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January 19, 2011

What Is in a Name? Parashat Yitro (Exodus 18:1-20:23)

Who is wise? Where is wisdom? It is easy for us to answer simply and elegantly, “Wisdom is in the Torah.” Perfect! Because the Torah, in this week’s parasha, offers the wisdom that all of God’s creations, particularly our friends and neighbors, can be a source of great insight, of wisdom — if only we know enough to listen.

The early rabbis who established the division of the weekly portions could begin a parasha at any point. It is telling that Yitro, which includes the giving of the commandments at Mount Sinai, begins where it does. Not with the giving of the Torah at Sinai, but with a moment nearly as miraculous — a son-in-law, Moses, actually taking advice from his father-in-law, Jethro.

This parasha is not only an example of good relations between machatunim (in-laws) as well as between Jews and non-Jews (Jethro is a Midianite priest), but it also reminds us that not all wisdom comes directly from God.

As the Israelites pass through to the other side of the Red Sea and set up camp, Jethro, who has been charged with protecting Moses’ wife and two sons, returns and escorts them back to the camp. Moses greets his father-in-law and takes him back to his tent to tell him everything that has happened to the Israelites in their escape from Pharaoh and Egyptian bondage. Upon hearing Moses recount the events of the Exodus, Jethro is in awe of what he hears and proclaims: “Baruch Hu” (blessed be God).

Jethro is the first person in the Torah to use this awesome phrase, which we repeat in every service throughout the year. He goes on to praise God and, based on these miracles, he believes that the God of Israel is greater than all other Gods. And even though he is a Midianite priest, Jethro makes a sacrifice to Adonai as an offer of thanksgiving for saving Moses and his people.

Pretty surprising, but what happens next is maybe even more unexpected.

The next day, Moses takes Jethro out to see him work. Jethro watches Moses judging the people and dealing with their disputes from morning to night. Afterward, Jethro says to Moses, perhaps as only a father-in-law can say to his son-in-law, “Why do you act alone? You’ll wear yourself out, and these people as well.” He tells Moses, “The task is too heavy for you — you can’t do it alone,” and advises him to set up a system of lower courts to hear the smaller cases.

The Mishnah asks: Who is wise? The one who learns from all people.

Jethro’s otherness is not an impediment to wisdom, insight or affinity for his people — rather it is an attribute. This is the lesson of this week’s parasha and why it bears Jethro’s name.

Jethro cares about this people, admires our God and, because he is an outsider to the camp, he sees things Moses does not and can give advice Moses doesn’t hear from anyone else. His voice and insight are crucial to the survival of the Jewish people. And, credit to Moses, he does not dismiss Jethro because he is not literally an MOT (member of the tribe) — he hears and he listens.

Jethro teaches us that there is plenty of room for human innovation and wisdom when it comes to bringing Torah to the world. Lo bashamayim he (it is not in heaven), we read later in the Torah. The answers are not mysteries, hidden beyond our comprehension; they are here in the world for us to uncover, explore and understand.

The story of Jethro, placed as it is before the giving of Torah, reminds us that Torah is not the only source of wisdom in the world. Human beings have wisdom as well.

The fact that the source of this wisdom and insight was from outside the Jewish people only goes to further enhance the possibilities for learning from “the other” and benefiting from wisdom in other cultures and peoples. As it says in Midrash Tanchuma 4, “Why is he called Yitro (from the root YTR, to add)? Because he added something to the Torah.”

Jethro reminds us that Torah is not only the voice of God but also the voice of people. At its core, the Torah is a dialogue between God and the people, not a one-way conversation of proclamations and declarations. The people have a voice, they respond, they question and they illuminate answers. Like any conversation, if we only listen to one side then we are not listening at all. All of God’s creations, particularly our friends and neighbors, can be a source of great insight, of wisdom — if only we do as Moses did and hear what they have to say.

Dan Moskovitz is a rabbi at Temple Judea (templejudea.com), a Reform congregation in Tarzana.

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Some Concrete Steps to Make Today Awesome

In my last post, I lauded Piers Morgan for showing up in his interview of Oprah and doing a great job. The question is how can we do that, show up in our own lives? Well here are some concrete steps that you can use to show up and make your day amazing.

1. Remember that even when you don’t know it, you’re shaping your experience of life. So take charge and commit to making the rest of the day the best it could possibly be.

2. Now, breathe, and get out of your head and into the present moment. How? Imagine your energy moving out of your head, where it’s likely been running riot, and into your body, your core.

3. Next, smile, even if you don’t want to. Now let your heart smile.

4. Finally, pick the three things that need to get done that would most impact your life. Then one by one, take the first tiny step toward getting them done. Tomorrow you can take the next step. But at least get things in motion. Make those calls that you need to make, especially the ones you’ve been avoiding. Just take action!

And that’s it. Already you’re going to be feeling quite good about yourself, and the day is suddenly awesome.

Misha Henckel guides individuals to live their ideal lives. Follow her on Twitter @mishahenckel. Email {encode=”misha@mishahenckel.com” title=”misha@mishahenckel.com “}

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Beautiful bridal showers and receptions on a budget

Even if real life affects the bottom line of your bridal budget, you can still make your shower or brunch reception the first-class affair of your dreams.

Event manager Renata Burian-Ferguson and sommelier Paul Bologna at the Desert Springs JW Marriott Resort & Spa in posh Palm Desert share a few surprisingly simple ideas designed to make a memorable — and affordable — event spent with family and friends.

Tee Off for Teatime

Burian-Ferguson says English garden-style teas are never out of fashion, and there are some beautiful, modern ways to update the popular bridal shower theme simply by using hot color schemes (greens, blues and browns), some updated cocktails and creative edibles.

• Tea Forté not only makes fantastic artisanal teas but also tea-drinking accessories that guests can take home with them.
• Because sun protection is a must, a crafty way to get guests interacting and shaded is by creating a hat-making station, where they can use ribbons, feathers, flowers and other notions to dress up basic hats. The makings of this group fashion statement are as accessible and affordable as neighborhood crafts stores, such as Michaels.
• Make it a garden party, literally. Garnish the season’s freshest vodka and gin drinks with edible flowers and leaves.
• For guests not ready for liquor-based cocktails early in the day, you can serve fresh-squeezed health boosters with carrot, pomegranate, guava and wheatgrass juices.
• Sushi for breakfast? Yes. Use slices and rectangular cubes of fruit to dress up blocks of sushi rice for an edible that’s light, sweet and refreshing.

Consider dressing up the tea party with a golf theme:

• Transform unused golf clubs and fresh flowers into eye-catching centerpieces.
• Party favors can be double-entendres. For example, a crystal wine-bottle stopper bears a striking resemblance to a golf ball on a tee.
• Serve foods inspired by the hearty delicacies of such golf destinations as Scotland and Ireland: Try scones, potato cakes, oatmeal crème brulee and smoked salmon in bite-size portions.

Happy-Hour Shower

Bologna notes that wine tastings built around themes of favorite genres of wine (Californian, Italian, German) have become popular for weddings staged at the hotel. However, he notes that with a little research, you can achieve the same kind of “gee whiz” factor anywhere with a little bit of planning and a commitment to a favorite region or style of wine. When done right, the get-together can also be educational.

Here are some of Bologna’s suggestions for a successful sipping session:

• Pick five or six wines that fit both the season and favorite genre of wine, and order them by price or by intensity.
• Explain that there are phases of a sip:

1. Attack: first notes that hit the tongue
2. Midpalate: the fruits, woods and other nuances that spread across the tongue over several seconds.
3. Finish: the notes of the wine that linger at the end of the sip.

• Explain to your guests that terroir is a French descriptor that indicates a wine’s geographical origin, as the wine takes on the unique characteristics of the soil in different locations. A Cabernet from Napa, for example, will be a very different from a Cabernet from Paso Robles.
• Visit a respected cheese shop or deli to provide cheeses that will pair with the various wines you select for your evening.
• Invest in fresh honeys, jams and nuts to serve with cheeses and quality crackers.

Well-Received Reception

Burian-Ferguson notes that although the sky’s the limit when it comes to wedding planning at her property,  many of the ideas are as accessible as your neighborhood gourmet food market, housewares store and farmers market.

• Olive bar: Feature different types of fresh and cured olives in giant martini glasses.
• Pasta bar: Offer the classics, plus gnocchi (potato dumplings),  as well as toppings and sauces that can be mixed and matched to satisfy vegetarian and omnivore alike.
• Heirloom tomato bar: Include balsamic vinegar, olive oil and burrata cheese.
• Cheese table: Include dried fruits, honey and port, sherry and liqueurs.
• Cocktails: In a bowl or other oversize vessel, serve sangria, limoncello lemonade or mojitos.
• Fruit-infused water: Serve in pitchers or dispensers — very little effort for a luxurious, summery touch that quenches the thirst on a hot afternoon.

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Romancing the Stone

Apryl Levine (nee Carson) had thought of everything the morning before her wedding. Every decision was made, from food to flowers, right down to the exact glass that her husband-to-be, Joshua Levine, would break.

Or so she thought.

During the rehearsal at Piru’s Rancho Camulos, among the roses and lavender, the Levines realized there was a hitch.

Under the shade of a billowing maple tree, the couple found they were on uneven ground.

“I said, kiddingly, ‘I hope the glass breaks,’ ” Apryl Levine recalled. “We thought we had everything planned to the last detail, but we’d never given a thought to the glass not breaking.”

Her wedding planner, who wasn’t Jewish, “didn’t fully understand the significance, that breaking the glass seals the deal,” Levine said. “She asked, ‘Can’t we just get a light bulb? You know it’ll break.’ ”

That wouldn’t do for the couple.

The groom’s cousin, Robb Dunlap, had an idea. A stonemason for more than 25 years, he happened to have a sample of Jerusalem Gold limestone in his car.

Fitting, since one telling has it that the breaking of the glass symbolizes the remembrance of the destruction of the Temple in Jerusalem.

“The traditions and the history that Judaism has is really special,” Dunlap said. “The fact that the stone comes from the same quarries that virtually all of ancient Jerusalem was made from is pretty cool.”

And when it came time for the wedding on June 6, 2010, Levine broke the glass with no problem.

“What’s nice is they got to start their marriage on a piece of Israel,” noted Lisa Dunlap, Robb’s wife and one of Levine’s bridesmaids.

After the ceremony, the Dunlaps presented the newlyweds with the slab of Jerusalem Gold limestone engraved with their names and wedding date as a keepsake.

“It’s beautiful to have something to commemorate such a special day,” Levine said.

The Dunlaps knew they were on to something and have since dubbed their creation the Mazel Tov Stone.

“We did some research, and there was nothing like it,” Lisa Dunlap said. “I was surprised how many stories there were about mishaps with the glass.”

“Hopefully this will take a little pressure off the groom,” Robb Dunlap added.

A popular satiric explanation is that stepping on the glass is the last time the groom gets to put his foot down. A more metaphysical interpretation is that the tradition represents the tenuousness of joy and the importance of nurturing marriage. Yet another version states that the marriage will last as long as glass is broken.

The custom’s origin is unknown but is often sourced to the Talmud. In two different accounts, the father of the groom smashes a cup to quiet down a group of boisterous rabbis. The interpretation is that joy must be tempered.

Mazel Tov Stones, priced from $299, are available cut in various shapes, including rectangles, ovals and hearts, and can be engraved in several monogram and border styles and with optional icons, such as a Star of David or entwined rings, among others. Custom designs are also available. Lisa Dunlap recently designed a stone based on her own wedding invitation to commemorate their 18th anniversary in October 2010.

Delivery of the stone takes about four weeks after final approval of the design, but stones can be prepared faster if necessary. The Dunlaps also ship stones directly to venues for destination weddings. Mazel Tov Stones arrive in white velvet bags, which can be used to encase the glass to be broken during the ceremony.

Looking back on her wedding, Levine considers the stone’s presence a tribute to her deceased grandparents, who had been active in the Jewish community.

“It was special because [the stone] came from the motherland, if you will,” she said. “I think having this extra little bit of history really helped enrich the day.”

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Facing the terror inside us

I first encountered the work of Erika Dreifus at her literary blog, “My Machberet,” which I quickly bookmarked as a must-read site (erikadreifus.com), and I was so impressed by her acuity, discernment and style that I invited her to contribute book reviews to The Jewish Journal. Now I have the opportunity to call attention to her debut work of fiction, “Quiet Americans” (Last Light Studio, $13.95), a deeply affecting collection of short stories that displays all of the qualities that I admire in her literary journalism.

Dreifus, who lives and works in New York City, is the grandchild of German Jews who managed to reach the United States in the late 1930s, and the long shadow of the Holocaust that fell across her own life can be plainly seen in her stories, too. “Which writer today is not a writer of the Holocaust?” is the quotation from the Nobel lecture of Imre Kertész that she has chosen as an epigraph, and she is donating portions of the proceeds from sales of “Quiet Americans” to The Blue Card, an organization that supports survivors of Nazi persecution and their families in the United States.

Thus, for example, the opening story in the collection, “For Services Rendered,” focuses on a shocking variant of what we might call “survivor guilt.” A Jewish doctor in Nazi Germany finds himself caring for the child of Hermann Göering — “the sybaritic king of Karinhall” and Hitler’s second-in-command — at precisely the moment when the Nazi regime is escalating its war against the Jews. Remarkably, Göering extends an offer of mercy, and the doctor and his immediate family are permitted to leave for America. But the doctor experiences an acute crisis of conscience when the war ends and his savior ends up in the dock at Nuremberg.  “Papa,” his daughter asks him, “what are crimes against humanity?” The answer, as Dreifus shows us, can be elusive, and when we find the answer, it can be excruciating.

Dreifus is both compassionate and demanding when it comes to the characters she has created and the stories she tells in “Quiet Americans.” She works in a lapidary prose, every word considered and chosen with care, and yet the writing is always clear and compelling. Indeed, at certain moments, she addresses us as if we are sitting across her work table: “I can anticipate your comment, dear reader …” What I admire most in her work is the bright light that she shines on the innermost fears and desires that simmer beneath the surface of the human experience.

The title story, for example, is an intense account of a young American woman’s trip to postwar Germany. “You will go, after years and years of refusing to go,” she writes, perhaps of herself, “just as you refused to learn German until circumstances (that is to say, graduate school requirements) forced you to.” But the narrator is full of anxiety and suspicion, and she focuses them on a German guide named Greta, who is far less concerned with German war guilt than with the damage inflicted by Allied bombers. “But you stay quiet,” Dreifus writes. “You shred a tissue and drop pieces into your bag.” The tension that builds inside the narrator, a quiet American, is ultimately resolved only when a British tourist refuses to remain silent.

“This British man evidently remembers,” writes Dreifus. “He remembers a lot of things.”

So Dreifus does not confine herself to the kind of character studies and slice-of-life sketches that are the stock-in-trade of so many short-story writers. Rather, she cares deeply about history — her own family history and the larger history that we all inhabit — and that’s what makes her stories both engaging and consequential. At the end of a story titled “Matrilineal Descent,” which reveals the potent emotional chemistry in the troubled relationship between two sisters, all of the family tragedies are abruptly reframed by a kind of epitaph.

“What happened to Emma?” she writes about the heroine of her story. Then she quotes an entry in the public archive: “für tot erklärt seit 30 Oktober 1940.” Then she adds: “And if you don’t read German, I’ll translate. ‘Believed dead’ — since the day she was deported.”

History, as James Joyce once wrote, is a nightmare from which we struggle to awaken. But Dreifus is courageous enough to confront the terrors from deep within that nightmare. To be sure, she has mastered the historical facts, “[b]ut this story, dear reader,” as she writes in one of her tales, “is about what they do not tell.”

Jonathan Kirsch, author and publishing attorney, is the book editor of The Jewish Journal. He blogs on books at Facing the terror inside us Read More »

Israeli alleged mobsters appear in L.A. court

Five Israeli alleged mob figures extradited to Los Angeles last week will spend a considerable amount of time in jail — and that’s before their trial starts.

Defense lawyer Victor Sherman and his colleagues have asked for additional time to get up to speed on the complex cases, and Sherman estimates that it will be several months before the accused will face a jury.

The slow pace is in contrast to the speed with which the five men were hustled aboard a plane at Ben-Gurion Airport on Jan. 12, and, on arrival in Los Angeles the next day,  immediately arraigned before a U.S. magistrate.

Facing charges ranging from murder and massive embezzlement to money laundering, racketeering and running a large Los Angeles-based Ecstasy ring, the men have been described by the Israeli police and media as bosses and associates of one of the country’s most powerful crime syndicates, with far-flung operations across the globe.

Listed in the 77-page, 32-count federal indictment are Yitzhak Abergil, considered the top boss, and his brother Meir Abergil, reputedly in charge of finances and debt collection.

The indicted associates are Sasson Barashy, Moshe Malul and Israel Ozifa.

Two other defendants, Yoram El-Al and Luis Sandoval, remain fugitives sought by police. Sandoval is charged as a member of the San Fernando Valley-based Vineland Boyz street gang, which allegedly served as the main distributor of the Ecstasy ring and as enforcers for the Israeli organizers.

Members of the large community of Israeli expatriates in the Los Angeles area have described themselves as largely indifferent to the arrival of the alleged mobsters, but this may well change when the trial begins and media coverage kicks in.

A young ex-pat in the construction business, who asked not to be identified, said only, “I’m ashamed that these guys are being tried in the United States, rather than in Israel, because the Israeli police couldn’t put the evidence together.”

The voluminous indictment reads like a crime thriller in which law enforcement officials across Europe, Japan, North Africa and the United States apparently recorded every phone conversation and hotel meeting among the defendants.

Also carefully listed are the underworld monikers of the accused. Yitzhak Abergil is also known as The Friend, The Big Friend and The Man from the South; Ozifa is Israel the Tall or The Tall One; El-Al, aka The Wounded; and Sandoval as Barney Twin or Hog.

After a 2008 federal grand jury indictment in the United States, Israeli police arrested the Abergil brothers and their associates. An Israeli district court found the accused “extraditable” in 2009; the defendants appealed, but last month the Israeli Supreme Court rejected their petition.

Israeli courts have rarely agreed to extradite their nationals to other countries, and in this case U.S. and Israeli officials have agreed that if found guilty, the defendants will not receive the death penalty and will serve any sentences in Israeli prisons.

Israeli police and media have frequently described the Abergils as bosses of one of the country’s most powerful crime syndicates, with extensive overseas operations. However, the accused, who have maintained their innocence throughout, have a different view.

In a recent interview on Israeli television, Meir Abergil modestly allowed that “we’re peanuts compared to the mafias they have in America. They have the Mexican cartels, the Italians, the Irish mafia, the Colombians. Who are we? Nothing, cockroaches.”

The Los Angeles Police Department has been concerned with Israeli crime in the city since the 1970s, as Deputy Chief Michael Downing who heads the LAPD Counter-Terrorism and Criminal Intelligence Bureau, and Capt. Greg Hall, who commands the Major Crimes Division, told The Jewish Journal some months ago.

The two officers noted a gradual increase in crimes by Israeli nationals, mostly in such white-collar crimes as money laundering, tax evasion, real estate and financial frauds, but also in narcotics trafficking.

“Israeli crime here tends to be quite sophisticated and hard to track,” Hall said. “We’re worried about what may be going on that we don’t know about.”

However, police stressed the cooperation of the established Jewish and Israeli communities in pursuing criminal elements in their midst, and leading Israeli ex-pats were quick to draw a line between the law-abiding community and a few criminals.

“[The accused] are criminals and must be brought to justice, but I’m more concerned about some Jewish organizations in the United States that put their social justice ideologies before the security of Israel,” said Haim Linder, formerly vice president of the Council of Israeli Communities, L.A.

Amnon Peery, another Israeli ex-pat, observed, “I’m not embarrassed by [the Abergil case]. We live here, not there.”

Isaac Berman, a psychologist in private practice, took a more nuanced view.

“I’m unhappy that these men were extradited to the United States rather than put on trial in Israel,” Berman said.

“I don’t feel personally insecure here, but there is still anti-Semitism and racial bias in this country. We certainly don’t need more unflattering references to Israel.” l

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Second N.J. Hebrew charter school approved

The state of New Jersey approved a second Hebrew immersion charter school.

Gov. Chris Christie on Tuesday approved 23 new charter schools for the state, including the Shalom Academy for students in Englewood and Teaneck, The Record of Hackensack reported.

The new Hebrew-language charter school is set to provide a Hebrew immersion program for up to 240 students in grades kindergarten to eight. 

Local school leaders reportedly opposed the academy, which had been rejected three times by previous administrations, because they say it will drain resources from the public schools.

The Shalom Academy will be the second Hebrew-immersion charter school in the state, joining the Hatikvah International Academy that last year in East Brunswick with 108 students in kindergarten through second grade. Ninety percent of its students come from East Brunswick.

Hebrew charter schools, which offer nonreligious but Hebrew-focused curricula, are being looked at across the country as less expensive alternatives to Jewish day schools. Several of the schools are operating in New York and Florida.

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Intel to invest $2.7 billion on Israel plant

The U.S. chip-maker Intel Corp. will invest $2.7 billion to upgrade its plant in southern Israel.

The Kiryat Gat plant will start producing the next generation of 22-nanometer chips in December, Intel announced at a news conference Tuesday.

The investment in upgrading the plant includes a $210 million grant from the Israeli government.

Intel also will be hiring 1,000 new workers for the new production line. It will be the second plant in the world to manufacture the new chips.

The company already employs more than 7,000 people in Israel, according to reports.

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Rehabbed Foreman returning to ring

Former champion Yuri Foreman will return to the ring March 12 after rehabilitating from knee surgery.

Foreman will meet Top 10 contender Pawel Wolak at the MGM Grand in Las Vegas, Nev., according to a news release by the bout’s promoters, Don King and Bob Arum.

Foreman, a rabbinical student in Brooklyn, N.Y., injured his knee during his title defense loss to Miguel Cotto last June at Yankee Stadium. Cotto will headline the MGM Grand card in a title bout against two-division world champion Ricardo Mayorga.

The card will be announced Wednesday morning at a news conference in New York City. Showtime will televise the pay-per-view event.

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Holocaust legacy drives ‘Enemies’ genocide film

Filmmaker Rob Lemkin’s most famous relative is the late Raphael Lemkin, a Polish attorney who spent his life crusading against mass murder and who invented the term “genocide” to describe what the Nazis had done to the Jews, including 40 members of his family.

Rob Lemkin never knew Raphael Lemkin, a distant cousin. But the elder Lemkin’s legacy has proved a motivation for the filmmaker’s work, notably his documentary “Enemies of the People,” an exposé on the Cambodian genocide that claimed 2 million lives during the Pol Pot regime of the 1970s. Co-authored with Thet Sambath, the groundbreaking film — which culminates with a confession by Pol Pot’s second-in-command, Nuon Chea — is short-listed for the Academy Award and has received a Writers Guild Award nomination.

“We went from village to village looking for individuals,” Lemkin said of his search with Sambath for lower-level peasant executioners. “I felt I was with people who had repeatedly looked into the faces of people they were killing. It was utterly chilling, but also inspiring that they were willing to be so open about their deeds.”

The movie is also the personal story of Sambath, whose father was stabbed to death in the Killing Fields and whose mother died in childbirth after being forced to marry a Khmer Rouge leader. An orphan by 9, Sambath became a journalist specifically so he could seek out and query the kinds of people who had destroyed his family. His most fervent mission was to gain the confidence of Nuon Chea by repeatedly visiting the octogenarian in order to elicit a confession. Sambath was so obsessive about his work that his newspaper career languished, and his wife and children were sometimes left without money for food.

Lemkin’s dedication to the project was also obsessive, stemming from his own family’s experience, he said during an interview in Los Angeles. The conversation turned back to Raphael Lemkin, who put everything else in his life on hold in order to convince the United Nations to declare genocide an international crime. The work took years and proved exhausting: Just three days after the U.N. finally voted to adopt the provisions of the Convention on the Prevention and Punishment of the Crime of Genocide in 1948, Raphael Lemkin became gravely ill and collapsed. When hospital doctors queried him about his malady, he said his condition was “genocide-itis.” When he died in poverty in the late 1950s, only seven people attended his funeral.

“My grandmother was very active in the Kindertransport,” Rob Lemkin continued of his connection to the Holocaust. “And my father was very much haunted throughout his life that another holocaust could happen in Britain — a nightmare that lurked in the shadows for him as a sort of brooding threat. I, myself, was very frightened by photographs of concentration camps as a child. There are images in ‘Enemies of the People’ of dead bodies and piled bones that are similar to the images I saw through the keyhole when my parents were watching late-night films about the Nazis. I think that was definitely a motor to keep me going on ‘Enemies of the People,’ because the work was quite tedious and grueling.”

Director and producer Rob Lemkin

Lemkin met Sambath in September 2006 when Lemkin traveled to Phnom Penh to make a film on Cambodian genocide following news that a United Nations-backed war tribunal was preparing cases against Nuon Chea and others.  Initially, he hired Sambath as a translator and “fixer” to help him secure interviews, but when he discovered that the Cambodian journalist already had access to Nuon Chea, the two men decided to collaborate.

Their goal, according to Lemkin, was to “peel back the so-called ‘mask of evil’ to reveal the human beings who committed these terrible crimes.” The resulting interviews are both chilling and heartbreaking: One peasant demonstrates with a plastic knife how he pulled back the heads of prisoners – in such a manner that they were unable to scream – and slit so many throats at once that his arm ached, and he had to switch to stabbing victims in the throat.

An elderly woman recalls how the swollen, piled-up bodies made hissing sounds as they decomposed in mass graves, causing rainwater to “bubble as if it were boiling.” Several executioners admit to drinking the liquid from human gall bladders, which they believed was a medical elixir. Echoing the language of the Nazis, they say they were only carrying out orders, and would have been killed had they refused.

When the Cambodian war crimes tribunal got word of the confessions, officials demanded that Lemkin and Sambath turn over their hundreds of hours of videotapes. “We refused,” Lemkin said. The two had promised interviewees their testimony would be used only for historical purposes. And a promise is a promise, even to a mass murderer. As a result, former executioners are continuing to speak to them, and, last year, a historic teleconference took place among several perpetrators and survivors now living in Long Beach, Calif. The plan is for another such conference to take place at the Museum of Tolerance in 2011.

The film has been described as a Cambodian “Shoah,” albeit without the hidden cameras. “But I see Sambath as quite different from [a figure like Nazi hunter Simon] Wiesenthal,” Lemkin said, “because Sambath believes reconciliation is not only desirable but possible, and every action is dedicated to that end.”

Lemkin does see parallels between Sambath and his famous cousin. “Raphael Lemkin waged an incredibly lonely, one-man campaign to get the word ‘genocide’ enshrined into international law, and in fact after that finally happened, he was found [exhausted] in the basement of the United Nations building, having about given up on the idea that the world would take it seriously,” Rob Lemkin said. “He was fighting a solitary campaign against world indifference, which is very similar to what I found in Sambath. The echoes are very real, because Sambath has been fighting alone for a kind of truth and reconciliation commission in his country, and to come to terms with the trauma of Cambodia.”

Oscar nominations will be announced on Jan. 25.

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