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June 22, 2011

Jewish groups urge Obama to reinstate anti-discrimination provision

Seven Jewish organizations signed on to a letter appealing to President Barack Obama to reinstate a hiring anti-discrimination provision based on religion for organizations that receive government contracts.

President Lyndon Johnson signed an executive order in 1965, prohibiting discrimination in government contracts. In 2002, President George W. Bush amended the order by signing an exemption for relgious organizations, essentially allowing for religious discrimination in hiring for government-funded jobs.

The seven Jewish organizations are part of 52 civil rights, religious and educational organizations that signed the letter, an effort led by the Anti-Defamation League. Among the signatories are the American Jewish Committee, the Jewish Council for Public Affairs and the Union for Reform Judaism.

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Meet with critical Jewish groups, Israelis tell survey

A majority of Israelis believe that their government representatives should meet with Diaspora Jewish groups that criticize their policies, a new survey found.

Some 71 percent of those responding to the sixth annual Survey of Contemporary Israeli Attitudes Toward Diaspora Jewry commissioned by the B’nai B’rith World Center in Jerusalem agreed that their government representatives should meet with groups critical of Israeli policies, with 20 percent saying that the government should refuse to meet the organizations.

Seventy-five percent of those interviewed agreed that the American Jewish community should actively advocate for the release of jailed spy Jonathan Pollard, with 12 percent saying the community should not work for his release and 13 percent refusing to answer. In addition, 79 percent of Israelis polled believed that efforts so far by American Jewry on behalf of Pollard merit a rating of six or less on a scale of 1-10.

The survey found that Israelis have a strong and personal connection to Diaspora Jewry.

Sixty-five percent of Israelis responding to the survey said they have relatives living outside of Israel.

Among those who have relatives living abroad, 46 percent responded that those relatives were born in the Diaspora, while 39 percent said their relatives were born in Israel, and 15 percent of the respondents who have relatives abroad have both Israel-born and Diaspora-born relatives. When looking at religious identification, Israelis identifying as “national religious” or “religious” were most likely to have Diaspora-born relatives with 62 percent and 55 percent respectively.

Slightly more than half, or 51 percent, of Israelis surveyed, opposed allowing Israelis living abroad to vote in Israeli elections, with 42 percent supporting the idea. Of those who support the idea, 72 percent said Israelis living abroad should be able to vote like all Israelis for Knesset lists, and 18 percent believe they should vote for a designated representative or a representative reserved for Israelis living abroad.

The telephone survey of 500 Israeli Jews over the age of 18 was conducted June 13-16, and has a margin of error of 4.5 percent.  The survey was conducted by Keevoon Research.

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Jewish graves vandalized at Mount of Olives

More than a dozen graves at the Mount of Olives cemetery in Jerusalem were vandalized, the latest in a series of attacks on one of Judaism’s oldest cemeteries.

On June 14, some 14 graves were damaged by Arab youths wielding sledgehammers, according to private security guards stationed at the iconic cemetery located in eastern Jerusalem. At least five of the damaged gravesites are those of Americans buried in the cemetery, according to Rabbi Moshe Bezalel Buzokovsky of the Chevra Kadisha.

The recent damage is in addition to vandalism sustained at the cemetery last month on Nakba Day, or Catastrophe Day, when Arabs mark the declaration of the state of Israel. During riots on the Temple Mount, Palestinians hurled large rocks and boulders toward the graves, chipping and breaking at least 15. Arab youths also vandalized or destroyed nearly 40 newly installed surveillance cameras in the cemetery, according to the International Committee for the Preservation of Har HaZeitim. Har HaZeitim is the Hebrew name for the Mount of Olives.

At the same time, local Arabs began illegally expanding a mosque to within 15 feet of the grave of Menachem Begin, according to the committee.

In the last year, efforts of the committee have resulted in the restoration of 2,000 of an estimated 40,000 graves that were destroyed prior to 1967 under Jordanian rule, an increased private security presence as well as the installation of 50 surveillance cameras and fluorescent lighting.

There are an estimated 150,000 graves on the Mount, where Jews have been buried since biblical times. Notable individuals buried there include the prophets Zechariah, Malachi and Hagai; famous modern rabbis such as Aryeh Kaplan and Ahron Soloveichik; Henrietta Szold, founder of Hadassah; Hazzan Yossele Rosenblatt; and British Parliament member Robert Maxwell.

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Top U.S. official: No Syria role while crackdown continues

Syria has no peace process role as long as its repression continues, a top Obama administration official said.

“Our objective remains comprehensive peace, without question, and an Israeli-Syrian agreement is a component of that,” the senior administration official said Tuesday in a background conversation with journalists. “But we can’t really contemplate a peace negotiation with someone who is actively killing their own people, 1,300, as I understand it, up to date. So that’s essentially going to be the situation there for now.”

The official also said that Obama’s top Middle East envoys, Dennis Ross and David Hale, are in the region on Wednesday and Thursday for the second time in a week to press Israelis and Palestinians to return to negotiations.

The Palestinians have expressed interest in Obama’s parameters, announced May 19, as a basis for negotiation. These include basing talks on 1967 lines, with mutually agreed land swaps, and a non-militarized Palestinian state, with security guarantees for Israel.

Israeli Prime Minister Benjamin Netanyahu has so far resisted accepting the 1967 lines formulation.

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Orthodox. And Gay

Last Shabbat afternoon, our shul hosted a unique panel of three Orthodox Jews who are gay or lesbian. All three have partners and children. All three continue to live Orthodox lives. The purpose of our panel was not to advocate for a reassessment of Halacha, or to question God’s justice.  There was none of that at all. The purpose was simply to pull our heads out of the sand. To acknowledge that there are Orthodox gays and lesbians in our extended families and that they are part of our shul communities. And to realize that they need our understanding in order to live the lives of Torah and Mitzvot that their souls desire. We came together last Shabbat in order to begin seeing this not as a political issue, but as a human issue.

All three panelists simply shared their own experiences of struggling with their identities, finally coming out, and then struggling again, to find a place for themselves in the religious community they love. It was a powerful afternoon in front of a standing-room-only crowd. If you’d like to do a similar panel discussion in your shul, please feel free to contact me, or to be in touch with the organization Eshel, at info@eshelonline.com

Below is an excerpt from one of the personal stories:

    <<<<<<<<<>>>>>>>>>

Excerpts from
“My Community”
by Aviva Buck-Yael

….I once went to an ultra-orthodox shule and once loved being a part of that community.  I loved knowing that I was a valued member of my community and that I had a place where I belonged.  But I also knew without a shadow of a doubt that I was a lesbian and that if my community ever knew this about me, there would be no place for me.  I struggled with my identity.  I spent a very long time trying desperately to be who I wasn’t.  I tried to do that which I knew my community would wish me to do had they known they had a lesbian in their midst.  I ignored, denied, and suppressed this piece of myself.  I married a man, created a home, and established myself in the community.  But I always felt like a fraud.  I felt like a fraud to myself, to my community, and to the man I married. 

Sure I told him when I married him that I was a lesbian, but I always felt that I was not capable of bringing the best of myself to the relationship no matter how hard I tried.  And G-d knows I tried.  I tried to be a thoughtful and giving partner.  I tried to be a responsible and capable home maker.  I did all the things that wives are expected to do.  I would cook and clean and have Shabbos guests by the dozens. But what kind of wife was I when I could never desire him as he needed to be desired, when I always wished deep down he could be something that he was not.

You see, what I discovered was that it wasn’t possible to suppress individual parts of my emotional self.  To shut down this piece of myself meant to shut down the rest of my emotions as well.  When I suppressed this part of myself, I suppressed my ability to love, to feel and to connect with those around me.  This suppressing and disconnecting left me… in the end… feeling like a miserable example of a human being.  Eventually, after 11 years of marriage, I came to a point in my life where I couldn’t continue as I was.

I have been divorced now for 5 years.  A lot of people have asked me why I finally left.  Others ask me why I stayed so long. In the end, the only thing I do know for sure was that it wasn’t until I had my children that I allowed myself to take a good long look at myself.  I looked deep inside and I saw nothing but a shell of a person.  I remembered once having been a fully fleshed out person filled with light and love and joy.  I remembered liking who I was.  Now I looked at myself and saw nothing inside. When my son was born I felt like I was given the most precious gift that life could bestow.  I didn’t want him learning from the hollow example of my marriage, what it meant to love someone.  I wanted him to be someone who lived life to the fullest.  I wanted him to see his world and connect with it and all the people in it.  How could I do that with the example I was giving him?

But, I felt that if I was no longer a married woman in my community there would be no place for me in the Orthodox world.  I felt that if I was honest about who I was I’d have no community.  Surely I’d be tossed out, shunned, no longer a trusted and beloved member of the community.  I saw others like me that when faced with this dilemma simply left Judaism entirely.  I tried to imagine what it would be like to leave Judaism to allow myself room to be true to my emotional self. Forget all that religious baggage.  But how could I go through life giving up on spirituality and connection to G-d?  How can a Jew survive without Torah and community and not be left feeling empty?  And what I wanted more than anything to finally be whole.

As I prepared to leave the community I had been connected with for so long, I found that HaKadosh Baruch Hu was watching out for me. I found out there was a little known community in on the other side of town that I hadn’t even heard of previously… and there I found a community that was deeply committed to loving Hashem, learning Torah, practicing halacha in accordance with Orthodox principals AND making the morality that comes from all these things a part of their everyday lives. For them it meant truly embracing the notion of love your neighbor as yourself. It meant embracing the notion that we are all B’tzelem Elokim and as such we all need to be treated as holy beings. It meant taking responsibility for everyone’s Jewish journey and making certain that there was room enough for every Jew who wished to be shomer mitzvot to have a place in their community. For me, it meant finding a community capable of welcoming me and fully embracing me, a queer Jew, into their community. It meant that I was able to find a Rav for myself that I could talk to, to bring my self – my whole self and my religious struggles that come with being my whole self – to, and ask for guidance. It meant that I had a community to share Shabbos and simchos with. It meant that I had a place where I could be treated with love and respect for exactly who I was. As we all ought to be.

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ON TRIAL: John Galliano’s sloshed defense over anti-Semitic remarks

If he walks like an anti-Semite, rants like an anti-Semite, looks like an anti-Semite, then maybe…

John Galliano, former Dior Fashion Designer, went on trial in Paris today for anti-Semitic and racist remarks to local café patrons earlier this spring. Charged with “public insults based on origin, religious affiliation, race or ethnicity” on two alleged incidents in Oct. ’10 and Feb. ‘11, the now-apologetic Galliano could face up to 6 months in prison and a $32,000 fine.  After watching footage of a third incident where Galliano called a woman in a Parisian restaurant a “dirty Jew face” and on another occasion was caught on video verbally assaulting guests at a neighboring table:

” title=”Galliano’s statement” target=”_blank”>Galliano’s statement: “All my life I have fought against prejudice, intolerance and discrimination, having been subjected to it myself,” he said. “I do not have these views and I have never held them.”  Really? All evidence to the contrary!

Quick recap:
– Galliano spews ” title=”Natalie Portman takes a stand” target=”_blank”>Natalie Portman takes a stand for her tribe: “I am deeply shocked and disgusted by the video…and as an individual who is proud to be Jewish, I will not be associated with Mr. Galliano in any way.”  Impressively following through on her threat, she changed her outfit for the Oscars that Sunday from a Dior dress to Rodarte.

At first Galliano denied the charges against him, claiming he was a victim of verbal harassment and unprovoked assault. But now comes an about-face, with an apologetic Galliano blaming a drug and alcohol addiction for his bad behavior. 

Will that defense actually work? His lawyers sure hope so.

To help his case, Galliano has spent the ” title=”Rabbi Marvin Hier, Founder and Dean of the Simon Wiesenthal Center” target=”_blank”>Rabbi Marvin Hier, Founder and Dean of the Simon Wiesenthal Center who, in reaction to the lawyer’s defense that he was intoxicated, said:

“Just as in the case of actor Mel Gibson, this argument does not wash.  There’s an old Yiddish proverb: Vos bei a nichteren oif dem lung, iz beim shikker oif der tsung – What a sober man thinks, a drunkard speaks.  A better defense would be, ‘I said it, I meant it, it won’t happen again, and I am truly sorry.’”

If Galliano does find himself behind bars, here’s one way to kill time: Learn Yiddish.

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Greatest Living American Humorist, II

Today Arlyn, one of my colleagues here, stopped my on the way to the coffee room and said, “Howard loves you.”

Arlyn drives in from the Valley, a looong schlep, and she listens to Howard each way.  Thirty something, single mom, professional, well-educated—exactly the type of person Howard’s critics assume DON’T listen to him.  And she loves him.

She told me Howard mentioned my blog post from yesterday.  I missed that listening on the way in, but we found it on YouTube:

Just for the record, here’s my Top Ten for America’s Greatest Living Humorist:

1. Howard Stern

2. Woody Allen

3. Steve Martin

4. Larry David

5. Stone and Parker

6. Garrison Keillor (Not my cup of tea but fair is fair)

7. Jon Stewart

8. Stephen Colbert

9. Don Rickles

10. Bill Maher

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Dennis Ross: Bold steps must be taken to keep Israel Jewish and Democratic

United States President Barack Obama’s special assistant, Dennis Ross said Wednesday that bold steps need to be taken to make sure that Israel remains a Jewish Democratic state, but emphasized that no one can force an agreement on Israel and the Palestinians.

Speaking at the Presidential Conference in Jerusalem, Ross said the greatest danger Israel faces today is sitting aside and waiting for something to happen. In order to stop the delegitimization of Israel in the world, Ross said that Israel must return to the negotiating table.

Ross and U.S. diplomat David Hale are due to meet with Prime Minister Benjamin Netanyahu and his advisers to push for the renewal of Mideast peace talks.

Read more at Haaretz.com.

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Can We Help the Mavens of Disaster Relief?

When tragedy struck in Birmingham, Ala., a few weeks ago, killing scores of people and leaving thousands of residents destitute, a group of Jews saw a chance for mitzvot. Heading out from their home base outside of Minneapolis, a team of disaster relief and recovery experts drove their emergency trailers 1,000 miles to Alabama. They were joined by dozens of other Jewish volunteers who raced there from other parts of the country. While most of us watched on CNN, these volunteers were on the ground helping repair and clean up, providing skills, hard work and comfort — nechama — to the badly damaged city.

Along with a few friends, Minneapolis-based financial planner Steve Lear started ” title=”Graduates, Your Mountain Is Waiting” target=”_blank”>Graduates, Your Mountain Is Waiting,” Jewish Journal, June 2), I mentioned the great need for volunteers to help in places ravaged by natural disasters. From Pierre, S.D.,  to Birmingham, Ala., and from Joplin, Mo., to Greer, Ariz., American communities lay in ruins and their citizens need a hand. Nechama is the Jewish answer to disaster relief, and I believe part of the solution to the broader issue of building Jewish unity and opening new ways for young Jews to connect.

Yonah Bookstein, a leading voice of the next generation of American Jewry, is an internationally recognized expert in Jewish innovation, founder of the Jewlicious Festival, and executive rabbi at JConnectLA. Follow him on Twitter Can We Help the Mavens of Disaster Relief? Read More »

The great California foreskin fight of 2011

As luck would have it, the day local Jewish leaders gathered in Santa Monica to discuss the community’s response to a proposed ballot measure aimed at banning circumcision in that city was the very same day the proposition was rescinded by its proponent.

Twenty-five people came to the meeting at the Milken Family Foundation offices on Fourth Street on June 6, including high-ranking Jewish professionals, local rabbis of all stripes and other Jewish community leaders.

Catherine Schneider, senior vice president for community engagement at The Jewish Federation of Greater Los Angeles, who orchestrated the two-week-long effort to fight the proposed ballot initiative, said the prevailing atmosphere in the room that morning was of deep concern.

“People had very strong opinions of what this would mean for their communities,” Schneider said.

“One of the concerns that I had was that people not look at this and say, ‘Look what those nuts in Santa Monica are doing,’ ” said Richard Bloom, the city’s mayor, who attended the June 6 meeting. Bloom, who is Jewish, spoke first. He pledged his full support to fight against the measure.

Bloom’s other concern — one expressed by many others at the meeting — was that people might not take the situation seriously. An entire genre of Jewish humor focuses on ritual circumcisers, or mohelim. (Have you heard the one about the wallet? How about the one about the storefront with the clock in the window?)

But aside from writers of pun-filled newspaper headlines, nobody involved in this fight is joking.

A measure identical to the one submitted and quickly rescinded in Santa Monica is set to appear on the ballot in San Francisco in November 2011. If passed, the new law would make circumcision of a minor — for any reason other than a medical emergency — a misdemeanor, punishable by a $1,000 fine and one year in county jail. The Bay Area Jewish Community Relations Council (JCRC) is currently leading a broad-based campaign against that proposition, which could cost as much as $500,000 — none of it tax-deductible. Last week, lawmakers in Sacramento and Washington, D.C., independently announced that they would try to derail the ballot initiative by legislative means.

And, if you listen closely to the individuals on both sides of the Great Foreskin Fight of 2011, it becomes clear how committed they all are to their respective causes. Also apparent is just how complicated the debate around circumcision is — religiously, legally and, yes, medically.

Lawyers on both sides of the debate argue vociferously about what rights a parent should have vis-à-vis a child and whether cities should have any authority in matters of medical care. The foremost American medical authorities neither recommend routine infant circumcision nor explicitly discourage parents from circumcising their infant sons, leaving doctors and researchers to argue vehemently in favor and against the procedure and accuse one another of practicing junk science.

Meanwhile, mothers and grandmothers, fathers and grandfathers have been staking out opposing positions with equal passion. And while the overwhelming majority of religious leaders — particularly Jewish ones, but others as well — have spoken out against the proposed ban, a small band of Jews are working to make the decision not to circumcise one’s son into a legitimate Jewish choice.

Who are the intactivists?

Of the three anti-circumcision activists — intactivists, as many call themselves — who became the faces of the campaign to ban the practice in California cities, two are relative newcomers to the movement. But the fight over circumcision has been going on for decades, and the histories of all three can all quickly be traced back to the roots of the anti-circumcision movement, a small but vocal group that has never enjoyed as much attention as it is getting today.

Jena Troutman is the mother of two young sons who was behind the short-lived attempt to ban circumcision in Santa Monica. As an active member of the “natural birth community,” Troutman, who works as a midwife’s assistant and is a certified lactation educator and birth doula, is emblematic of a certain subgroup of the   intactivist movement.

Natural moms are, Troutman explained, the kind of moms who insist on delaying the cutting of a baby’s umbilical cord, to ensure that babies get as much of the placental blood as possible. These moms wear their babies and co-sleep with them. They oppose unnecessary Caesarean sections, prefer home births and are fierce advocates of breastfeeding. Some, Troutman said, question the need for and safety of vaccinations, and it’s no surprise, then, that they’d also be against circumcision.

“We call ourselves ‘lactavist intactivists,’ ” Troutman said. Troutman, who looks young for her 30-odd years and still has the voice of a much younger woman, is an unlikely candidate to spearhead a political campaign that was bound to be controversial.

“I was popular in high school,” Troutman said in an interview last week. “I’ve been popular my whole life. I don’t like it when people don’t like me.”

Troutman’s first exposure to intactivist ideas came in college. A women’s studies professor asked Troutman to explain why she thought circumcision shouldn’t be considered mutilation. “I said, it just isn’t; it’s just what’s done, and it’s not that bad,” Troutman recalled.

Troutman has come a long way since then, boasting a near-100 percent success rate in convincing her clients to keep their babies whole. In the last two years, Troutman has become much more active. In 2010, she founded wholebabyrevolution.com, a Web site for “parents still seeking answers to their circumcision questions.” She drew 30 people to a Genital Integrity Rally at Venice Beach in April as part of a nationwide campaign, and said she staged a few other protests outside local Santa Monica hospitals.

“I just can’t stand that I look over and see St. John’s and know that little babies are being cut in there,” Troutman said.

And so, in May, after hearing news of a toddler’s death following his circumcision in a New York City hospital, Troutman contacted Matthew Hess, the president of MGMBill.org.

Matthew Hess, an “intactivist” campaigning against circumcision, holds his foreskin restoration device. Photo by Will Parson

Hess, 42, lives in San Diego and has been a devoted intactivist for more than a decade. Hess, who isn’t Jewish, was circumcised as a baby in a hospital setting. Sometime in his late 20s, he began to notice a “slow, significant decline in sexual sensitivity.” He found his way to the Web sites of a few prominent intactivist groups, and was shocked by what he found.

“It showed what a normal foreskin looked like and the nerve endings that it contained,” Hess said. He found the photographs of particular interest. “It showed all kinds of circumcision damage. It showed what’s lost when you’re circumcised.”

Hess, who is married and has no children, used a “nonsurgical foreskin restoration” technique that entails pulling the remaining skin over the head of the penis and keeping it there, which, Hess said, can reverse the keratinization, or toughening, of the skin on the head of the penis. Hess said his sexual experience improved dramatically as a result. “It was night and day,” he said.

Radicalized by his own experience and frustrated by the rate at which routine circumcisions were still taking place in the United States, Hess became politically active.

In 2002, Hess went to a biennial symposium organized by the preeminent education organization in the intactivist movement, the National Organization of Circumcision Information Resource Centers (NOCIRC). The four-day event, which took place in April and was NOCIRC’s seventh such conference, featured speakers from all over the United States and Canada, as well as from Europe, Australia and Israel. In all, about 100 people attended, and Hess left feeling energized.

“What can I contribute?” Hess remembered thinking. “What’s not being done?”

The answer was the MGM Bill. The acronym stands for Male Genital Mutilation, and Hess, who is not a lawyer (he wouldn’t disclose his profession, saying only that he does not work in a field related to medicine, circumcision or religion), took the language of the Federal Prohibition of Female Genital Mutilation Act of 1995 and altered it to apply it to men. “It wasn’t like no one had ever thought of it before,” Hess said. “I was just the first one to do it.”

Indeed, when Congress was considering outlawing female genital mutilation, or FGM, some lawmakers had anticipated exactly this consequence. In an article dated Oct. 12, 1996, about the passage of the law prohibiting FGM, New York Times reporter Celia W. Dugger noted that the proponents of the law had some difficulty getting it through Congress, for two reasons. “Some members simply could not believe that the practice actually goes on,” Dugger wrote. “And some were worried that it would lead to proposals to abolish male circumcision.”

Hess purchased the domain name mgmbill.org on Nov. 21, 2003, and began soliciting comments on his modified version of the FGM law a few weeks later. Starting in 2004, and every year since, Hess and his network of volunteers have submitted copies of the MGM Bill to the president of the United States and to every member of the House and Senate. Hess and his partners across the country have also annually submitted state-specific bills to every lawmaker in their states.

In eight years, only one lawmaker, then Massachusetts state Sen. Michael W. Morrissey, has formally introduced the bill into a committee. It took three years, but on March 2, 2010, Hess and 16 other intactivists testified in favor of the bill at a public hearing before the Massachusetts Senate Joint Committee on the Judiciary. Three people testified against it, including one representative from Christians and Jews United for Israel. The committee rejected the bill and it expired at the end of the legislative term.

In 2011, the MGM Bill was again submitted to federal lawmakers as well as legislators in 14 different states. But in 2010, Hess had decided to try a new tactic: city-based ballot initiatives.

Lloyd Schofield, the proponent of the San Francisco ballot measure that could ban circumcision in the city, went to his first NOCIRC symposium in July 2010 in Berkeley. Hess was there, but Schofield doesn’t remember talking to him. “I think I just shook his hand,” Schofield said in a recent interview.

Schofield refuses to talk about himself much and wouldn’t even confirm the information he apparently gave to a San Francisco Chronicle reporter (who also found him somewhat reticent) in November 2010.

“So who is Schofield?” the Chronicle’s Heather Knight wrote. “He won’t say much other than that he’s a 58-year-old who used to work for a ‘major hotel chain.’ He lives with his partner near Buena Vista Park, and they have no children. His Facebook page notes he’s a fan of ‘The WHOLE Network,’ ‘Bring Back Saving Penises’ and ‘Catholics Against Circumcision.’ But don’t bother asking whether he had the procedure done himself.”

Schofield, who was raised Baptist, said he didn’t have to think much about circumcision. “I just knew this was wrong all my life,” he said.

Schofield said he thinks Marilyn Milos, the Bay Area founder of NOCIRC and the godmother of the intactivist movement, recommended him to be the San Francisco proponent for the MGM ballot initiative.

“I don’t think I was the first choice,” Schofield said, but he and Hess talked and e-mailed a few times, and eventually Schofield agreed to serve as proponent. Schofield didn’t do much of the collecting of signatures, and the first time he and Hess ever spoke to one another in person was on the morning of April 26, the day that they — along with Milos and others — delivered the more than 12,000 signatures that had been collected in support of the San Francisco circumcision ban to the office of the city’s department of elections. 

On May 18, 2011, San Francisco city officials announced that the ballot measure that Hess had written and that Schofield had put forward for San Francisco had qualified for inclusion on the November ballot.

The next day, in solidarity with Schofield, and in memory of Jamaal Coleson Jr., the toddler who died after being circumcised in New York, Troutman submitted her ballot initiative to the Santa Monica City Clerk.

“I think I talked to him once,” Troutman said of her contact with Hess. Hess modified the text of the ballot initiative to make it appropriate for the City of Santa Monica. All Troutman had to do was download the file.

“I printed out the papers,” Troutman said, and took them to City Hall. “It took me five minutes to submit.”

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