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July 13, 2011

‘Key’ Unlocks Paris’ Guilty Secrets of Shoah

In the opening sequence of “Sarah’s Key,” 10-year-old Sarah Starzynski (Mélusine Mayance) tickles her younger brother as the family cat grooms itself in the sunshine. The sweet domestic scene is shattered when a thunderous knocking signals the arrival of the French police. It is the morning of July 16, 1942, and the authorities are rounding up some 13,000 Jews for internment in the Vélodrome d’Hiver before deportation to transit camps, then Auschwitz.

In the film — based on Tatiana de Rosnay’s best-selling novel — Sarah tries to save her 4-year-old brother, Michel, by locking him inside a bedroom cupboard, their secret hiding place, promising to return before being herded off to the velodrome. Her desperate attempts to return cut back and forth in time with the modern-day story of Julia Jarmond (Kristin Scott Thomas), an American journalist living in Paris who, while researching the little-known history of the deportation of French Jews, stumbles upon a searing discovery: The family apartment she is about to move into was once the Starzynskis’ home. As Jarmond becomes obsessed with Sarah’s heartbreaking story, she tackles complex issues of how to live with the past while also moving forward into an uncertain future.

“You must be careful when attempting another Holocaust movie because you don’t want people to become fatigued by the subject,” the film’s 36-year-old director, Gilles Paquet-Brenner (“Pretty Things”), said from his Paris home. “But I felt ‘Sarah’s Key’ is unique, because it explains how the past continues to affect the present. You have the character of Julia, who is not Jewish and not even French, who realizes she has a strong connection to what happened in the Holocaust. And that is important to show, especially to younger audiences. Even if they feel these events are far removed, they can literally be next door.”

The novel and the film, along with the 2010 movie “La Rafle” (“The Roundup”), are fictionalized stories spotlighting the previously taboo subject of the roundup and the collaboration of French citizens in the Shoah.

But when de Rosnay first learned of the so-called Vel d’Hiv, she said, she “did not know the role of the French police, nor how many children had been arrested.” When she was in high school in Paris in the 1970s, that history was not taught. 

The first time she visited the site of the velodrome — which was torn down in 1959 and now houses an annex of the Ministry of the Interior — was a decade ago, while researching her 2003 book, “Walls Remember,” exploring how buildings and streets can harbor dark secrets. “As I stood in the Rue de Nelaton, one of the saddest streets I have ever visited, I could feel the suffering coming back,” she said. 

De Rosnay was disgusted and angered by how hard she had to search for the tiny plaque commemorating the Vel d’Hiv events. Those feelings fueled “Sarah’s Key,” which, she said, was excruciating to write and has left a kind of psychic scar. “Sarah’s personal quest and tragedy is symbolized in her key, which is the ‘key’ to her terrible secret [about] Michel,” the author said. “And Michel, in his cupboard left to die, is the horror of these little ones sent alone to their deaths and the silence that they have been wrapped up in so long.”

Paquet-Brenner chose not to reveal in the film exactly what occurred in the cupboard.  But he can understand his heroines’ feelings of survivor’s guilt.

His own paternal grandfather, a German-Jewish musician living in France’s free zone, was deported upon the Vichy takeover and died in the Majdanek concentration camp. “I know what it is to be brought up in a family where you have the ghost of someone who has disappeared,” he said.

He was wary of taking a too-sentimental approach to the subject, which could make viewers feel manipulated and angry: “So I tried to stay realistic and raw,” he said. “It was handheld cameras, with short lenses, right in the middle of the action. And we worked hard on the sound, because the sound was intensive in the velodrome. Survivors told me about the noise, the lights, the smells, which I tried to convey on screen.”

Oscar nominee Kristin Scott Thomas (“The English Patient,” “Four Weddings and a Funeral”) also had personal connections to the story. After moving from London to Paris at 18, she married into a Jewish family whose older generation consisted primarily of Holocaust survivors. “They had been in hiding, in camps, some even caused a rebellion in Treblinka,” she said from her home in France. And her mother-in-law had been active in the organization that had placed commemorative plaques around Paris. “When we would all have lunch on a Sunday, all their experiences would be taken out and aired, and there would be a jousting of terrible stories, but at the same time a keen sense of the preciousness of life,” she said.

It was an outlook that profoundly affected Scott Thomas, who had suffered from depression as a result of losing her father, and then her stepfather, both in plane crashes, when she was 5 and 10, respectively. She chose to make “Sarah’s Key” “as a way for me to participate in the recounting of these stories as a non-Jewish person,” she said.  “I’m not saying you can’t fictionalize them, but personally I would have had issues pretending I was one of those mothers brutally separated from their children [in the transit camps], when I am just an actress.”  

Yet Scott Thomas’ pain is real during the scene in which her character sees photographs of those vulnerable children at a Holocaust museum in Paris; in real life, it was the actress’ first visit to the museum.

It was while preparing to shoot this sequence that Paquet-Brenner’s usually reticent mother disclosed a story about her late father: The elder Brenner reportedly committed suicide in Majdanek, using some poison he had hidden in his ring. The director subsequently added a scene to the movie in which a Jewish musician defiantly brandishes a ring filled with poison, declaring that only he will choose the time of his death. 

“At the Holocaust museum, my mother also found her father’s name on the wall, which was like the closing of a book,” Paquet-Brenner said. “It was as if she could finally face her past.

And while the production of the movie was painful for her, it was also a healing process. It’s exactly what Scott Thomas’ character says in the movie: ‘The truth hurts, but you need it.’ ”

Also as a result of the film, Paquet-Brenner has discovered that he has relatives in Israel; he plans on tracking them down when his 16-month-old daughter, Sunnila, is older. She was born the day the film wrapped. And her middle name is … Sarah.

The film opens on July 22 in Los Angeles.

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Mila Kunis’s Marine Corps. mitzvah [VIDEOS]

She has the looks of a diva, but apparently, the heart of a do-gooder.

The Russian-Jewish actress Mila Kunis has agreed to accompany a U.S. soldier to the Marine Corps. Ball in Greenville, North Carolina next November.

The spunky soldier, identified as Sgt. Scott Moore and currently serving in Afghanistan, invited Kunis on the date via youtube.

Watch:

His chutzpah evidently impressed Justin Timberlake, who was with Kunis promoting their upcoming film “Friends With Benefits” when Fox News asked Kunis if she would attend. “You need to do this for your country,” Timberlake said.  With casual brio, the actress said, “Sure, I’ll go.”

Watch:

How rare to encounter an actress so unaffected. Especially one whose star is rising so rapidly. Thanks mainly to the success of “Black Swan,” Kunis is Hollywood’s gal-of-the-moment. In a cover story interview for the lifestyle glossy Los Angeles Confidential, Kunis talked about the impact of fast fame. She said that commonplace activities, like picking up her dry cleaning, now come laden with under-the-looking-glass anxieties.

Nice to know she’ll transfer the attention to the Marine Corps ball, bringing with her a little goodness and a lot of glamour. 

Today Show video:

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Café Europa serves up discussions on restitution

When the first Holocaust survivors arrived in the United States at the end of World War II and tried to speak of their experiences, they often encountered a complete disconnect, such as when an American listener would respond, “Oh, that must have been bad, but we had rationing here during the war.”

In Israel, a young generation of sabras was suspicious of anyone who had survived, thinking they must have collaborated with the Nazis or used some other underhanded methods to have escaped death.

John Gordon, a survivor,  cites such insensitivities and indignities to explain why some 150 survivors sitting nearby still feel most secure and relaxed when they are among themselves, which explains the success — and necessity of Café Europa.

Café Europa is a social concept, a club of sorts, rather than a physical place. Its name harkens back to the “gemütlichkeit” (comfort or coziness) of continental cafes in old Vienna and Budapest, but its mission is to serve as a “safe space” for people who share backgrounds and sufferings.

Gordon, who was a Hungarian hidden child, is a retired aerospace engineer and, at 75, one of the youngsters in the room. Besides serving as president of Child Survivors of the Holocaust, for the past 16 years he has been a volunteer coordinator at Café Europa, a long-running project of Jewish Family Service of Los Angeles (JFS).

Los Angeles pioneered the Café Europa concept, which has now spread to other major American cities, and to Israel, through the Jewish Federation’s Tel Aviv/Los Angeles Partnership program.

Members of Café Europa meet weekly at two local venues — about 75 to 100 at the Westside Jewish Community Center and some 40 to 60 at the Valley Store Front Senior Center in North Hollywood. In addition, Russian-speaking survivors gather at Café Shalom in Santa Monica.

On a recent Thursday, the two Café Europa groups came together at Temple Beth Am to meet with Gregory Schneider, executive vice president of the Claims Conference, formally the Conference on Jewish Material Claims Against Germany.

The Claims Conference negotiates and administers Holocaust restitution funds from Germany and Austria, and channels $1 million a year to JFS for a range of support projects benefiting about a thousand survivors, according to Susan Alexman, director of JFS senior services.

But first, attendees noshed on hummus, pita and fruits, followed by entertainment by two singers and some lively dancing by the predominantly female crowd to such old-time favorites as “Those Were the Days,” “Hallelujah” and “Bei Mir Bist Du Schoen.”

Schneider traveled from his New York headquarters to explain the recently negotiated German government grant of $750 million to provide home care for increasingly frail survivors, but mainly to get feedback from his audience on their specific concerns and problems.

Rather than open the floor to questioners, which has proven rather chaotic in the past, Schneider went from table to table passing out cards on which survivors could write their personal questions, to be answered by his New York staff later.

This method worked only partially, as Schneider was quickly surrounded by questioners, some airing their points with considerable emotion.

One was 77-year-old Gina Silvers, who objected vigorously that valuables taken from Hungarian Jews by the Nazis, in the so-called Gold Train case, and recovered by U.S. troops, had been used by the Claims Conference to aid needy survivors, rather than be returned to the original owners.

On the other hand, Regina Lewin, 83, a Polish survivor, said she had gotten her pension through the Claims Conference, adding, “I’m not complaining.”

Even so small a sampling points to the complexity of handling the passionately held opinions or grievances of numerous survivors. Many of them emerged from the camps with a deep sense of mistrust of the outside world and of any authorities, Gordon said, and there are also rivalries within their ranks.

Hungarian Jews tend to feel Polish Jews got a better compensation deal, and there is a “hierarchy of suffering” among the survivors, Gordon noted, with those who were sent to Auschwitz ranking higher than those sent to other camps.

Since its founding in 1951, the Claims Conference frequently has been besieged by criticism from survivor groups and others, with charges of excessive pay for executive administrators, lack of transparency, poor distribution of funds and, last year, embezzlement by insiders.

There is a sense that the organization has corrected many of its shortcomings since Schneider took over two years ago, and he has made a point of visiting as many survivors as possible and listening to their concerns.

Along that line, Schneider said that among the nearly 40 cards he collected from survivors, most dealt with specific technical questions. He added that the large majority expressed appreciation for the work of the Claims Conference and that only a very few, “but disproportionately loud,” took jabs at the organization.

Schneider told The Jewish Journal that his main concern now, “which keeps me up at night,” is that the remnant of the survivors will not receive necessary medical and personal care as they grow increasingly feeble.

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Restitution organizations

The propensity for Jewish organizations to have complicated names and frequently overlapping missions can be seen in the complex area of obtaining restitution for Holocaust-era crimes and looting of personal and communal possessions.

The U.S. Holocaust Memorial Museum lists 15 coalitions, commissions, conferences and other organizations currently active in this field. The following brief glossary offers information on three key ones:

Conference on Jewish Material Claims Against Germany (Claims Conference): Founded in 1951, the Claims Conference has concluded restitution agreements to provide more than $60 billion. The lion’s share of this money has come from the German government, supplemented by smaller amounts from Swiss banks, European insurance companies and the Austrian government.

World Jewish Restitution Organization (WJRO): Established by the World Jewish Congress in 1992, WJRO now includes 13 constituent organizations. Its mission is the return or compensate for Jewish communal or private property in 20 European countries of the former Soviet bloc, excluding Germany and Austria.

Project HEART (Holocaust Era Asset Restitution Taskforce): Formed in February 2011 and launched in May, HEART is backed by a grant from the Israeli government for more than $7 million over a three-year period. Its announced focus is to recover private Jewish property in all applicable countries (outside Germany and Austria).

HEART claims a database of 1.5 million entries on such property in the form of real estate, artworks, bank accounts, insurance policies and intellectual property.

Establishment of this new organization is widely seen as a move by Israel’s government to play a more prominent role in Holocaust restitution issues and as an implicit criticism of WJRO’s record in recovering private properties.

Bobby Brown, the Jerusalem-based executive director of HEART, and Anya Verkhovskaya, project director at the U.S. office in Milwaukee, however, told The Journal that HEART would collaborate with the two other organizations to “complement” their work. The Claims Conference, WJRO and HEART all receive support from the Jewish Agency for Israel.

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