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July 21, 2011

Surrounded by Christians who love Israel

The Christians United for Israel dinner in Washington, DC was an experience I won’t quickly forget. Until you sit in a room with five thousand Christian lovers of Israel and absorb their enthusiasm for the Jewish state and the Jewish people you would be hard pressed to think it possible. But there I was, surrounded by Christians from all over the nation waving Israeli and American flags, pledging eternal love and support to the most vilified country on earth. The speeches came fast and furious. The statements bold and unapologetic. Israel must never trade land for peace. Every attempt to do so has led to terror bases for Hamas and Hezbollah. Israel is one of the freest and most democratic nations on earth. President Obama better stop pressuring Israel or pay for it at the polls. Iran is an existential threat to both Israel and the United States. Those who treat the Jews poorly are abandoned by G-d, as history has shown time and again. The American University campus has become a hub of anti-Israel hatred. We’re deploying our legions to fight it.

Sheesh. I could scarcely sit down. Nearly every line deserved an ovation.

The crowd was anything but monolithic. The head of CUFI’s campus operations is a young African-American student who pledged his life to fighting for Israel. Shades of all colors were to be found in the audience with a smattering of yarmulkes dotting the landscape as well. Glenn Beck, the keynote speaker, is a Mormon even though the vast majority of participants were evangelical Christians who are often suspicious of Mormonism. An orthodox Rabbi gave the opening benediction. My friend Dennis Prager addressed the crowd the night before the banquet, and my friend Michael Oren, Israel’s Ambassador to the United States, gave a moving historical account of Christians over the last century who were moved to support Israel based on Biblical teaching. Israeli music filled the room, sung by Christians from Texas whom I could swear sounded indistinguishable from musical acts from Tel Aviv. “I am an Israeli,” declared CUFI founder Pastor John Hagee, swearing to forever defend Israel against attack at the risk of life and limb. “It’s not only the support we offer Israel,” said Beck, “that matters. The reason for doing so is also important. We can’t do this because we think it will bring final salvation or for any other reason. Rather, it’s about love. Why did Ruth declare to Naomi, “Where you go I’ll go. You’re G-d is my G-d. Where you die I’ll die, and there I’ll be buried. Because she loved her. This has to be about love.” His words directly addressed the discomfort some Jews feel with Christian support for Israel as being based on end-of-days prophecy and a necessary precursor for the return of Christ.

I sat there thinking, if only the Jewish community could offer such unequivocal support for Israel…

Evangelical Christians have emerged as Israel’s most stalwart backers. They have been at the forefront of calling out President Obama for his pressure on Israel to make concessions while requiring little if anything of the Palestinians. While many Jews made peace with President Obama’s reference to Israel’s 1967 borders, evangelicals have refused to give an inch.

In December of this year I will G-d willing be publishing my book, “Kosher Jesus,” through Gefen Publishers in Israel. It has been a project of more than six years research and writing. The book seeks to offer to Jews and Christians the real story of Jesus, a wholly observant, Pharisaic Rabbi who fought Roman paganism and oppression and was killed for it. While many Christians will be confused by its assertion that Jesus never claimed divinity and not only did not abrogate the Torah but observed every letter of the Law, they will find comfort in my tracing most of Jesus’ principal teachings back to Jewish sources, this before he was stripped of his Jewishness by later writers who sought to portray him as an enemy of his people. This is especially true of Jesus’ most famous oration, the Sermon on the Mount, which is a reformulation of the Torah he studied and to which he was committed. A small sampling:

Jesus: (Matt 5:5) Blessed are the meek, for they shall inherit the earth.
Hebrew Bible: (Psalms 37) The meek shall inherit the earth, and delight themselves in the abundance of peace.

Jesus: (Matt 5:8) Blessed are the pure in heart, for they shall see G-d.
Hebrew Bible: (Psalms 24) Who shall ascend the mount of the Lord – the pure-hearted.

Jesus: (Matt 5:39) But if anyone strikes you on the right cheek, turn to him the other also.
Hebrew Bible: (Lamentations 3:30) Let him offer his cheek to him who smites him….

Jesus: (Matt 6:33) But seek first his kingdom and his righteousness, and all these things shall be yours as well.
Hebrew Bible: (Psalms 37:4) Delight yourself in the Lord, and He shall give you the desires of your heart.

Jesus: (Matt 7:7) Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.
Hebrew Bible: (Jer 29:13) When you search for me, you will find me; if you seek me with all your heart.

Jesus: (Matt 7:23) Then I will declare to them, “I never knew you; go away from me, you evildoers.”
Hebrew Bible: (Psalms 6:9) Depart from me, all you workers of evil…

But the book is also for Jews who remain deeply uncomfortable with Jesus because of the Church’s long history of anti-Semitism, the deification of Jesus, and the Jewish rejection of any Messiah who has not fulfilled the Messianic prophecies. We Jews will forever reject the divinity of any man, the single most emphatic prohibition of our Bible. And we can never accept the Messiahship of any personality, however noble or well-intended, who died without ushering in the age of physical redemption. But as Christians and Jews now come together to love and support the majestic and humane Jewish state, it’s time that Christians rediscover the deep Jewishness and religious Jewish commitment of Jesus, while Jews reexamine a lost son who was murdered by a brutal Roman state who sought to impose Roman culture and rule upon a tiny yet stubborn nation who will never be severed from their eternal covenant with the G-d of Israel.

Rabbi Shmuley Boteach, founder of This World: The Values Network, was the London Times Preacher of the Year at the Millennium and is winner of the American Jewish Press Association’s Highest Award for Excellence in Commentary. The best-selling author of 25 books, Newsweek calls him ‘the most famous Rabbi in America.’ Follow him Twitter @RabbiShmuley.

Surrounded by Christians who love Israel Read More »

From Pike to Greenberg to Koufax – Great Jewish Sports Heroes

One of my fondest childhood memories are the baseball games that my grandfather and I watched on the public diamond in La Cienega Park. The players were Jews, and so were the fans.  Perhaps that’s why I still think of baseball as a sport with a special resonance for Jews. After all, even if we don’t remember the first Jewish professional ballplayer — his name was Lipman Pike — who in the NBA or the NFL can stir the Jewish soul like Hank Greenberg or Sandy Koufax?

Something of the same point is made in “Jews and Baseball” by Burton A. Boxerman and Benita W. Boxerman (McFarland, $45.00 per volume) ( From Pike to Greenberg to Koufax – Great Jewish Sports Heroes Read More »

Events Calendar: August 2011

WEDNESDAY, AUGUST 3

VENTURA COUNTY FAIR
Grab the family and enjoy “The Bounty of the County” at this year’s fair, which features games, rides, food pavilions, carnival rides, livestock pavilions and concerts by The Beach Boys, The Four Tops, Pat Benatar and REO Speedwagon. Through Aug. 14. 10 a.m. (weekends), 11 a.m. (weekdays); entrance until 10 p.m., fair closes at 11 p.m., carnival closes between 11 p.m. and midnight. $12 (general), $9 (seniors and children, 6-12), free (children, 5 and younger); rides extra. Ventura County Fairgrounds, 10 W. Harbor Blvd., Ventura. (805) 648-3376. ” title=”venturatheater.net” target=”_blank”>venturatheater.net.


FRIDAY, AUGUST 5

“MERCHANT OF VENICE”
Head outdoors to see the Bard’s controversial tragicomedy — featuring Shylock, a Jewish moneylender intent on revenge — during the final weekend of the Kingsmen Shakespeare Company’s 15th season. Through Aug. 7. 5:30 p.m. (grounds open for picnicking), 8 p.m. (show). $15 (adults), free (18 and younger). California Lutheran University, Thousand Oaks. (805) 493-3014.

SUMMER PICNICS

FRIDAY, AUGUST 5

NEW SHUL AT OAK CANYON
Bring your own picnic dinner to this annual Shabbat service in the great outdoors. Sponsored by The New Shul of the Conejo. 7:30-9:30 p.m. Free. Oak Canyon Community Park, 5600 Hollytree Drive, Oak Park. (818) 851-0030.
” title=”shomreitorahsynagogue.org” target=”_blank”>shomreitorahsynagogue.org.


SUNDAY, AUGUST 28

JEWISH COMMUNITY PICNIC
This annual community event features a barbecue, old-fashioned games and more for the whole family. 11:30 a.m.-3 p.m. $10 (adults), $5 (kids, 6-12), free (kids, 5 and under). Elings Park, 1298 Las Positas Road, Santa Barbara. (805) 565-1158. ” title=”orami.org” target=”_blank”>orami.org.


SATURDAY, AUGUST 6

FAMILY FUN NIGHT
Spend quality time with family and friends during this synagogue fundraiser. Rock out to Kol Play. Join the Havdalah service. Enjoy carnival games, a watermelon-eating contest and a movie (1971’s “Willy Wonka & the Chocolate Factory”). Food and snacks available for purchase from Menchie’s, Rocket Fizz and a food truck. 5:30-9:30 p.m. Free admission. Temple Kol Tikvah, 20400 Ventura Blvd., Woodland Hills. (818) 348-0670. ” title=”valleycultural.org” target=”_blank”>valleycultural.org.

ACADEMY FESTIVAL ORCHESTRA
A trio of symphonic sounds closes out the summer season, conducted by maestro Leonard Slatkin, a Southern California native and incoming music director of the Orchestre National de Lyon. Enjoy Cindy McTee’s “Circuits,” Tchaikovsky’s “Francesca da Rimini, TH 46, op. 32” and Stravinsky’s “The Rite of Spring.” 8 p.m. $10-$48. The Granada Theatre, 1214 State St., Santa Barbara. (805) 899-2222. ” title=”eventbee.com/v/campjewlicious2011″ target=”_blank”>eventbee.com/v/campjewlicious2011.


SATURDAY, AUGUST 27

RICHARD LEWIS
Like your comedy slightly neurotic? Actor-comedian Richard Lewis (“Curb Your Enthusiasm”) manages to make depression funny, drawing on his therapy sessions and recovery from alcoholism for his stand-up act. 6 p.m. (doors open), 9 p.m. (show begins). $29.50 (under 18 must be accompanied by an adult). Canyon Club, 28912 Roadside Drive, Agoura Hills. (818) 879-5016. ” title=”congregationbnaiemet.org” target=”_blank”>congregationbnaiemet.org.

WELCOME BACK BASH
Celebrate Temple Aliyah’s 50th anniversary during this open house, which features activities for the whole family and a barbecue. 4-6 p.m. Free. Temple Aliyah, 6025 Valley Circle Blvd., Woodland Hills. (818) 346-3545. Events Calendar: August 2011 Read More »

Lucian Freud, noted British artist, dies

Lucian Freud, one of Britain’s most noted artists, has died at the age of 88.

Freud, who was a grandson of Sigmund Freud, the pioneering figure of psychoanalysis, died at his London home on Wednesday.

Born in Berlin in 1922, the future artist fled with his family to England at the age of 10 after Hitler took power in 1933.

A figurative painter, he was famed for his portraits and paintings of nudes.

“The vitality of (Freud’s) nudes, the intensity of the still life paintings and the presence of his portraits of family and friends guarantee Lucian Freud a unique place in the pantheon of late 20th Century art,” said Nicholas Serota, the director of the Tate Gallery in London. “His early paintings redefined British art and his later works stand comparison with the great figurative painters of any period.”

Lucian Freud, noted British artist, dies Read More »

Aye-Aye, Rabbi!

For years, John Sherwood was a rabbi whose congregation was adrift.

And he couldn’t have been happier.

That’s because as a cruise chaplain, his floating congregation drifted to places like Venice, Istanbul, Costa Rica and Alaska.

“My wife and I have a passion for travel,” the 75-year-old Oxnard man said. “It’s always interesting to meet new people in new circumstances in new environments.”

After spending 22 years as rabbi at Reform Temple Emet in Woodland Hills, which merged with another congregation to form Temple Kol Tikvah, Sherwood retired and started taking advantage of cruise line programs that allow rabbis to travel for free in exchange for leading religious services on ocean liners.

Norwegian Cruise Line, for example, has an arrangement with the National Association of Retired Reform Rabbis. Each year, about 40 of its rabbis take part on cruises that coincide with the High Holy Days, Chanukah and Passover, according to program coordinator Rabbi Michael Abraham of New Jersey.

If it sounds like a great gig, it is.

“For most of the cruise, you’re basically just a passenger,” Abraham said.

Cruise veteran and Westwood resident Rabbi Harry A. Roth, 87, found the mother lode of cruise jobs, traveling around the world on 104-day trips on the Queen Elizabeth 2. He did this for 11 straight years after retiring from his pulpit in Massachusetts, and a large map hanging in his apartment is dotted with little hearts marking stops on his many exotic adventures.

In between all the awe-inspiring sights, Roth and his wife, Lillian, made a point of looking for something Jewish at each port of call. In Fiji, they visited a Chinese cemetery that had a small plot of land set aside for Jewish burials. In Japan, they found a synagogue that kept kosher food in a freezer for visitors.

Sometimes finding a Jewish connection took no effort at all.

“One year we actually were in Egypt on Passover Eve,” Roth said. “We had a wonderful seder, and we relived the Exodus from Egypt, except with more finesse.”

But when you’re a rabbi on the high seas, things can get a little complicated. For instance, what do you do when you cross the International Date Line, and suddenly you skip Shabbat?

“[Sometimes] on a Thursday night we’d have Sabbath Eve services because there wasn’t going to be a Friday,” Roth explained. “If you’re going to lose Saturday on the International Date Line … you had your Sabbath service on Sunday morning.”

A cruise chaplain’s work can also be trickier in some ways than that of their landlubber counterparts. On a ship, worshipers may come from completely different backgrounds, nationalities and denominations. Meeting all of their needs can be a challenge.

“You’re trying to conduct a service that will make as many [people] as possible comfortable,” said Abraham, who has served as a chaplain about 10 times. “I basically use the standard Reform service because it doesn’t cause any problems, but in some of the music I might emphasize certain things that are more traditional than just a straight service.”

Despite the many differences among the worshipers, they always had one thing in common.

“They were looking for community,” said Sherwood, who gave up being a cruise chaplain a year or so ago after serving at least a dozen times for Norwegian and Holland America Line. “I would suggest most of the people who showed up were not the most ‘narrowly defined devout people.’ … They were traveling the world and still having an opportunity to be Jewish.”

Attendance at services might range from a handful of people to more than 100, depending on the ship’s location — at port or at sea — and the holiday. Roth said that the first Friday night after the ship made a major stop was always popular.

“Everybody wanted to know who else was Jewish on the ship,” he said.

Often, because of the ship’s dress code on certain nights, worshipers turned up in style.

“It does not give you the impression of being a makeshift ceremony because people come dressed to the hilt,” Roth said. “The Queen Elizabeth had a formal night any time the ship was at sea … so people came to the chapel in gowns and tuxedos all the time.”

While there are no other duties implicit in the job of cruise chaplain, on occasion someone may seek counseling or — especially on longer cruises frequented by retirees — it could be necessary to deal with the death of a passenger. Roth also was part of a religious ceremony for a couple who previously had a civil marriage on land.

Some rabbis choose to expand their roles. Roth gave public lectures on Jewish topics. Sherwood, now an active member at Temple Beth Torah in Ventura, invited Jewish passengers to join him and his wife, Dolores, for coffee and conversation a day or two into the cruise.

“It got people to meet each other,” he said. “When they came to services, many of them were not strangers anymore.”

Of course, the passengers aren’t the only ones to make friends and enjoy fantastic voyages. The chaplains are also along for the ride.

“We got to meet people all over the world,” Roth said. “There are so many favorite moments, it’s hard to believe.”

Aye-Aye, Rabbi! Read More »

Go Kosher!

“That’s just the way we do it.”

You might have gotten this response if you asked your grandparents or parents why and how Jews keep kosher.

Sometimes, though, it’s nice to dig a little deeper into our long-held traditions. Contrary to what you may have heard, “kashrut [kosher] has nothing to do with biology or hygiene, though the practice does happen to be more hygienic,” said Rabbi Bradley Shavit Artson, who directs the Introduction to Judaism program at American Jewish University.

Kosher laws are based on Torah and other sources: Jews are commanded to keep kosher. But there are other practical reasons to consider having a kosher home.

“I think there is a renewed interest in spirituality today. It’s about living mindfully, being awake while you live your life,” Artson said. “Rather than just filling your stomach and not thinking about it, kashrut is a way to link your eating to holy living.”

Observing the laws of kashrut allows people to feed their souls as well as their stomachs, Artson said.

Another important consideration: “I believe that God is always inviting us to make the best possible choices,” Artson said. “More compassion, more love, more justice, more energy. [Keeping kosher] is a tool to help us clarify choice making. Every time we sit down to eat, we remind ourselves about these choices.” Part of thinking about your food involves having respect for where your food comes from. If your meal involves eating an animal, it’s important to think about the sacrifice involved in making that meal.

This concept also helps explain the kosher rules for the slaughter of animals. In order for meat to be kosher, the animal must meet the following qualifications: a land-based animal must have split hooves and chew its cud (cows, sheep and goats are OK; pigs are not). Chicken and turkey can be kosher, too. Slaughter must be humane and quick: Basically, in order for an animal to be considered kosher, it must be killed with a single cut to the throat with a very sharp knife. If an animal (even one that would otherwise be considered kosher) dies in any other manner, it is not kosher and may not be eaten. Interestingly, the slaughter rules do not apply to fish (which is considered pareve, neither meat nor milk; pareve items may be consumed with either meat or milk products).

Dairy and meat may not be eaten together, since the Torah proclaims “You shall not boil a young goat in its mother’s milk” (Deuteronomy 14:21). A kosher kitchen, therefore, must include separate utensils, plates, and pots and pans for dairy and meat meals. In a perfect world, it’s great to have separate preparation areas for each type of meal, along with separate sinks, stoves and ovens. In a practical world, though, this isn’t always possible. There are loads of resources and guidelines for creating your own kosher kitchen, regardless of the space. One fun online tool is the Kosher Wizard at chabad.org (but your local rabbi can help, too).

If you don’t already keep a kosher home, making the transition can be intimidating, especially if you didn’t grow up observing kashrut. When Kimberly Stoner of Woodland Hills began her journey to convert to Judaism, she approached the “kosher question” with a bit of trepidation.

“I learned in my classes at the [American Jewish University] that it wasn’t an all-or-nothing issue,” Stoner said. “It was perfectly acceptable to ease into it, baby steps, if you will.”

Artson agrees, and tells his students to try different aspects of keeping kosher. He says many students who convert are not quite “there yet,” with respect to keeping kosher. He says people should celebrate the steps they have taken and are preparing to take.

“[My instructors said] if parting with a cheeseburger was too difficult, giving up pork was at least a start,” Stoner said. “I was grateful for turkey bacon!”

Artson, whose book “It’s a Mitzvah: Step-by-Step to Jewish Living” (Behrman House Publishing, 1995) devotes an entire chapter to keeping kosher, says that kashrut shouldn’t be a mystery. He tells his students: “It’s a lifelong growing process. I try to plant seeds and trust that people want to live lives of goodness.”

Finally, Artson says that keeping a kosher home makes your home a base for any Jew. “You make your house a portable Jerusalem. Everywhere you eat is holy … it creates a bond between generations.”

Go Kosher! Read More »

A Letter to My Neighbors…

From the Messy Closet of Julia Beynart-Bendis

My Dearest Neighbor:

How are you?  Hope this note finds you well.  Remember the party your threw last weekend at your house?  I wanted to thank you for it, unfortunately somehow I did not receive the invitation.  Therefore I wanted to ask you if next time you could please hand deliver it directly to me.  You see sometimes I don’t check the front door and my kids end up playing with notes and papers they find laying around there.  You know the same front door that your lovely children play “Ding Dong Ditch” game with, and leave me fart-bombs?  Yes, that one.  I am sure that’s the reason why I didn’t get it, but no worries because guess what?  I heard the whole party through my bedroom window, and when I sat in my backyard it was almost like I was right there with you!  Yes, it was fantastic all the way til midnight when your drunken guests poured out of your house and into the street!  My children certainly enjoyed listening to your infectious laughter, and many, many age-appropriate conversations that went on for hours.

I was also very happy about your teenagers’ music selection and that you let him be in charge of it all night long!  That Katy Perry Firework song heard for the third time through your speakers facing my bedroom window was awesome.  How did he know that Lil Wayne was one of my favorite rappers?  So cool!  Although I have to say, he could have thrown in a bit of Eminem in there, maybe some of TuPac, Alicia Keys would have brought the energy down a bit towards the end there, Nora Jones would have calmed the shit out of the lovely, screaming children running around barefoot up and down the street.  Just some suggestions for your next party.

On a different note I am so grateful for anyone that throws a party after 10 p.m. in my neighborhood, including you.  I’ll tell you why.  The acoustics are amazing since we live on a cul-de-sac, and every house sits apart from one another only by about a foot, so it makes for a wonderful night.  As you can imagine every neighbor within a-100-yard-radius can hear the wonderful sound effects, including my favorite, can you guess what it is?  No?  Alright I’ll tell you.  BASS!  Love it!  It’s almost like using a vibrator but with the positives of not having to hold it myself!  Can you imagine that?  Pretty incredible.  Aren’t we so lucky to be living in the suburbs where ten homes sit where only two should be?  We have the joy of having such wonderful and carrying neighbors that give each other the heads-up about a late-night party.  I don’t know about you Dear Neighbor, but I truly feel so blessed!

Anyway, wanted to let you know that I will be having a Summer Blow Out Party next weekend in case you wanted to come over.  Oh shoot, I just saw my dog eat your invitation.  Crap.  I’m so sorry, but don’t worry you can still hear all of it since I will be placing my brand new giant speakers in the backyard for all the neighbors to enjoy.  Just FYI, we have some strange friends so if you see some of them frolicking around nude, please don’t be alarmed.  Its just a side effect of Ambien, Cocaine and alcohol, and the good news is that it doesn’t seem to last very long.  My friend Tatyana is usually done with the nudity side effect within a couple hours.  Now my other friends Moshe and Haim have a tendency of bringing this strong Israeli weed with them to every party they attend, and I have a hard time controlling their temper.  They usually whip out their Krav Maga skills and tend to break a few things, so if you hear glass breaking please don’t be scared.  Again, that doesn’t last very long either.  Now the other thing I’d like to warn you about is in the very early morning hours, my children like to blare “The Wheels on the Bus Go Round and Round” right in the back yard.  It really helps them to get their energy on for the day.  I promise I won’t let them start before 6 a.m.

Otherwise, it should be an awesome party.  Hope you enjoy!

If you have any questions or concerns, please address them my way and leave it with the neighbor to the right of me.

With lots of love, kindness and mutual respect!

Sincerely,

Your Neighbor Julia

XOXOXOXO

A Letter to My Neighbors… Read More »

Oswiecim pushing its town today, no longer running from its Auschwitz past

Aan a town that exists in the shadow of death transform itself into a place of normalcy?

The question long has vexed Oswiecim, the town of 40,000 in southern Poland where the notorious Auschwitz death camp is located.

For decades, residents and city leaders have struggled to separate Oswiecim from Auschwitz and pull the town, its history and its cultural associations out from under the overwhelming black cloud of the death camp, which is now a memorial museum.

With only limited success to date, however, a new generation of town leaders is trying a different tack: bolstering Oswiecim as a vital local community, but also reaching out to connect with Auschwitz rather than disassociate from it.

“Ten or 15 years ago, many of us began thinking that the way to go was not to reject Auschwitz but to deal with it,” said historian Artur Szyndler, 40, the director of research and education at the Auschwitz Jewish Center who grew up in Oswiecim under communism.

The town has adopted “City of Peace” as its official slogan. And for years a Catholic-run Dialogue and Prayer Center and a German-run International Youth Center near the camp have promoted reflection and reconciliation.

Downtown, the 10-year-old Auschwitz Jewish Center makes clear that before the Holocaust, Oswiecim had a majority Jewish population and was known widely by its Yiddish name, Oshpitzin. The center includes a Jewish museum and a functioning refurbished synagogue—the only one in the city to survive. It runs study programs and serves as a meeting place for visiting groups.

And now the Oswiecim Life Festival, founded last year by Darek Maciborek, a nationally known radio DJ who was born and lives in Oswiecim, aims to use music and youth culture to fight anti-Semitism and racism.

“This place seems to be perfectly fitting for initiatives with a message of peace,” Maciborek said. “A strong voice from this place is crucial.”

The closing concert of this year’s festival, held in June, included the Chasidic reggae star Matisyahu. He gave a midnight performance for a crowd of 10,000 in a rainswept stadium just a couple of miles from the notorious “Arbeit Macht Frei” (“work sets you free”) gate of the death camp.

“It was an incredibly symbolic moment,” Oswiecim City Council President Piotr Hertig told JTA. “It was a very important symbol that a religious Jew was performing at a festival in such a place.”

Hertig said the new push to bolster Oswiecim and reach out more to the Auschwitz museum and its visitors is partly due to a generational shift in the town.

For a long time, most of Oswiecim’s population consisted of thousands of newcomers from elsewhere in Poland who settled here after World War II. But today’s community leaders increasingly include 30- and 40-somethings like Hertig and Maciberok who were born in Oswiecim and feel rooted here.

The town now has plans to go ahead with several projects that had been thwarted by outgoing Mayor Janusz Marszalek, who had particularly strained relations with the Auschwitz Memorial, according to Hertig. These include a new visitors’ center for the memorial and a park on the riverbank just opposite Auschwitz that will be connected to the camp memorial by a foot bridge.

“This will be a very good place for people to come after visiting Auschwitz and Birkenau, where they can meditate, reflect and soothe their negative emotions,” Hertig said.

Hertig said he hoped new programs and study visits developed with the Auschwitz memorial will encourage longer stays by visitors. Plans are in the works to build an upscale hotel in town and refurbish the main market square and other infrastructure.

“Auschwitz, on our outskirts, is the symbol of the greatest evil,” Hertig said. “But at the same time we want to show to others that Oswiecim is a town with an 800-year history that wants to be a normal living town.”

Located on the opposite side of the Sola River from the Auschwitz camp, Oswiecim has an old town center with a pleasant market square, several imposing churches, and a medieval castle and tower. In the modern part of town is a new shopping mall and state-of-the-art public library, as well as a big civic culture center that hosts a variety of events, including an annual Miss Oswiecim beauty pageant.

But few of the more than 1.2 million people who visit the Auschwitz camp each year ever set foot in Oswiecim or even know that the town exists.

“It is difficult to comprehend what it must be like to call this city your hometown,” said Jody Manning, a doctoral student at Clark University in Worcester, Mass., who is writing a dissertation on life in Oswiecim and Dachau, Germany, also the site of a concentration camp.

Local residents long have resented that most outsiders make no distinction between their town and the death camp.

“People from outside are sometimes shocked. They ask how I can live in Auschwitz. But I don’t—I live in Oswiecim,” said Gosia, a 30-year-old woman who works at the Catholic Dialogue Center. “This is Oswiecim, my hometown—not Auschwitz!”

It remains to be seen whether the new push can help remove the stigma from Oswiecim and achieve a less strained modus vivendi with the death camp memorial.

“People have the right to live normally, but I don’t think they’ll be able to disassociate from Auschwitz,” said Stanislaw Krajewski, a leading Polish Jewish intellectual. “The best they can do is to use it in a constructive way; the very name Auschwitz has a magical power.”

Oswiecim pushing its town today, no longer running from its Auschwitz past Read More »

Fifty years later, Kirk Douglas wins tribute for breaking Hollywood blacklist

Kirk Douglas has achieved much in his 94 years, but asked for his proudest accomplishment the actor cites the breaking of the infamous Hollywood Blacklist.

Douglas did so by giving writer Dalton Trumbo full credit for the script of the movie “Spartacus,” normally a routine acknowledgment.

But in 1960, openly employing an accused Communist or Communist sympathizer was an almost guaranteed career killer, even for one of Hollywood’s biggest stars, and required an extraordinary degree of moral courage.

The San Francisco Jewish Film Festival will honor this act on July 24 by conferring its Freedom of Expression Award on Douglas “for his courageous actions in support of artistic freedom.”

Douglas will be on stage at the Castro Theatre to accept the award and to introduce a 50th anniversary screening of “Spartacus,” in which he played the title role and served as executive producer.

Meeting Douglas at his relatively modest, art-filled home in Beverly Hills, a visitor first notices the famous dimpled chin still jutting out, and that his full head of hair has turned from blond to white.

A near fatal helicopter crash and a stroke in the 1990s forced him to relearn speaking, which he now does slowly and with a slight slur. His memory, however, is as good as ever, and he clearly recalls the mood and details of the Red-hunting McCarthy era.

“I was always an impulsive guy and young enough not to pay attention to the possible consequences of openly hiring Trumbo,” Douglas recalled.

“Though people told me I was crazy and would never work in this town again, I was so disgusted with what was going on in the country and in Hollywood, that I had to do something.”

Nevertheless, Douglas spent a lot of sleepless nights, not in debating his decision, but in cursing, he said,  “the stupidity of it all, in which some of the most talented actors and writers accused of Communism couldn’t work anymore.

“Then there was the utter hypocrisy, because everybody in Hollywood knew that Trumbo was writing ‘Spartacus,’ though under the pseudonym of Sam Jackson.” Trumbo later thanked Douglas, writing, “Thank you for giving me my name back”

Douglas finally had his way, and it didn’t hurt that he was one of Hollywood’s most bankable actors, the Brad Pitt or Tom Cruise of his day, and just off the box office hit “The Vikings.” The premiere of “Spartacus” in October 1960 was followed within two months by the opening of “Exodus,” also written by Trumbo and with his name openly listed in the screen credits.

Though the period from the late 1940s to the early 1960s is generally named for the demagogic Wisconsin Sen. Joseph McCarthy, his baleful work was preceded, and continued after his 1957 death, by the House Un-American Activities Committee (HUAC).

Among the earliest HUAC targets were the Hollywood Ten, predominantly well-known screenwriters, who refused to declare their political affiliations or denounce colleagues. They were cited for contempt of Congress and imprisoned for up to one year.

Trumbo was not Jewish, but six of the other Hollywood Ten were, and among many politicians and compilers of “suspect” lists, charges of being a New York or Hollywood “commie symp” served as the code word for Jew.

“Spartacus” had three prominent Jews—Douglas, director Stanley Kubrick, and Howard Fast, also blacklisted, who wrote the original book, based on the life and death of the Thracian slave whose followers almost overthrew the mighty Roman Republic in the Third Servile War of the first century BCE.

So, I asked Douglas, was the campaign against “politically unreliable” artists fueled, at least partly, by anti-Semitism? Of course, he answered. “Listen, all my life I’ve always assumed that everybody I met was an anti-Semite unless he could prove otherwise.”

Douglas also finds in the Spartacus revolt an analogy to the current uprisings in the Arab Middle East. “If Spartacus were to return today, he would go to Libya or Syria to fight with the rebels,” he said.

Young Kirk, then named Issur Danielovitch, learned early about anti-Semitism from his boyhood fights in Amsterdam, N.Y., but as he made his way in Hollywood as a Nordic-looking leading man, he shed most of his religious upbringing.

However, he reminisced, “I always fasted on Yom Kippur. I still worked on the movie set, but I fasted. And let me tell you, it’s not easy to make love to Lana Turner on an empty stomach.”

He returned to Jewish observance in 1991, after surviving a helicopter crash that compressed his spine by three inches and killed two younger companions.

“I came to believe that I was spared because I had not yet come to terms with my Judaism, that I had never come to grips with what it means to be a Jew.”

In his mid-70s, he embarked on an intensive regime of Jewish studies and discovered “the greatest screenplay ever written. It has passion, incest, murder, adultery, really everything. That’s why they keep making movies about it.”

Now he maintains his weekly sessions with Rabbi David Wolpe, lights candles at home on Friday nights and celebrated his second bar mitzvah at age 83.

Yet, he is ambivalent about religion in general. “I believe in God; I’m happy to be a Jew,” he declares. “But I think too much religion has not helped civilization. Caring for other people, that’s my religion.”

Douglas has embarked on two more careers – first as philanthropist, underwriting hundreds of playgrounds in California and in Israel, for Arab and Jewish kids, and, second, as author.

He has written nine books – autobiographies, novels, children’s books – with two more due to be published in late 2011 and early 2012. One is “I Am Spartacus,” playing off the movie’s most famous line and describing the making of the film and the breaking of the Blacklist. The other is “Fragments of Memory,” a story of his tumultuous life.

In addition, Warner Brothers is releasing a DVD of his earlier one-man show in New York, “Before I Forget.”

After all that, Douglas promises at least one more book, “with lots of humor,” titled “It’s Hard to Be a Jew.”

Fifty years later, Kirk Douglas wins tribute for breaking Hollywood blacklist Read More »