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August 3, 2011

Pollard recovering after surgery

Jonathan Pollard is recovering after successful surgery.

Esther Pollard, the imprisoned spy’s wife, told The Jerusalem Post on Wednesday that he was “conscious and aware” for what she had termed as “urgent” surgery having to do with his kidneys and gall bladder. She also said the surgery was a “temporary fix.”

Pollard, who was sentenced to life in 1987 for spying for Israel, was removed Tuesday from the federal prison in Butner, N.C., for the surgery. He has been in poor health, including a deterioration of his kidney problems.

Esther Pollard had come from Israel to North Carolina to visit him before the surgery.

Israel’s ambassador to the United States, Michael Oren, visited Pollard in prison last week.

Pollard called on Oren to seek his release from President Obama. Pollard was not allowed to visit his father on his deathbed or to attend his father’s funeral earlier this summer, despite appeals from Israeli officials and supporters. Previous presidents have similarly refused such requests.

Pollard was a U.S. Navy civilian analyst when he was arrested in 1985 for spying for Israel.

Rep. Barney Frank (D-Mass.) in a short speech Monday on the U.S. House of Representatives floor reiterated a call he led last year to show Pollard clemency.

“I believe that in addition to the arguments based on the excessive length of the sentence, I think the fact that Mr. Pollard has served for so long, clearly the deterrent effect is there,” Frank said. “We are not asking that he be pardoned, we are not condoning his crime. We are saying that in addition to the personal argument, it would be a sign of U.S.- Israeli relations that I think would help strengthen the climate for peace.”

Frank initiated a letter to President Obama last October calling for Pollard’s release. It was signed by 37 Democrats in Congress.

Since then, a number of retired government officials of both parties and at least two Republicans congressmen have made similar calls for Pollard’s release.

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Nat Bregman, Mandela’s ‘first white friend,’ dies at 88

Nat Bregman, whom anti-apartheid activist Nelson Mandela described as his “first white friend,” died in Johannesburg.

Bregman, who shared an office with Mandela for three years at a Johannesburg law firm, died July 20. He was 88.

He and Mandela were law clerks in the 1940s at the offices of Sidelsky, Witkin and Eidelman when they shared an office.

In a recent interview with the Nelson Mandela Centre of Memory, Bregman recalled that at the time he was a member of the Communist Party of South Africa and invited Mandela to attend “mixed parties” with him. That impressed Mandela.

In his autobiography “Long Walk to Freedom,” Mandela described Bregman, who established his own law firm in 1946, as “bright, pleasant, and thoughtful.”

“He seemed entirely color-blind and became my first white friend,” Mandela wrote.

Mandela, the former president of South Africa and a Nobel Peace Prize winner, remembered Bregman as being a “deft mimic” who did “fine imitations of the voices of Jan Smuts, Franklin Roosevelt and Winston Churchill.”

Bregman later combined his professional activities with being a part-time entertainer, particularly in front of Jewish audiences. In his later years he became religiously observant.

Bregman and Mandela, who was jailed for his anti-apartheid activism, renewed their friendship following Mandela’s release from prison in 1990. They met annually at Mandela’s home, where they were joined by Lazar Sidelsky, for whom they both worked all those years ago—the only man Mandela ever called “boss.”

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Bill would boost Holocaust survivors seeking aging services

U.S. Reps. Ileana Ros-Lehtinen and Debbie Wasserman Schultz of Florida sponsored a bill that would give Holocaust survivors preference in obtaining aging services.

The bill introduced Monday in the House of Representatives arose out of meetings that Rep. Ileana Ros-Lehtinen, a Republican, and Wasserman Schultz, a Democrat, had with Holocaust survivors.

In lauding the measure, the Jewish Federations of North America said in a statement that it “strengthens agencies that support Holocaust survivors who wish to age in place rather than move into institutionalized care, which can often lead to retraumatization for these victims of terror and torture.”

JFNA, the Jewish Federation of Broward County, the Greater Miami Jewish Federation, Jewish Family Service of Broward County and Jewish Community Services of South Florida had arranged the meetings between the congresswomen and the survivors.

“This bill adds Holocaust survivors to the list of groups that receive preference for services under the Older Americans Act and designates a person within the Administration on Aging to have responsibility for implementing services to Holocaust survivors,” JFNA said. “Additionally, the bill creates a grant program to increase and improve transportation services, which is one of the greatest needs among older adults.”

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ADL lauds court for quashing N.C. commission’s prayer

The Anti-Defamation League praised a federal court decision banning sectarian prayers at a county commission’s meetings in North Carolina.

“This decision is a clear victory for religious freedom in North Carolina,” the ADL, which had filed a friend-of-the-court brief, said Tuesday of the 2-1 decision July 29 by the 4th U.S. Circuit Court of Appeals.

Judge Harvie Wilkinson, writing the majority opinion brought against Forsyth County, said “religious belief is so intimate and so central to our being, government advancement and effective endorsement of one faith carries a particular sting for citizens who hold devoutly to another.”

Two county residents, Janet Joyner and Constance Lynn Blackmon, brought the suit against the county. Both are members of the Winston-Salem Chapter of Americans United for Separation of Church and State, and they were represented by the national organization and the American Civil Liberties Union of North Carolina.

The prayers offered prior to the county commission’s meetings have included Christ. The county welcomed clergy from all faiths, but the ADL said in practice that 80 percent came from Christian denominations.

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Drive aiming to attract young Jews to Detroit

The Detroit Jewish community is launching a nationwide campaign to raise money to bring 25 young Jews to live in the city.

Do It for Detroit is hosting events through August held by Detroit residents and former residents, as well as supporters in Los Angeles, New York and Chicago, to raise $100,000 to revitalize the Michigan city’s Jewish community. A program of the Jewish Federation of Metro Detroit, it will offer subsidies of $3,000 a year to live in the city, and the recipient will host at least one community event a month to help strengthen the Jewish and Detroit-area communities.

The first event will take place Wednesday at a high school softball field in suburban Detroit, followed the next day by a fundraiser in Chicago by ex-Detroiters. Charity kickball tournaments in Los Angeles and baseball events in New York also are planned.

The effort is part of a larger campaign to attract young people back to Detroit, which despite a growing cultural life has been suffering a brain drain due to Michigan’s high unemployment.

Detroit once was a major Jewish hub, with 44 synagogues and a rich cultural life. Now only one synagogue remains there—the Isaac Agree Downtown Synagogue.

As the city declined, most of the Jewish population moved to the northern suburbs. A study conducted by the Jewish Federation of Metro Detroit found that 72,000 Jews live in Oakland, Wayne and Macomb counties, making the area the 21st largest Jewish community in the United States.

If the money is raised, the program will start accepting applications in October. As of Wednesday morning, the campaign had raised $9,702.

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THE JOY OF FREEBIES

I do love a low price, and you can’t get lower than Zero.  The good news is that there are a gazillion useful items out there that are just yours for the taking: everything from moving boxes to mature trees.  And we all know how irritating immature trees can be.

The enlightened folks who donate these freebies realize that it makes more sense to give something away rather than dump it in the landfill.  So when you take someone’s electric juicer, you are not just being thrifty: you are protecting the environment.  Frugaholics tend to think green.

” title=”www.Freecycle.org” target=”_blank”>www.Freecycle.org  It’s a really cool site where you can search for free goods, or recycle your own excess.  It costs nothing to join, and the offerings are varied.  A glance at one day’s posts included a vacuum cleaner, a wooden desk, 50 sheets of poster paper, and cherry-flavored Nyquil. 

Last week, I scored a shopping bag full of hair products, toiletries, and unused make-up.  Then my husband needed to get rid of his old computer monitor.  I posted a listing, and it was gone within 24 hours, which is a lot better than having to schlep it over to the electronic waste dump.

Freecycle has thousands of local groups representing millions of members.  As a result, they are currently keeping over 500 tons a day out of landfills.  This amounts to five times the height of Mt. Everest in the past year alone, when stacked in garbage trucks.  In spite of the old inspirational song, “Climb Every Mountain,” I say that’s one mountain no one should have to climb.

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Orthodox group protests kosher food firm

A coalition of rabbis joined workers and labor activists in a rally against unfair labor practices at a 93-year-old kosher food distributor in New York.

Uri L’Tzedek, an Orthodox social justice group, helped organize a protest Tuesday with workers’ rights activists against the Faum Appetizing Corp., a Brooklyn-based firm that the National Labor Relations Board ruled abused workers by forcing them to work unpaid overtime and firing them when they complained.

The ruling ordered that Faum pay $270,000 in restitutions to its workers, but Faum is appealing the ruling, arguing that it is not obligated to pay back wages to undocumented immigrants.

The protesters gathered outside the offices of Apax Partners, a private equity firm in Manhattan that owns the largest food manufacturer and distributor in Israel, Truva, which distributes its products in America through Faum. Activists hope that Truva will use its influence to force Faum to change its labor policies.

A delegation of rabbis and community members attempted to meet with Apex Partners, but were told that the office was closed.

“As an Orthodox Jew, keeping kosher is very important,” said Ari Hart, a founder of Uri L’Tzedek. “But keeping yosher [ethical] is just as important as keeping kosher, and exploiting immigrant labor is not yosher according to Jewish and secular law.”

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Israeli lawmaker says he offered Mubarak asylum

As the trial of Hosni Mubarak began in Egypt, an Israeli lawmaker said he had offered political asylum in Israel to the longtime Egyptian president.

Benjamin Ben-Eliezer, a Knesset member from the Labor Party, told Israel’s Army Radio on Wednesday that he had made the offer to an ailing Mubarak several months ago in Sharm el-Sheikh, a Red Sea resort city in Egypt.

“I met [Mubarak] in Sharm el-Sheikh and I told him that it was a short distance and that it might be a good chance to heal himself,” Ben-Eliezer said, according to Haaretz. “I am convinced that the Israel government would have accepted him, but he declined [the offer] because he was a patriot.”

According to The Jerusalem Post, Ben-Eliezer said that Prime Minister Benjamin Netanyahu was a party to the offer.

Mubarak, who resigned as president under fire after serving 30 years, went on trial Wednesday on charges of charges related to corruption and the killing of demonstrators.

Appearing in a hospital bed inside a defendant’s cage, Mubarak denied the charges against him. The trial—Mubarak’s first public appearance since he gave a televised speech in February refusing to resign amid protests sweeping Egypt—was broadcast on Egyptian television.

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The New Yorker’s Bruce Eric Kaplan on His New Book and Judd Apatow TV Series

Many people know Bruce Eric Kaplan as BEK, the longtime cartoonist for The New Yorker.  But he’s also worked as a writer on the iconic TV shows “Six Feet Under” and “Seinfeld,” where he penned the episode in which Elaine was enraged by a cryptic New Yorker cartoon.

To say that Kaplan, 46, is versatile is an understatement:  In his spare time he’s authored eight books, most recently his whimsical black comedy “Everything is Going to Be OK:  A Book For You Or Someone Like You.”  The tome is, in his words, a “little picture book for adults” —specifically college graduates freaking out about their future –  or anyone else battling existential crises.

In the sparely drawn tome – which Kaplan dedicates “to the human race, who will sit through anything, especially nowadays,” an office drone named Edmund is inexplicably asked to give the commencement address at a graduation ceremony.  After an OK start, he literally can’t stop talking, as his wife, Rosemary watches in horror.  Days and then months pass, as Edmund tries too hard to be profound, babbles parables and clichés – and finally reaches an unexpected epiphany.

I caught up with Kaplan, who lives in Los Angeles, by phone from New York, where he is a writer and co-executive producer on “Girls,” Judd Apatow’s upcoming HBO half-hour comedy, starring Lena Dunham (“Tiny Furniture”), about five young women in Brooklyn who sound like they could use a nice pep talk from Edmund.  “It’s about girls out of college trying to figure out what to do with their lives,” Kaplan said.  “The connection for me between the book and the show is the questioning:  ‘Why are we here?  What are we doing?  And how do we make our time here meaningful?’”

Kaplan jokes that one could “blame Judaism” for his penchant for almost Talmudic questioning.  His New Jersey childhood was “high-end Conservative,” he said, and his parents’ bookshelves overflowed with cultural touchstones such as “The Chosen.”

“I’ve tried psychotherapy, yoga, meditation, and the questioning goes away to a degree, but I’m still kind of plagued by it,’” he said.

Kaplan was bored and hot during his own graduation speech at Wesleyan University in 1986.  But in his 20s, he was mesmerized by the commencement speeches he saw broadcast one after the other one day on a cable channel.  “It was so beautiful watching these individuals who were in a way sending a message out to people in the world,” Kaplan said.  “What I like about graduation speeches is that they’re an opportunity for someone to make sense of their life and to impart that wisdom to someone else.  It’s like a sanctioned self-help moment,” said Kaplan, who admitted, “I can’t get enough of self-help books of all kinds.”

What was Kaplan up to after his own college graduation?  “In my 20s, what I most recall is obsessing over, ‘I want to be something, but what should I be?’” he said.  “I started trying to be a writer and failed for years.  I tried novels, short stories, sitcoms, movies, plays, anything. And then to support myself I had millions of jobs on the fringes of show business.”

That’s when Kaplan decided he should be a cartoonist for The New Yorker, despite his utter lack of experience.  But he had loved New Yorker cartoons as a child, and had enjoyed drawing.  So, armed with little except his own conviction, he checked out a book on how to be a cartoonist from the Beverly Hills public library; a chapter on The New Yorker informed him that prospective artists should send 10 to 15 drawings plus a self-addressed, stamped envelope to the editors for consideration.

Kaplan promptly did so; he figured he could succeed with James Thurber-esque, single panel cartoons—and was astonished when his drawings were returned with a form letter. “I was really hurt, but I was crazy in my 20s,” he said.  “Part of me was always sure I would get everything, and another voice said, ‘This will never happen.’”

Yet Kaplan persevered, turning out hundreds of drawings (all of them rejected) over the next few years.  His cover letters went from polite to well, not:  “Here are 10 cartoons that any other f—-ing magazine in the world would publish except for you ass——-s,” he said by way of example.

Around the same time Kaplan got his first television-writing job, however, a Federal Express envelope with an offer arrived instead of the usual rejection form.  “A letter inside said, ‘I know you think we haven’t been looking at your stuff all this time, but we have,’” he recalled.

Kaplan has now published three volumes of his New Yorker work from over the past 20 years.  When the “locovore” (eat local) movement became all the rage, his cartoon featured a shark, chomping on a human arm, telling another shark:  “I’m trying to eat more locals.”

Kaplan’s witty and mordant sensibility came in handy when he worked as a scribe and co-executive producer on “Six Feet Under,” Alan Ball’s acclaimed series about the trials and tribulations of the Fisher family and their Los Angeles funeral parlor.  Kaplan wrote the episode in which the teenaged Claire Fisher loses a foot (yes, a foot) stolen from the mortuary; he also penned the one in which a friendless woman chokes on her TV dinner and is only discovered dead in her apartment a week later.  Titled “The Invisible Woman,” the 2002 episode explored the quandry, “Does a life have meaning if you can’t pinpoint the meaning?”

“Actually I think that ‘Seinfeld’ tackles the same kinds of issues as ‘Six Feet Under,’ just in a different way,” Kaplan said.  “While one is funny and seems to deal with minutia, and the other is more somber and deals with larger issues, they’re both concerned with an examination of our lives.  You can have a classic Seinfeldian conversation about that or you can have the Nate and David [Fisher] argument, but ultimately they’re the same thing.”

Kaplan is tackling more existential angst on “Girls:” “I’ve been rewriting an episode that is all about the lead character questioning her ability to be a writer and if she even deserves to be a writer,” he said.  And how will Kaplan make that humorous?  “She’s upset, and any time anyone is upset, it’s funny,” he said.

You can order Kaplan’s book at http://www.amazon.com/Everything-Going-Be-Okay-Someone/dp/1416556923.  “Girls” will premiere on HBO in 2012.

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Let us reap wisdom sown by tragedy of Tisha B’Av

This week we observe the fast of Tisha B’Av, commemorating the destruction of the Temple in Jerusalem.

Last year before Tisha B’Av, The Jewish Journal published an article that loosely and foolishly spoke of the destruction of the Temple as a good thing.  Those who offer such opinions do not, perhaps, fully grasp that it meant the death of sages, scholars and countless less-distinguished women, men and children of Israel. They may not recall that it was the end of sovereignty for thousands of years and left Jews at the mercy of others — the often cruel fates that scar our history.  Psychoanalysts tell us that it is the unremembered history that controls us; Jews have always sought to remember our catastrophes — not because they control us, but so that they will not. We do not pretend that tragedies were hidden triumphs or that our sadness is misplaced. 

Since the Temple burned and our people were exiled, however, we sought to understand how to absorb our history to change our destiny. A resigned fatalism is alien to the Jewish spiritual DNA. Our ancestors suffered, but that does not mean our children must suffer. 

In the Talmud, we are told that on the day the Temple was destroyed, nifseka homat habarzel — an iron wall separated Israel from God. Several years ago, Rabbi Gordon Tucker brought a teaching from the late scholar Baruch Bokser, who points out that nifseka can be interpreted to mean either that an iron wall came down and effected a separation between God and Israel — or that the iron wall ceased. In other words, the destruction also had a side that released certain energies in the Jewish people. We lost many ways of serving God and of being a people when the Temple was razed. But potential that was unknown before came to fruition.

This lesson is particularly potent in an apocalyptic age. There are preposterous uses of the “end time,” clear in coinages like “carmeggedon.” But we do have a natural tendency to urge the end. As Frank Kermode pointed out some time ago in his book “The Sense of an Ending,” we say that clocks go tick-tock. But they don’t. They go tick-tick. We supply the tock. Our craving for conclusions is deep within us. We can’t stand to listen to music without the final resolving chord; we don’t like movies that refuse to wrap up neatly. Voldemort must die, Dorothy must wake up in her Kansas bed, and Odysseus return home. We check how many pages are left in the book until we get to the ending. Tock.

So Harold Camping convinces scores of people that the end is near. People find eschatological portents in numbers, wars, constellations and ancient prophecies. In every generation there have been predictions of the imminent arrival of the Messiah, the end, the tock.  Such yearning for the drama to end often leads to what scholar Gershom Scholem called a life “lived in deferment.” Too easily are impatient souls waiting for that concluding note and missing the music as it plays.

Tisha B’Av instructs us on another attitude toward catastrophe and the sense of the ending. Our sages teach that every tragedy contains within it the seeds of redemption. The destruction of the Temple and the dispersion of the people was also an opportunity. The Temple served for some as a wall, separating them from a more direct relationship with God. Therefore, the spread of synagogues to replace the lost center of worship introduced something vital and wonderful into Jewish life. We know that, historically, synagogues already existed while the Temple was still standing. Without a Temple, however, they proliferated. It is a legacy of monotheism: You can only raise synagogues all over the world if you recognize that God is everywhere. God is tied to no single land or clime. Exile emphasized the Torah’s truth, that no place is empty of the Divine. Instead of a coffin, wandering became a cradle; rather than end our people, it provided new beginnings.

Story continues after the jump.

On Tisha B’Av, Ashkenazim do not wear tefillin at the morning service; for the only time during the year, we put them on later, in the afternoon. It signals the move from tragedy to promise. Following the wisdom of Psalm 23, “Yea, though I walk through the valley of the shadow of death,” we understand that the key term is “walk.” We cannot stay in the valley. As we wrap the tefillin, we are reminded that they cannot, in the poet’s phrase, “rust unburnished” but rather must “shine in use.” So with each soul; mourning is a temporary condition, and one must carry its meaning into the daylight.

History is never univocal. Destruction and creation, loss and renewal are twined together like voices in harmony. The Psalmist cries out that he does not know if his people could sing in the new land of Babylon (Psalm 137). But on those strange shores, the Babylonian Talmud was born. We became creative in virtually every living literature in the world. Jews contributed to all the societies that alternately welcomed and scorned them. Still, the memory of destruction was never far from our minds. Corners of houses were left unpainted, to remind us that we were not fully home. In our prayers, as today, we prayed for rain not when it was needed in France, or Russia, or Los Angeles, but in Israel. We kept our clocks set on Jerusalem time. 

This dialectic of all we lost and all we wove out of our losses is the guiding thread of Jewish history. Only a callow disregard for suffering would see the Temple’s destruction as less than a monumental tragedy. “Eicha Yashva Badad” — how does the city, Jerusalem, sit solitary, cries the lamentation that we read on Tisha B’Av. The pain of the exiled Jews is enshrined in words echoing through the ages: Jerusalem in ashes. But how sad and dispirited to miss the exuberant creativity and genius unleashed in the world by an enforced Diaspora. 

On Tisha B’Av, we cry for all we have lost. We have lost, we Jews, so very much.  But mourning will end. The state has been restored. Though we are embattled, we are no longer helpless. We may not all agree, but the cacophony of Jewish voices is free and strong. The lessons of Tisha B’Av, its sadness, its song, endure.

David Wolpe is the rabbi of Sinai Temple. You can follow his teachings at facebook.com/RabbiWolpe.

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