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September 19, 2011

‘Big Bang Theory’ Actress Lives at Intersection of Science, Religion [UPDATE]

On a recent afternoon, Mayim Bialik, having finished rehearsing a scene for “The Big Bang Theory” — the CBS comedy about a clique of uber-geeks that premieres its fifth season this week — had retired to her dressing room for a bit of Talmud study and to begin planning her kosher vegan menu for the High Holy Days.  The 35-year-old actress, who plays the brainiac Amy Farrah Fowler on the show, will chant the haftarah on Yom Kippur morning at UCLA and blow the shofar for the campus services, which are conducted by Rabbi Chaim Seidler-Feller and are open to the community.

Bialik, who grew up Reform but now considers herself “Conservadox,” became known for her role as the eponymous “Blossom” on TV in the 1990s. After taking more than a decade off to earn her doctorate in neuroscience at UCLA, she has re-emerged as the newest member of the “Big Bang” posse, while also serving as “celebrity spokesmama” for the Holistic Moms Network, as an advocate for attachment parenting and writing her debut tome, “Beyond the Sling” (Simon & Schuster), which will hit stores in March.  In her Warner Bros. dressing room, copies of the Mishnah and the Gemara shared coffee table space with her “Big Bang” script.

“Judaism is a huge part of my life — it is absolutely inseparable from who I am,” Bialik said, as the conversation turned back to the Jewish New Year. “There is a spiritual dimension to this month, and one of the beautiful aspects of Judaism is that there is a rhythm to our year that holds a mystical significance. Rosh Hashanah was the day that the world was created; it’s a time that feels ripe and pregnant with possibilities. 

“So I feel this tremendous sense of anticipation, but also a healthy anxiety,” she said of her synagogue duties. “I feel a very positive sense of obligation, and that I take on joyfully, but I’m very hard on myself.”

Until her parenting responsibilities precluded all-day shul duty — her sons, Miles and Fred, are 5 and 3, respectively — Bialik served as cantor throughout the High Holy Days. This year, the actress, who also plays trumpet, will practice daily to get her mouth muscles in shape for the shofar blasts required for Seidler-Feller’s services.  She says she already knows her haftarah well because she has chanted it at Seidler-Feller’s invitation for more than a decade.

Although Modern Orthodoxy is the denomination to which Bialik aspires, she chooses not to use that term to describe herself because she says her practice is not strictly Orthodox. After all, the practice of chanting in synagogue is forbidden to women according to Jewish law.

Yet doing so links her to her grandfather, a lay cantor in Poland who later served as chazzan to a congregation of Holocaust survivors in San Diego. “I’m part of thousands of years of people chanting this section of haftarah,” she said of the words she’ll chant on Yom Kippur. “I feel very connected to a community when I get to chant on their behalf. I praise God privately whenever I pray, but it’s very powerful to do it in a public way.”

Bialik as Amy on “The Big Bang Theory.” Photo by Richard Cartwright/CBS

Bialik was down-to-earth and good-natured as she showed a visitor her Tiffany Star of David — a gift she received from her parents when she was 19, just after “Blossom” wrapped, and which she wears daily.  She explained that she will need to take it off to tape her “Big Bang” scenes, although this season, the set decorators have added an empty maroon velvet tefillin bag to the décor in Amy’s room.  “For all I know, she may be Jewish; I’m still holding out hope,” Bialik said. (The show’s co-creator Bill Prady said in an interview that Amy is not Jewish, so the reason for the tefillin bag remains mysterious.)

Bialik has not publicly worn pants since 2007, when her continuing studies led her to increased Jewish observance, including aspects of tzniut, or modesty. “I’ve been very fortunate that I’ve been able to wear skirts as Amy,” she said. “They dress her frumpily and in layers because they want her very asexual, so my curves are protected. I work in an industry where everything is very external — and in a good way, it has to be; we’re entertaining people with what is presented. But something really resonated about having a lot of positive control over how I present myself.

“It’s an interesting bind as a woman in Hollywood, where being classically attractive is still very valued,” added Bialik, who blogged on Kveller.com about her search for a dress to wear to last weekend’s Emmy Awards, which she dubbed “Operation Hot and Holy.”

“For those of us who are labeled character actors, because we don’t fit that mold, it can be a challenge. I come from the Barbra Streisand-Bette Midler concept of Jewish actresses, who are very recognizable by their look. Even the Jewish community is constantly torn by how to handle the concept of how we find women desirable,” Bialik said.

Bialik got an in-depth education on how actresses should look when she returned to show business, rather than pursuing a career in academia, after her younger son was born in 2008. The actress and her husband, Michael Stone — who parent without nannies or housekeepers — had determined that a television job would allow Bialik more flexibility for their 24/7 attachment-parenting style.

To jump-start her TV career, Bialik signed up to appear on the TLC makeover show “What Not to Wear,” whose producers “chose me to ‘fix,’ ” she said, with a laugh. They encouraged her to be “sexy” and to not hide under her clothing, but “I feel much more comfortable with what I call ‘subdued sexy,’ ” Bialik said. “The idea that you have to be sexy at all is kind of amusing, but part of my job description is to do publicity events where I look competitive. If you want to get more work, you need to be valued the way other actresses are valued. Even when you get auditions for roles that call for the homely girl, you still have to show your assets in a positive way. But I can only do that within the limits of what I find personally appropriate.”

When Bialik auditioned for “The Big Bang Theory” two years ago, it was perhaps another asset that helped her land the part of the asexual girlfriend to the obsessive-compulsive physicist Sheldon, played by Jim Parsons, who just won his second Emmy Award for the role. After Bialik had delivered the three lines her character was to utter in the third-season finale, she recalled that co-creator Prady scanned her resume and asked if she really did have a doctorate in neuroscience.

It also helped that Bialik had watched YouTube clips featuring Sheldon: “I had been told that they were looking for a female Jim Parsons, so I just did my best mimicry of what looked like a pretty socially challenged guy,” she said.

“Mayim is a very bold and fearless performer,” said Prady, whose writers made Amy a neuroscientist, like Bialik. “She never does anything with just one toe in the water.  Whatever you ask her, she dives in.”

Bialik’s Amy, as a female nerd, is far more interested in social bonding than Sheldon, and her blunt questions about sexuality have been sidesplitting. “I’ve said the word for every piece of genitalia: uterus, breasts, areolas, buttocks,” Bialik said, demonstrating Amy’s flat affect. 

Does this conflict with Bialik’s ideas about modesty? “I had a quite religious rabbi point out that I’m just acting,” she said. “And some friends of mine actually thought Amy was shomer negiah [observing the practice of not touching the opposite sex], because Jim and I almost never touch.

Bialik does share one trait with her character: “I’m a meticulous person,” she said. “I like science, and I like halachic Judaism. As a performer and as an actor, I tend to be a perfectionist,” she added.

That trait will apply to chanting the haftarah and blowing the shofar in shul: “It’s what makes me dedicated and consistent.”

‘Big Bang Theory’ Actress Lives at Intersection of Science, Religion [UPDATE] Read More »

‘Modern Family,’ ‘Mad Men’ and other Jewish thoughts on the Emmys

Not even a last minute save by Leonard Nimoy could save the Emmy Awards ceremony from its usual sterile simplicity. Relying on its predictable mix of soft comedy and repeat honors, the show was safe from controversy but sorely lacking in entertainment.

Nimoy’s appearance in the “schlocky and too long” opening number, as host Jane Lynch described it, came after Alec Baldwin defected from the show when Fox refused to air his joke about phone hacking. 

“Naughty behavior was banned,” New York Times’ television critic Alessandra Stanley wrote. “This was a night that was streamlined to avoid controversy or criticism. Acceptances were brisk, and not all that embarrassing. The show even finished on time.”

Indeed, as far as awards shows go, the best thing the Emmys has going for it is that the telecast is shorter than the Oscars. Still, both could borrow a lesson or two from MTV, whose Video Music Awards and Movie Awards are the most enjoyable of the annual trophy-giving ceremonials, largely because they allow entertainers to entertain, without hindering them with silly scripts and stiff rules. Staying so carefully inside the lines puts the Emmys in the awkward position of having the opposite impact of what it celebrates, which is good entertainment.

Even Charlie Sheen was surprisingly sober. A message he said was from “the bottom of my heart” did not include a single offensive slur. Usually titillating, Sheen was tame. It is hard to believe that that was the same guy who only a few months ago, as television’s highest-paid actor on CBS’s highest-rated show, was canned for losing control, having denigrated “Two and a Half Men” showrunner Chuck Lorre by calling him “Chaim.” Casual anti-Semitism gives way to contrition.

Despite the Emmy show’s evident lack of excitement, it was an energizing night for the creators of “Modern Family” and “Mad Men.” Steven Levitan, co-creator of “Modern Family” saw his show sweep the comedy category, including supporting actor awards for Julie Bowen and Ty Burell, outstanding writing honors for himself and Jeffrey Richman, and the top honor—outstanding comedy series. Levitan dedicated his award to his “somewhat satisfied wife and three traumatized children,” who, he explained, were the real-life inspiration behind the award-winning episode in which children walk in on their parents having sex.

Also big on sexual themes, the perennial favorite “Mad Men” took the top award for outstanding drama series for the fourth year in a row. The critically acclaimed 1960s-era drama, which is also big on Jewish themes, has won each season the show has aired, though that didn’t stop creator Matt Weiner from an embarrassing moment of hubris: “I did not think this was going to happen,” he blurted from the stage. Instead of banning peppery political jokes, all variations of feigned-surprise-upon-winning should be stricken from awards show acceptance speeches (hear that, Kate Winslet?).

Elsewhere on television, being politically astute and unafraid is actually rewarding. Jon Stewart proved this by taking home an Emmy for best variety, music or comedy show for “The Daily Show With Jon Stewart.” Noting a perceptibly different gender balance from years past, The Times’ Stanley wrote, “Mr. Stewart quite noticeably surrounded himself onstage with many women as well as men — in past years, Mr. Stewart has been chided for having almost no women or minorities in his army of writers.”

“Mad Men’s” Weiner has also taken heat in the past for turning out his female writers once they’ve been of use to him. But these incidents – or issues – stand in stark contrast to the upcoming season of television, which, as many have noted, is amply peopled by women writers, women characters and women actors. Perhaps as television, the reputed domain of family, becomes more fully infused with women, some of the craziness that transpires among families at home will be allowed to impact what happens on the Emmys stage.

‘Modern Family,’ ‘Mad Men’ and other Jewish thoughts on the Emmys Read More »

Abbas sees big problems for Palestinians following statehood bid

Palestinian Authority President Mahmoud Abbas arrived in New York saying he expects his people will be in a “very difficult situation” following his United Nations statehood bid.

Abbas arrived Monday morning hours after he reportedly refused a compromise proposal offered by the United States, the European Union and the rest of the Middle East Quartet partners that had Israel agreeing to direct negotiations based on the 1967 borders with land swaps and the Palestinians recognizing Israel as a Jewish state.

Abbas said he will go to the U.N. Security Council with a request for full membership as the State of Palestine on Friday after he addresses the General Assembly, which is scheduled to begin its annual meeting Wednesday.

“The Palestinian people and their leadership will have very difficult times after the Palestinians approach to the United Nations through the Security Council to seek full membership for the Palestinian state on the 1967 borders with east Jerusalem as its capital,” Abbas told reporters.

Meanwhile, Arab-Israeli lawmaker Ahmed Tibi traveled Sunday to New York, where he reportedly will support the Palestinian delegation at the United Nations in its statehood bid. Tibi’s spokesman said he is not an official member of the Palestinian delegation, but will actively express his support for the statehood bid during his visit.

Abbas sees big problems for Palestinians following statehood bid Read More »

German Nazi compensation fund recipient produces anti-Semitic booklet [UPDATE]

A German fund established to compensate victims of forced labor under the Nazis sponsored a project that produced anti-Semitic propaganda.

The Memory, Responsibility and Future Fund, which was established 11 years ago, sponsored a student exchange program between high school students in Nazareth and eastern Germany. The students prepared a booklet full of anti-Semitic propaganda and drawings at the end of the program, the Israeli daily newspaper Yediot Achronot reported.

The booklet was billed as an attempt to compare the educational rights of young Germans and Israeli Arabs. Instead, it questioned Israel’s right to exist, according to the newspaper.

The fund, a joint effort of German industry and government, was established after international pressure forced large German industrial companies to agree to compensate Jewish and non-Jewish forced laborers during World War II.

Most of the funds have been allotted to “projects commemorating Nazi victims, maintaining human rights and understanding between nations.”  But two months ago, the fund also financed a “birthright trip” to Israel for a group of Palestinians living in Germany, Yediot reported.

Dr. Martin Salm, Chairman of the Board of Directors of Foundation “Remembrance, Responsibility and Future” responds:

The Programs of the Foundation “Remembrance, Responsibility and Future” are oriented at remembering the Nazi-atrocities, at supporting survivors in Central and Eastern Europe and in Israel and to foster the work for human rights as a lesson of history. The article “German Nazi compensation fund recipient produces anti-Semitic booklet” does not properly portray the international project, which contributed to the mutual knowledge and understanding of the German and the Israeli students involved.

It is absolutely misleading to label a brochure produced by 17 years old students, which critically looks at the German and Israel school system in both nations, as “anti-Semitic”. The author, contradictory to his claim, did not contact the participating schools or the Foundation EVZ.

The mention of a roots trip / birth-right-trip/ project is also completely misleading: It refers to a project “From Haifa to Berlin” for Germans of Palestinian origin and their trip to Israel. This project was realized by “Haus der Wannseekonferenz”, an acknowledged institution engaged in Holocaust education. The aim of this project, which included a trip to Israel, was to reflect identity issues and integrate Palestinians into German society.

German Nazi compensation fund recipient produces anti-Semitic booklet [UPDATE] Read More »

Egypt bans lulav exports to Israel, Diaspora

Egypt has banned the export of palm fronds to Israel and Jewish communities abroad, leading to fears of a lulav shortage for the Sukkot holiday.

Israel had previously imported about 700,000 palm fronds a year in the run-up to Sukkot, which is about 40 percent of the annual demand, Haaretz reported. Another 700,000 of the 2 million lulavs used in Diaspora Jewish communities also come from Egypt.

The palms are grown in the Sinai Peninsula.

Israel’s Agricultural Ministry said in a statement that it is encouraging local palm farmers to increase their production. The ministry also has issued special licenses to import lulavs from Jordan, the Gaza Strip and Spain. The holiday begins on the evening of Oct. 12.

While Egypt reportedly has not given a reason for banning the palm export, it is believed that the current unstable relations between the two countries is the cause.

Egypt bans lulav exports to Israel, Diaspora Read More »

Saving on Utilities

My darling husband, Benni, is a utility hog.  He leaves the lights on in the bathroom, the TV on in the living room, and the gas on under the coffeepot.  Since we both work at home, this means that I spend my day turning off, switching off and clicking off.  I’ve asked hubby many times why he wants to waste energy and money this way, and his lucid explanation is “Leave me alone.”

I read somewhere that the single most important thing we can do to slow global warming is to reduce our electricity use.  When the earth explodes in a ball of fire, I will at least have the satisfaction of blaming my husband.

DIRTY LITTLE SECRETS
I, on the other hand, try to (a) save money and (b) conserve precious resources.  For example, I do not shower every day. (I don’t really need to: I spend most of my time sitting on my butt at the computer, so I rarely work up much of a sweat.)  On no/shower days, I wash the essentials (PTA) at the sink, and with a little deodorant and perfume I’m good to go.  On the other hand, I know a woman who takes a shower every morning and a bath at bedtime.  That’s a little too clean for me, and much too wasteful.  Also, water dries your skin and hair, so the shower/bath woman must buy lotion and conditioner by the gallon.

I also conserve water by not flushing the toilet every time I use it, I just lower the lid.  During a drought in New York City, the mantra was “If it’s yellow, be mellow.  If it’s brown, flush it down.”  I think that’s a good system to follow here in water-deprived Los Angeles.

My friend Tony installed something called a pedal valve at his kitchen sink.  He presses on a pump with his foot, so that the water only runs when he needs it.  These greeny things are expensive at first, but the savings accumulate. 

Even when they’re not in use, your appliances are still drawing electricity.  Some noble souls unplug every machine that’s idle, but I’m much too lazy to keep bending down all day, plugging and unplugging.  Oh well, Nobody’s perfect.

THE OLD COUNTRY
Europeans do not take water and electricity for granted like we do. When you walk into an apartment building in Copenhagen, or Paris, or Rome, you turn on the staircase light, which is on a timer.  By the time you get to your landing, it switches off.  Timed lighting, however, is not an exact science and sometimes you are plunged into total darkness a few seconds before you reach your door.  This can be jarring, and I never travel without a small flashlight in my purse.

The Europeans also have toilets with two different flush buttons: press one for number one, press two for number two (and press zero for an operator). What a great idea: so simple, so logical – why didn’t we think of that?

Not everything those foreigners do makes sense, though: like the bidet.  This has got to be the dumbest invention ever (along with the mini-vac).  In a bathroom that’s usually so tiny that the shower is on a cord in the tub, why waste space and water on a fixture whose function is easily accomplished by a washcloth?

And the Brits are a little too thrifty for my taste when it comes to central heating.  The indoor temperature in England in September is the same as the outdoor temperature in Maine in December.  This is even true in ritzy hotels like the Savoy – where I had to wear fleece-lined boots at night to go to the bathroom.  We were being charged a king’s ransom for two nights in the River Suite (someone else was paying) and I had to beg for a space heater. 

Saving on Utilities Read More »

Sweet season: Apples and honey for Rosh Hashanah

Among the familiar customs of Rosh Hashanah is the dipping of apple slices in honey — but what is its origin?

King David had a “cake made in a pan and a sweet cake” (II Samuel 6: 15, 19) given to everyone. Hosea 3:1 identifies the “sweet cake” as a raisin cake.

Honey also may have been used in the cake, but the honey of ancient eretz Yisrael was made from dates or grapes or figs or raisins because the land at the time had no domestic bees, only Syrian bees. To extract honey from their combs, it had to be smoked. Still, honey was of importance in biblical times because there was no sugar.

During the Roman period, Italian bees were introduced to the Middle East, and bee honey was more common.

The Torah also describes Israel as “eretz zvat chalav u’dvash,” the land flowing with milk and honey, although the honey was more than likely date honey, which many Sephardic Jews use to this day.

Today, Israel has some 500 beekeepers who have some 90,000 beehives that produce more than 3,500 tons of honey annually. Kibbutz Yad Mordechai is the largest producer of honey — 10,000 bottles a day.

According to an article from a few years ago, the average Israeli eats 125 apples and 750 grams of honey a year, most of it around the High Holy Days.

Among Ashkenazim, challah is dipped in honey instead of having salt sprinkled on it for the blessing, and then the blessing, “May it be Your will to renew for us a good and sweet year,” is given over the apple, which is dipped in honey.

Dipping the apple in honey on Rosh Hashanah is said to symbolize the desire for a sweet new year. Why an apple? In Bereshit, the book of Genesis, Israel compares the fragrance of his son, Jacob, to “sadeh shel tappuchim,” a field of apple trees.

Scholars tell us that mystical powers were ascribed to the apple, and people believed it provided good health and personal well-being.

Some attribute using an apple to the translation of the story of Adam and Eve and the forbidden fruit that caused the expulsion from paradise.

The word honey, or “dvash” in Hebrew, has the same numerical value as the words “Av Harachamim,” Father of Mercy. Jews hope that God will be merciful on Rosh Hashanah as He judges us for our year’s deeds.

Some Moroccans dip apples in honey and serve cooked quince, which is an apple-like fruit, symbolizing a sweet future. Other Moroccans dip dates in sesame and anise seeds and powdered sugar in addition to dipping apples in honey.

Among some Jews from Egypt, a sweet jelly made of gourds or coconut is used to ensure a sweet year, and apples are dipped in sugar water instead of in honey.

Honey is also used by Jews around the world not only for dipping apples but also in desserts. Some maintain that in the phrase “go your way, eat the fat, and drink the sweet” (Nehemiah 8:10), sweet refers to apples and honey.

The recipes below will help make your Rosh Hashanah sweet.


CHICKEN WITH HONEY FRUIT SAUCE

3 to 4 pounds cut-up chicken
3/4 cup apricot jam
1 1/2 cups orange juice
1 1/2 cups red wine
1 tablespoon ground ginger
2 teaspoons garlic powder
1 1/2 teaspoons thyme
2 tablespoons honey
2 teaspoons cornstarch
2 teaspoons cold water
6 ounces dried apricots
6 ounces prunes

Preheat oven to 350 F. Grease a baking dish. Place chicken parts in dish. Set aside.

Place apricot jam, orange juice, red wine, ginger, garlic powder, thyme and honey in a saucepan. Bring to a boil. Reduce heat and simmer to reduce to 3 cups.

Stir in cornstarch and water and blend. Add apricots and prunes. Pour over chicken. Bake 45 minutes or until chicken is done.

Makes 6 servings.


POPPYSEED HONEY DRESSING

1/4 cup honey
2 tablespoons Dijon mustard
2 tablespoons cider vinegar
1/2 cup oil
2 teaspoons poppy seeds

Beat honey, mustard and vinegar in a bowl or shake well in a jar with a lid.

Add oil and poppy seeds and shake some more. Use in a salad with mixed greens and fruit such as grapefruit.

Makes about 1 cup.


APPLES AND HONEY CAKE

2 cups flour
2 teaspoons baking soda
1 teaspoon salt
3/4 cup sugar
2 teaspoons ground cinnamon
1/8 teaspoon ground nutmeg
1/4 teaspoon cloves
3 cups grated, unpeeled apples
2 eggs
1 1/2 teaspoons vanilla extract
3/4 cup oil
1/3 cup non-dairy creamer or pareve whipping cream
1/2 cup honey

Preheat oven to 325 F. Grease a bundt pan.

In a mixer or food processor, blend flour, baking soda, salt, sugar, cinnamon, nutmeg and cloves. Add apples.

Add eggs, vanilla, oil, non-dairy creamer and honey and blend slightly. Pour into greased Bundt pan.

Bake 45 minutes or until a toothpick inserted into the center comes out clean. Cool before removing from pan.

Sybil Kaplan is a journalist and food writer in Jerusalem.

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Poland, currently heading EU, withdraws from Durban III

Poland, which is currently heading the European Union, will not participate in the Durban III anti-racism conference.

Tad Taube, the honorary consul for the Republic of Poland in the San Francisco Bay Area, said Poland had withdrawn its official participation in the Sept. 22 conference in New York. The conference is marking the 10-year anniversary of the original World Conference Against Racism in Durban, South Africa, which degenerated into an anti-Israel fest.

Taube said the fact that Poland has the rotating European Union presidency until December complicated the decision.

Poland joins New Zealand, United Kingdom, Canada, Australia, Germany, Italy, France, the Netherlands, Bulgaria, Israel and the United States in boycotting the conference.

Poland, currently heading EU, withdraws from Durban III Read More »