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September 24, 2012

Obama to address unrest over video, Iran at U.N., the White House said

President Barack Obama will address Muslim unrest related to an anti-Islamic video and underscore his commitment to preventing Iran from acquiring a nuclear weapon in his speech to the United Nations this week, the White House said on Monday.

“I would expect the president to address the recent unrest in the Muslim world and the broader context of the democratic transitions of the Arab world,” said Press Secretary Jay Carney about the speech scheduled for Tuesday.

“The United Nations General Assembly presents another opportunity for him to underscore that Iran must not be allowed to develop a nuclear weapon,” Carney added.

Obama to address unrest over video, Iran at U.N., the White House said Read More »

The Torah and the JST: Pharaoh’s heart, Lot’s daughters, Noah’s altruism, and wicked witches

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. – Deuteronomy 4:2


I thought of blogging on the LDS concept of atonement during Yom Kippur week, but given the centrality of Jesus to any such discussion, I decided to defer to Jewish sensibilities and focus on the Torah instead. My inspiration for this essay came via an email from a Jewish reader who wanted to know in what way modern LDS prophets contribute to Torah interpretation. It’s one of the best questions I’ve ever been asked, and it allows me to highlight one significant way in which Jews and Mormons approach scripture from different perspectives.


When reading the Bible, I use a standard Hebrew text and the English-language King James Version (KJV), which is the official Bible of the LDS Church and many Protestant churches. The LDS edition of the KJV, in turn, contains many excerpts from the Joseph Smith Translation (JST) of the Bible. Joseph Smith was the first modern Mormon prophet, and he spent years working on the JST (also called the Inspired Version) in order to clarify certain doctrines and offer interesting inspired insights into scripture. The JST was incomplete at the time of his Joseph Smith’s death in 1844. While the JST is not the official Bible of the LDS Church, the translation does offer many interesting biblical insights for Mormons. Here are a few well-known passages in the Torah that are interpreted differently by Mormons:


1) The hardening of Pharaoh’s heart. In traditional translations of the Book of Exodus (or Shemot, if you prefer), we read that on many occasions God hardened Pharaoh’s heart so that he wouldn’t let the Israelites leave Egypt, then punished Pharaoh with additional plagues for his stubbornness. By way of contrast, in the JST every mention of the divine hardening of the pharaonic heart is changed to “and Pharaoh hardened his heart.” As a result, Mormons believe that Pharaoh hardened his own heart after each plague, making his punishments more just according to our view of a fair God. Whether Mormons have an even more negative image of the biblical Pharaoh than Jews as a result of this JST insight would be an interesting topic for Jewish-LDS discussion groups.     

2) Lot’s bizarre proposal to the men of Sodom. In the traditional rendering of the 18th chapter of Genesis, Abraham’s nephew Lot plays host to two (the JST says three) angels in Sodom. The wicked men of the town encircle Lot’s house and demand that he produce his guests so that they can “know” them in a carnal way. A gracious host but terrible father, Lot pleads with the men to have his two virgin daughters instead of the men. In the JST’s version of Lot’s speech to the men of Sodom, he comes off as a protective father who had no intention of betraying his daughters: “Behold now, I have two daughters which have not known man; let me, I pray you, plead with my brethren that I may not bring them out unto you; and ye shall not do unto them as seemeth good in your eyes; For God will not justify his servant in this thing.”

3) Noah’s selfishness. In Genesis we read that God decided to destroy all flesh on the earth, so He called on a just, righteous man named Noah to build an ark for himself and his family so that they could survive the flood. There is no mention in the Torah of Noah’s efforts to warn others of the dangers to come. In the JST, Mormons read that Noah and his sons “prophesied, and taught the things of God” and “called upon the children of men that they should repent,” all while their lives were being threatened. We also read in the JST that it repented Noah, not the Lord (as stated in Genesis 6:6), that man had been created on the earth.

4) Alas, the JST was published too late for the residents of colonial Salem, but Mormons believe that it was murderers, not witches, who deserved the death penalty as required in Exodus 22:18 (“Thou shalt not suffer a witch to live,” changed in the JST to “Thou shalt not suffer a murderer to live”).

5) While most Mormons would probably join with Jewish thinkers like Dennis Prager in praising the Torah requirement that true justice requires that the poor not be privileged in their disputes (Exodus 23:3 – “Neither shalt thou countenance a poor man in his cause”), the JST substitutes “wicked” for “poor” in this verse, clarifying for Mormons the need to prevent the wicked from prevailing. I’m sure that Jews would agree with this sentiment, if not with the change itself.   

Mormons believe that the Hebrew Bible is God’s word as far as it has been translated correctly and preserved throughout the centuries, and we view the Torah as an inspired spiritual and secular history of ancient Israel. In addition, like the ancient Israelites, we rely on modern-day prophets to interpret scriptures authoritatively for us. As the Jewish world begins the reading of the Torah once again this month, I wish all of my Jewish readers a chatimah tova in the book of life for the coming year.


I will be making presentations on Mormonism in Los Angeles at Sinai Temple (dialogue with Rabbi David Wolpe, Oct 18th @ 7:30 p.m.) and Temple Isaiah (dialogue with Rabbi Zoë Klein, Oct 24th @ 6:00 p.m.). The public is invited.

The Torah and the JST: Pharaoh’s heart, Lot’s daughters, Noah’s altruism, and wicked witches Read More »

Who’s making ‘daylight’ now?

In the U.S.-Israel relationship, “daylight” is back, but this time it’s Israeli Prime Minister Benjamin Netanyahu who is being called on to draw down the shades.

Netanyahu’s recent sharp rebuke of the Obama administration’s Iran policies has drawn equally pointed pushback from Jewish Democrats.

The back and forth recalls tensions in the first year of both governments — but then it was President Barack Obama who was largely bearing the brunt of accusations of allowing for daylight between the two allies, at that time because of differences over how to deal with the Palestinians.

One element is a constant: Then, as now, the pro-Israel community is in the middle pleading for a little quiet.

“The concern of the pro-Israel community for some of the things Bibi has said is that they look disrespectful, which is not smart,” said a figure who straddles senior positions in the pro-Israel community and the Democratic Party and who asked to speak on background.

He pointed to a Rosh Hashanah-eve statement from the American Israel Public Affairs Committee (AIPAC) affirming Obama’s support for Israel as a signal that the pro-Israel lobbying group was seeking to right the vessel of U.S.-Israel friendship.

“With Israel and America facing unprecedented threats and challenges in the Middle East, we deeply appreciate the close and unshakable partnership between the United States and Israel,” the statement said. “President Obama and the bipartisan, bicameral congressional leadership have deepened America’s support for Israel in difficult times. Under the leadership of Democrats and Republicans, working together, U.S.-Israel security cooperation has reached unprecedented levels.”

The statement was unusual in and of itself — AIPAC rarely issues statements unrelated to legislation under consideration. Additionally, to name only one presidential candidate less than two months before voting day is exceptional, although the statement was focused only on elected officials and also praised Rep. John Boehner (R-Ohio), the speaker of the U.S. House of Representatives. 

AIPAC declined to comment on Netanyahu-Obama tensions.

Some liberals and Jewish Democrats have accused Netanyahu of playing politics. But others who do not go that far still suggest that Netanyahu misplayed his hand.

Rep. Gary Ackerman (D-N.Y.) said that he accepted that Netanyahu’s preoccupation was with Iran, not with the elections, but that only underscored why his timing was not wise.

“He has every right and responsibility to do everything in his power to protect Israel against any existential threat — I wouldn’t want to interpret how best he does that job — but the fact be known there is a political campaign going on in America,” Ackerman said.

Rabbi Eric Yoffie, the Union for Reform Jewry’s immediate past president and a self-described hawk on Iran, offered a harsh assessment of Netanyahu’s actions, writing in Haaretz that they had “left me in a state of stunned disbelief.

“The cardinal rule of American-Israel relations is that neither country interferes in the national elections of the other,” Yoffie wrote. “Yet Mr. Netanyahu has inserted himself into the American election campaign, with predictable and catastrophic results.”

The tension, which has been building for months, arises, Israeli officials have said, from Netanyahu’s concerns that Obama will not make clear the red lines that Iran should not cross with its suspected nuclear weapons program, or otherwise face military action.

Netanyahu’s sharpest outburst was on Sept. 11 (the timing, insiders say, raised eyebrows inside the White House).

“The world tells Israel, ‘Wait, there’s still time,’ ” Netanyahu said at a press conference. “And I say, ‘Wait for what? Wait until when?’ Those in the international community who refuse to put red lines before Iran don’t have a moral right to place a red light before Israel.”

Netanyahu was seemingly referring to urgings from a parade of Obama administration officials who favor exhausting diplomatic options before considering military action, as well a statement from Secretary of State Hillary Clinton, in which she said the U.S. is “not setting deadlines.”

There were other signs, before and after Netanyahu’s speech, of tensions between the two allies. Israeli officials leaked to Israeli media, ahead of the Democratic convention in the first week of September, that Netanyahu at a meeting had dressed down Daniel Shapiro, the U.S. ambassador to Israel, over Obama’s Iran policy. Rep. Mike Rogers (R-Mich.), who attended the meeting, confirmed the nature of the exchange in an interview with a Michigan radio station.

In the days after Netanyahu’s Sept. 11 remarks, Israeli officials once again leaked to Israeli media, this time to reveal what they said was Obama’s refusal to meet with Netanyahu during the United Nations General Assembly, which took place this week.

The White House said Obama was in New York the first part of the week, and Netanyahu the second part, because of Yom Kippur, and noted that Obama was not having face-to-face meetings with any leaders during the General Assembly.

Obama, for his part, told rabbis in a call just before Rosh Hashanah that no leader — including Netanyahu — publicly shared red lines, according to multiple participants. In an appearance on “60 Minutes” that was broadcast on Sept. 23, Obama was asked about whether he felt election-year pressure from Netanyahu on the Iran issue.

“When it comes to our national security decisions, any pressure that I feel is simply to do what’s right for the American people. And I am going to block out any noise that’s out there,” Obama said. “Now I feel an obligation, not pressure but obligation, to make sure that we’re in close consultation with the Israelis on these issues because it affects them deeply. They’re one of our closest allies in the region. And we’ve got an Iranian regime that has said horrible things that directly threaten Israel’s existence.”

Netanyahu has said that his pronouncements have nothing to do with elections and are all about Iran’s timetable to achieve a bomb.

“God, I’m — I’m not going to be drawn into the American election,” he said on NBC’s “Meet the Press” on Sept. 16.  ”And — and what’s guiding my statements are — is not the American political calendar but the Iranian nuclear calendar.”

On Sept. 24, White House Press Secretary Jay Carney pointed to this statement as evidence that reports of tensions between the two governments were overstated.

Some Jewish members of Congress, however, have objected to Netanyahu’s approach.

“It appears that you have injected politics into one of the most profound security challenges of our time — Iran’s illicit pursuit of nuclear weapons,” Sen. Barbara Boxer (D-Calif.) wrote in a letter to Netanyahu on Sept. 12.

Boxer, who sponsored a bill signed by Obama that enhanced U.S.-Israel defense cooperation, turned the word “daylight” on Netanyahu. “I urge you to step back and clarify your remarks so that the world sees that there is no daylight between the United States and Israel,” she wrote.

On Sept. 24, The Hill, a Capitol Hill daily, quoted Reps. Henry Waxman (D-Calif.) and Barney Frank (D-Mass.) criticizing the prime minister’s recent actions.

“I didn’t think it was appropriate for the prime minister to publicly get into a dispute with the president of the United States,” Waxman said.

Frank even wondered of Netanyahu, “Maybe he’s for Romney,” which he said would be “a mistake.” But he said, regarding the Israelis, “I think they’ve pulled back a little bit.”

Republicans and conservatives, meanwhile, blame Obama for the tensions. Republican presidential nominee Mitt Romney has criticized Obama for not scheduling a meeting with Netanyahu. “It sends a message throughout the Middle East that somehow we distance ourselves from our friends, and I think the exact opposite approach is what’s necessary,” Romney said in his own interview on “60 Minutes.”

A conservative political action committee is airing anti-Obama ads in South Florida that consist mostly of footage of Netanyahu’s Sept. 11 remarks on Iran. The ad concludes with a narrator saying, “The world needs American strength, not apologies.”

Abraham Foxman, the Anti-Defamation League’s national director, said that Netanyahu was dealt a Hobson’s choice: Speak out at a sensitive political period or ignore Iran’s looming threat.

“Sure, some things would have been better not said because of the season, but the world doesn’t stop because it’s a political season,” he said.

Who’s making ‘daylight’ now? Read More »

‘Savage’ jihad ad debuts in New York City subway

An inflammatory ad equating Islamic jihad with savagery was posted Monday in 10 New York City subway stations, even as much of the Muslim world was still seething over a California-made movie ridiculing the Prophet Mohammad.

The ad, sponsored by the pro-Israel American Freedom Defense Initiative, appeared after the Metropolitan Transit Authority lost a bid to refuse to post it on the grounds that it violated the agency's policy against demeaning language. In July, a federal judge ruled it was protected speech and ordered the MTA to place the posters.

The ad, featuring mostly black-and-white lettering on 46-by-30-inch cardboard posters, will remain posted for a month, MTA spokeswoman Marjorie Anders said.

“In any war between the civilized man and the savage, support the civilized man,” the ad reads. “Support Israel/Defeat Jihad.”

Pamela Geller, executive director for the ad's sponsor group, rejected the MTA's assertion the posters were demeaning.

“There's nothing either hateful or false about my ad,” Geller said in an email.

Despite the controversy, most subway riders who passed the ad in a tunnel at the Times Square station Monday failed to notice it. Those who did were generally critical.

“Where is the protection of religion in America?” wondered Javerea Khan, 22, a Pakistani-born Muslim from the Bronx. “The word 'savage' really bothers the Muslim community. But it's hard for me to look at this poster and take it seriously.”

Mel Moore, 29, a sports agent, said: “It's not right, but it's freedom of speech. To put it on a poster is just not right. But it caught my attention and I support freedom of speech, so you got to live with it.”

Australian tourist Peter Johnson, 50, who had just visited the memorial to the Sept. 11 hijack plane attacks, said he felt it was “a bit harsh to call someone a savage, but I do think that extremist Muslims seem happy to kill anyone regardless of their race or religion.

“I would have used the word 'barbaric.'”

Anders, the MTA spokeswoman, said the agency had not received any reports of vandalism against the posters.

The American Freedom Defense Initiative gained notoriety when it opposed creation of a Muslim community center near the site of the Twin Towers, which were destroyed in the Sept. 11, 2001 attacks on the World Trade Center.

Reporting By Chris Francescani; Editing by Cynthia Osterman

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Funkytown Plays Hard

In 1979 there was a revolutionary new song out called Funkytown by a band called, Lipps Inc.. The damn thing was everywhere; on the radio, on MTV, in elevators, at clubs, even playing overhead in the frozen foods section of the Red Owl. As fate would have it, a local Minneapolis guy named Steve Greenberg who used to play the drums in a Bar Mitzvah band wrote Funkytown and he told me he wanted to produce a record for me.
Soon, I was going to Steve’s place once or twice a week to play him demos of things I’d written. There wasn’t a lot of pleasure in taking my stuff to him for an evaluation since it’s so easy to criticize music. All you need to do is raise your eyebrow or give a little laugh -like what you’re hearing is the stupidest idea ever. Steve was a gatekeeper of sorts or so I thought, and all my energies at the time were spent trying to come up with something I thought he’d like. One afternoon I came to his house with something I was extremely pleased with. It was an emotional song that was written about a friend of my parents named Erwin Fuff.
Mr. Fuff was an odd little man. He’d been a holocaust survivor as a young child and there were stories of him running alone through the woods after the SS had killed his entire family. Two weeks before I wrote the song, my Mom called me into her room and told me that the police had found Mr. Fuff’s wife, Riva, lying dead in the kitchen with a steak knife in her sternum. They knew Mr. Fuff had killed her, he’d told them as much and since he’d had a history of mental illness, the prosecutor felt there was no need for a trial. Erwin Fuff went straight to a mental institution where they pumped him up on so much Thorazine that he was in a semi-conscious state most of the time.
The trouble was that in the early mornings, during the brief time when the last day’s dose of Thorazine wore off and the new day’s dose was given, Mr. Fuff had gotten back some degree of consciousness and was able to feel some of the horrible grief and shame over having murdering his wife. It was in that small window of lucidity that he’d taken his own life just days after arriving at the hospital.
My Mother said he’d hung himself in his jail cell with strips of a bath towel. I wrote about Mr. Fuff in a song called, Cursed With What It Means.
She will sleep forever, you’ll be high on Thorazine she will sleep forever –you are cursed with what it means.
I raced over to Steve Greenberg’s cassette in hand. This was a whole new style of music I’d just written; dark, and spare with empathic lyrics and I knew Steve Greenberg, the writer of the hit song Funkytown was going to love it.
I put the cassette in his giant Marantz stereo and let the music fill the room. I didn’t play it too loud. Not as loud as Steve might have played his own stuff. That would have been presumptuous. When he got up off his recliner he was smiling. I smiled too because of course he loved my song. He was walking over to the stereo to turn up the volume –just like he’d do with his own songs. But instead of amplifying the music, he ejected the cassette and hiked it between his legs like a football player. It flew up into the air, end over end, until it crashed into the brickwork of his fireplace.
I stared at the tape cartridge now in pieces, wondering how it was that all my passion and enthusiasm for this song had vanished in less than four seconds…

An addendum: Though Steve Greenberg could be a tough critic, he's truly a hilarious person and he was always a real mentor to me. If memory serves me, I was probably belly laughing along with him fairly soon after the cassette hit the bricks

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N.Y. Post thwarted in gag gift delivery to Ahmadinejad

The New York Post said it was rebuffed in its attempt to hand-deliver a basket with Jewish-themed gifts to the New York hotel room of Iranian President Mahmoud Ahmadinejad.

A Post reporter and photographer attempted to deliver the goods on Saturday night to the Warwick Hotel in Manhattan, where Ahmadinejad had checked in on Sept. 19. The Iranian leader is in New York for the United Nations General Assembly.

In response to seeing the gag gift, the Post claimed that an Iranian official at the hotel exclaimed, “You’re going to endanger my life!” at which point a U.S. Secret Service agent turned away the delivery.

Among the goodies included in the basket were Jewish food items such as Gold’s borscht, Manischewitz gefilte fish, Murray’s Sturgeon Shop whitefish and Zabar’s cream cheese. The basket also included a free ticket to the off-Broadway show “Old Jews Telling Jokes” and a brochure for the Museum of Jewish Heritage, which focuses heavily on the Holocaust. Ahmadinjad has publicly denied that the Holocaust took place.

Ahmadinejad is scheduled to address the General Assembly on Wednesday, which coincides with the solemn Jewish holiday of Yom Kippur.

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In Scandinavia, kipah becomes a symbol of defiance for Malmo’s Jews

Across Scandinavia, the kipah is becoming a symbol of Jewish defiance.

On Sunday, about 70 Danish Jews took a double-decker bus from Copenhagen on a 10-mile bridge across the Strait of Øresund, on the Baltic Sea, to go to Malmo in a show of solidarity with the embattled Jews of that Swedish city. All the men on the bus wore kipahs, a rarity in Scandinavia.

Last December, a small group of Malmo Jews violated security protocol by keeping on their kipahs on the street after attending synagogue, according to Fredrik Sieradski, a spokesman for Malmo’s 700 or so Jews, and then made a regular habit of it every few weeks. New marchers join every time.

And in August, hundreds of people from across Sweden went on public “kipah walks” in Malmo and Stockholm.

It’s not just in Scandinavia. In early September, a flash mob wearing kipahs gathered in Berlin after a rabbi and his 6-year-old daughter were attacked. The yarmulke-clad crowd included not just Jews but Christians, Muslims, local celebrities and politicians.

But in Scandinavia, where the Jewish communities of Denmark, Sweden and Norway are relatively tiny and used to keeping a low profile, the shift to public demonstrations against anti-Semitism marks a turning point. Sunday’s bus trip marked the first time that Scandinavian Jews from another country had come to Malmo to express solidarity. Malmo, Sweden’s third-largest city and the site of some of the country’s highest profile attacks on Jews, has been a focal point for the demonstrations.

“The community here used to keep a low profile, but there’s a feeling that we are lost if we do nothing now,” Sieradski told JTA.

He attributed the change in Malmo to “a slow build-up” of frustration since 2009, when Israel’s war with Hamas in Gaza sparked anti-Israel and anti-Semitic demonstrations in the city, leaving Jews with the feeling that they were under threat and without sufficient protection from the authorities.

“This build-up has finally reached a critical mass,” Sieradski said.

The need for Jewish response became impossible to ignore in 2009, community leaders say, when Israeli tennis players showed up to compete in the Davis Cup, which Malmo was hosting. Anti-Israel demonstrations erupted and quickly morphed into violent, anti-Semitic riots.

Some 50 to 100 anti-Semitic incidents occur here annually, according to police and community statistics. Many of the perpetrators are first- and second-generation Muslim immigrants, who make up 30 to 40 percent of Malmo’s population of 300,000. Sieradski says that wearing a kipah in Malmo can lead to insults, harassment and vandalism.

Rabbi Shneur Kesselman, a Chabad envoy to Malmo, has been targeted many times since coming here in 2004. Last week, someone carved the word “Palestina” into his new car.

“I had no idea it would be like this before I came here, and I probably wouldn’t have come had I known,” said Kesselman, who has four children. “But it would be very bad for the community if I left.”

Making matter worse, Malmo Mayor Ilmar Reepalu has advised Jews who want to be safe in Malmo to reject Zionism. Though he has condemned anti-Semitism, Reepalu has called Zionism a form of “extremism” comparable with anti-Semitism, said the Jewish community had been “infiltrated” by anti-Muslim agents and denied that Muslims perpetrated the attacks on Malmo Jews.

During her visit to the country in June, Hannah Rosenthal, the Obama administration’s special envoy for combating anti-Semitism, said that Reepalu had made “anti-Semitic statements.” Malmo under Reepalu, she said, is a “prime example” of “new anti-Semitism,” where anti-Israel sentiment serves as a thin guise for Jew-hatred.

Reepalu’s unsympathetic stance has been among the key factors that have galvanized Scandinavia’s Jews. Aboard the bus on Sunday from Copenhagen to Malmo, the mayor was a subject of frequent condemnation.

Finn Rudaizky, a Copenhagen alderman and former leader of Denmark’s Jewish community, said he felt there was “a Jewish duty” to show the Malmo community it was not alone.

“Leadership especially matters in conflict situations,” he said. “Reepalu’s approach is complicating the situation.”

“Reepalu needs to be fired,” said Anya Raben, a young Jewish woman from Copenhagen. “He is a problem, and the fact he still holds his post is scandalous.”

Following the 30-minute drive through the tunnel and bridge that since 2000 have connected Copenhagen to Malmo, the passengers disembarked at Malmo’s main Jewish cemetery and attended a Holocaust commemoration ceremony.

One of the headstones there is a testament to the strong bonds that connect the Jewish communities of Copenhagen and Malmo, despite cultural and language barriers. Born in 1943, Golde Berman was 4 months old when thousands of Jews fled Nazi-occupied Denmark to neutral Sweden en masse aboard boats in a famous rescue operation. Sweden’s Jewish communities mobilized to absorb the refugees from Denmark by sharing their homes and food and raising funds. Gothenburg’s Jewish community gave up some of its offices in favor of a Danish school for the refugees’ children. Many refugees stayed in Malmo. 

Little Golde, however, was in a hospital on the day of departure, Oct. 1, 1943, and her parents left her behind. She died in December. The Danish Red Cross transported her small body to her parents in Malmo, where she was buried.

It was Golde’s brother-in-law, Martin Stern, who spearheaded the solidarity visit from Copenhagen and covered most of the costs.

“Now it is the Danish Jews’ turn to return the favor, when the Jews of Malmo are in their hour of need,” Stern said.

Some Danish Holocaust-era refugees were on the solidarity bus from Copenhagen.

“Fortunately, the attitude in Malmo was different when I was a little boy,” Allan Niemann, the president of B’nai B’rith Denmark who was in Malmo in exile in the 1940s, said in a speech at the cemetery. “If Mayor Reepalu were in place then, I’m not sure I would be standing here.”

Sunday’s bus trip was just the latest Jewish demonstration in Sweden. Earlier this month, some 1,500 people rallied in support of Israel in Stockholm and Gothenburg, Sweden’s two largest cities. Many of the demonstrations have been organized using social media and other grass-roots strategies.

Community members say their newly vocal stance is beginning to have an effect. Malmo’s handling of anti-Semitic incidents has improved noticeably since the rallies and solidarity actions began, Kesselman said.

He also credited Rosenthal’s visit to Malmo in April, during which she met with Reepalu, prompting Malmo police to follow up on complaints of verbal anti-Semitic abuse. Suspected perpetrators whose identities are known are now brought in for questioning, he said.

“The decision by the political leadership of our community to step up the pressure has yielded yet another change,” Kesselman said. “Now people stop me on the street to say they support us Jews, to encourage us to continue to stand up for our rights. It changed the balance.”

In Scandinavia, kipah becomes a symbol of defiance for Malmo’s Jews Read More »

Iran to boycott 2013 Oscars over anti-Islamic film

Iran said on Monday it would boycott the 2013 Oscars to protest against the making of a crude anti-Islam video in the United States that has caused outrage throughout the Muslim world.

Despite tough censorship and the repression of leading film makers, Iranian art cinema has earned international acclaim over the past 20 years.

Asghar Farhadi's “A Separation” won the Oscar for best foreign language film in February, the first Iranian film to do so.

Culture and Islamic Guidance Minister Mohammad Hosseini said Iran would boycott the next Academy Awards “to protest against the making of a film insulting the Prophet and because of the organisers' failure to take an official position (against the film),” the Iranian Students' News Agency reported.

He also urged other Islamic countries to boycott the Oscars.

The amateurish video, made in California with private financing and posted on YouTube, portrays the Prophet Mohammad as a womaniser and a fool. It has ignited weeks of violent protests across the Muslim world in which dozens of people, including the U.S. ambassador to Libya, have been killed.

Iranian officials have demanded that the United States apologise to Muslims, saying the video is only the latest in a series of Western insults aimed at Islam. Washington has condemned the content of the film while defending the right to free speech.

“The position that Western politicians have adopted on these great insults are no different from a position of enmity,” Iranian media quoted Supreme Leader Ayatollah Ali Khamenei as saying on Monday.

Reza Mirkarimi's dramatic comedy “A Cube of Sugar” had been chosen as Iran's submission for the 2013 foreign-language Oscar, Hosseini said. (Reporting by Zahra Hosseinian; Editing by Kevin Liffey)

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Americans for Peace Now opens campus unit

Americans for Peace Now is establishing a presence on college campuses aimed at reaching students and faculty.

The left-leaning group is working “in full coordination” with J Street U to provide information and speakers that can be used on campuses across the country, said APN spokesman Ori  Nir. Campuses in the Washington area have been sent information kits, and other universities will be receiving them as well, he said.

The aim of the program is “to counter opposition from the growing voices calling for a one-state scenario,” said Nir, whose group supports a two-state solution.

APN on Campus also will work with the American Task Force on Palestine, “a pro-Palestinian group which in very broad terms shares our two-state solution,” he said.

Nir said it's not just right-wing groups that favor a one-state solution. “That is now the mantra of the left,” he said.

Aaron Mann, the outreach and research associate for APN, will be coordinating the campus program as its co-manager. In a statement, Mann said he is “a Jew and a Zionist. I’m pro-Israel and pro-peace. I want security for Israel. I want rights for Palestinians.”

He added, “The pursuit of a balanced and fact-based education for college students is the foundation of APN on Campus. We want to create more space at colleges and universities for moderate voices on Israel.”

APN on Campus includes an academic resource program designed to aid faculty members to “enrich and diversify the conversation about Israel in classrooms and beyond,” the program said in a statement.

The program will offer expert speakers and add an interactive online resource page by the spring semester. A student advocacy initiative will aim “to bolster and broaden” events held by students.

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Jews asked to pray for end to Iranian nuclear threat

Jews are being urged to pray during Yom Kippur services for an end to the threat of a nuclear-armed Iran.

The Orthodox Union and the Rabbinical Council of America are asking their congregations to dedicate time during their High Holy Days services despite the fact that “Yom Kippur is not a day for politics.”

“The threat is dire and demands our attention on our holiest day,” the two groups affiliated with the Orthodox movement noted in a statement sent to member congregations.

“Yom Kippur 5773 is different. On this Yom Kippur — the world faces an evil regime whose leaders have publicly committed themselves to destroying the State of Israel and to harming Jews worldwide; in addition, the Iranians are a threat to the global community.”

On this High Holy Day, “God determines which nations shall face war and which shall enjoy peace,” the statement reads, and therefore Jews should “contemplate with anxiety the fate of the State of Israel and her people, of Jews throughout the world and, indeed, of civilization as a whole.”

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