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March 21, 2012

March 21, 2012

Can Iran Be Saved?

Writing in Commentary Magazine, Sohrab Ahmari explains how the lessons of Iraq can help the international community prepare for Iran post regime change.

The most difficult challenge faced in post-invasion Iraq will also exist under any post-collapse scenario in Iran: namely, rapidly rebuilding a coherent state capable of wielding national authority over a large and diverse population. Doing so will involve balancing, on the one hand, the need to neutralize the most hardcore ideological remnants of the ancien régime and, on the other, the imperative to preserve state apparatuses basic to governance after the fall.

Congress’ Chained Woman

Why isn’t Congressman Dave Camp, who is lauded for his family values, going against rabbinical leaders by declining to press his Orthodox advisor Aharon Friedman to grant his wife a Jewish divorce, asks Deborah E. Lipstadt in Tablet Magazine.

It would be ironic if Camp is reluctant to take a stand because he fears that he might offend Jews. The fact is that Judaism takes a very dim view of husbands who refuse to give their wives gets, particularly after having been told to do so by rabbinic courts. Maimonides believed that recalcitrant husbands should be flogged until they agreed to issue the get.

 

The Tragedy in Toulouse

Writing exclusively for the Algemeiner, Elie Wiesel expresses his outrage in the wake of the murders of three children and a teacher outside a Jewish school in Toulouse.

When a blood-thirsty Jew-hater wants to kill Jews, he goes first to the Jewish schools. Jewish children are his primary target. It’s always been this way. This is what Pharaoh, King of Egypt did, what Hitler did. And this is what happened now.

Hizbollah is forced to choose sides against its own interests

As thousands of Syrian refugees pour into Lebanon, the Iranian and Syrian-backed Hezbollah finds itself in a dilemma over who to support, writes Faisal Al Yafai in The National.

This daylight between Hizbollah and public opinion is dangerous for the group, especially as the political language in the region takes a more sectarian tone. If Hizbollah cannot place itself on the right side, especially of the Lebanese on whom it depends, the party’s position may change. Arabs, especially majority Sunnis, may increasingly see Hizbollah as a nakedly Shia organisation, willing to sacrifice people for its ideological goals.

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Pop Judaica

“The hard part is to start, but once you get it going it really flows”, says Masha Vasileva from her dormitory room in Berlin.  “I get the ideas everywhere. I don’t know what will inspire me next”.  “I can work on a piece for some days or weeks, until I feel that I like it.” “I don’t necessarily except all my costumers to like all of my articles, and this is why I keep a diverse collection to approach many people. Yet, still I have my style, maybe it wouldn’t be the most popular in Bulgaria, where I come from, but here now in Berlin, were people are more open-minded and ready to experience new things, I hope to gradually gain more recognition”.

“I first started making Jewels when I was a teenager. My first acquaintance with the many things you could do with clay was in fact in a Summer Jewish camp, where we had an art work-shop. Later on, I became a madricha on those camps, and a conductor of those art work-shops. I consider Jewish Summer camps to be a significant turning point in my youth. It was fun, and I hold great good memories from this time when I was introduced first to my Jewish identity and also I met people and culture from all over the world”.

“There’s a great deal of influence to my work from my Jewish culture and identity. I wouldn’t call my art Judaica, but it will definitely carry major symbols of our heritage, as they are part of who I am”.

“For the future, I would love to further develop my art, and take it to explore new materials other then clay, but that will require more money and skills.
I sell my Jewels on my site. It is possible to browse the pictures and choose the item you wish to buy, but I also design about orders”.

” title=”www.facebook.com/pages/Feygels-Jewels/187476914670223?sk=wall” target=”_blank”>http://www.facebook.com/pages/Feygels-Jewels/187476914670223?sk=wall

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Toulouse shooting suspect’s standoff continues [VIDEO]

The standoff in France between police and Mohammed Merah, the suspect in the shooting at a Jewish school in Toulouse, stretched into its 13th hour Wednesday.

The standoff began at 3 a.m. Wednesday outside the Toulouse home of Merah, a 24-year-old French national of Algerian descent who claims ties to al-Qaida was continuing, French authorities said.

Merah reportedly has been known to French intelligence for many years.

On Wednesday morning, thousands attended the funeral in Jerusalem of the attack’s four victims two days earlier.

French police surrounded Merah’s home in the morning. Merah, in contact with the police, reportedly had agreed to turn himself later in the day before abruptly cutting off communication with police. The suspect’s brother, and possibly other siblings, reportedly had been arrested, and two police officers were injured in a shootout outside the home, according to reports.

Story continues after the jump

Video from MarkStoneSkyNews

The Ozar Hatorah school reopened Wednesday for the first time since the attack, in which a man riding a motorbike opened fire Monday outside the school where students were waiting to enter the building at the start of the school day.

Rabbi Jonathan Sandler, 30, and his two young sons, as well as the 7-year-old daughter of the school’s principal, were killed in the attack.

Thousands attended the funeral of the victims on Wednesday morning at Jerusalem’s Givat Shaul cemetery.

“Your grief, your pain is ours too,” French Foreign Minister Alain Juppe said at the funeral. “All of France is in shock.”

On Tuesday, three former French soldiers accused of having neo-Nazi ties who had been suspected of possible involvement in the shooting attack were questioned and released by French police.

Forensic tests found that the weapon used in the attack at the school was the same one used in a pair of fatal shooting attacks last week targeting off-duty French soldiers in and near Toulouse. The shootings, which also were committed by a gunman on a motorbike, left three soldiers dead and another seriously wounded. The soldiers who were shot were of North African or Caribbean background.

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Tears flow amidst a determination for democracy

The Jewish community in New York gathered for a memorial service at the Consulate of France Tuesday afternoon.  The well-attended service was organized by Rabbis Joseph Potasnik and Avi Weiss. Rabbi Elliot Cosgrove, Senior Rabbi of the Park Avenue Synagogue, offered the comfort of psalm and prayer.  The warm sun belied the shutter felt deep in the souls of all who listened as Cantor Paul Zim intoned the “El Male Rachamim,” plaintively calling for the souls of the victims to be gathered to Gan Eden.

In a private conversation with Annette Herszkowicz, the aunt of Eva Sandler, widow of the assassinated Rabbi Jonathan Sandler and mother of Gavriel and Aryeh, she spoke of the joy and happiness the Sandlers were enjoying as they began a life of academic and outreach activities in the Jewish community of South Western France.  “They have killed innocents.  Wonderful young people who had no time to enjoy life and happiness,” she said, as tears ran along her cheeks.

“They were so happy.”  Herszkowicz, who had “exchanged blessings” with her sister during a Sunday night telephone call, said she now had no words to say, no way to comfort her sister or her niece.  She has not spoken with them since the tragedy occurred.

Jonathan and Eva Sandler had returned to their native France from their home in Jerusalem only seven months earlier.  He would teach Torah to the Jewish community of South Western France and do kiruv—outreach—in the community.  At 30, he was already well known as a columnist in Kountrass, a Lithuanian Haredi monthly newspaper distributed in France and Israel. He did outreach work as a volunteer for Shoresh, bringing Judaism to secular Jews.

Eva, a mother of three small children, could be close to her mother. Of Sephardic heritage, she was raised in Paris. Jonathan was of Ashkenazi background.  He had studied in Toulouse before making aliyah. Several members of his family had survived Auschwitz, said Herszkowicz.

“They were overjoyed about life, their children, and one another. Jonathan was scholarly, dedicated to enhancing Torah knowledge.  They were reveling in their growing family, pleased with the birth of a little girl, following her two big brothers,” said their disconsolate aunt.

The massacre at the entrance to the Ozar HaTorah Jewish school in Toulouse, France, brought death to four members of Annette Herszkowicz’s family.  Miriam Monsonego, the 8-year-old executed by bullet to the head, was a cousin.  Jonathan Sandler had come to France to teach at the school her father directed.

In Israel, MK Danny Danon, Chair of the Knesset Immigration, Absorption and Diaspora Affairs Committee, called for an urgent debate stressing that “the attack on the Jewish school in France is a red warning light for the whole of world Jewry. The countries of the world must unite against such attacks against the Jewish People, and take action to destroy the seeds of anti-Semitic terrorism being planted around the world. We shall not permit the pogroms of the early 20th century to be repeated in Europe.” 

In New York, Consul General Philippe Lalliot spoke privately with JointMedia News Service. Calling Monday “a difficult moment for all, but a day of solidarity,” the Consul said, “the entire national community of France is devastated by the tragedy. There is a profound sense of unity.”

Consul General Lalliot continued, saying, “We have to educate people and make sure that all children learn from history” He stated with determination, “This will not happen.  Never Again.  Never again.”

In a conversation with the Consul General and Dr. Paul de Vries, President of the New York Divinity School and member of the Board of the National Association of Evangelicals, both the diplomat and the clergyman spoke of their identification with the tragic events as parents.  “The Consul General termed it a “horror that is beyond words. A democracy must remain vigilant,” he continued.  “We must stand for the rights of all people.”  Lalliot commended the spontaneous gathering in support of the Toulouse community when 200,000 gathered in Paris Monday night.  “France is a democracy, governed by the rule of law, not hatred and killing.  We must stand for our principals.”  The Consul was adamant about the need to create awareness from a child’s earliest years.  “We must teach courage, we must teach respect.  We must recognize the core value of every member of humanity.”

The words of New York Congressman Jerrold Nadler reflect the thoughts of many in the American community.

“I am,” he said, “absolutely horrified by the senseless and cowardly act of violence at the Ozar Hatorah school in Toulouse, France. That Jews continue to be targets of hate and violence by lunatics and feeble-minded anti-Semites is despicable. And that a madman would single out children is unspeakably depraved and tragic.”

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Palestinian hunger striker in ‘mortal danger’

A Palestinian woman jailed in Israel who has been on a hunger strike for more than a month is in “immediate mortal danger,” a human rights group said.

Hana Shalbi, a member of Islamic Jihad, is in the 35th day of a hunger strike to protest being held under administrative detention without charges being brought against her.

Shalbi, 30, reportedly was taken to a hospital in Kfar Saba Monday and then returned to prison. She reported to Physicians for Human Rights-Israel that she was handled roughly during the transfers, including being “dragged across the floor.” She has only taken water since her arrest on Feb. 16.

Physicians for Human Rights-Israel is “gravely concerned for the life of Hana Shalabi and call for her immediate transfer to a hospital, with adequate care that is uninterrupted by frequent and unnecessary transfers.”

At least 23 other Palestinian political prisoners are on hunger strikes to protest the use of administrative detention as an indefinite form of detention without charge or trial, according to Physicians for Human Rights.

Shalbi’s hunger strike follows that of another Islamic Jihad member, Khader Adnan, who was protesting his being held in an Israeli prison without charges. Adnan ended his 66-day hunger strike in mid-February when Israeli prosecutors agreed that his administrative detention would not be renewed.

Adnan was released from a hospital on Tuesday, where he had been for treatment ever since he ended his hunger strike.

A prisoner can be held in administrative detention, without charges being brought, for up to four months; it can also be renewed.

Shalbi is the third Palestinian prisoner exchanged for captive soldier Gilad Shalit to be re-arrested. Shalbi served 25 months in administrative detention prior to being set free.

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U.S. HOR passes bill that would allow Israelis to qualify for E-2 treaty trader visas

As discussed in my previous post, Rep. Berman (D-CA) introduced H.R. 3992 on February 9, 2012, which would make Israeli nationals eligible to enter the U.S. as nonimmigrant traders and investors as provided for under the INA (E-2 treaty trader nonimmigrant visas) if Israel provides reciprocal nonimmigrant treatment to U.S. nationals.  On February 28, 2012, the House Judiciary committee passed H.R. 3992 by a voice vote and on March 19, 2012, the House of Representatives passed it by a vote of 371-0.  According to Rep. Berman, “”[w]ith passage of this bill, Israeli investors are one step closer to expanding their businesses to the United States and creating jobs for hard-working American workers.”  Senator Schumer added a companion bill in the Senate on May 9, 2011, which has not yet been considered by the Senate Judiciary Committee.  Updates to the progress of this bill will be provided as they become available.

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Daughter’s journey to the other side of the mechitzah

Investigative journalists do not tend to make good storytellers. After all, they are trained to write in the taut prose of a daily newspaper, and they are constrained by the discipline of fact-checking. As a result, sometimes they cannot see the forest for the trees when it comes to a charming and cherished fiction that fixes itself in a family’s collective memory.

Lucette Lagnado, however, is a notable exception.

Like many of her admiring readers, I first encountered her work in the pages of the Wall Street Journal, where she has long served as an investigative reporter. But her remarkable gifts as a family chronicler were richly displayed in her best-selling book “The Man in the White Sharkskin Suit,” an endearing and unforgettable account of her family’s journey from Cairo to the mean streets of New York in the mid-20th century. A winner of the prestigious Sami Rohr Prize for Jewish Literature in 2008, “The Man in the White Sharkskin Suit” established Lagnado as an accomplished memoirist.

She continues the saga of the Lagnado family in “The Arrogant Years: One Girl’s Search for Her Lost Youth, from Cairo to Brooklyn” (Ecco: $25.99), yet another luminous account of her colorful and compelling family and, in the most intimate sense, the author herself.

The story opens in the women’s section of the Shield of Young David synagogue in Brooklyn in the mid-1960s, when young Lucette experienced the first stirrings of the ambition that would set her apart from the traditions of her Jewish family, which was rooted in the Levant and was struggling to adjust to the newfangled American ways. As she watched the men on the other side of the mechitzah, she began to glimpse a very different destiny.

“I was anxious to trade places with them, to be the one to lead prayers and lift Torah scrolls high in the air,” she recalls. “In my mind, there were two worlds — the gossipy, trivial, inconsequential world of the women’s section and the solemn, purposeful world beyond it, the world where men sat in vast and airy quarters communing with God. The world that I longed to join and where I felt I belonged. The world beyond the divider.”

The willful little girl was a source of anxiety for Lagnado’s mother, Edith, who figures as vividly and as crucially in “The Arrogant Years” as her father did in “The Man in the White Sharkskin Suit.” Edith cherished the memories of her life in Cairo, “where a daughter knew exactly what was expected of her and her parents also knew, and life made so much more sense than here in New York.” She was convinced that the family was under the influence of what she called the mauvais oeil — the French phrase for the evil eye. And she was distressed by her young daughter’s aspiration to enter a world beset with even greater dangers: “I am worried sick about Loulou,” Edith confided to her friends.

At the heart of “The Arrogant Years” is the relationship between Lagnado and “my tender false messiah of a mother, who always seemed to be pinning her hopes — and mine — on the unattainable, who was always dreaming the impossible dream.” Edith, we see, always contrasted her formative years in Cairo as a teacher, a librarian and a favorite of the pasha’s wife with her struggle to adjust to the expatriate life in an outer borough of New York City after the upheavals following the Sinai Campaign in 1956 prompted the family to leave Egypt.

“Mom, who had always bitterly resented the endless dreary household duties brought on by motherhood, found that she could pawn me off to my father or sister and go on about her business,” recalls Lagnado, “though I was never exactly sure what that business was.” 

It is a measure of Lagnado’s glory as a teller of tales that she allows us to see the exotic underpinnings of an otherwise familiar urban landscape. “We were all Arab Jews, a culture most Americans found puzzling and that even other Jews viewed with suspicion,” she explains. “We had no choice but to band together, and seek comfort and protection among one another, shunning the outside world.” So it was that the hard realities of America reminded them of the lost pleasures of the Levant, as when Edith organized the occasional family outing “to the poor man’s Alexandria — Brighton Beach in Brooklyn,” as Lagnado puts it, and the reference is to the storied city on Egypt’s Mediterranean coast.

Above all, “The Arrogant Years” is a coming-of-age story that Lagnado tells about herself. We watch her engage in a battle of wits with her rabbis: “How would Baby Alexandra return,” she demanded when they spoke of the glories that would attend the coming of the Messiah, referring to the sibling who had died in infancy, “as an eight-day-old infant, or as a child a couple of years older than me, the sage she would have been had she lived, or as a grown woman?” We witness the “rich fantasy life” that focused on an older boy who sat on the other side of the mechitzah. And we follow Lagnado through the dire health crisis that beset her in her 20s and amounted to yet more evidence that her mother had been right about the Evil Eye.

“ ‘Loulou, ya helwa,’ she kept saying, ‘Loulou, my pretty one.’ But her words made me even sadder. I felt a thousand miles away from pretty; I felt a thousand miles away from helwa.”

Lagnado seems to credit her mother not only for the defeat of a life-threatening illness but also for what she went on to accomplish in her life and work. “[My mother] had sacrificed herself for my father, had abandoned her dreams to marry him, had given up the key the pasha’s wife had handed her and all the doors it would have opened,” explains Lagnado. “But as far as she was concerned, my illness was enough of a sacrifice, and she was telling me not to be like her, not to give up my hopes and my ambitions. I had to become tough and even ruthless. …”

Each of Lagnado’s twin memoirs can be approached as a tribute, one to her father and one to her mother. Yet neither one of these books is merely a eulogy to a beloved parent. Precisely because Lagnado is a truth-teller as well as a storyteller, both Edith and Leon — and the author herself — loom up as fully human and utterly unforgettable.


Jonathan Kirsch, author and publishing attorney, is the book editor of The Jewish Journal. He blogs at books@jewishjournal.com.

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Israeli law pushes rabbinical courts on Jewish divorce decrees

Israel’s Knesset passed a measure requiring rabbinical courts to follow up on divorce cases to ensure that the husband gives his wife a Jewish writ of divorce.

According to the law enacted Monday, a husband must give his wife a get, a religious divorce, within 45 days of the court ruling. If he does not, a rabbinical court must hold a hearing within another 45 days and discuss leveling sanctions, including seizing his drivers’ license and jail. The rabbinical court would reconvene regularly on the case until the get is received.

Jewish law maintains that a woman cannot remarry until she receives a get from her husband. Men have withheld the Jewish divorce in order to receive more favorable child custody agreements or to pay less in spousal or child support.

There are officially hundreds, and anecdotally thousands, of women, called agunot, or chained women, whose husbands have refused to give them a get

Otniel Schneller of the Kadima Party and Zevulun Orlev of the Habayit Hayehudi Party sponsored the bill.

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