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August 14, 2012

New emigres joining the military land in Israel

A charter aliyah flight carrying 127 young men and women who will be joining the Israel Defense Forces landed in Israel.

The special Nefesh B’Nefesh-Friends of the Israel Defense Forces flight, carrying a total of 350 new emigres to Israel, arrived early Tuesday morning in Israel.

Hundreds of families and friends as well as Israeli dignitaries gathered at Ben Gurion Airport for an arrival ceremony featuring an address by Prime Minister Benjamin Netanyahu.

“Each of the 350 people who have made aliyah today have decided to link their personal future with the future of the Jewish state and the Jewish people,” Netanyahu said. “But you’ve decided to do something else. You’ve decided to defend the Jewish future, and to have the opportunity to do so is a great privilege. It wasn’t accorded to previous generations of Jews.

“In previous times, for almost two millennia, the Jews could not defend themselves. This is the great transformation that occurred in our time—that we can regain our destiny and defend our future—and this is a privilege that you have now decided to practice personally, thereby altering your lives and the Jewish future as well.”

The prime minister asked Nefesh B’Nefesh founder Tony Gelbart to arrange a meeting with the new soldiers in three years, when they have finished their military service, to salute them again.

The flight was organized in cooperation with the Ministry of Immigrant Absorption, the Jewish Agency for Israel, Keren Kayemeth Le’Israel and Tzofim Garin Tzabar.

The Friends of the IDF and Nefesh B’Nefesh are working to expand their existing partnership, which provides comprehensive support for Lone Soldiers, who serve in Israel though their families live in the Diaspora. The program offers assistance before and during army service, as well as with post-army acclimation into Israeli life.

More than 2,700 Lone Soldiers from around the world are now serving in the IDF, including more than 900 from North America, 625 from Russia, 390 from Ukraine and 250 from France.

More than 4,800 American, Canadian and British Jews have or will be making aliyah this year, which marks Nefesh B’Nefesh’s 10th anniversary.

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Ryan hailed by Jewish GOPers, organizations see him as a face of budget confrontations

Anointing Paul Ryan as his running mate, Mitt Romney attached a name and face to his fiscal policy.

Jewish Republicans, including the House majority leader, say they are thrilled with Wisconsin’s Ryan emerging as the ticket’s fresh face, hailing the lawmaker as a thoughtful and creative budget guru bent on taming out-of-control federal spending.

Ryan’s name is well known to Jewish community leaders who have been grappling with the Republicans’ chief budget shaper since the party retook the majority in the U.S. House of Representatives in 2010.

It’s just not one they’re happy pronouncing.

The Washington groups that deal with budget policy have had many interactions with Ryan, who as chairman of the House Budget Committee authors Congress’ proposed budget.

They have not been happy ones, although speaking on background, the first thing Ryan’s Jewish and Democratic interlocutors emphasize is that he is as affable and gracious one on one as he appears to be in public. But Jewish groups see Ryan’s plan threatening Medicare and Medicaid, programs that are cornerstones of care for the Jewish elderly—a population growing faster than among most other religious and ethnic groups.

“The Republicans can write off Florida, or at least its Jewish vote,” said one organizational insider who has a strong working relationship with both parties.

Jewish Democrats made it clear that they were ready to seize the moment.

“Ryan’s signature budget plan drew the profound concern and even ire of many in the American Jewish community because of its plans to end Medicare as we know it, slash vital social safety net programs, and increase the burden on seniors, the middle class and the poor—yet Romney today proudly hitched his horse to Ryan’s dangerous plan,” the National Jewish Democratic Council said Saturday after Romney, the presumptive GOP presidential candidate, announced his pick.

Ryan and his defenders argue that his proposals will drive down costs by spurring competitive pricing and save popular entitlement programs from eventual bankruptcy.

“Paul Ryan has challenged both party leaderships in Washington to face up to growing fiscal problems that threaten to blight our nation’s future.,” the Republican Jewish Coalition said in its statement welcoming Romney’s announcement on Saturday.  “And while congressional Republicans have responded to the challenge, Democrats have ducked responsibility.”

Outside of his leaderdship on budget issues, Ryan, 42, has not been preeminent in many of the areas that traditionally have attracted Jewish organizational interest.
Elected in 1998, he visited Israel in 2005 on a trip organized by the American Israel Education Foundation, an affiliate of the American Israel Public Affairs Committee.

Along with Rep. Kevin McCarthy (R-Calif.), he has joined Rep. Eric Cantor (R-Va.), the House majority leader, as the “young guns” heralding a more robustly conservative Republican Party, one that appeals more to the Tea Party insurgents who fueled the Republican takeover of the House in 2010.

Cantor has often pointed out the diversity embodied by the trio—Cantor is a Southeastern observant Jew, Ryan is a Midwestern Roman Catholic and McCarthy is a Western Protestant.

“Having worked closely with Paul, I’ve seen firsthand the energy and commitment he brings to pursuing the kind of pro-growth economic policies we need to create jobs and reduce our massive debt,” Cantor said in a statement. “Quite simply, Mitt Romney could not have made a finer choice for the future direction of our country.”

Ryan has followed Cantor’s lead on foreign policy, co-sponsoring signature pieces of legislation that the majority leader initiated, most recently one that enhances security cooperation between the United States and Israel.

“America has no better friend in the Middle East than the nation of Israel. Not only is Israel the region’s only fully functioning democracy, with a government based on popular consent and the rule of law, but it is also a valuable ally against Islamic extremism and terrorism,” Ryan says on his congressional page.

Ryan has not interacted extensively with the small Jewish community in Wisconsin, but those who have met him say he’s an eager student of the Middle East.

“He’s thought a lot about those issues, although he might not be an expert like he is on the nitty gritty of the budget,” said Nat Sattler, who has been active in Wisconsin Republican politics and who has met Ryan at Republican and pro-Israel events. “Knowing his ability to suck up information, I’m sure he is becoming an expert.”

Ryan has backed cuts to the overall foreign assistance budget, although he favors funding at current levels for Israel. AIPAC and other pro-Israel groups generally are committed to maintaining foreign assistance funding overall, and not just for Israel.

It is in the area of domestic spending that the clashes between Ryan and the Jewish organizational community have been evident.

On the record, however, organizational criticism often does not often name Ryan because such groups do not want to make enemies or to seem partisan. But even absent names and party affiliation it can be scathing.

In 2011, the Jewish Federations of North America and the Jewish Council for Public Affairs – the two leading policy umbrellas addressing economic issues – were blunt in a joint letter to Congress members slamming plans that originated with Ryan that would transition parts of Medicare, the medical program for the elderly, to a Medicare Exchange in which a variety of private plans would be made available.

The plan also would convey funds for Medicaid, government-funded insurance for the poor, in block grants to the states. JFNA and JCPA objected to the loosening of federal controls over how such money is spent.

“We recognize that this country’s very significant budget deficit threatens the long-term prosperity of our nation,” it said. “We also believe that the major entitlement programs protect the health and economic security of our most vulnerable citizens.”

It continued: “Within the current framework of Medicaid and Medicare, we believe that it is possible to restrain growth and rein in costs,” read the April 2011 letter.  “We are capable of strengthening their long-term viability without a fundamental restructuring that turns Medicaid into a block grant or Medicare into a voucher program.”

As the budget debate has become more rancorous this year, the JFNA has opted out, although among other Jewish groups the criticism has become more pointed.

Also featuring in the Jewish criticism of Ryan’s plans are his proposals to slash spending on assistance for the poor, including the Supplemental Nutrition Assistance Program, or SNAP, formerly known as food stamps.

The Reform movement’s Religious Action Center has taken to naming Ryan in its broadsides against his budget.

“By ending the entitlement status of Medicaid and Medicare, fundamentally altering the tax system, and slashing spending for the Supplemental Nutrition Assistance Program, Temporary Assistance for Needy Families, and education programs, the Ryan plan would turn our backs on our obligation to care for all Americans,” said a statement in March from the RAC. “We are commanded in Deuteronomy, ‘Do not harden your heart and shut your hand against your needy kinsman.’ ”

Ryan’s defenders note that much of his plan was shaped in coordination with Sen. Ron Wyden (D-Ore.), who happens to be Jewish—although Wyden now disavows much of the claim. Wyden notes that he joined Ryan in shaping the plan in part based on the understanding that it would keep intact President Obama’s Affordable Care Act, which Romney and Ryan have pledged to repeal.

“If you repeal the Affordable Care Act, what Mr. Romney is saying is, he just wishes for the best,” Wyden told the Oregonian.

Jewish community officials say that privatization of entitlement programs is more likely to drive up costs for individuals than it is to keep overall costs down.

“A competition approach is not appropriate for people who are higher risk,” said Rachel Goldberg, the director of senior advocacy for B’nai B’rith International. Ryan’s plan, she said, would lure younger and healthier Medicare-eligible Americans into cheaper plans, which in turn would drive up costs for older and less healthy citizens.

Ryan’s defenders note that Obama’s plan also incorporates cuts to Medicare. They argue that Ryan’s plan, broadening options for recipients, is the more efficient and the likelier to prevent further cuts.

“Everyone acknowledges the program is the foremost driver of our long-term debt,” Rich Lowry wrote in National Review Online. “Both Ryan and the president use the same formula of roughly GDP growth plus inflation for setting Medicare’s global budget. The difference is that the president wants a bureaucratic board to get the savings through arbitrary limits on prices that ultimately will limit access to care, while Ryan wants to get the savings through competition and choice.”

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The day after- an Olympics summary

This is the first time, since 1988, that Israeli athletes return from the Olympic games without any medals. None. It’s not like we usually bring more than one, but this was still one hell of a national disappointment. This was the first time I watched the Olympic Games, and after a while, I stopped watching games involving Israelis, simply because it is a true downer.

We can’t help but being sentimental here, because here, we are all brothers and sisters. I had at least two friends tagging the athletes on Facebook, wishing them good luck, which means I know most of the athletes by a second degree. That’s how it’s like here, in Israel. We all know each other somehow. It’s partially because we live in such a small place, but mostly because our shared experiences are many, and our warm nature help us make friends faster than Usain Bolt. When we send a representation to a worldwide competition, we all cross our fingers, sharing their tension and excitement, and later their happiness or disappointment. Each and every loss in the Olympics was like punch in the gut for each and every one of us. But even when we’re down, we don’t forget to do the other Israeli thing- hugging strangers. The Israeli athletes’ Facebook pages were filled with “we are proud of you, no matter what” messages, and with every news article that mentioned the word “disappointment,” came the words: “but still a champion.”

I don’t know if you feel it there, in the US. I mean, I know you are very proud of your athletes and that they are now the well- deserved biggest stars nowadays, but do you sympathize with every achievement and every loss? I lately wonder how much would I care about the games if we would have won every second competition. Because now, during these Olympic games, is the first time I feel like Israel is as far away as it gets from the States. On a day to day basis, both countries share common goals and a way of life. When it comes to economics, media, culture, and pretty much anything but size, I feel like we are very much alike.  Israel, in spite of being in the middle of the Middle East, is a very progressive western state, that can be said in one breath with the US, Britain, or Germany. In the past couple of weeks, Israel was mostly mentioned in one breath with third world countries.

It’s hard to see Lee Kurzits, Alex Shatilov, Arik Ze’evi and the rest of the team return home with their heads bowed. It’s hard to see them looking for excuses, and feeling guilty for not being able to meet with the expectations. No one knows if it was bad luck or if we were just naïve to believe we can match up to other athletes. After all, for many reasons, known and unknown, the government chooses to put the big bucks in security or education, and not in sports. The bottom line is, we send to London world champions who came back to a strange mixture of appreciation and disappointment. Now, we can only do what we do best: keep up our optimism, hug our national heroes, and hope the lesson will be taught in time for 2016, where we will win. 

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Philanthropist Zev Wolfson, supporter of traditional Jewish educational institutions, dies

Zev Wolfson, a philanthropist who supported Torah institutions worldwide, has died.

Wolfson died Monday in New York following a short illness, according to media reports, and was buried the next day in Israel. He was 84.

He helped spread Torah through kollel and outreach programs, with many catering specifically to secular Jews in an effort to bring them closer to traditional Judaism.

Wolfson was born in Vilna, Poland, in 1928 and immigrated to America at the age of 17 with his mother and young brother. He immediately went to work while sending his brother to yeshiva. In his 20s, Wolfson amassed a significant wealth through his investments in real estate.

For many decades, Wolfson focused on furthering Jewish education, helping to develop and maintain yeshivas, Bais Yaakov girls’ schools, day schools and other projects all over the world, including the United States, Israel, France, Morocco and Russia, reported Matzav.com.

Wolfson was known for his close relationship with many prominent rabbis. His wife, Nechama, who founded the Shalom Task Force 20 years ago, is well known for her efforts to combat domestic violence within the Jewish community.

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Opinion: At the New Year, let’s give animals a new Jewish chance

Shortly after I became a vegan, around 20 years ago, I ordered my first “vegan option” at a Jewish organizational dinner.

It arrived: a plateful of raw celery and carrot sticks arranged around a cup of something ranch dressing-ish that probably wasn’t even vegan.

Since then, things have changed considerably.

Teenage servers at fast food places know what vegan means even if they have to deliver the news that there is nothing there that fits the description. And at most Jewish organizational dinners today, the vegan option is so delicious that others at my table invariably cry, “Oh, I wish I had ordered that!” when they see it.

Things have changed, but not nearly enough for animals.

Enter the Jewish new year for animals—an initiative to transform an ancient and largely forgotten holiday, Rosh Hashanah l’Ma’aser Bemeima, or New Year’s Day for Tithing Animals, into Rosh Hashanah l’ Beheimot, a New Year for Animals devoted to considering how Jews can improve their relationships with animals.

Animals raised for food, whether on factory farms or “free range,” live and die in unspeakably horrible conditions, treated not as living beings but as the commodities they are. Dairy cows are crammed into tiny stalls and kept impregnated so they will produce milk perpetually. Their calves are taken from them shortly after birth and raised as veal in crates too small for them to turn around in.

Chickens, as several recent undercover videos now available on YouTube have documented, are kept in cages so small they can’t even raise a wing, and they are de-beaked without anesthesia so they don’t peck each other to death, as animals kept in such unnatural conditions are wont to do.

And that’s not even mentioning animals in circuses, product testing labs, the fur trade and other forms of what writer I.B. Singer called “eternal Treblinka.” Nor does the list address other related issues such as human health and its connection to diet and the link between animal agriculture and climate change.

The so-called new Jewish food movement, laudable though it may be, is more concerned with issues of locally grown produce, sustainable agriculture, healthy eating and social justice for workers than with the treatment of animals.

And yet animal cruelty is very much against Jewish teaching. As Richard Schwartz, the president of Jewish Vegetarians of North America and a tireless crusader for animal rights and a plant-based diet, points out, “tsa’ar ba’alei chaim,” causing harm or sorrow to animals, is a Torah prohibition.

That’s evident in many ways, from the mandate that farmers not muzzle an animal while it is threshing in the field (so it can eat some of the grain) to the admiring way the Torah treats the compassionate actions of Moses and King David toward their sheep.

Yet today, as Schwartz writes on the Jewish Vegetarians website, “with regard to animals, the primary focus of Jewish religious services, Torah readings and education are on the biblical sacrifices, animals that are kosher for eating, and laws about animal slaughter, with relatively little time devoted to Judaism’s more compassionate teachings related to animals.”

That’s why Schwartz and a coalition of Jewish groups have proposed the initiative to turn Rosh Hashanah l’Ma’aser Beheima into a New Year for Animals. (Disclosure: I am a member of some of these groups.) The holiday occurs on the first day of the month of Elul (this year, beginning Saturday evening) and initially was devoted to counting domestic animals intended to be used for sacrificial offerings.

This wouldn’t be the first time an ancient holiday has been reclaimed for a related but very different purpose.

Tu b’Shvat—the New Year for the Trees and a day originally intended for tithing fruit trees for Temple offerings—has evolved into a holiday devoted to appreciating and healing the natural world.

Schwartz, who along with Jewish Vegetarians of North America is leading the campaign to establish the new holiday, suggests that Jews use it to consider ways to apply traditional Jewish teachings on compassion toward animals to today’s issues, such as factory farms and moving toward a plant-based diet.

That seems particularly appropriate since Elul is considered a month of introspection as Jews examine their words and actions in the days leading up to Rosh Hashanah and Yom Kippur.

The initiative’s first event is a seder set for Sunday evening at Caravan of Dreams, a vegetarian restaurant in New York City. Other vegetarian seders are taking place at the Isabella Freedman Jewish Retreat Center in Falls Village, Conn., and at a resort in Ontario, Canada.

A number of other groups are supporting the initiative, and several prominent Jewish leaders have endorsed the idea of the new holiday. Modern Orthodox scholar and author Rabbi Yitz Greenberg says in a statement that “it is a beautiful idea to renew/revive a classic day … Your contemporary application … in the form of addressing humanity’s relationship to animal life and the widespread mistreatment of food animals and environmental abuse in today’s economy, marked by industrial farming and animal husbandry, is inspired.”

Rabbi David Wolpe of Sinai Temple in Los Angeles succinctly summarizes the idea of the holiday, writing in a statement, “The Jewish tradition mandates that we are stewards of all God’s creation. In our day we are increasingly sensitized to suffering of those living creatures in our care; this initiative helps us recognize our obligation to animals and so helps us be more fully human.”

Schwartz and others realize that restoring and reclaiming an ancient holiday can’t be done all at once. Plans include setting up a website and Facebook page that would feature a collection of material on Jewish teachings about animals and creating a haggadah for a seder, modeled on the now-widespread Tu b’Shvat seder.

For now, I’m hoping that awareness of these efforts leads to greater attentiveness to issues related to animals, issues that many of us would like to push out of our consciousness, along with other “inconvenient truths,” as we buy our neatly wrapped and packaged meat.

To start things off in a modest way? Read more about the initiative and find links to related sites at www.JewishVeg.com.

And think about having a veggie burger for lunch or dinner.

(Pauline Dubkin Yearwood is managing editor of the Chicago Jewish News.)

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Munich 11 remembered at Budapest exhibit opening

One minute of silence was observed in memory of the Munich 11 during the opening of an exhibit at the Hungarian Jewish Museum in Budapest.

The tribute to the 11 Israeli athletes killed by Palestinian terrorists at the Munich Olympics in 1972 came spontaneously at the request of an audience member during the opening ceremony of the new exhibit.

The new exhibit, created by the Hungarian Jewish Museum in conjunction with the Hungarian Sports Museum, features the lives of Hungarian Jewish sportsmen, who once won Olympic gold medals for Hungary, but were then deported from the country and killed during the Holocaust.

The one minute of silence was held in the presence of the Israeli Ambassador to Budapest, David Admon, who was an invited guest to Monday’s opening, timed not by chance for the day after the London Olympic Games ended.

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Part of gold medal ‘belongs to Israel,’ Kiwi sailor Jo Aleh says

Jo Aleh, the New Zealand Jewish Olympian who won gold in the sailing regatta, said part of her medal “belongs to Israel.”

Aleh, the New Zealand-born daughter of dual Israeli and Kiwi citizens Shuki Shukrun and Daniella Aleh, clinched gold last week in the women’s 470 sailing event with her partner Olivia “Polly” Powrie. Her parents were on hand to witness the triumph.

The new Olympic champion—whose father lives in Moshav Yinon near Kiryat Malachi and whose mother served in the Israeli army—said she was amazed and slightly bemused at the media fanfare in Israel.

“It feels great to know that there is even more people behind me and, given my parents’ background, part of my medal belongs to Israel,” she said.

Aleh’s half-sister Shefa is celebrating her bat mitzvah in two weeks. Aleh, the 2007 world champion, was scheduled to go straight to Israel, but as one of five Kiwi gold medalists she is traveling back for parades in Auckland on Wednesday and the earthquake-ravaged city of Christchurch on Friday.

“I am still hoping to make it back to Israel in time for my sister’s bat mitzvah,” she said.

In New Zealand, it was after midnight Aug. 10 as many in the small Jewish community, which numbers around 7,000, celebrated a slice of their own history: Aleh is believed to be the first Kiwi Jew to win an Olympic medal.

“I was not aware of this,” Aleh said. “I guess it’s a good bonus.”

Shemi Tzur, Israel’s ambassador to New Zealand, said that “This is both an outstanding personal achievement and a great accomplishment for New Zealand. My colleagues at the embassy in Wellington and I followed the competition enthusiastically and we all share your joy and pride.”

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Families reading together: Two summer novels for children

When was the last time your fifth grader read a book written in free verse? How about a children’s version of life in Stalinist Russia?  These two very unusual novels for young people from two Los Angeles children’s authors make excellent summer reads and particularly good discussion starters for families to read together.

Looking For Me… in This Great Big Family

by Betsy R. Rosenthal (Houghton Mifflin Harcourt, NY. $15.99)  Grades 4 – 7.

It’s not so easy to get children to read a book of poems. But there is a particular genre of children’s literature called free-verse novels that has been very successful in doing exactly that. These books offer up a succession of individual poems that tell an entire story. They contain fine characterization, tense plots, gripping conclusions, and very few words per page. They are considered perfect for reluctant readers, but also for literature lovers who like to linger on a good turn of phrase. Often these free verse novels have won the highest awards of children’s literature (see Karen Hesse’s, “Out of the Dust” or Margarita Engle’s “Tropical Secrets: Holocaust Refugees in Cuba”). Now Betsey Rosenthal, A Los Angeles author of delightful picture books, has hit the mark with her first novel, which she based on anecdotes from her mother’s poignant childhood in depression-era Baltimore.

The book is short, and each page is graced with a poem, sometimes rhyming, sometimes not—more often not. Each poem is titled and captures the distinct voice of 11-year-old Edith Paul, Rosenthal’s mother and the fourth of 12 siblings. “In my overcrowded family/ I’m just another face./ I’m just plain Edith/of no special place.”  As the young girl searches for her individual identity within her large and boisterous Jewish family, she also wonders about the type of person she can become. Rosenthal relies on extensive interviews with her mother, along with the many stories she was told as a child to recreate what life was like in the tumultuous depression years of 1936-37. This young girl sees herself only as she imagines others see her: as a “good little mother ” to her younger siblings, or a child worker in her gruff and distant father’s diner. When a caring teacher finds that spark within her that lights her way to imagining herself as the first of her family to go to college, she is able to break out of her musings about her invisibility and see into the future, knowing she is on her way “to being so much more/than just plain Edith/who’s number four.”

The Judaism practiced by Edith’s family will intrigue today’s children. Edith sincerely describes her struggles to fit in. She is pleased her family changed its name from Polansky to Paul and astonished to discover that a “dumb neighbor” thinks Jews have horns. She is also embarrassed at having to refuse a ham sandwich at a friend’s house, but then eats crab cakes with her sisters on a paper plate at home (“sometimes we cheat”). At Rosh Hashanah services, she wonders whether God is listening to her prayers (“Even though I don’t understand a word of it,/I like hearing the sounds—it’s like a visit with an old friend.”), and empathetically recounts the difficult choices made by her immigrant grandmother on the day she had to leave Russia for America.

Readers will particularly appreciate Rosenthal’s inclusion of an author’s note at the end of the book, including a black-and-white photo of young Edith Paul, along with a glossary of the Yiddish terms she has seamlessly woven within the text.

This beautifully written short poetic novel is a great choice for a young person to share with parents. Each poem is a little gem and readers will admire the author’s ability to be able to create entire characters out of just over 100 individual poems. Pair this one with Sydney Taylor’s classic, “All of a Kind Family,” for a take on what it was like to grow up in a Jewish family in the first half of the 20th century.

“Breaking Stalin’s Nose”

by Eugene Yelchin (Henry Holt and Co. 2011. $15.99) Grades 5 – 8

Artist Eugene Yelchin never imagined his first novel would win a Newbery honor medal, the highest award in children’s literature in the United States. Previously known as a fine artist before emigrating from the Soviet Union, Yelchin began illustrating for the Boston Globe and other magazines, and then moved on to picture book illustration. He illustrates his intriguing Kafkaesque novel for kids with engaging black-and-white graphite drawings that add immeasurably to the book’s disturbing atmosphere of Soviet life in the Stalinist era.

The story revolves around ten-year-old Sasha, who idolizes his father, a staunch communist, until events occur that make young Sasha question his own beliefs in the goodness of his perfect society. In fact, Yelchin dedicates the book to his own father, “who survived the Great Terror”.

In literature, a “dystopia” is defined as “an imaginary place in which the condition of life is extremely bad, as from deprivation, oppression, or terror.”  In fact, children’s literature is so full of novels describing horrific dystopian future societies, (see: “The Hunger Games” and practically every other popular YA novel) that it is astonishing that up until now, no one has yet tried to tackle this subject for children: a real life dystopic society that actually existed not so long ago. Yelchin’s short novel remarkably achieves that goal while at the same time it is deceiving in its simplicity. It begins: “My dad is a hero and a Communist and, more than anything, I want to be like him. I can never be like Comrade Stalin, of course. He’s our great Leader and Teacher.”

It must be hard for an American child who has never heard of the Soviet Union to understand just what happened there. Did children really inform on their parents? Did millions of people really revere their leader like a god? Did this beloved leader really kill his people ruthlessly while they blindly declared allegiance to him? It seems that it shouldn’t be a topic for a children’s book, but the way the author tackles the subject is appropriate and compelling and will leave young readers asking the right kind of questions about the past.

Yelchin’s narrative takes place over a two day period during the 1930’s; a period that condenses the entire Stalinist regime of terror into the experience of a young boy. The “large, happy family” life of young Sasha who lives together with 48 “hardworking, honest Soviet citizens” (who share a single communal kitchen and toilet) is shattered the day his father is arrested. He has been reported on by a neighbor who covets the extra space that will be gained when father and boy are removed. Sasha’s father’s final words to him as he is dragged away by guards are, “It’s more important to join the Pioneers than to have a father.”  The creepiness factor begins as the illustrations appear more ominous and Sasha now becomes a ward of the state. The boy must fend for himself in a place where informing on your friends and neighbors seems to be society’s highest objective. With a nod to the great Russian writer, Nikolai Gogol, Yelchin narrates the various antics that ensue when Sasha accidentally knocks the nose off a plaster statue of Stalin while proudly swinging the patriotic banner of his beloved Pioneer movement.

By the end of the novel, Sasha’s eyes have been opened to reality and he begins to rethink his place not only within the Pioneer movement, but within the only world he knows.

The anti-Semitism Yelchin experienced as a child is relived through the experiences of Sasha’s young friend, “Four-Eyes Finkelstein”  who justifiably disobeys a teacher but is sent to the principal after a “democratic” vote by his classmates. The author explains in his afterword that “fear was passed on from generation to generation. It has been passed on to me, as well. This book is my attempt to expose and confront that fear. My family shared a communal apartment. My father was a devoted Communist. And like my main character, I, too, had to make a choice. My choice was about whether to leave the country of my birth.”

This serious book is so gripping that it will not leave your mind for quite a while. Children with no knowledge of the Stalinist regime will wonder about it (and maybe check online to find out more) while others will simply see it for the cautionary tale that it is. Either way, Yelchin’s award winner will serve as a “1984” for the grade school set and will be an important conversation starter that teaches the nature of innocence in a time of great evil.


Lisa Silverman is the director of the Sinai Temple Blumenthal Library and former children’s editor of Jewish Book World magazine.

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Report: Egypt’s Morsi ‘studying’ amending Camp David Accords

Egyptian President Mohamed Morsi is considering amending the Camp David Accords to give Egypt full control over the Sinai, his legal adviser told a national newspaper.

Mohamed Gadallah told the Egyptian Al-Masry Al-Youm that Morsi is “studying” whether to amend the basis for the peace treaty signed between Israel and Egypt in 1979.

Under the accords, Israel agreed to withdraw its troops and citizens from the Sinai and return it to Egypt in return for normalized relations and a restriction on the number of Egyptian troops allowed to enter the Sinai, particularly near the border with Israel.

Morsi has said several times since taking office that he would respect all international treaties signed by Egypt.

Calls for amending the treaty have increased since last week’s terrorist attack on Egyptian security officers in the Sinai, according to the newspaper.

Israel in recent weeks had tacitly agreed to increased numbers of Egyptian troops in the Sinai.

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Amsterdam to name bridge for WWII savior of 350 Jewish children

The City of Amsterdam will name one of its last remaining nameless bridges for Pieter Meerburg, who saved 350 Jewish children during the Holocaust.

Amsterdam Mayor Eberhard van der Laan and other dignitaries are scheduled to christen bridge 234 the Pieter Meerburg Bridge on Sept. 2.

As a student in Amsterdam in 1942, Meerburg was in charge of a network that smuggled Jewish children to safe houses across the Netherlands. Meerburg died in 2010. The network was known as the Amsterdam Student Group.

One method used by the group to camouflage the Jewish identity of babies they rescued was by allowing foster parents to adopt them. Female couriers working for the group would pretend the babies were their own, telling authorities they wanted to give the babies away for adoption because they did not know the identity of the father.

Yad Vashem, Israel’s authority for Holocaust commemoration, recognized Meerburg as Righteous Among the Nations in 1974.

Bridge 234 is situated at the Hortusplantsoen, some 200 yards from the Portuguese Synagogue and the Jewish Historical Museum.

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