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July 12, 2011

Gas pipeline to Israel attacked again

A pipeline that carries gas from Egypt to Israel was attacked for the fourth time in the past six months, again halting gas supplies to Israel and Jordan.

Masked gunmen blew up the El-Arish terminal in the Sinai on Monday night, according to reports. The gunmen attacked the security guards before blowing up the pipeline. One guard reportedly was injured, as were members of his family, witnesses said.

Repairs had just been completed on a section of the pipeline that was blown up less than a week ago. Gas supplies were scheduled to resume at the end of the week.

Egypt supplies Israel with more than 40 percent of its natural gas needs to produce electricity. Electricity prices in Israel are slated to increase by 18 percent, in part because of the shortage of natural gas.

In March, explosives failed to detonate in a second attempt by terrorists to bomb the pipeline. Another attack on April 27 blew up part of the pipeline in El-Arish, again halting the gas supply.

Gas pipeline to Israel attacked again Read More »

Why Carmageddon won’t happen on Harry Potter’s watch

You can’t pass a billboard in Los Angeles without seeing the ubiquitous Harry Potter campaign pronouncing, “It All Ends”—- July 15.

How ironic then, that L.A.’s Westside will be subjected to its own apocalypse of sorts – popularized as “Carmageddon” – when a dense portion of the 405 Freeway is shut down for three days.

The concurrence of two such major events suggests a weekend of chaos. How ever will Potter fans make it to the Cineplex on time? But more importantly, how could the world end if Harry is a kind of literary messiah?

“And a little child shall lead them,” goes the famous verse in Isaiah that prophesies a peaceful world.

As The Telegraph’s Sarah Crompton pointed out in 2010, Harry, played by the Jewish Daniel Radcliffe is referred to in “Harry Potter and The Deathly Hallows: Part One” as the Chosen One. “No one else is going to die for me,” Harry says, alluding to a messianic intent, and an interesting turn of phrase, since it can be read as either an affirmation or repudiation of the Christ figure. 

A mystical understanding of redemption posits a world in which death can be annihilated. In Potter’s world, if only Harry could find the Deathly Hallows, he could eliminate Death entirely. In that same film, a scene of Harry and Hermione evoking the Garden of Eden recalls the foundational curse of the biblical word: Eat from the Tree of Knowledge and paradise will be wrested from humanity, because the acquisition of knowledge equals the inescapable, ceaseless awareness of mortality.

In Aryeh Wineman’s 1997 book, “Mystic Tales from the Zohar” he speaks of the redemptive power of a child wonder or “yanuka”. In mystical literature, “the child figure is a kind of personification of Eden, a condition lacking blemish, defilement or moral complexity,” Wineman writes. The yanuka is a “wonder child capable of offering brilliant interpretations of Torah.” As it goes in prophecy, it goes in Potter: even a wonder does not work alone.

The zohar goes so far as to suggest the importance of ancillaries in the redemption of the world. As the Potter movies can attest, Harry needs his friends. There is a concept, Wineman explains, of “a collective yanuka,” in which “the child-archetype has shifted from a single child to an entire generation of such wonder children.”

No adult can save the world. In much of mythological literature (“Potter,” “The Lord of the Rings”) as well as in the bible, redemption comes through a child. Even Moses seals his destiny as an infant. There is a midrash that tells of a suspicious Pharoah, who tries to test whether Moses is a threat to him. He places his crown on the ground, and at another distance, hot coals. If Moses were to reach for the crown, it would reveal his kingly ambitions. Since an infant is naturally drawn to the glittery crown jewels, an angel descends and promptly pushes the child toward the coals. Moses burns his hand and then reaches for his mouth, burning his lips. This, the rabbis, say explains his speech impediment; a handicap that becomes seminal in his development as a leader, G-d’s aid in Israel’s redemption from Egyptian slavery. 

There are things in the earthly world that resist the power of death. In Jewish mysticism, “the innocence of children, the wonder child, pleading to spare the innocent, the powerful prayer of the broken hearted, the willingness to die, and the sparing of a scholar in judgment” are the most essential forms of goodness, Wineman writes.

But in the world of Harry Potter, the magic that can save the world is inextricably linked with the dark arts that might destroy it. Good versus evil battle out, side by side, in luscious Hollywood imagery that suggests a world that never was, but somehow spiritually exists.

The richness of the “Harry Potter” fantasy cannot end, even if the tale concludes. Like the Bible, its lucid storytelling can be read in repetition. But as far as next weekend’s traffic is concerned, the best redemption from Carmageddon is to get lost in a dark theatre, where spiritual sustenance comes in the form of deeply satisfying entertainment, through the visceral talent of a Jewish actor and his alter-ego, the Chosen One.

Why Carmageddon won’t happen on Harry Potter’s watch Read More »

Jerusalem Museum of Tolerance wins Knesset approval to build

After years of delays due to legal challenges and fundraising setbacks, the Simon Wiesenthal Center received permission on July 12 from the Israeli Ministry of the Interior’s District Planning and Construction Committee to begin construction on the Museum of Tolerance Jerusalem. The ministry gave a green light to a revised design for the building, saying that because the building’s footprint would remain the same as an earlier plan, a new review process would not be necessary.

The new design, by Chyutin Architects, a local Israeli firm, replaces a previous plan by Los Angeles superstar Frank O. Gehry, who pulled out of the process when funding shortfalls forced the Wiesenthal Center to request a scaled-back version.

For years, Palestinian leaders had fought to halt the project, claiming that the site on which it is to be built is an ancient Muslim burial ground.

Rabbi Marvin Hier, the Wiesenthal Center’s founder and dean, welcomed the decision, which he said will allow for construction to begin immediately.

“We have the full blessing and endorsement of the government of Israel, and the prime minister of Israel and the mayor of Jerusalem,” Hier said.

Groundbreaking for the museum officially kicked off in 2004, but construction was halted in 2006 when Arab leaders in Israel sued to stop work after bones were unearthed during excavation at the site. In 2008, Israel’s Supreme Court ruled that the Simon Wiesenthal Center could build on the site.

“The Supreme Court reviewed the Palestinian claims for three years and ruled unanimously that, for more than half a century, Muslims no longer considered that site to be part of the cemetery,” Hier said.

With the global economic downturn, the project was then reformulated. What had been a $250 million building designed by Gehry was reconceived as a $100 million project.

The question answered at the Knesset on July 12 was a technical one about the building’s footprint, according to Hier. The permit allows the Wiesenthal Center to build without restarting the planning process. “We are building on the same three-and-a-half acres,” Hier said.

Hier said that the center has raised $45 million, which will allow construction to begin by September. He said the building will take three years to complete.

Jerusalem Museum of Tolerance wins Knesset approval to build Read More »

From left to right, American Jews are criticizing Israeli anti-boycott law

Backers of a new Israeli law penalizing anyone who targets Israel or West Bank settlements for boycotts tout it as a tool to fight back against anti-Israel campaigns, but American Jewish organizations seem remarkably united in deeming the measure an affront to freedom of expression.

“We’re disappointed that they passed the law,” said Rabbi Steve Gutow, the director of the Jewish Council for Public Affairs, the umbrella body for the Jewish public policy groups.

“We don’t support boycotts,” he said, adding that “The law does challenge democracy in a way, and hopefully the Supreme Court will respond.”

“Not since ‘Who is a Jew?’ ” has there been a controversy that could seriously strain relations between Israel and American Jews, said one pro-Israel heavyweight, referring to the early 1980s battle. “Oy! Who needs it?”

The Knesset enacted the law late Monday night by a vote of 47 to 38 after hours of fierce debate. The legislation, initiated by Likud Knesset member Ze’ev Elkin, allows advocates of boycotts against Israel or areas under its control to be sued for monetary damages by those who are hurt by the boycotts. It also prohibits the Israeli government from doing business with companies that comply with such boycotts.

A number of liberal Israeli nongovernmental organizations and civil rights groups are mounting legal challenges to the law.

In America, negative feeling toward the measure seems to span the ideological spectrum, from J Street on the left to the Zionist Organziation of America on the right.

Morton Klein, the ZOA’s president, said he was still examining the law, but that in principle the ZOA opposed anti-boycott laws.

“Nobody was more appalled by the boycott of Ariel theater than me, but to make it illegal? I don’t think so,” Klein told JTA, referring to calls by some Israeli artists to boycott a performing arts center in the West Bank settlement of Ariel.

Supporters of the law in Israel say it is a necessary counter measure to boycott efforts.

“It’s a principle of democracy that you don’t shun a public you disagree with by harming their livelihood,” Finance Minister Yuval Steinitz said during the debate on the bill, according to Ynet. “A boycott on a certain sector is not the proper manifestation of freedom of expression.”

The Anti-Defamation League, however, suggested in a public statement that the legislation is not the appropriate way to combat boycotts.

“To legally stifle calls to action—however abhorrent and detrimental they might be—is a disservice to Israeli society,” said Abraham Foxman, the ADL’s national director. “We hope Israel’s Supreme Court will quickly take up a review of this law and resolve the concerns it raises. “

In an interview, Foxman expressed concern that in any case, a degree of damage was done to Israel by the law, even if the courts eventually quash it.

“The people who wanted it will say, `We introduced it, we argued for it, we got it passed,’ and the people who think it’s contrary to democracy will have their victory in the court,” he said. “People are playing politics with an issue that does Israel damage.”

Centrist American Jewish groups in the past year have pressed Israeli Prime Minister Benjamin Netanyahu’s government twice to contain what they perceived as damaging hearings in the Knesset, one targeting human rights groups and the other J Street.

Joining the ADL in issuing statements condemning the law were an array of dovish Jewish groups that included the New Israel Fund, J Street and Americans for Peace Now.

“When you start to persecute unpopular opinions, there really is no end point,” said Naomi Paiss, a spokeswoman for the New Israel Fund.

The Israeli Embassy in Washington, fielding what it said was “not a small amount” of calls seeking clarification on the matter, reflected what appeared to be ambivalence on the law by Prime Minister Benjamin Netanyahu, who was absent for the Knesset vote. The embassy was telling those with queries, “This is a matter of controversy in Israel, and it would appear that it will have to be heard by the High Court of Justice, as in any democracy.”

The Obama administration was measured as well in responding to the law. An administration official told JTA that the law was an internal matter, but also pointed to democratic values shared by Israel and the United States, including free speech.

The bill defines “boycott” as “deliberately avoiding economic, cultural or academic ties with another person or another factor only because of his ties with the State of Israel, one of its institutions or an area under its control, in such a way that may cause economic, cultural or academic damage,” according to a translation of the legislation provided by the Association for Civil Rights in Israel.

The legislation applies not only to boycotts targeting all of Israel but also those aimed at “an area under its control”—meaning that Israelis who support boycotting West Bank settlements would be vulnerable under the law.

From left to right, American Jews are criticizing Israeli anti-boycott law Read More »

Israel’s approval of anti-boycott bill drawing protests, legal challenges

The Israeli parliament’s adoption of a controversial anti-boycott bill has been greeted with a firestorm of protest from liberal Israeli NGOs and civil rights groups.

On Tuesday, a day after the Knesset voted 47-38 to enact the measure following six hours of contentious debate, the liberal Gush Shalom movement appealed to the nation’s Supreme Court to overturn the law. Other Israeli nongovernmental organizations are vowing legal challenges, too.

“The Boycott Law will lead to unprecedented harm to freedom of expression in Israel and will bring justified criticism against Israel from abroad,” Hagai El-Ad, executive director of the Association for Civil Rights in Israel, said in a statement issued following the vote. “We will all have to pay the price for this atrocious law.”

The bill, which was initiated by Likud lawmaker and ruling coalition chairman Ze’ev Elkin, allows for civil lawsuits against individuals and groups calling for boycotts targeting Israel or areas under its control. Those damaged by boycotts would be able to claim monetary damages from boycott advocates. The law also would force the government to stop doing business with companies that comply with such boycotts.

Elki’s proposal came months after some prominent Israeli artists had called for a boycott of a new cultural center in the West Bank city of Ariel, and some academics had urged a boycott of academic institutions in the West Bank. In addition, an Israeli construction company was hired to help build a new Palestinian city in the West Bank after it agreed not to use products from the settlements.

“It’s a principle of democracy that you don’t shun a public you disagree with by harming their livelihood,” said Finance Minister Yuval Steinitz of the Likud Party during the debate over the new law. “A boycott on a certain sector is not the proper manifestation of freedom of expression. It is an aggressive move meant to force a sector that thinks a different way to capitulate. Boycotts are aggressive and wrong.”

Immediately after the vote, Peace Now launched a Facebook group called “Prosecute me, I boycott settlement products!” The group garnered more than 4.600 “likes” in its first day.

“It is important to understand that this struggle is not against the settlers,” Peace Now said on its website. “It is a struggle against the continuing wave of anti-democratic legislation, whose purpose is to limit the very right of legitimate public nonviolent protest.”

A coalition of four rights groups—Adalah, a legal advocacy group for Israeli Arabs; Physicians for Human Rights; the Public Committee Against Torture; and the Coalition of Women for Peace—reportedly said that they also would challenge the bill in the Supreme Court.

Yisrael Beiteinu lawmaker Alex Miller said Tuesday that he would be the first to use the new law, announcing that he will sue Israeli-Arab lawmaker Ahmed Tibi for calling on the public to boycott the West Bank city of Ariel, where Miller lives.

Prime Minister Benjamin Netanyahu reportedly had asked lawmakers on Sunday evening to delay the vote on the controversial bill, saying that it could embarrass Israel as the Mideast Quartet opened a meeting in Washington. But ultimately he allowed the legislation to advance, although he was not present to vote on the bill.

Knesset legal adviser Eyal Yinon warned the Knesset plenum Monday that the legislation was “borderline illegal” since it could violate freedom of political expression. Israeli Attorney General Yehuda Weinstein, who will have to defend the law against legal challenge, reportedly called it “borderline” defensible. 

The liberal Israeli daily Haaretz and the more conservative Jerusalem Post both firmly criticized the legislation in advance of the Knesset vote.

The new law is designed to spread “a wide protective net over the settlements, whose products, activities and in fact very existence—which is controversial to begin with—are the main reason for the boycott initiatives, both domestic and foreign,” Haaretz said in an editorial, calling the bill a “politically opportunistic and anti-democratic act.”

In an editorial titled “The bad boycott bill,” The Jerusalem Post wrote that “Civil society has an unalienable right to organize peacefully and to use its buying power or freedom of association to further political objectives, whether it be grassroots protest against the high price of cottage cheese, haredi activism against Shabbat desecration, rabbis’ calls to ‘boycott’ potential Arab house-buyers in Jewish neighborhoods or left-wing opposition to the government’s settlement policy in Judea and Samaria.

“Boycott initiatives should be allowed to compete for support in the free market of ideas,” the paper editorialized.

An unnamed U.S. State Department official called the boycott legislation an “Israeli internal matter,” according to Israeli newspapers. But there also was an implied criticism, as the official was quoted in Haaretz as saying that “Freedom of expression, including freedom to peacefully organize and protest, is a basic right under democracy.”

The Anti-Defamation League’s national director, Abraham Foxman, currently in Israel, criticized the vote, saying in a statement that his organization is “concerned that this law may unduly impinge on the basic democratic rights of Israelis to freedom of speech and freedom of expression.”

“To legally stifle calls to action—however abhorrent and detrimental they might be—is a disservice to Israeli society,” he said.

Israeli NGOs and opposition legislators were still responding to the anti-boycott bill’s passage when the Yisrael Beiteinu party, headed by Foreign Minister Avigdor Lieberman, announced that it would try to bring to a vote next week a bill that would establish parliamentary commissions of inquiry into the activities of human rights groups that criticize Israeli polices toward the Palestinians. The bill passed a first reading in January by a vote of 41-16.

Israel’s approval of anti-boycott bill drawing protests, legal challenges Read More »

The Story of the Storyteller

“Sholem Aleichem: Laughing in the Darkness,” a film by Joseph Dorman, opens Friday, August 5 at Laemmle’s Town Center 5 in Encino. The film tells the story of the monumental literary figure, who not only left behind a body of work that includes “Fiddler on the Roof” and other riveting classics, he also helped shape a modern Jewish identity in the face of crisis.

Aleichem, who was born Solomon Rabinowitz in 1859, sparked a renaissance in Yiddish literature, memorialized shtetl life right before it vanished, and lived a colorful life himself.

Peter Riegert, Rachel Dratch and Jason Kravits read selections from Aleichem’s writings, and Alan Rosenberg narrates. The film is in English and Yiddish with English subtitles.

To read more about the film, visit The Story of the Storyteller Read More »

An Education Game Changer

A seismic shift occurred last week that has not received the attention it deserves.

The National Education Association, the nation’s largest teachers’ union, voted to allow standardized test scores to be included as a part of the evaluation of the teachers it represents. This, from a union that has consistently opposed anything resembling meaningful education reform.

Historically, the NEA has viewed the teacher—school district relationship as if it fit in the industrial model of labor relations (i.e. its members were all the same and only seniority and courses taken distinguished one from another). There was no acknowledgment that some teachers are better and deserve recognition and that education reform need not be a zero sum game.

In The New Republic, Kevin Carey has An Education Game Changer Read More »

New Israelis greeted in ceremony

Scores of new immigrants from North America were welcomed to Israel at a ceremony.

The 245 new immigrants, who landed Tuesday, were greeted by hundreds of families and friends as well as Israeli dignitaries.

The group included 45 families, including more than 100 children, and more than 50 singles, of whom 15 will be joining the Israeli army.

“As we celebrate our 10th summer of facilitating aliyah, it is rewarding to see how western aliyah is continuing to grow and is having a tremendous impact on the State of Israel,” said Tony Gelbart, co-founder and chairman of Nefesh B’Nefesh.

More than 200 other new olim were expected to arrive later Tuesday, with another 220 on Wednesday.

More than 2,500 Jews making aliyah from North America and the United Kingdom are slated to arrive in Israel this summer on two charter and 10 group aliyah flights.

The groups are arriving under the auspices of Nefesh B’Nefesh, The Jewish Agency and Israel’s Ministry of Immigrant Absorption.

New Israelis greeted in ceremony Read More »

Youkilis talks about pressure of being a Jewish ballplayer