s. Blanc is the only refusenik currently serving time at Prison Six for turning down IDF service in all capacities due to his political beliefs.

Blanc, for his part, first started considering the alternative path during Israel’s bloody Operation Cast Lead in 2008. He remembers sitting in front of the TV, watching the death toll in Gaza tick upward in real time. “The numbers of the people who died kept rising in the news,” he says. “And every time they went up, my friend said, ‘Look, now it’s more.’ He kept saying, ‘Very good, that’s the way.’ And I thought to myself, ‘Am I going to become like this?’ ”

His father, who describes himself as politically liberal, says he watched Natan “suddenly see the way they just start wars for no reason. In the books is one thing, but when you see it happening, it can change you.”

Beneath an article about Blanc published by Israeli newspaper Haaretz, some online commenters have admired his bravery. But others call him nothing more than a draft dodger, and one writes: “If this traitor refuses to fight Arab occupation of Jewish land then he should rot in jail … .”

Blanc says he will gladly do so to further his cause.

“As representatives of the people,” he wrote in his public statement, “members of the cabinet have no duty to present their vision for the futures of the country, and they can continue with this bloody cycle, with no end in sight. But we, as citizens and human beings, have a moral duty to refuse to participate in this cynical game.”

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