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June 12, 2012

Wiesenthal Center: Lviv mayor covers up anti-Semitism

The Simon Wiesenthal Center condemned a statement by the mayor of Lviv, Ukraine, in which he said that in his city “there has never been anti-Semitism and there will never be.”

Efraim Zuroff, Israel director for the Wiesenthal Center, told JTA on Monday that Mayor Andriy Sadovyi’s statement was “a hopeless attempt to cover up very strong manifestations of anti-Semitism.” Sadovyi made the statement Sunday at a news conference.

Zuroff noted a restaurant in Lviv that encourages patrons to dress up like haredi Orthodox Jews and haggle over prices. Another restaurant celebrates the legacy of the Ukrainian Nazi collaborators led by Stefan Bandera who participated in the murder of thousands of Jews in 1941.

The Lviv municipality on June 30 is set to award a prize named for Bandera to individuals who “helped develop Ukrainian statehood.” Many Ukrainians view Bandera and his troops as anti-Soviet freedom fighters.

Zuroff called the prize “another display of gross insensitivity by the Lviv municipality, which continues to countenance anti-Semitism.” He reiterated his organization’s call to tourists to avoid Lviv’s controversial restaurants. Lviv, in western Ukraine, is a host city for the Euro 2012 soccer tournament.

The Bandera prize is “part of a whitewashing campaign” in Ukraine, according to researcher Irena Cantorovich, who published a study this month on Ukrainian commemoration issues at Tel Aviv University’s Kantor Center for the Study of Contemporary European Jewry.

Wiesenthal Center: Lviv mayor covers up anti-Semitism Read More »

The most surprising findings of the New York Jewish community study

The authors of the study on the Jewish community in New York participated in a conference call for the press today, hours after the release of their much-anticipated findings. The study ‎contains a lot of information – some good (growing population), some bad ‎‎(increased poverty rates) – but there were one or two eyebrow-raising results.‎

So we asked the authors: A lot of the study reinforces many of the things we already knew, ‎but what did they view as the most surprising findings?‎

Dr. Steven Cohen (research team director, Jewish Policy & Action Research): I was struck not by the amount of poverty but by the growth of poverty. ‎For me it was really significant and I had a spiritual experience, sitting in front of the ‎computer screen, running those numbers, seeing those masses of Jews in front of my ‎eyes, and realizing that 361,000 people who are living in my community were living in poor ‎households. To me that was striking inasmuch as that number was 244,000 in 2002. ‎

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I was also surprised by the number of people who are in Jewish life, who arrived in Jewish ‎life even without Jewish parents and even without conversion. To me, that’s indicative of ‎the fluidity of Jewish boundaries in America, which I know we don’t experience in Israel. ‎

Scott Shay (chair of the UJA-Federation’s Jewish Community Study of NY Committee): Another surprise was diversity – 12% [of the New York Jewish community] is ‎biracial. It’s not a typical stereotype of the old “you don’t look Jewish” joke. What we found ‎that there’s substantial numbers of families who have adopted Asian children; there are ‎folks who have intermarried and converted from a variety of faiths, and become part of ‎the Jewish community. So that I think is very, very important.  ‎

The other surprise – and I think it should be underscored – is the growth of the community. ‎A lot of people did not think the Jewish community was growing in the way it has been. ‎Another surprise is that this is really a day school town – 64% of all [Jewish] children in New ‎York attend day school, so that there’s more intensity in education and that applies in ‎higher percentages than one might expect in conservative and reform [households] as ‎well. ‎

Dr. John Ruskay (executive VP and CEO, UJA-Federation of New York): Someone made a joke the other day, that someone was moving to New York ‎from another part of America and said it’s a “mini form of aliyah”, because of the vitality ‎and dynamism of the New York Jewish community. This report reflects the Israeli ‎community here, the significant LGBT, the Russian Jewish community, the Syrian ‎community, or the Orthodox community.  ‎

So this is a remarkable experiment in Jewish living in the open society, multiple ‎manifestations of that, and this report documents what many of us experience day in and ‎day out when we traverse this remarkable community. ‎

The most surprising findings of the New York Jewish community study Read More »

Family murder-suicide devastates Arizona Jewish community

Following a businessman’s destruction of his family, the Jewish community of Tempe, Ariz., has “no answers,” according to a local rabbi.

Sometime during the early hours Shabbat, June 1-2, James Butwin murdered his 40-year-old wife, Yafit, and their three children—Malissa, 16; Daniel, 14; and Matthew, 7. Then, he killed himself.

“There are no answers for something this tragic,” Rabbi Dean Shapiro of Temple Emanuel, where James Butwin was a member of the synagogue board, told mourners during a June 6 service. “It is time to come together, to be together in our shock and horror and fear… Expect no answers tonight.”

Although in the process of divorce, Yafit had celebrated her husband’s birthday, posting a photo and a message—“Happy Birthday Jim, I am so proud of my three children :) and they know why”—on Facebook.  Hours later, in the middle of the desert, all were dead. Pinal County officers found the burned SUV holding their five unrecognizable corpses June 2.

The Butwin family was an active part of the Jewish community in Tempe, Ariz. Rabbi Shapiro said the family had a “circle of friends full to bursting.” Only friends mourned the Butwin family; no relatives had yet arrived from Israel, Yafit’s homeland, or from New Jersey, where James is from. JointMedia News Service spoke with Temple Emanuel member Paul White June 6, just prior to a “service of grief.” More than 600 attended “a very brief service, bringing the community, the schools together,” White said.

The service was not a funeral. In the tradition of placing a stone on a grave, for more than 20 minutes the 600 mourners filed past five holders, placing symbolic glass beads.

Temple Emanuel board member Steven Gotfried has been designated as the congregation’s spokesperson, a role he called “very challenging and difficult.” In an interview with JointMedia News Service, he said “the word that comes to mind is shock.” “Disbelief and a sort of a numbness…We are trying to grasp this, to get an understanding…sad,” he said.

Gotfried said a Butwin neighbor had commented that “this was not the Jim that we know. There was something going on that caused this—something physically going on with his brain and his mind. The Jim we knew and loved and played with was not the Jim that did this.” James Butwin, who had been diagnosed with a brain tumor, was described by Gotfried as having been a “warm, personable person… just a nice guy, kind, very laid-back, a man who listened more than he spoke.” 

“There was a profound sense of shock and grief when the news was known,” said Gotfried. “A need for people to get together, to comfort each other.”

JointMedia News Service asked Gotfried, whose daughter had shared a Hebrew school class with Daniel Butwin, the older boy, if anyone in the family had sought help, either from the rabbi or any other community resource. “Even if so,” he said, “they were private conversations, not to be shared.”

Now, after the tragedy, Jewish Family Services of Phoenix has responded very publicly, providing counselors for adults and children and helping form a Jewish community crisis group, offering advice to staff and lay leaders “trying to make sense of it,” and providing “advice on how to talk to your children,” Gotfried said. 

Gotfried noted that the investigation is revealing “more and more information” about the Butwins’ once private lives. Court records confirm the divorce proceedings, but with no history of domestic violence. Jim Butwin’s divorce lawyer, Bill Bishop, told the Arizona Republic that domestic and financial issues “were being handled professionally,” and that “there was no indication whatsoever that he was upset or anything.” He said “this is one of the most cowardly acts that anybody could ever do.”

Cowardly, but not unplanned. Tempe police revealed that during the week before the devastating murder-suicide, James Butwin had sent a key to the family’s Corona Estates home and a letter to his business partner. Sgt. Jeff Glover of the Tempe Police Department on June 7 said a police inspection of the home revealed “suspicious and concerning evidence” including blood and shell casings in bedrooms and two guns inside the torched SUV found in the Sonoran desert June 2. A second suicide letter has also been found.

Steven Wolfson, Yafit’s attorney, confirmed that the Butwins’ continued to share their home during the divorce proceedings. An order issued by Maricopa County Superior Court Judge Jay Polk charged that “both parties shall be cordial to each other in the marital residence and respect each other’s privacy.” 

“This is out of the blue as far as we’re concerned,” said Wolfson.

James Butwin was involved in commercial-property deals. Yafit Butwin, a devoted mother, had recently graduated from Northern Arizona University and started an interior design business.

Neighbor Robert Kempton, speaking to the Associated Press, called the tragedy “totally unexpected to the point of almost being unbelievable.”

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Out of Israel, back to Africa

African migrants chosen for deportation from Israel were nervously awaiting a knock on the door or a tap on the shoulder on Tuesday as immigration officials rounded up hundreds for departure flights due to begin at the weekend.

“The people are very tense. It’s pretty traumatic,” said Jacob Berri, a spokesman for the South Sudanese community of migrants, the first to be repatriated under Prime Minister Benjamin Netanyahu’s emergency plan.

“There are children here who only speak Hebrew. They won’t even know the language where they’re going,” Berri said.

Africans were being stopped on the street and issued deportation orders, he added. “About 100 more have been arrested this morning.”

Many of the migrants have been working in hotels and restaurants, while others have been holding down manual jobs or working as contracted day labor. All of them were technically working illegally.

Israeli opinion is divided over plans to eventually deport some 60,000 African migrants deemed a social irritant and a threat to the Jewish character of the state. A columnist in the daily Yedioth Ahronoth called it “hysteria”. Another in the same paper said the methods may be “needlessly brutal” but it was necessary.

The first deportation flight is expected to leave Israel on Sunday for Juba, the capital of South Sudan, as part of what Israel calls Operation Returning Home.

Detentions began on Sunday in the Red Sea resort of Eilat, where Israeli television filmed weeping African women and men in handcuffs. Those detained were sent to the Saharonim detention facility in the Negev Desert, close to where they first entered Israel over the porous Sinai Desert border with Egypt.

The South Sudanese, whose country was established in 2011 after they fled civil war in Sudan five or six years ago, will be the first to be repatriated, under an agreement between South Sudan and Israel. They number only some 1,500.

“The next stage is the removal from Israel of all the infiltrators from Eritrea and Sudan, whose number comes close to 50,000 people,” said Interior Minister Eli Yishai.

It is legally questionable whether Israel can actually remove all of the migrants and some critics have said the government’s tough rhetoric is far removed from reality.

“At the moment, we are permitted only to deport from Israel the citizens of South Sudan and the Ivory Coast,” the minister was quoted as saying.

“I hear those who say these infiltrators cannot be sent back, but this is an important mission …saying “No” is tantamount to shelving the declaration of independence, the end of the Zionist dream,” said Yishai, who heads a religious party.

CASH LEAVING GRANT

South Sudanese who agree to deportation within five days will receive a grant of 1,000 euros. Those who do not are interned until they can be forcibly repatriated.

“We have arrested about 140 infiltrators up until last night, a main portion of whom are South Sudanese,” senior immigration official Yossi Edelstein told Israel Radio.

“There is also an impressive movement in the South Sudanese community of people coming to us to leave on their own free will. About 100 people have come forward to register…”

Israel, a country of 7.8 million, has almost completed a high fence along the border to deter more would-be migrants who are brought to the frontier by Bedouin people-smugglers.

Newspaper reports said Netanyahu had asked officials to examine whether a fence should now also be built along the border with southern Jordan, in the event that migrants try to cross the narrow Gulf of Aqaba and enter Israel from the Arab kingdom.

An Eilat hotel director said the expulsions were “a terrible shame”. “Most of them are educated people who fled from a bloody war in their homeland. They speak a number of languages, most of them are Christian, and they did their job in the best way possible,” David Blum of Isrotel was quoted as saying.

Thousands of Palestinians used to come into Israel daily from the West Bank and Gaza to do mostly minimum-wage jobs. But tight security provisions to prevent attacks by Palestinian militants ended that mutually beneficial arrangement years ago.

Netanyahu says legislation to stop the illegal hiring of Africans would now be strictly enforced.

Despite claims of rampant crime in sections of south Tel Aviv where most Africans live, a senior police commander, David Gez, was quoted as saying the level of crime among the migrants was relatively low.

Additional reporting by Maayan Lubell; Edited by Andrew Osborn

Out of Israel, back to Africa Read More »

Exposed Roots: The Importance of Faith-Rooted Spiritual Activism

The other day my wife and I walked passed a massive tree and marveled at how its roots were exposed above ground. These roots can still fulfill their function to absorb water, store nutrients, support the tree, and prevent erosion of the soil, but the tree seemed exposed, perhaps even naked.

Similarly, our roots are private. We share our branches and leaves with the world, even our trunks, but our roots remain underground to be clandestinely nourished and protected.

Upon reflection, I realized that this tree was strong and beautiful enough that it could expose its roots to the world. There was no shame. Too often, we leave our deepest selves below ground, so no one can see. When we hide our depths from those close to us, we often hide from ourselves as well. To be sure, most private things are appropriately shared privately; this is modesty. But what would a world look like if everyone kept the holy and meaningful below ground? Conversely, what would a world look like if we all put some of our roots above ground to share our sources of nourishment and empowerment?

Most of our roots stay below ground due to insecurity and the fear of exposing our deepest longings, dreams, fears and weaknesses. Here there is a clash between aspects of our modesty (keeping things private) and our humility (willingness to show our weaknesses). But perhaps even more, we leave our roots below ground because we ourselves question whether or not they are good. On some level, perhaps we disbelieve in the goodness of our own souls and belief systems.

To create change today, we must move from a faith-based activism to a faith-rooted activism. In faith-based activism, we as Jews merely act together based upon our collective cultural values, but in faith-rooted activism we bring our deep spiritual and emotional wisdom to the surface. Our faith informs not just why but how we engage with the world. We bring our roots to the surface to share, discuss, inspire and mobilize.

Most Jewish social justice activism remains comfortable on the faith-based level leaving spiritual depth below ground. Today, we must return to faith-rooted activism. We must not enter Capitol Hill as cultural Jews but as representatives of G-d, Torah and our tradition. It takes soul power to keep the flame of social change alive and thus we must not keep our deepest roots below the earth.

Teaching about social change, Rav Kook, the first Ashkenazi Chief Rabbi in Israel, taught the importance of “bringing up the sparks” to make all holy. 

The general conception of striving for equality, which is the basis of kindness and the pure love of people, is seen in the mystical interpretation as bringing up the sparks that are scattered among the husks of unrefined existence, and in the great vision of transforming everything to full and absolute holiness, in a gradual increasing of love, peace, justice, truth, and compassion (Orot HaKodesh 2, 322).

It is the “husks of unrefined existence” where we can find the sparks to transform the world. Rav Kook continues that if we neglect our spiritual roots keeping them hidden from the surface of reality, while dealing with material justice issues, then we merely act like children unaware of our very existence.

Should a man want to build a completely structured cosmology without the aid of any spiritual emanation, by the calculation of material necessities, we may watch this child’s game in perfect ease, since it builds a shell of life without knowing how to build life itself, whereas we can draw closer and be strengthened more in the bond of the inner light of holiness (Igrot HaReayah 1, 45).

Faith is not merely our motivation for acting, as the word of G-d must do more than just awaken our conscience. The role of religion is to agitate us to courageously go deeper into our spiritual and emotional existence and to bring those deep truths to the public sphere. Only when we share our roots can we truly change the fabric of our society and the depths of our world.

Rabbi Shmuly Yanklowitz is the Founder & President of ” title=”http://shamayimvaretz.org/” target=”_blank”>The Shamayim V’Aretz Institute, the Director of Jewish Life & the Senior Jewish Educator at the UCLA Hillel,  and a 6th year doctoral candidate at Columbia University in Moral Psychology & Epistemology. Rav Shmuly’s book “” title=”http://www.thedailybeast.com/galleries/2012/04/02/america-s-top-50-rabbis-for-2012.html#slide40″ target=”_blank”>one of the most influential rabbis in America.

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New York Jews: The surge of the Orthodox

The long-awaited study of the NY Jewish community is finally out. It ‎is comprehensive, thought-provoking, and much too long for us to ‎write about all in one post. Thus, what you’ll get here is a handful of ‎headlines and comments, to be followed in the coming days by more ‎‎(until you say enough). For those of you wanting to read the original, ‎go here, where you can choose just the Executive Summary, the whole ‎study, or specific chapters. ‎

‎ ‎

Headline:

‎“Since 2002, population growth has been driven by high birthrates ‎among the Orthodox (especially the Haredim), increased longevity, ‎and an increase in the number of people who consider themselves ‎partially Jewish”. ‎

That’s probably the most loaded sentence in the whole report, and ‎you can find it right at the beginning. Orthodox growth is a ‎phenomenon that will become a huge issue, and the growth related to ‎‎“partial” Jews will be the flip side of the same discussion. ‎

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Headline:‎

‎“Nearly half a million Jewish people (493,000) live in Orthodox ‎households — with significantly higher levels of Jewish engagement ‎than others, much larger households, and somewhat lower ‎incomes.”‎

Some Orthodox leaders would want more resources, they’d want to ‎go back to the discussion of funds allocations, and re-debate the ‎question that the Jewish community keeps struggling with: Is it wise ‎to spend all that money on the periphery, in the hope that some ‎distant Jews might decide to remain within the tent, instead of ‎spending more on the committed and the engaged? Reading this ‎study, I think it gives more ammunition to those preaching an ‎investment in the “core” and relative abandonment of the periphery, ‎but I expect others to have a different reading of the findings. They’ll ‎rightly point to the fact that, “More than half of all Jews with no ‎religion and more than a quarter of those with another religion still ‎engage Jewishly on at least a few measures.”‎

Headline:‎

‎“Over the last nine years, Jewish engagement in New York has ‎dropped on a number of measures. In 2011 compared with 2002: ‎Fewer Jews feel that being Jewish is important (from 65% in 2002 ‎to 57% in 2011). Fewer Jews feel that being connected to a Jewish ‎community is very important (from 52% in 2002 to 44% in 2011).”‎

Remember: The overall engagement is down even though a growing ‎number of Jews are highly engaged Orthodox. This can mean only one ‎thing: a much steeper decline in the engagement of most other Jewish ‎sectors, and a reflection of the growing “partially Jewish” sector ‎‎(here’s how the study frames it: “the proportions with the most extreme forms ‎of disengagement have grown substantially since 2002”).‎

Headline:‎

‎“Over the past decade, the organized Jewish community has ‎invested heavily in building Jewish connections through synagogue ‎revitalization, Jewish education and Jewish identity-building ‎grants, and Taglit-Birthright Israel. While it is highly likely that the ‎decline in Jewish connections over the decade would have been ‎much greater without these efforts, at the same time the trend of ‎disengagement continues.”‎

Probably the most devastating statement of the study, policy wise.‎

Headline:

‎“Of all people in Orthodox households in the New York area, 35% ‎are poor. This figure masks significant differences between ‎Orthodox groups… the poverty rate in Modern Orthodox ‎households (15%) is a third of that in Hasidic households (43%).”‎

Namely, it is not just Israel having a problem with under-employment ‎and troubling economic models in the Haredi community.‎

Headline:‎

Unlike major religious groups in the United States, major segments ‎of Jews do not necessarily identify being Jewish with Judaism as a ‎religion. Significant numbers of Jews claim their religion as ‎‎“none.”‎

Isn’t such an approach the most “Jewish” one can imagine?

 

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June 12, 2012

Noteworthy

Moscow…waiting for the right price

Russia is cynically using the situation in Syria to negotiate a better international ‎position for itself, writes Emad El Din Adeeb in Asharq Alawsat.‎

We hope that senior politicians in Moscow show us more respect and stop defending the regime, for ‎they know – before anyone else – that it is doomed to a tragic end. The worst thing about this Russian ‎role is that Moscow is greatly helping to raise the cost of this regime’s inevitable end, through its ‎positions in the Security Council and through its continued arms support to al-Assad.‎

Palestinians Go Back to UN Dead-End

The Palestinian leadership’s decision to again seek statehood through the United ‎Nations is a clear indication of its unwillingness to negotiate with Israel, writes ‎Jonathan S. Tobin in Commentary Magazine. ‎

The UN ploy has exposed for anyone who cares to open their eyes the fact ‎that the political culture of the Palestinians still makes it impossible for the ‎PA — whether it is run by Abbas and his Fatah alone or in conjunction with ‎the terrorists of Hamas — to recognize the legitimacy of a Jewish state no ‎matter where its borders would be drawn. The only kind of Palestinian state ‎they want or can possibly accept is one that won’t require them to pledge to ‎end the conflict and live in amity with their Jewish neighbors, even if all ‎settlements in the West Bank were wiped off the map.‎

Media Digest

  • Times of Israel: Ahmadinejad wounded but wily in final year

  • Haaretz:  Israel admits it revoked residency rights of a quarter ‎million Palestinians

  • The Jerusalem Post: What does Israel want to see in Syria?

  • Ynet: David Arquette celebrates Bar Mitzva in Jerusalem

  • New York Times: NATO Chief Sees Parallels Between Syria and Balkans

  • Washington Post: A step forward in Iranian nuclear talks

  • Wall Street Journal: On Eve of Egypt Vote, New Court Scrutiny

  • June 12, 2012 Read More »