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July 21, 2011

Moody’s: Israeli loan guarantees will be affected by U.S. review

Moody’s said loan guarantees for Israel would be included in its review of its AAA rating of U.S. bonds ahead of a possible deficit crisis.

The credit rater said it was reviewing U.S. bonds for possible downgrade “given the rising possibility that the statutory debt limit will not be raised on a timely basis, leading to a default on U.S. Treasury debt obligations.”

In addition to U.S. institutions affected, Moody’s said in its July 13 release, “Bonds issued by the governments of Israel and Egypt that are guaranteed by the U.S. government were also placed on review for possible downgrade.”

The reference was to the bonds the two governments issue backed by U.S. loan guarantees, and not to Israel Bonds, the development securities that are not rated.

The Obama administration and the Republican-led U.S. House of Representatives are in negotiations over the terms of raising the debt ceiling. Republicans until now have resisted tax increases while pressing President Obama to accept greater cuts in spending.

The credit review could come as soon as this week, ahead of an Aug. 2 deadline to raise the debt ceiling.

Moody’s, along with Fitch and Standard & Poor’s, is one of the three leading credit raters.

Moody’s: Israeli loan guarantees will be affected by U.S. review Read More »

Is Harry Potter the Jewish idea of the messiah?

I posted an earlier version of this piece prior to the release of the film, but after seeing it, I have some fresh thoughts, which I’ve limned below.
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The marketing campaign for the final installment in the “Harry Potter” franchise saw billboards throughout the country declare that with the film’s release, “It All Ends.” 

Presumably this means the Potter series, as “Harry Potter and The Deathly Hallows Part II” is the purported end of J.K. Rowling’s epic literary franchise. But audiences are also meant to understand this pronouncement as a double entendre, as Potter and friends must face the threat of an apocalyptic end, in which good versus evil battle it out for the fate of the living world—unless, of course, Harry Potter is the messiah.

“And a little child shall lead them,” goes the famous verse in Isaiah that prophesies a peaceful world.

The Telegraph’s Sarah Crompton pointed out in 2010, that Harry, played by the Jewish Daniel Radcliffe is referred to in “Harry Potter and The Deathly Hallows: Part One” as The Chosen One. “No one else is going to die for me,” Harry declares, alluding to a messianic intent. The turn of phrase is bemusing because it can be read as either an affirmation or repudiation of the Christ figure. 

Death, resurrection and mastery of death are central themes in “Deathly Hallows II.” In the opening sequence of the film, Harry confers with a character who tells him that if he acquires The Deathly Hallows—three powerful magic objects comprised of the Elder Wand, the Resurrection Stone and the Invisibility Cloak—he can conquer death itself. “It is said that to possess them all is to make oneself a master of death,” Mr. Ollivander tells Harry, “but few truly believe that such objects exist.” Faith, it seems, is a precursor for redemption (there is another wonderful line about faith uttered by Helena Ravenclaw, who tells Harry where to find an object he’s seeking: “If you have to ask, you’ll never know; if you know, you need only ask.”)

Harry’s quest to overcome his own fate has foundational origins in the Garden of Eden. When Adam and Eve choose to eat fruit from the Garden – they do not choose from the Tree of Life, the guarantor of immortality. Instead they choose the Tree of Knowledge and become inescapably, ceaselessly aware of their mortality. In “Deathly Hallows Part I,” there is a scene that evokes the Garden of Eden in which Harry and Hermione stand in as Adam and Eve, falling prey to the seminal biblical curse on humanity. 

To reverse this curse, a Jewish mystical understanding of redemption posits a world in which death can be annihilated. Just as Harry’s pursuit of the Deathly Hallows can eliminate Death, Jewish mysticism conjures a world in which a child possessed of magical powers will bring about redemption.

In Aryeh Wineman’s 1997 book, “Mystic Tales from the Zohar” he speaks of the redemptive power of a child wonder or “yanuka”. In mystical literature, “the child figure is a kind of personification of Eden, a condition lacking blemish, defilement or moral complexity,” Wineman writes. The yanuka is a “wonder child capable of offering brilliant interpretations of Torah.” As it goes in prophecy, it goes in Potter: even a wonder does not work alone.

The Zohar, the major work of Jewish mysticism, suggests the importance of ancillaries in the redemption of the world. As the Potter movies can attest, Harry needs his friends. There is a concept, Wineman explains, of “a collective yanuka,” in which “the child-archetype has shifted from a single child to an entire generation of such wonder children.”

In one scene, Harry encounters Professor Dumbledore in a kind of postmortem heaven. As they discuss the nature of life and death, Dumbledore tells him, “Don’t pity the dead, Harry, pity the living. And above all pity those without love.” Harry’s ability to triumph, then, rests not on his shoulders alone, but on his ability to work in relationship with others.

No adult can save the world. In much of mythological literature (“Potter,” “The Lord of the Rings”) as well as in the bible, redemption comes through the gifts of a child. Even Moses seals his destiny as an infant. There is a midrash that tells of a suspicious Pharoah, who tries to test whether Moses is a threat to him. He places his crown on the ground, and at another distance, hot coals. If Moses were to reach for the crown, it would reveal his kingly ambitions. Since an infant is naturally drawn to the glittery crown jewels, an angel descends and promptly pushes the child toward the coals. Moses burns his hand and then reaches for his mouth, burning his lips. This, the rabbis, say explains his speech impediment, a handicap that becomes central to his development as a leader, God’s partner in Israel’s redemption from slavery. 

There are things in the earthly world that resist the power of death. In Jewish mysticism, “the innocence of children, the wonder child, pleading to spare the innocent, the powerful prayer of the broken hearted, the willingness to die” are examples of the most essential forms of goodness, according to Wineman. Only when Harry accepts his fate, can he transcend it.

There are, however, moments of doubt and despair. When Harry returns to the post-war wreckage of Hogwarts, he despairs of what he has done, of what others have risked to protect him. It is one of most poignant moments in the film, as Harry realizes that even the pursuit of his higher purpose comes with casualties.

When Harry is finally prepared to confront his fate and face Lord Voldemort, he encounters apparitions of the afterlife. Wraithlike figures of his parents and friends appear before him. “Why are you here now?” Harry asks. “We never left,” his mother answers, suggesting the interconnectedness of life and death that Harry cannot yet know. 

Likewise, in the world of Harry Potter, the magic that can save the world is inextricably linked with the dark arts that might destroy it. Harry contains within him both good and evil – it is why he can hear snakes, why he can hear Lord Voldemort’s thoughts. When Harry discovers that he harbors a piece of Voldemort within his own soul, he is anguished. No redeemer is pure. But Dumbledore reassures Harry that it was not his pure soul that was corrupted, but the evil of Voldemort that was overcome with good. “You were the heart cracks he was never meant to have,” Dumbledore tells him.

The world is not perfect when Harry defeats evil, it simply goes on. Harry must choose goodness and humility over power and control again and again. In his symbolic final act as a young man, just after he defeats Voldemort, Harry finds himself in possessesion of Voldemort’s wand. “That’s the most powerful wand in the world,” Hermione and Ron remind him. With it, he could become a kind of God.

But Harry’s truest act as a messianic figure is also his most human act: he snaps the wand in half and tosses it over the cliff, into the sea. He rejects power in favor of relationship. He doesn’t separate himself from his friends, he joins them in a final act of, you could say, true love. Interestingly, though the film values romantic love, the ultimate love combines sexual love with Godly love which is seen near the film’s end when Harry Hermione and Ron all hold hands together. It is a mirror of the Garden, a metaphorical ‘going back’ to a place where death, vulnerability, class, race and religious distinctions don’t exist, with three friends serving as stand ins for Adam and Eve and the Godly figure that saves the world.

Is Harry Potter the Jewish idea of the messiah? Read More »

Hollywood’s falling hard for Nitzan Koshet

An Israeli-born actress on her way to the top.

By: Micha Keynan

We were taken completely by surprise, because it seems like she just appeared out of nowhere—but we found ourselves instantly captivated by this Israeli-born Hollywood actress.

Nitzan Koshet, with her big, charming smile and her effortless ability to switch between playing a young, blood-covered victim of a horrific kidnapping and other acts of violence, to playing a legendary, oh-so-seductive Marilyn Monroe-based character, and then as an outspoken woman in The Vagina Monologues—has managed to make us fall head over heels for her.

We were eager to find out, who is she, and how does she do it? After spending the afternoon with the up-and-coming actress at a Beverly Hills cafe, it is safe to say that Nitzan Koshet’s star is rising in the Hollywood skies. It’s shining brightly and it will be here for a long, long time. So let’s get to know her.

The Early Years

“In my work, I use life itself and my imagination,” opens the baby-faced actress.
“I am an observer. I like to look at people, get into why they behave one way or another, what fuels them to be who they are. I guess I’m fascinated by human nature.” 

In conversation, Koshet quickly reveals her sharp thought process and a deep, insightful perception of herself, about people in general and the work she does.
I find her impressively wise beyond her years.

“I graduated couple of years ago from New York City’s Circle in The Square theatre school,” she says—its impressive list of alumni includes legendary Phillips Seymour Hoffman, Kevin Bacon and Felicity Huffman, to name a few—“and while in school I came across Arthur Miller’s play After The Fall and could not walk away from it. Shortly after graduation I found myself producing and starring in it on the New York City stage.”

But let’s start at the beginning.

“I was born on an Israeli military base, where I spent my first few years, due to my dad’s career in the Air Force,”—Koshet’s father was an Israeli Air Force commander and pilot— “and my mother worked as a marketing executive. We moved to Montgomery, Alabama, in the United States, shortly after.”

Though Koshet’s family returned to Israel eventually, her American-accented English stayed with her, as a result of these early years in the States. But when the conversation switches to Hebrew between us, so does the accent, and she sounds 100 percent Israeli.

“I had a very fun childhood,” she continues.  “I lived mostly on military property, so my parents knew I was well protected at all times, and therefore gave me a lot of freedom to run around. My friends and I would disappear for the whole night sometimes, sleeping in sleeping bags under the stars. It was lovely.”

“We lived next to the only movie theater on the base, and whenever I would come back from school, or had free time, I would go see a screening of whatever they were showing,” says Koshet. “Since it was an afternoon at an Air Force base, and most people were busy, I would often find myself sitting in an empty theatre, by myself. It was my favorite thing to do.”

World Upside Down

Everything changed overnight for Nitzan and her family when she was 11 years old. Koshet’s beloved father died in a fatal military air crash. The experience obviously made a huge impact on the young girl; she became a gloomier, darker version of herself.  She turned to art as an outlet.

“I wrote a lot, painted,” she says. “I became less and less verbally communicative during that process. I went into my own private world. In retrospect, I can understand why some people around me were a little worried.” She smiles, “It was a transformation from pink to black, lets just say. I was definitely testing boundaries at that point.”

Acting Out

“We were living in a small city south of Tel Aviv, in a neighborhood populated mostly with a mix of active and retired Air Force commanders and officers,” she continues. “I went to the local high school.  A few of my friends attended drama class, and seemed to be having a blast, so I found myself wanting to know what it was all about.”

“We had a Tel Aviv teacher and director who would come in and put on shows with us few times a year. When I joined the class, he was casting for a Hnoch Levine play. The material was grotesque and the characters were larger than life. He looked at me—then a small, shy kid—and didn’t know what to do with me, or where to cast me. The lead female part was of this big woman, full of air, and very strong and sexy in a grotesque way. A friend convinced our director to let me try out for it. And while our director told him he didn’t see it happening, he agreed to see me, and a last-minute audition opportunity was created unexpectedly. Right then and there, I was given a song to sing. I heard it once on the piano, and then I had to go for it.

“The female character sings the song to few men who are in love with her. She is bragging about her body and beauty, but all in a very over-the-top, funny way. I took a chair and got on top of it, turned my back to the audience in the audition room, and started this dance routine that came out of nowhere, swinging my behind from one side to another before finally turning around to face the class and sing. I was still holding the lyrics in my hands! I got the part. To this day, that director would tell you he has no idea how such a big character came out of such a small girl.”

No Holds Barred

Koshet has great instincts as an actress, a natural ability to move and engage her viewers. When I ask her where she gets her inspiration from, she says, “Mostly from life itself. Don’t you think we are fascinating creatures?”

“When I stand in front of a person, I find myself wondering what they are thinking about. What is it about themselves that they are trying to hide from the world? It’s like a little game I play in my mind. It is much more interesting to know and experience who we really are, not what we are trying to be. I think people, just the way we are, are fascinating characters. Trying to appear like the next person, trying to blend in, is boring to me.”

“I have always been fascinated by the idea of achieving my full potential as a person. I think I was born with a strong sense of self, and early on developed a growing fascination with the mystery of what makes me do something, feel something. That was supported by a desire to be part of some kind of dialogue about human nature. It makes me happy. To me, this—acting, this art form—is about accepting one’s humanity, one’s true colors. Seeing ourselves as we are. Completely natural. And forgiving ourselves.”

“I think you need to be very accepting of human nature if you want to play a human being. You can’t shy away from some behavior or needs in your character’s life when you play them. Which means you need to be able to see your own true colors completely, and not be scared to ‘go there,’ with the character, as the circumstances of the story ask you to. I think you ought to be a little fearless examining and observing your own life if you’d like to portray others.”

“I am often attracted to extreme characters and dramatic, borderline fatal situations. The joke is, I am pretty shy at times myself and mostly don’t enjoy attention. But when it comes to my acting, I have nothing holding me back. I don’t feel it is about me. I get out of myself and my inhibitions and am invested in the story telling. If I do a seductive scene, I don’t feel it is about me, it is about the character I am playing, and that gives me courage to behave in ways I probably wouldn’t behave in my personal life, and to step out of my comfort zone. When my character gets murdered, or goes through a horrific rape scene, as soon as my director yells, ‘Cut!’ I will get up, take the makeup off, take a bath, and shake off the experience. I’ll go to the beach and relax. I try not to stay with it. Let it go.”

“Subconsciously, I also learn a lot from my characters, walking in someone’s shoes. It doesn’t matter if I’m playing comedy or drama, it’s a person, a life—there is a message in it. If it is intense material, a dramatic moment that I am communicating and it affects a viewer, and they in return feel something or maybe realize something about themselves, it becomes their moment, and nothing makes me happier than knowing that I was a part of that. I did that for them, in some secret way.”

And what actors does Koshet feel inspired her in her life and work?
“I grew up watching so many films and actors, and was probably influenced by their work subconsciously. My favorite actors to watch were Meryl Streep, Kate Winslet, Julianne Moore, Vivian Lee, Jack Nicholson, Faye Dunaway, Jessica Lange, John Malkovich, Daniel Day Lewis, Johnny Depp, and Al Pacino. and at the moment I just can’t get enough of Christian Bale’s acting. What a talent.”

“But I don’t really think about it when I work. I just try to be true to the written material I am given, my role, my director and my own instincts, of course. I go back to my training when I can’t figure something out, and the work I learned at Circle In The Square [Theater School, New York], and remember conversations i had with my teachers there.  And sometimes I just play for a while, till I find it.”

“>Find more photos like this on EveryJew.com

Love Talk and Matters of the Heart

When asked about relationships, at first, Koshet appears a little guarded, but then she shares a little about her past.

“I’ve always enjoyed the company of boys. I would have three boyfriends at times,” she laughs, “but, hey, I was nine years old, so I don’t think I realized it’s considered a bad thing. Plus, it was innocent of course. At a later age, I developed ‘real crushes.’ My first actual boyfriend was when I was 16. My mother was very cool with that. I grew up in a very independent environment. I feel very lucky to have always enjoyed a good amount of freedom and respect from both my parents.”

We Were Soldiers

After graduating high-school, Koshet joined the Israeli Defense Force as part of Israel’s mandatory service.

“I thought about joining the theater division in the Army, but ended up training to be in the Air Force operation room at a helicopter squad. I wanted to get close to my dad, I think, in a way, by taking a job that would allow me to learn more about what he did in the Army. I was very young when he died, and this gave me a whole new understanding and respect for who he was, what he did.”

“I chose not to go to the same squad he commanded in, as I was nervous about being treated differently as ‘the daughter of.’ I worked shifts of 24 hours and then would go home to my mothers, and rest.”

New York Times

Shortly after her military service, Koshet packed one suitcase and caught a flight to the Big Apple.

“I arrived in New York City by myself and crashed at my high school friend’s apartment in Queens. My mom was really supportive—she gave me license to go and pursue my dreams, and a lot of help in the process. I auditioned for two of the best schools I knew of, and got accepted into both. I chose Circle in the Square theater school for their great reputation and their impressive alumni list.

“After about a month in New York City, I started getting homesick. It wasn’t easy. There were nights I would ask myself, ‘What the hell are you doing here?’ I was lucky to have so much support and faith from my teachers at school, at a time that I was really unsure of my path or if I was even good enough.

“I had these legendary teachers [who discovered many of America’s top actors of this generation] tell me, ‘You are a real artist. You can do this. You have a real talent.’ They gave me the support I needed and challenged me to work harder everyday.

“The fact that we moved so much as a family growing up, and losing my dad at such a young age, kind of prepared me for life, in some way, and made me learn how to take care of myself. I became a cat-like person who always lands on their feet. I think that quality carried me through these times in New York.

“I graduated from Circle and was cast in my first show shortly after. I worked on a few theater shows during the time I spent in New York City after graduation. My favorite was After the Fall by Arthur Miller. It’s the most autobiographical play he wrote. When I read the play, I decided I wanted to produce the show. The play deals in-depth with Miller’s relationship with his second wife, Marilyn Monroe. It also touches political views and ideas of Miller. As an actress, I was immediately drawn to the Marilyn Monroe character, called ‘Maggie’ in the play. It also touches on the subjects of Judaism, Miller’s relationship to the Holocaust, and basically examines how we, as human beings and as countries, have the need to control each other to the point of mutual destruction.

“I approached Alan Langdon, an amazing theatre director I got to work and study with at Circle in the Square and asked if he’d direct this production, knowing he is the only person I wanted to work with on this complex material. He agreed immediately, but doubted I’d be granted the rights to produce this big play in New York City. Being a first-time producer, I wrote to the owners of the rights to the place and asked for permission. I explained to them in the most honest way why I believed in the play, who I was, and what I’d like to do with the material and production. After a few days, I was given the right to produce it in New York City! There I was, a first-time producer in New York, not sure I how I gathered the nerve to even get this production going! It wasn’t an ego thing, it was a true attraction to the material.

“Alan (the director) and I started casting right away, before we even had a budget to work with! All the things we were able to achieve at each stage of the production, enabling us to get to the next level, truly amazed me. I really didn’t think we’d get far at all with it!

“At the first rehearsal, looking at the whole room full of actors, producers, directors, assistants and so on, I was moved to tears. So many talented people were working on this project at that point! Who would have thought? I felt a huge sense of responsibility to make this a great experience for everyone involved. In a short time, we got all our investors. Circle in the Square donated their amazing rehearsal space, while left and right, everyone involved was working enthusiastically. We were all certain this was such a great project and were so happy to be part.

“I got to play the Maggie part, which was on some levels a life changing experience for me. This role demanded everything I got. She was deeply disturbed in her life, fighting substance abuse, mental illness. On a personal level, she was pretty much betrayed and abandoned by everyone she knew. I was deeply moved by her actual story and wanted to do her justice in my performance.”

Seeing Koshet on stage as Maggie made you want to pick her up, protect her and love her. It was a very vulnerable, brave performance. Both the audience and the critics fell in love.

“She is the type of person that experienced being a goddess and nothing at the same time. She is fascinating,” adds Koshet about her character.

“I tried to play her without the clichés. I felt her seductive persona was a result of a strong need for warmth, affection and help. She needed support so badly and that was important for me to portray. We all know she was sexy. But digging in deeper to her soul, and the need and the ‘why’ is more interesting and honest, to me as an actress, more than trying to be attractive. I think it leaves the audience with a more rounded experience as well. Hopefully.” She smiles.

The show was sold out and had a very successful run. When asked about that, Koshet says, “Me and Marilyn were so excited.”

California Dreams

“Because of the Maggie [Marilyn] part, I am here in Los Angeles. Out of playing her, walking in her shoes, I discovered a new courage to take my career to the next level, and to join the Hollywood industry, and make films, which was always a secret dream of mine. But I was very scared about this transition as well.”

During the time she spent in New York City, Koshet mastered her skills, performing in productions such an Off-Broadway production of The Vagina Monologues and Chekhov’s The Seagull, playing Nina, the young actress who gets lost and self-destructs in her pursuit of fame, while falling in love with the wrong guy.

“After arriving in Los Angeles, two years ago, I discovered the world of film again, a world I was very much in love with as a child. I wanted to get the theater training, as I realized most of the actors I look up to started in theater. But I wanted to end up in film. Or at least enjoy both worlds. I love the intimacy film allows you to have with the life you are playing. It doesn’t have to be big or loaded. It feels more realistic to me, in some way. But the experience of a live audience is pretty magical as well. So I’ll probably do both!”

The first one to take notice of the young star-to-be when arriving in Los Angeles was legendary producer director Michael Robin (The Closer, Nip/Tuck, NYPD Blue), who personally cast Koshet to appear in his pilot episode of Rizzoli & Isles on TNT, starring Angie Harmon and Sasha Alexander.

In a very short time, Koshet has been noticed by more and more industry leaders and has found herself working as a film and T.V. actress in this very challenging world of Hollywood.

Keith Gordon, the very well respected Dexter director said about Koshet’s work on the award winning show, “Nitzan was so gracious and did such a great job under difficult circumstances.”

In the show, Koshet played an American small town girl who falls victim to horrific acts of violence and sexual abuse on the fifth season of the acclaimed Showtime series.

“What she did was spectacular,” continued Gordon. “Everyone thought she did an amazing job!”

But Koshet seems surprisingly grounded about the whole buzz around her. “Listen, I work hard, and feel so, so fortunate to take part in these amazing projects and work with these great people. I just feel very blessed to be given the opportunities I have been given so far and am very eager to do so much more. I really just scraped the tip of the iceberg, as far as what I’d like to achieve in my work as an actress. There is this whole huge mountain to climb, still,” she modestly concludes. “I am the new kid on the block, and there is a lot I have to prove to people and myself.”

And work hard she does. Her days usually start at 6 a.m., going to the gym or practicing her lines and working on her next role. On a typical week, you’ll find her running around town in a constant juggling act, trying to make her auditions, meetings and shooting schedule work.

Koshet also works in commercials and has the occasional modeling gig in between her promising film and television debuts. She was recently cast opposite a huge Hollywood leading male in a summer film currently in development, playing his off-beat, charming love interest in a comedic love story.

“I am willing to try almost any material and style out there,” she comments when asked about her future selection of projects. “I just love to work! You know what would also be super cool, is if I get to do an action film at some point and kick some ass.”

Her huge smile takes over as she toys with that idea. “After all, I know my Krav Maga [Israeli martial art form] and am not afraid to use it!” she laughs. “Isn’t that the Israeli cliché? That we all are good fighters?”

Koshet is rarely cast as a foreigner though, due to her accent capabilities and her fair skinned, blonde-haired appearance. But she has played few Slavic roles in her career so far.

“Every time I come back to the U.S. from abroad, the people in customs think I am Irish for some reason! Born in Israel? Are you sure?” she amazingly acts out the customs officer questioning her at the airport. “But it’s never in a mean way, they just think it’s funny, I guess.”

But back on the topic of kicking some ass…

“I LOVE Tarantino’s films, and the Cohen Brothers. Working with these people is definitely on my Hollywood bucket list. And Scorsese! What a treat would THAT be!! He is truly amazing.”

When I ask her what makes her stand out, in a sea of young Hollywood actresses, she thinks for a minute.

“Good question. Maybe that I do both comedy and drama? I’ve been told that’s a unique quality. I’d also like to think that the fact that I am a hard-working and genuine person is something that is respected, as well as the talent. I think people are people in any profession, and we all want to get along, do a good job and be happy. So if you come across as a team player and good person, I think people respond to that, as much as they respond to good training and talent.”

Plans for the Future

“To be happy, keep working, be involved in projects that are exciting to me and to the people watching. Having a family of my own at some point. To give, I think that’s the secret. To be part of something. And to keep learning and discovering.”

When I ask if there is something we will never see her do as far as her acting goes, she looks at me, first very seriously, but then that signature smiles starts to crack as she says, “Never say never.”

For more info, go to   www.nitzankoshet.com.

 

On imdb at http://www.imdb.com/name/nm2390498

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Mortality: Not A Topic To Be Ignored

Whenever I am writing a blog, the content and message comes from a reflection on an experience and lesson, which I find deeply moving, powerful and of which I feel passionate.  As I seek truth, it is these experiences that open my eyes to feeling truly alive and present during my borrowed time on this earth. 

My birthday is approaching on July 22, and I will be 28 years old.  This birthday is especially profound for me because I feel more alive then ever.  Although I was alive and breathing, my spirit felt dead during many years of my life.  I was spending day after day being lost, lacking a purpose and passion for life.  I believe that there are people who can relate to this feeling.  Over the past four years I have worked incredibly hard to truly feel alive, and now that I do, I never want to go back to feeling dead inside.  The way I nourish my soul to feel alive is through finding meaning, purpose, compassion, and gratitude within my everyday experiences.

Lately I have been thinking about death and dying, and how incredibly important it is to understand and accept my mortality.  Definitely not a light subject, but I believe that by facing the terrifying reality that I will one day pass away, it will be powerful in helping me to open my eyes towards a new perspective and a greater sense of aliveness.  I find that within society, we go to great lengths to not talk about death, and it is really harmful that we do not integrate ourselves with the reality of it.  I find that the more I face death, the more I want to make the most out of this lifetime.  I want to be present and soak it in. 

I have been facing my mortality through studying geriatric social work while in school.  The other day in my policies and procedures class, we went over what happens biologically when we become elderly.  My grandmother, who is a very tough cookie, which I attribute to her learning how to survive during the great depression, has said to me numerous times “getting old is not for wimps.”  I found myself getting scared, yet inspired to lead a more healthy life, as my professor relayed in detail how our bodies begin to shut down over time, and the complications that occur. 

I am also taking the steps to become a volunteer for hospice.  I’ve heard from many people who have worked or volunteered for hospice, that they find it to be the most fulfilling experience.  My professor warned me that hospice work can be very sad since you often form real human to human connections as the people who are in the face of death have dropped their barriers. 

My professor asked me what my intention was in wanting to volunteer with hospice because she wanted to see if it was for the right reasons.  She said that people often volunteer because they want to see what they can get out of the experience, however it is really important to have the intention of wanting to see what you can bring to the patient, rather then what you can receive from them.  I told her that when I am around the elderly, it brings out the best in me, as I naturally shift into being fully present, patient, and have an open heart.  I feel unconditional love towards them, something I learned from my grandparents.  I truly enjoy hearing them share the stories and the history of their life experiences.  I find that their faces light up as they reflect and share. 

I also mentioned to my professor about a beautiful moment I had shared with my grandfather only a few months before he had passed away.  My grandfather had been battling Alzheimer’s disease during the last few years of his life.  The symptoms had gotten really bad really quickly towards the end of his life.  Since I lived in California I didn’t get to see him much, but I had heard from family members what was going on with him.  Before I went home to see him and be with the family, when I would imagine what it would be like when I saw him, I found myself feeling really scared to face him.  During this incredible moment with my grandfather, which I believe is one of the most special moments in my life, I was fearless and present, and the unconditionally loving part of me came out.  My cousin who was witnessing this moment, was amazed at how my grandfathers demeanor had totally changed, from being very volatile with outbursts of anger towards almost everyone (symptom of Alzheimer’s), to having melted with me and became the incredibly sweet man that I had always known him to be.  He looked at me with such loving eyes and asked me how I had gotten so beautiful.  I believe that my grandfather, who had witnessed me being so incredibly lost and in such great pain for so many years, was able to recognize my inner peace.  I am so grateful that he got to witness that inside of me before he passed away.  If I volunteer with hospice, I hope that I can bring comfort to the patient, as I exude the same fearless, present and supportive person that I had been with my grandfather.  After I told my professor my reasons for wanting to volunteer with hospice, she encouraged me to continue to explore seeing if it is right for me.   

My mom told me about how grandfather, before he got ill, used to read the obituaries every morning, and in his own sense of humor say, “just checking to make sure that I’m not in them.”  It wasn’t until October 3, 2010 that my grandfather would have his own obituary, right after passing away on October 1, 2010.  His memorial service was at Congregation Schaarai Zedek in Tampa, FL, and was held in the very sanctuary that he designed as an architect.  There were over 400 people there to pay tribute to the man who was known for having integrity and a big heart.  He was a silent leader, not needing to boast and be recognized for his talents and contributions.  As I spoke at his memorial, I talked about how my grandfather had left me a tremendously profound gift, which was to be able to witness the death of someone who had gotten to live a full life span with dignity and grace.  Up until his memorial, the only experiences that I had with death were tragic. Prior to my grandfather passing away, from 2007-2010, I witnessed 24 people loose their lives to addiction.  Many of them were close friends.  The number will climb.  My view of death had been very heavy, dark and scary.  I would panic when I would think about death.  My grandfather helped me realize that death didn’t always have to be tragic.  I realized that I deeply desired to leave a legacy like my grandfather had.  I began to shed my heavy fear about death because it transformed into something that could be a celebration of life instead of a tragedy.

I thought about what I would want my obituary to look like…

MANDELBAUM, Lia B.  Age 93, died Friday, July 21, 2077.  Ms. Mandelbaum was a licensed social worker and therapist.  She was a professor at the local university and was also the executive director of a non-profit, which was geared towards helping people from all walks of life, to have an equal opportunity and chance to lead a productive, healthy, purposeful and happy life.  She believed tremendously in the power of living from the heart and being vulnerable, and so she fearlessly wore her heart on her sleeve.  Lia was very genuine, grounded, and a role model to so many.  People felt safe to be themselves around her because of how she embraced the beauty in not being perfect.  Lia Mandelbaum has touched the lives of many and will be very missed.  She has left a legacy of great love, compassion, bravery, determination, and an amazing endurance towards making the world a better place, one day at a time.  Survivors include her partner and best friend of 60 years, her 3 children and 8 grandchildren. 

I ask you, the reader, to think about what you would want your obituary to look like.

 

 

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Obama support among Jewish voters stands at 60 percent

President Obama’s job approval rating among Jewish voters remained at 60 percent, but his favorability ratings easily outdistanced leading Republicans, a poll showed.

The ratings for Obama, in a poll commissioned by the liberal pro-Israel group J Street, was consistent with recent polling. The numbers were significantly below the approval in the low 80s that Obama had earned among Jews just after he was elected in November 2008, but also about 14 percent higher than general approval ratings.

J Street’s poll showed Jewish voters virtually split on his handling of the economy, with 51 percent approving and 49 percent disapproving, and also showed them disapproving of his handling of the Arab-Israeli conflict, 56-44 percent.

Judged against the two frontrunners for the GOP nomination, Obama beat Massachusetts Gov. Mitt Romney, 63-24 percent, and U.S. Rep. Michele Bachmann (R-Minn.), 67-19 percent. Obama had scored 78 percent among Jewish voters against Sen. John McCain (R-Ariz.) in 2008; J Street noted in an analysis that the recent poll numbers were close to the 62-32 Obama vs. McCain split in its July 2008 poll.

The poll also assessed favorability, or a respondent’s warmth toward a figure, as opposed to job approval. Obama scored 56 percent in favorability ratings, while Romney scored 16, Bachmann 12, former President George W. Bush 16, the Tea Party movement 12 and conservative talk-show host Glenn Beck 10. The Democratic Party scored 49 percent and the Republican Party had 18.

The poll also showed strong support for J Street participation in mainstream Jewish community events.

Asked “Do you think Jewish community organizations such as local Jewish Federations and JCCs should allow or not allow J Street to participate in events sponsored by Jewish community organizations?,” 77 percent said J Street should be allowed.

The results were similar even among Jews who belong to synagogues, who tend to tack more conservative: 74 percent said J Street should be allowed to participate.

A number of synagogues and Jewish community centers have banned J Street events after protests from right-wing groups who describe J Street as anti-Israel for its policy of advocating U.S. pressure on Israel to end settlement building and for its criticisms of Israel during recent conflicts with the Palestinians.

The poll of 800 respondents was conducted by GBA Strategies through a web panel from July 7 to 12. The margin of error was 3.5 percentage points.

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French-Jewish director of ‘Sarah’s Key’ talks French collaboration in the Holocaust [VIDEO]

Exactly 69 years to the day since the Vel d’hiv roundup, when French police arrested 13,000 Jews and sent them off to Auschwitz, I moderated a Q-and-A with “Sarah’s Key” director Gilles Paquet-Brenner at the Museum of Tolerance. The film, based on Tatiana de Rosnay’s bestselling novel (which sold 5 million copies in 38 countries) tells the story of the Vel d’hiv roundup, the ultimate in French collaboration with the Nazis.

The film could be counted as one of the most powerful Holocaust films to date. The Hollywood Reporter called it “transfixing.” Writer Kirk Honeycutt wrote, “Cinema can sometimes rival the novel in compulsive intensity and Sarah’s Key is one such example.”

There are haunting, wrenching scenes in this film that can hold up to the best of those in “Schindler’s List”, “Shoah” and “Night and Fog”. With this, the 36-year-old Paquet-Brenner proves himself a significant talent (he’s sort of like a French Jason Reitman, only with a penchant for high drama).

In person, the French filmmaker was thoughtful and clever, occasionally feisty and incredibly gracious with audience members who lined after the screening up to share their survival stories with him.

During the Q-and-A, Paquet-Brenner discusses his personal connections to the story and the Holocaust, his opinion on Hollywood’s ‘Holocaust fatigue’ and the atmosphere on set when filming the most harrowing scenes.

“Sarah’s Key” opens in Los Angeles on July 22.

**Note: Apologies for the poor quality of the video as Carmageddon kept our very valuable VideoJew Jay Firestone from recording the event (sound is good, though!). In Part 1, my opening question for Paquet-Brenner was how he convinced Tatiana de Rosnay, the book’s author, to let him direct the film. She reportedly met him and exclaimed, “You’re 12!” doubting he could handle the serious subject matter.

In Part 2, I opened by asking about the formal techniques he used to evoke the horrifyingly visceral scenes of the roundup and at the camps.

More on the film’s background at The Ticket, where you can read Naomi Pfefferman’s wonderful piece on the journey from book to film.

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Canadian DJ finds audience for klezmer fusion in France

Josh Dolgin didn’t set out to kick Yiddish music into the 21st century.

But there’s no denying that the 34-year-old musician’s beguiling blend of ‘70s-style funk, hip-hop beats, traditional Chasidic melodies and klezmer has been an electric addition to the Jewish music scene.

On July 11, Dolgin, who performs under the name DJ SoCalled, drew a sold-out crowd of bubbes and hipsters to Cafe de la Danse, a 500-seat venue in Paris.

Dolgin, who lives in Montreal, is popular in France. In North America, he says, there’s a greater pressure for music to be easily categorized, and identity politics is a game he doesn’t want to play.

“America? Forget about it—if you’re not dressed up like a rabbi singing reggae, then Jews don’t want anything to do with you and non-Jews don’t want anything to do with you,” he told JTA. “People want to put you in a little rack on the iTunes store.”

Growing up near Ottawa, Dolgin played piano and dabbled in various genres—salsa, funk, reggae, even playing with a gospel band as a teen. From there he experimented with beats, drum machines and sampling.

That’s how he stumbled upon the world of Yiddish theater music.

“It was weird to always sample funk and African-American music, which is where hip-hop comes from, but it’s not where I come from,” he said.

Though Dolgin grew up aware of his Judaism—celebrating holidays, having a bar mitzvah and attending synagogue—he was never plugged into Yiddish culture. But as a musician he was always looking for “cool sounds,” and Dolgin said that Yiddish theater music provided that in spades—“in between the verses are these sort of funky, rhythmic, orchestral breaks that were ideal for sampling.”

“Yiddish culture has been lost and forgotten, and it’s not popular for Jews in North America. They forgot how funky they were,” he said. “In a way, I’m sort of the godfather of mixing it with beats.”

The name of SoCalled’s first album—“Ghetto Blaster,” released in 2007—has a dual meaning. Yes, it refers to boom boxes, but Dolgin also was urging communities around the world to interact with each other in a broader, deeper way.

“It was about blasting out of the ghetto, out of our ghettos of style, ghettos of community,” he said. “It doesn’t matter who we are. We can learn from each other’s histories and share it.”

For his next album, the recently released “Sleepover,” Dolgin put politics aside and decided to focus on an album of catchy pop songs, no more and no less.

“In France, it’s, ‘Oh look you’re Jewish, you’re a Jewish rapper.’ I’m just a rapper. I’m just a producer. I’m just a piano player,” he said. “I’m Jewish, I’m bald, I’m Canadian … That adds to your appreciation of the art, but it doesn’t necessarily give you a better understanding of where the artist is coming from.”

His music has resonated with young French Jews like Noam Morgansztern, who said the mix of old and new sounds perpetuates Yiddish culture in an appealing way.

“He doesn’t say first that it’s Jewish,” Morgansztern said. “He says first that it’s music.”

And Dolgin’s audiences attract many non-Jews, like Rebecca Touboul, who made the three-hour trip from Marseille to attend the Cafe de la Danse show.

“I don’t really know klezmer. I just like the beat,” she said. “When I heard his first album, I loved it.”

Cafe de la Danse normally hosts indie acts and DJs specializing in house music, but booking an artist like Dolgin is a way to guarantee a full house, said Cyril Bahsief, who works at the venue and organized the show.

“We expected to touch all audiences – hip-hop and klezmer and jazz audiences,” he said. “The concert was just magic.”

Dolgin’s live show is energetic. Dressed in red pajamas, he darts in and out of French and English, inviting guest performers on stage for dance and instrumental solos, and asking the audience to help him with a magic trick.

If the grandmothers in the audience are offended by lyrics such as “Girls in their nightgowns/we’re gonna pull their panties down,” they don’t show it.

The crowd demands an encore and keeps singing the lines of Dolgin’s biggest hit, “(These Are the) Good Old Days.”

For Yiddish music—being reimagined by Dolgin and other fusion artists like him—these just might be.

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Opinion: Auction of Mengele journals is an outrage

Bill Panagopulos runs Alexander Historical Auctions, an affiliate of Alexander Autographs, which bills itself as “one of the world’s premier auctioneers of militaria [sic], historic letters, manuscripts, documents and relics in all fields of collecting.” Only the good Panagopulos also peddles Nazi memorabilia at his Stamford, Conn., auction house.

Among the items Alexander Historical Auctions is offering for sale on July 21 are “the hidden journals of Dr. Josef Mengele,” with an estimated price tag of $300,000 to $400,000. Mengele, you may recall, was the SS “doctor” who ran selections for the gas chambers at the Auschwitz-Birkenau death camps, where he also conducted often deadly medical experiments on inmates.

Among Mengele’s victims was my mother’s sister, whom he sent to death in April 1944. He also twice struck my mother in the face.

“One day,” my mother wrote in her memoirs, “a young woman was late for roll call outside her barrack. Mengele ordered her to come forward, knocked her to the ground, and put his boot on her chest. Humming an aria from ‘Madama Butterfly,’ he kept his foot there until she was dead. He showed the SS men a new way of killing.”

So what precisely is Alexander Historical Auctions hawking? The “Historically important” Lot 4, according to the auction house’s website, consists of “31 autograph manuscripts, approx. 3,380+ pp. in various formats, largely bound journals … some illustrated. All writings are penned in ink in a legible hand, in generally excellent condition.”

The content of these journals is irrelevant. Reminiscences, ponderings on eugenics, “philosophical and introspective writings,” poems, political commentaries, travelogues. Who cares? The ramblings and ravings of a sadistic sociopath who murdered thousands upon thousands more than Osama bin Laden ever did should not be allowed to yield a small fortune in profits to the anonymous consignor—no doubt with a healthy commission to Alexander Historical Auctions.

Moreover, the lucky purchaser will “own the copyright to materials contained within the lot” together with the consignor until Dec. 31, 2035. Say what? Yup, the seller of this garbage, presumably richer to the tune of several hundred thousand dollars after the auction, will retain the “co-exclusive right to use copies of any and all writings in this lot in any documentary or film about Josef Mengele or any direct relative of Josef Mengele.”

Stripped of its veneer, could the purpose of the planned sale simply be to enable a Mengele heir to finance the glorification or perhaps merely the equally reprehensible historical sanitization of his (or her) monstrous ancestor?

But there’s more.

Lot 5 is an “Extremely rare and revealing page full of pencil drawings in Mengele’s hand, some captioned, undertaken while he was in hiding in South America, ca. 1970. Among the sketches is a four-legged hideously-toothed beast at upper-right, a smiling cyclops, a car shown between two collapsing buildings, a Lutheran priest complaining about taxes, a small house in a suburban setting with a lederhosen-clad figure at one side, and a Napoleon-like figure with a sword in hand declaring: ‘Dem Volke’ [the people].” The estimated price for this gem is between $7,000 and $9,000. Pardon me while I puke.

And just in case you’re a bit squeamish and Mengele is not up your alley, Alexander Historical Auctions will gladly sell you a handsome signed and dated 1924 photograph of Adolf Hitler himself (Lot 1, estimated price: $15,000-$18,000); a handwritten birthday greeting from the Fuehrer to a presumably Aryan “gracious lady” (Lot 7, price tag: $10,000-$12,000); a signed photograph of the Nazi racial ideologist Alfred Rosenberg, expected to yield $700-$900; or, for the budget-conscious neo- or crypto-Nazi, a postcard signed by Hitler’s sister Paula, valued at a measly $200-$300.

This is not the first time Panagopulos has brokered sales of Nazi memorabilia. In February 2010, he claimed that he had sold another Mengele journal to the grandson of an Auschwitz survivor who was going to donate it to a Holocaust museum. At the time, the American Gathering of Jewish Holocaust Survivors and Their Descendants condemned the sale as “a cynical act of exploitation aimed at profiting from the writings of one of the most heinous Nazi criminals.” Nothing has changed, except, apparently, the magnitude of the outrage.

Let’s be clear: While selling child pornography is a criminal act that will land you in jail, establishing a market for signed Mengele manuscripts and Hitler memorabilia is perfectly legal—in the United States, at least. But the same First Amendment that allows Alexander Historical Auctions and its ilk to aid and abet the glorification of Nazism and all it stands for allows the rest of us to expose and ostracize the purveyors of such obscenities.

The online auction and shopping site eBay prohibits the sale of Nazi memorabilia. So does Yahoo, after a French court ordered the American-based Internet company in 2000 to bar French shoppers from sites selling such offensive materials. The least we can do is boycott Panagopulos and his Alexander Historical Auctions.

(Menachem Z. Rosensaft is vice president of the American Gathering of Jewish Holocaust Survivors and Their Descendants. He also is an adjunct professor at Cornell Law School, a lecturer at Columbia Law School and a distinguished visiting lecturer at the Syracuse University College of Law.)

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Sherwood Schwartz, creator of ‘Gilligan’ and ‘The Brady Bunch’

TV writer and producer Sherwood Schwartz, whose contributions to the world of sitcoms included the classic series “Gilligan’s Island” and “The Brady Bunch,” died July 12 at 94.

The shows never received critical acclaim but went on to become cultural icons that spawned follow-up movies, theatrical productions, tell-all books by their former stars and more.

“Both managed to reverberate in viewers’ heads through the years as few such series did, lingering in the language and inspiring parodies, spinoffs and countless stand-up comedy jokes,” one writer said after Schwartz died.

“Gilligan’s Island” ran only three seasons, from 1964 to 1967, but was revived in three TV movies, a children’s cartoon and a reality show. “The Brady Bunch” lasted five seasons, from 1969 to 1974, and was followed by three one-season spinoffs, a live production of the show’s episodes and two films.

Schwartz, in his own memoir of “Brady,” as well as in others’ memoirs in which he was quoted, claimed a deeper significance for each show than as critically derided “gag-ridden corn” (Gilligan) or “a sugarcoated view of American family life” (Brady).

Schwartz said that “Gilligan’s Island” was really “a metaphor for the nations of the world, and their purpose was to show how the nations of the world have to get along together or cease to exist.” Schwartz was quoted as saying that such a description drew an outburst by CBS President Bill Paley and almost cost him the show.

But Schwartz insisted that “it was a microcosm. I mean, here’s a show about a group of people who have absolutely nothing in common, forced to live together and work hard toward a common goal of survival. That’s the philosophy of the show. Of course, we buried that message under a lot of pratfalls and bamboo and silly stuff, but I used to get a lot of mail from psychiatrists and philosophers who understood it.”

As for “The Brady Bunch,” Schwartz said he was inspired in 1965 by an article that described the growth of “blended” families in America: “Times were changing, and that one little newspaper item was all it took to provide that ‘Eureka’ moment that inspired me to create a new kind of TV family—a family that America was not only ready for, but maybe even needed.”

Schwartz was born in Passaic, N.J., and grew up in Brooklyn. His brother, who was working for Bob Hope, got him a job as a writer. Schwartz wrote comedies and programs for Armed Forces Radio during World War II before becoming a staff writer for the original radio version of “The Adventures of Ozzie and Harriet.” He then became head writer of “The Red Skelton Show,” for which he, his brother and two others won an Emmy Award.

The movie and TV website IMDB has a full resume of Schwartz’s writing, producing and songwriting, which included co-writing the famous theme songs for both “Brady”  and “Gilligan.”

Schwartz received a star on the Hollywood Walk of Fame in 2008. He was married to his wife for 69 years.

Sherwood Schwartz, creator of ‘Gilligan’ and ‘The Brady Bunch’ Read More »