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March 8, 2012

A TGR Purim

In honor of Purim, I thought we would decide the best costumes for some of our Jewish sports heroes. Here is the list below:

Omri Casspi as an Israeli Solider – Who else would I want “defending” our country.

Jordan Farmar as the number 64 – The combined number of points he and Deron Williams scored Sunday night.

Lawrence Frank as Larry Brown – Maybe that would get the Pistons to win.

Jake Cohen as Stephen Curry – Hopefully leading Davidson to an Sweet Elite Eight.

Sam Fuld as Super Sam Fuld – He wears the cape the Rays gave out last year.

Theo Epstein as a Goat or Steve Bartman – Hopefully, the tradition continues.

Ryan Braun as a Syringe – Laughing at all his haters.

Igor Olshansky as Dennis Rodman – He already has the tattoos.

Julian Edelman as Wes Welker – Come on when Brady throw Welker the ball sometimes you think is Edelman.

Taylor Mays as Mr. Universe – He is just that strong.

Gabe Carimi as a Teddy Bear – After his injury he will need a lot of hugs.

Colt Cabana as Scotty Goldman – That would just be hysterical.

Let me know if you have any others. Chag Sameach! Happy Purim.

And Let Us Say…Amen.
– Jeremy Fine

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USC Israel fellow named an ‘AIPAC ally’ for second consecutive year

At its conference in Washington, D.C., this week, the American Israel Public Affairs Committee (AIPAC) recognized Ido Adulamy, the Jewish Agency Israel Fellow to Hillel at the University of Southern California, as one of its best allies on North American college campuses.

It was the second consecutive year that the influential pro-Israel lobby has recognized Adulamy’s work helping to advance its agenda on campus.

Nominated by USC students affiliated with AIPAC, Adulamy was singled out for his efforts working with pro-Israel students in the business school and connecting pro-Israel student groups and non-Jewish student groups on campus.

Adulamy is one of 50 Israel Fellows sent by the Jewish Agency for Israel to work with Hillel on campuses across North America. Four of the fellows are based on campuses in the Los Angeles area. The Jewish Agency is working with Hillel to grow the program, according to Joshua Berkman, the Jewish Agency’s associate director for communications, and plans to send 60 fellows to Hillels on North American campuses in the fall of 2012.

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UCLA homeless aid group headed to White House

A UCLA student group that supports the homeless is headed to the White House, one of five initiatives to win the White House’s Campus Champions of Change Challenge. The White House selected 15 finalists from hundreds of applicants, and online voters chose the top five.

“It’s really cool that the president is giving recognition to such a strong movement of student leaders on campus who are trying to make a difference,” said Rachel Sumekh, president of Swipes for the Homeless and vice president for social justice for UCLA Hillel. “All the programs that were nominated were so innovative.”

Swipes for the Homeless, founded at UCLA in 2009, garnered more than 25,000 votes, earning the group’s leaders an invitation (but not airfare) to a March 15 event at the White House as part of President Barack Obama’s Winning the Future initiative. The student groups will have the opportunity to work with mtvU, an MTV channel for U.S. college campuses, to produce a short film that will air on MTV and mtvU.

UCLA Swipes for the Homeless, the only West Coast group to place in the top five, was founded by Jewish student Bryan Pezeshki, now a senior. At the end of a quarter in 2009, he and a bunch of friends redeemed unused vouchers on their prepaid meal plan to purchase sandwiches, which they delivered to people living on the streets of Westwood, near campus.

They cashed in about 300 swipes that quarter, then decided to organize and urge other students to donate swipes off their meal cards. Unused meal vouchers don’t roll over at the end of the quarter, so in the past students would either purchase nonperishables, such as drinks and chips, or lose the money.

Last quarter, UCLA students donated 7,400 swipes at redeeming stations set up at the dorms at the end of the quarter. Now, in addition to some prepared food, UCLA Dining Services provides pallets of packaged food, which the students deliver to homeless shelters, to food banks and to people on the streets.

Some of the food also stays on campus, stocking a discreet, unstaffed food closet where any student can pick up free food. Around 50 students a day make use of the closet, said Sumekh, who is also active in keeping the food closet running.

Pezeshki, a senior in neuroscience who is applying to medical school, is now working on taking the concept national. He established Swipes for the Homeless as an independent non-profit, and 10 other universities are running the program.

Publicity from the Campus Champions of Change Challenge has also brought in more phone calls from other universities interested in the program, and from donors, Sumekh said.

Sumekh says a large number of the Swipes volunteers are also active in UCLA Hillel. Under the leadership of its director of Jewish life, Rabbi Shmuly Yanklowitz, UCLA Hillel has incorporated more social justice work into its activities through its Repair the World Street Team, which helps students take on leadership roles in the area of social justice.

Sumekh, a Street Team intern, participated in a spring break program that took her to on-the-ground efforts to aid the needy, and she visits schools in disadvantaged areas to talk to students about college.

Sumekh is graduating this year with a degree in history and minor in complex human systems, and plans to do a year of service next year.

The other winners in Campus Champions for Change Challenge were UMass Amherst Permaculture Initiative, which turns campus lawns into sustainable, edible gardens; The Full Circle Food Pantry at University of Arkansas, established to help students in financial crisis; The Local Loans Project at Grinnell College, a microfinance initiative to serve rural Iowa; and Moneythink at University of Chicago, where students mentor at risk-teens about financial literacy.

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Ultimate Truths

Do you consider yourself an idolater? I ask the question in a serious manner, for one of the main aversions, according to the Torah, is the path of idolatry, a path we witness in our parasha this week, Ki Tisa, with the Golden Calf. Yet, in today’s modern world, what does it mean to be an idol worshiper? Where are we to find the idols of today that we are commanded to avoid?

One of the greatest idols of our time is the idol of ultimate truth. There are those who believe that ultimate truth is out there to be found, that it exists in some realm of certainty that assures the finders that they are right. And I am not only talking about the Christian right and their imaginary sense of black-and-white truths, but also among the Jews who seek to articulate a vision of Torah that both accentuates a belief in ultimate truth and alienates those who do not hold that truth to be valid.

In his dynamic book, “A Heart of Many Rooms,” philosopher and theologian Rabbi David Hartman, a modern Israeli thinker, says, “The role of the rabbi is not so much to provide answers as to create questions.” As I understand my role as the spiritual leader of a religious community, I appreciate Hartman’s teaching and embrace it as a profound influence on my way of thinking.

So, the question I am posing here is about Mount Sinai and the experience of revelation that we read about a few weeks in Parashat Yitro, an experience that seemingly should have prevented the scene with the Golden Calf. What happened on that day? Did Moses receive the word of God? Was that word written down and transmitted verbatim to the people? And if so, is that the Torah that we have today? The commentators vary widely on the issue of what happened at Sinai, ranging from everything that ever is, was and will be was said to Moses on that day, to the idea that only the first commandment, “I am the Lord Your God,” was uttered, with many options in between.

However, if there is anything that divides us as a people, it is this idea of what happened at Sinai. There is very little room to dialogue with those who hold that the Torah is the word of God, period. I believe that both humans and God created the Torah, thereby allowing for a multitude of truths to be possible, even as we all read the same words from the same book. A multitude of truths based on experience and time in history: this is the miracle of our people. And that understanding is at the heart of the talmudic tradition, one that values and highlights a variety of opinions, a multitude of truths: the notion that “alu v’alu d’varim chayyim,” that both sides of the argument were the living words of God. While there are objective truths that our society has agreed upon, such as murder is wrong, even those are subject to interpretation, for that is how we allow for killing in self-defense and capital punishment. Furthermore, those truths that we held to be acceptable in the past, truths that allowed us to enslave others, discriminate against others based on race, gender or sexual orientation, are being revealed today as falsehoods. And that is part of our growth and development as a society, as a people always seeking to understand and expand our notion of truth.

The Golden Calf incident reminds us what can happen when we let fear, anxiety or desperation cloud our judgment. We make an idol, a replacement for God, to soothe us in that moment. But while an idol may pacify us in that moment, it won’t last. A few months from now, we will read in Parashat Behar, “You shall not make idols for yourselves, or set up for yourselves carved images or pillars, or place figured stones in your land to worship upon, for I am the Lord your God” (Leviticus 26:1). This is a reminder of the 10 Commandments of Yitro and the Golden Calf of Ki Tisa. When we allow our understanding of truth to alienate and vilify those with whom we disagree, we become idolaters. When we think that our way of thinking is the only way of thinking, we desecrate God’s name. This is happening today in our religious spheres — including the current climate of intolerance in Israel — in our communal spheres, and perhaps most dangerously in our political spheres. We must replace the call to ultimate truth, which is the realm of God, with the call of human truth, which is always subject to interpretation, re-creation and continual revelation. This demands humility, a trait that requires us to always hold out the possibility that our truth may not be the only truth, a trait that calls us to have hearts of flesh, as Jeremiah demands, and not hearts of stone.


Rabbi Joshua Levine Grater is the spiritual leader of the Pasadena Jewish Temple & Center ( Ultimate Truths Read More »

Anti-Semitic flags found near Milken Campus

A Milken Community High School official reported the discovery of anti-Semitic renderings of the Israel flag in front of and near its middle school campus on March 1.

The two small flags featured a painted swastika in place of the Star of David. One flag was found in front of David and Hillevi Saperstein Middle School of Milken Community High School, while the other was discovered 1 mile west of the campus, at the intersection of Calneva Drive and Mulholland Boulevard.

Milken Head of School Jason Ablin said that a Milken parent found one of the flags — approximately 4 by 6 inches in size — stapled onto an L.A. Department of Water and Power sign next to the middle school’s exit gate early Thursday morning.

The LAPD and the Anti-Defamation League (ADL) were notified about the incident.

Milken’s security service reported that the alleged perpetrator drove a “dark-gray SUV” and is a “young-looking male, light-skinned, dark hair, about 5 feet, 4 inches,” Ablin said.

ADL Associate Director Matt Friedman, who saw photographs of the flags, said they looked like “stickers or a notecard.”

Friedman noted the connection between the signs and this week’s Israel Apartheid Week, a series of events in cities and college campuses across the United States that portray Israel as unjust occupiers of the Palestinian people.
“I don’t know if there’s any linkage there, but I was thinking that,” Friedman said.
Ablin assured parents that Milken considers students’ well being to be of utmost importance. “The first thing I did was inform the parents. I sent an announcement to parents this morning because obviously the first thing on everyone’s mind is safety and I wanted to make everyone aware of what happened, so rumors weren’t spreading around and so parents knew we were taking security very seriously,” Ablin said.

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PJA and JFSJ head Elissa Barrett moves to Bet Tzedek

Elissa Barrett is leaving Progressive Jewish Alliance and Jewish Funds for Justice (PJA and JFSJ) to become vice president and general counsel of Bet Tzedek.

It was difficult decision to depart from PJA and JFSJ, she said, where she served as chief of regional operations. But, “I believe the law is a crucial tool for social change work, and I’m excited to bring that perspective to my work at Bet Tzedek,” Barrett said. Prior to the 2011 merger between PJA and JFSJ, Barrett served as PJA’s executive director.

Bet Tzedek provides free legal services to Jews and non-Jews in Los Angeles. PJA and JFSJ’s mission is working for social justice.

During her tenure at PJA and JFSJ, Barrett led campaigns addressing hunger, domestic workers’ wages and immigrant rights. It was “wild, exciting and wonderful,” she said.

This will be Barrett’s second position with Bet Tzedek, where she previously served as Bet Tzedek’s pro-bono director.

“We’re delighted to welcome Elissa back to the Bet Tzedek family,” Sandor Samuels, president and CEO of Bet Tzedek, said. Barrett will be his “number-two person,” he said.

Barrett replaces Michelle Williams Court in the position of vice president and general counsel. Last year, Governor Brown appointed Court to become a Los Angeles County Superior Court Judge.

Barrett starts at Bet Tzedek on March 12. PJA and JFSJ will likely do an external search for her replacement, she said.

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Calabasas Jews hoop it up

While Jews all over the world gathered on March 7 to retell the story of Purim, the nine Jews on the Calabasas high school boys basketball team celebrated differently: by playing in their first California Interscholastic Federation State Tournament.

The Coyotes, with five starters “who have been bar mitzvahed,” as their Jewish coach said, earned the No. 3 seeding in the Division III bracket and were scheduled (as of The Journal’s press time on Tuesday) to host Frontier High of Bakersfield at 7 p.m.

“I don’t know if there’s another public high school in the country with a basketball team with an all bar mitzvah starting five,” coach Jon Palarz said. He added that he considered holding practices on Sundays instead of Saturdays, but section rules prohibit it except for Jewish schools.

This is the first time the Coyotes (27-3, ranked 29th in the state by high school sports network MaxPreps) have reached the state tournament. Palarz, however, has been here before. He coached Campbell Hall in Studio City to State semifinal and quarterfinal berths in his three seasons there in the 1990s, and after that guided Lake Washington High in Kirkland, Wash. to the state semifinals.

In routing South Torrance High 69-39 to claim the section Division 3AA championship last week, the Coyotes displayed scoring depth as sophomore point guard Jeremy Lieberman led with 15 points, followed by senior center Holden Israel with 14 points. The three other Jewish starters are junior wingman Alex Monsegue, senior forward Joshua Cohan and senior guard Spencer Levy.

“It’s a unique aspect of our team camaraderie, our team culture,” Palarz said.

All five played on the varsity last year, when the Coyotes finished 20-9 and lost in the second round of the section playoffs. Palarz said the nine grew up together and many have played in the annual Maccabi Games.

The Jewish players are aware of their majority (nine Jews, six non-Jews), Palarz said, but it’s not something highlighted or stressed. Much like a baseball team might have all Latin starters and a basketball team might have all black starters, he said, the Coyotes are more than just a Jewish team.

“We’re proud of this heritage,” Palarz said, “but our team is the Calabasas High School team.”

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Philanthropist Shlomo Yehuda Rechnitz celebrated by West Coast Chabad-Lubavitch

The largest gathering of rabbis in West Coast Chabad-Lubavitch history celebrated philanthropist Shlomo Yehuda Rechnitz and his wife, Tamar. On March 4, Chabad’s more than 260 emissaries on the West Coast gathered for its 40th West Coast Kinus HaShluchim convention at Chabad’s Westwood headquarters.  The highlight of the event was the presentation of the Chesed Award to Rechnitz (right). Photo by David Miller

 

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International Agunah Day Conference draws locals to support ‘chained’ women

Esther Macner, a former prosecutor and trial attorney from New York, has spent years advocating on behalf of agunot — women whose husbands have failed to give them a get, a Jewish divorce document.  Now she’s on fire about getting the West Coast Jewish community to address the problem of get-refusal.  Without a get, women and men are not permitted to remarry according to Orthodox Jewish law.

Living in Los Angeles for just two years, Macner organized L.A.’s first-ever International Agunah Day Conference, Feb. 26, sponsored by B’nai David-Judea Congregation, along with other local synagogues and schools.  A panel of lawyers, a former agunah and the head of ORA (the Organization for the Resolution of Agunot), Rabbi Jeremy Stern, spoke about problems inherent within the Jewish divorce process and how withholding a get can become a method of extortion or abuse. 

Currently ORA has 70 open cases throughout the world in which women are trying to obtain gets from their husbands.  But actual numbers of get-refusal are much more, Macner warns.  Many women keep quiet about their struggles, or won’t admit to themselves that they are an agunah, she said.

Although Orthodox Jewish law requires both parties to have a say in the get process — men must give a get of their own free will and women must accept it willingly — women are more prone to get issues at the same general rates of domestic abuse, in which 85 percent of the victims are women and 15 percent are men, according to Stern. 

In addition, if a woman does not receive a get, any future relationship is considered an adulterous one by Jewish law, and children born of such a relationship have a uniquely undesirable status within the Jewish community. Men do not have this same issue with regard to future relationships, and they also have a loophole to dissolve the marriage by Jewish law if the woman refuses to accept the get.

The State of Israel currently only recognizes Orthodox marriages and divorces, making get-refusal an issue for all denominations, said Macner.

Among Macner’s goals are publicizing the use of a rabbinically endorsed prenuptial agreement, proposing legislation that will penalize get-refusal, and ongoing support and advocacy for agunot. 

Macner said that proposing legislation in California is tough because the California Constitution, when it comes to separation of church and state, “it’s a brick wall — even more than the federal government, and certainly more than New York.” 

She said that New York law currently requires each partner to remove all barriers to remarrying for the divorce to proceed but a similar law would be challenging to pass in California due to strict laws against interfering in religious matters. 

To learn more or to get involved with Macner’s work, visit getjewishdivorce.org

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Israelis at Indian Wells

Israeli women’s tennis pro Shahar Peer has experienced some success at Indian Wells, but Israeli men’s pro Dudi Sela has yet to play on the hard courts. Both are scheduled to compete in the BNP Paribas Open, which began Monday and runs to Mar. 18.

Peer, ranked 34th in the world, has reached at least the fourth round in five of the six times she has played there. This includes quarterfinal appearances last year and in 2007.

The Indian Wells Masters tournament comes at a time when Peer hasn’t been playing well in 2012. Other than a finals appearance in January at Hobart, Australia, Peer has not won her way beyond the third round in six tournaments. She has not won a tournament in three years.

Sela, ranked 63rd, has never won on the men’s pro tour and has just one finals appearance (2008, Beijing) since turning pro 10 years ago. In 2012 he’s 6-6, having reached the fourth round in five of his six tournaments. The exception: a first-round ouster at the Australian Open.

Indian Wells is only one of two non-majors that runs beyond eight days. It also hosts the men and women’s tournaments at the same time, which is unusual outside of the majors.

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