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January 19, 2011

German Neo-Nazi parties merge amid protests

Berlin Jews joined hundreds of demonstrators to protest a meeting marking the merger of two neo-Nazi parties.

Police estimated that fewer than 80 right-wing extremists showed up to the Jan. 15 meeting in which the National Democratic Party (NPD) of Germany and the German People’s Union (DVU) formally announced their merger. Meanwhile, nearly 100 times that number demonstrated on the streets outside the public school where the party meeting was held, in the Berlin district of Lichtenberg.

Berlin’s Jewish community and others had criticized the Max-Taut School for allowing the neo-Nazis to meet there, but the courts upheld the party’s right of assembly. Their right was protected by about 300 police in the assembly hall. Protesters in the hall reportedly tried to disrupt the proceedings by clapping at inappropriate moments.

The neo-Nazis obviously were not welcomed either by neighbors or by Max-Taut students, Judith Kessler, editor in chief of the Berlin Jewish community’s monthly magazine, juedisches berlin, said.

The students had put up anti-Nazi posters on the walls of the school, and neighbors had signs in their windows making it clear the ultra-right-wingers were “not wanted here,” Kessler said. She said she understood the party had a legal right to meet but that they should have been given “a barn or a field,” not a public school, she said.

Kessler called the turnout “ludicrous.”

Both parties blame “foreigners” for Germany’s economic and social problems, and relativize the Holocaust, claiming it was not so bad and that the suffering of “Germans” has been ignored. Holocaust denial is illegal in Germany, but both parties come close to that, critics say.

Berlin Mayor Klaus Wowereit and the newly elected chair of the Central Council of Jews in Germany, Dieter Graumann, both have called for banning the National Democratic Party as a threat to democracy.

Meanwhile, the NPD, with an estimated 7,000 members nationwide and 14 representatives in state-level parliaments, mostly in the former East Germany, announced recently that it would merge with the smaller DVU to form the “NPD-The People’s Union.” Their goal was to present a stronger force in the many local elections in 2011.

“The opposition finds this OK,” Kessler said, “because it is easier to fight against only one party.”

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Oregon panel coaxed to table resolution slamming Israel

Jews in Eugene, Ore., persuaded the local human rights commission to suspend for now a resolution condemning Israel for its flotilla raid last year.

More than 70 members of the local Jewish community, including officials of the local federation and community relations council, attended the commission’s meeting Tuesday evening.

“When you act without listening to the other side, you do not act in good faith,” Rae LaMarche, the president of the Lane County federation, told the meeting, according to the Eugene Register-Guard.

The commission suspended drafting the statement pending further comment from the community, the Register-Guard said. It was acting on the request of a local pro-Palestinian group, the Al-Nakba Awareness Project.

Israel raided a flotilla of aid ships attempting to breach its blockade of the Gaza Strip on May 31. In the ensuing violence nine Turks, including one Turkish American, were killed.

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The Castaway

Sometimes, for the sake of my marriage, I try to look at myself through my wife’s eyes.

Early this month, for instance, my wife came home one day to see me crouched by our fireplace in the living room. My hands were black. Next to me, hot flames were licking at a hunk of beef. There was a dark smear — soot? charcoal? mascara? — beneath my right eye. The house smelled good — fire, smoke, meat — but it was not a normal smell. It was like a campfire, but inside the house.

“What are you doing?” she asked.

The beef was hanging on a string from the mantle, twirling slowly in front of the glowing embers. I was brushing it with a mixture of olive oil, garlic, wine and thyme. 

FIREPLACE EGGS

1. Light a wood fire in your fireplace and wait until the flames burn down and the embers are glowing hot.
2. Prop a heavy frying pan — cast iron is best — on a flat portion of the embers.
3. Allow pan to heat, then add olive oil.
4. When the oil is very hot, add a slice of good bread.
5. Let it brown, then flip it.
6. Crack eggs into the pan beside the bread.
7. They will set and cook very rapidly.
8. When they’re set, take the pan carefully from the fire.
9. Use a spatula to remove the eggs and the bread.
10. Sprinkle with salt and pepper.

It was the second week of cold weather and heavy rains, and I was cooking almost every meal in our fireplace.

My forbearing wife has accepted my relentless steps toward more rural urban living. There was our backyard garden formed by using ripped-up concrete from our driveway as a retaining wall (which she calls “The Kotel”); the fine front lawn I tore out and replaced with 62 artichoke plants. There are the five chickens and, yes, the two goats. All this had changed our home and our lives, in good ways, but, still, as I crouched like a caveman by my meat and fire, I could understand the worry implicit in my wife’s question: “Is this the new normal?”

That morning, I had lit a fire, waited for the flames to die down, then cooked perfect fried eggs in a cast iron pan amid the dry heat and wood smoke. For dinner the night before, I seared red snapper in the pan and tucked potatoes wrapped in foil into the embers. One night, I grilled mushrooms, and a couple of times when company came over, I stood a hunk of raclette cheese by the flames and let guests scoop the fragrant, oozing melt onto cubes of bread.

The night my wife walked in, I was going full “Survivor,” suspending a garlic-studded 5-pound roast close enough to the flames to broil, like a Tel Aviv shwarma. Many years earlier, I had read my cookbook god Richard Olney, in “Simple French Food,” describe this as cooking à la ficelle — on a string. Now I was finally trying it myself.

My enthusiasm had burned through our supply of wood. I ran back to All Cities Firewood on West Adams and asked for more almond wood. The man took me to the back, where he had a smoker stoked with semi-dry chunks of oak blasting away. The scent, just 200 yards from the I-10, was heavenly. “That’s what you want,” he told me. He was a fellow fire-cooker.

No one ever found inspiration staring into a well-regulated gas flame, an electric coil or, heaven knows, an induction heating surface.

But, crouched by my fireplace, feeding it logs, feeding my family its food, was so elemental, so fulfilling.

In his book “Catching Fire: How Cooking Made Us Human,” anthropologist Richard Wrangham dismisses the idea that humans were drawn to fire for warmth — gorillas sleep outdoors at high altitudes, he points out. No, the point of fire was cooking — making food digestible and more instantly nutritious. 

Staring into my flames, I realized that cooking and religion are two things that separate us from animals, and what they have in common is fire. The fire of dinner became the flame of sacrifice; to fire’s transformative power we entrust our bodies through food and our souls through sacrifice. Drawing close to the fire, I felt both body and soul replenished.

In Judaism, sacrifice gave way to prayer after the Temple in Jerusalem was destroyed. Fireplace cooking lasted much longer, into the 19th century. The grand antebellum Southern plantations had whole outbuildings devoted to hearth cooking. The gas stove wasn’t factory-produced until the 1880s. In the scope of human history, that’s last week. Something in us — in me — wants to be back at the hearth.

Still, it’s weird, I grant my wife that, to come home to a husband who looks like a National Geographic photo. But for as long as the rain fell, I cooked at our hearth. The high heat and dry air made the fish sear crisply, the eggs set in an instant. The vegetables tasted more substantial. The meat took hours to cook, but the oak fragranced every bite.

“Man make fire,” Tom Hanks grunts in “Cast Away,” getting it exactly backward: Fire makes man.

For hearth cooking recipes and photos visit jewishjournal.com/foodaism.

The Castaway Read More »

At 100, Federation’s goal is $100 million

The existence of a State of Israel or the notion of raising $100 million would have boggled the minds of the founders of the Federation of Jewish Charities in 1911. But as the 100th anniversary celebrations of The Jewish Federation of Greater Los Angeles launched this month, Israel is not only a fact, but also a draw for a proposed 1,000-person trip to Israel, and the founding of a $100 million community endowment seems imminent.

Federation president Jay Sanderson, who just completed his first year on the job, sees the centennial as an opportunity to help the community understand Federation’s evolving role.

“The idea is to use this not only to celebrate 100 years and raise a whole lot of money, but to bring the whole community together,” Sanderson said.

In 1911, an estimated 12,000 Jews lived in Los Angeles when seven Jewish social service agencies decided to unite their fundraising efforts into a central body. They set an initial budget of $30,000, and in 1912 raised 30 percent more than the separate entities had the previous year, according to Karen Wilson, guest curator/historian of “Life in the Mosaic: 160 Years of Jews in Los Angeles,” scheduled to open at the Autry National Center in Griffith Park in 2012.

The model evolved over the years as various organizations formed and merged into what is today The Jewish Federation of Greater Los Angeles, which now has a nearly $50 million annual budget and collects and allocates funds to hundreds of communal organizations serving Los Angeles’ 600,000 Jews.

But over the past 10 years, fundraising has been flat or declining at Federation, which, like umbrella charity organizations nationally, is struggling to reach out to donors who prefer more directed giving. The decades-long notion that giving to Federation is a mandatory community tax doesn’t speak to today’s Jewish community. While Federation’s 2010 campaign eked out a slight increase over last year’s in the last quarter of the year — coming in at $47.2 million — Sanderson wants to make the centennial’s message an articulation of Federation’s future as much as a celebration of past accomplishments.

Jewish Family Service’s SOVA food bank.

“The model of Federation [set up] 99 years ago … worked really well for our grandparents and not too badly for our parents, but for us and our kids — they’re looking for a direct connection and they want to know where their money is going. They are looking for a different kind of value proposition,” Sanderson said.

Sanderson hopes to position Federation as setting communal priorities and using its leverage to coordinate and enhance the offerings of the myriad Jewish organizations that serve the Los Angeles community.

And he is hoping to use centennial events to focus attention on innovation, community service and Israel, all with an underlying theme of uniting L.A.’s sprawling Jewish landscape.

Before Sanderson took office, Federation had already started a $100 million centennial endowment campaign. Around $50 million is already pledged, Sanderson said, and several major donations are nearly finalized that will assure the $100 million goal is met.

Among the programs, front and center is the search for the Next Big Jewish Idea, an online contest for an innovative program or initiative that would galvanize Los Angeles Jewry, with an eye toward taking the idea national after it is piloted in Los Angeles.

At 100, Federation’s goal is $100 million Read More »

Amy Chua’s Tiger Mom Has Jewish Moms Ready for Battle

Amy Chua’s excerpt from “Battle Hymn of the Tiger Mother,” printed last week in the Wall Street Journal, has mothers everywhere up in arms, and perhaps no one more so than Jewish mothers, who thought they had a lock on producing over achievers motivated by gigantic filial guilt trips.

Chua—” title=”writing on the Huffington Pos” target=”_blank”>writing on the Huffington Post, notes that there’s a difference between the Chinese mother’s hair-pulling and shrieking and the Jewish mother’s passive-aggressive guilt.

Chua says that Chinese moms don’t mince words when it comes to their children’s appearance either. They can say, “Hey fatty—lose some weight.”

The Jewish mom would more likely kvell over her daughter than insult her, no matter how fat she had become.

“You are too gorgeous, but maybe you want me to get you a gym membership,” a Jewish mom would say.

The f-word would never enter the conversation. While Chua describes Chinese moms in almost pathological terms, the Jewish-mom style is decidedly more passive aggressive.

“Why don’t we go study for your spelling test now?” I say to my son.

“Can you please get your math review sheets? Let’s make sure you get 100 percent on your quiz!” I say in my best bubbly, you-can-do-it voice.

We frame demands in pleasant questions. Really what we mean is, “Go study now, and I want you to get straight As and a National Merit Scholarship that gets you into Harvard.” We just message it differently.

 

 

Writing in the ” title=”David Brooks calls Chua a wimp” target=”_blank”> David Brooks calls Chua a wimp, saying she is letting her daughters off easy when it comes to training for real life skills:

Practicing a piece of music for four hours requires focused attention, but it is nowhere near as cognitively demanding as a sleepover with 14-year-old girls. Managing status rivalries, negotiating group dynamics, understanding social norms, navigating the distinction between self and group — these and other social tests impose cognitive demands that blow away any intense tutoring session or a class at Yale.

 

 

 

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Santa Monica Shabbat service advocates for gun control

Politics and religion were intermingled during Friday night Shabbat services in Santa Monica on Jan. 14. In the wake of the shooting of Congresswoman Gabrielle Giffords in Tucson, Ariz., which also left six dead and 13 others wounded, clergy and congregants at the Reform synagogue Beth Shir Shalom addressed the need for gun control.

The service also commemorated Martin Luther King Jr. Day and mourned performer and composer Debbie Friedman, who died on Jan. 9 at the age of 59.

Yet the Tucson shooting remained the focus of the Santa Monica service, which approximately 200 people attended. Rabbi Neil Comess-Daniels spoke fervently, saying, “I can’t tolerate a country that doesn’t take weaponry off the street.”

Echoing Comess-Daniels’ call for change in gun laws, Suzanne Verge, president of the Los Angeles Chapter of the Brady Campaign to End Gun Violence, urged the gathering to write letters to U.S. Sens. Barbara Boxer (D-Calif.) and Dianne Feinstein (D-Calif.) to call for responsible gun legislation.

Verge told the audience that she lost her brother to gun violence in Santa Monica when he was 15.

Members of the Christian community also took part in the discussion, including Ryan Bell, senior pastor of the Hollywood Seventh-day Adventist Church, and the Rev. Herman Kemp, a chaplain at the Veterans Administration.

Kemp, addressing the crowd with an impassioned, melodic voice, said, “Today, 43 years after the death of Martin Luther King, we’re still struggling. Where’s the peace?”

“The true peace is here,” he said, “but we have to decide how to live up to peace.”

The temple’s band, The Tishtones, and a choir led the crowd in singing Friedman’s “Mi Shebeirach” and a melodic version of “Salaam,” which segued into Bob Marley’s “One Love” — appropriate for Beth Shir Shalom, which identifies as a progressive congregation where music figures prominently in services.

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Newsflash: My Boobies are not Magical

By now, you’ve probably gotten the memo:

I’m still breastfeeding M and Little Homie. 

(And I’m happy to take on another customer or two if you know of anyone in Israel who is interested.  I charge 75 shekels an hour. I could really use the money.Thanx.)

It’s like a spread in National Geographic magazine over here – M on one tit, Little Homie on the other.  I think B may have taken a picture or two, because, hey, if Octomom can get propositioned by Vivid Entertainment, maybe I could sell these pics to Hustler.

(My contact information is on the right side of this page. Again, I could really use the money Thanx.)

You may assume that I’m one of those crunchy granolla mamas with the wind blowing through my

arm-pit

hair, all hippied out and high on my attachment parenting ethos.

I’m really not

The only reason I tandem breastfeed is because

it’s easy to shut my daughter up by shoving my tit in her mouth when she’s in tired or sick

it’s convenient. 

And cheap.

The women on this kibbutz are way more badass than I am.  They all lift their shirts up with reckless abandon and feed their kids, and the men don’t even bat an eye.  In fact, when I was skulking around the Kibbutz dining hall the other day looking for a potted plant to nurse behind, one of the other mamas asked me why I just don’t feed the baby at the table like everyone else.

And while I’m down with others nursing in public, I can’t bring myself to whip out my tit in Kibbutz dining hall and feed Little Homie in front of everyone.

It has nothing to do with modesty.  I’m really not a prude. But in the immortal words of Chris Rock:

“40 year old titty?  That’s your man’s titty.  20 year old titty?  COMMUNITY TITTY.”

And while I’m only 29, after two back-to-back pregnancies, serving hard-time with a Madela nursing pump when M was little, and breastfeeding for almost three years straight  it boils down to this:

My breasts look better in a bra.  Under a shirt. 

And besides the convenience of breastfeeding – tandem or otherwise –  I believed

that my boobies would make lots of shiny, happy antibodies, and M and Little Homie would shit rainbows 

that nursing would make my kids healthier.  

But not so.

Newsflash:  My boobies are not magical. 

There’s a rumor going ‘round these parts that I’m having an affair with the

brooding, intense, and incredibly sexy

oncall ER pediatrician at the nearby hospital.

I suppose this begs the question how did I meet an ER pediatrician in the first place.  

Well.

Ever since we landed here, our entire family has been body-slammed with disease

(For some serious Schadenfreude Porn, click Newsflash: My Boobies are not Magical Read More »

Tiger Mom Amy Chua’s Jewish Husband

Tiger Mother Amy Chua writes in her book ” title=”a New York Times profile” target=”_blank”> a New York Times profile.

Initially, Ms. Chua said, she wrote large chunks about her husband and their conflicts over child rearing. But she gave him approval on every page, and when he kept insisting she was putting words in his mouth, it became easier to leave him out.

“It’s more my story,” she said. “I was the one that in a very overconfident immigrant way thought I knew exactly how to raise my kids. My husband was much more typical. He had a lot of anxiety, he didn’t think he knew all the right choices.” And, she said, “I was the one willing to put in the hours.”

Still, she said, her children got pancakes and trips to water parks because of their father, the son of parents more inclined to encourage self-discovery.

Rubenfeld is no slacker: He graduated Princeton undergraduate, Harvard Law, and spent two years studying theater at Julliard. He clerked for a Federal judge before becoming a Yale law professor.

Rubenfeld told ” title=”Read here how Jewish mothers are reacting to Chua.” target=”_blank”>Read here how Jewish mothers are reacting to Chua.

 

 

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Israel out of Oscar race

Israel’s three-year streak of reaching the five finalists lists in the Oscar race for foreign-language films ended Wednesday (1/19), when the Academy of Motion Picture Arts and Sciences released its shortlist of nine semi-finalists.

The Israeli film industry seemed tantalizingly close to its first Oscar win when its entries were picked among the final five in 2010 (“Ajami”), 2009 (“Waltz with Bashir”) and 2008 (“Beaufort”). However, this year’s Israeli contender, “The Human Resources Manager,” found few supporters among Academy and earlier Golden Globe voters.

The selection committee for foreign films seemed in a somber mood, shortlisting the following nine movies dealing mainly with wars, diseases and dysfunctional families.

Algeria: “Hors la Loi” (Outside the Law) – Three brothers fight French colonial rule.

Canada: “Incendies” (Scorched) – Greek tragedy set in Middle East turmoil.

Denmark: “In a Better World” – Two fathers deal with problem sons.

Greece: “Dogtooth” – Children deal with domineering father.

Japan: “Confessions” – School teacher gets even with student bullies.

Mexico: “Biutiful” – Worker faces family trouble and death.

South Africa: “Life, Above All” – Girl supports family beset by AIDS and alcoholism.

Spain: “Tambien la Lluvia” (Even the Rain) – Director films in strife-wracked Bolivia.

Sweden: “Simple Simon” – Man with Asperger’s syndrome helps depressed brother.

List of the five final nominees will be announced Jan. 25 and the winner will be crowned at the Feb. 27 award ceremonies.

Israel out of Oscar race Read More »

Interfaith volunteers feed homeless on MLK Day

Volunteers from Valley Beth Shalom (VBS) in Encino and Family of Faith Christian Center (FFCC) in Carson fed 150 homeless people from the Hope of the Valley Rescue Mission in North Hollywood in observance of Martin Luther King Jr. Day and the National Day of Service on Jan. 17. This is the second year the church and synagogue have come together to feed the homeless on Martin Luther King Jr. Day, a tradition they plan to continue.

“Our tradition is as much about action as belief,” VBS Rabbi Noah Zvi Farkas said.

The meal was served at the Central Lutheran Church in Van Nuys, where manicures and hairstyling services were also offered, as well as hygiene kits containing basic items such as soap, toothpaste and toothbrushes. Trader Joe’s donated food for the lunch, which was supplemented by fresh produce picked by synagogue and church volunteers through Food Forward, a nonprofit that harvests fruits and vegetables from homes and public spaces to distribute to local food pantries. 

Farkas said the interfaith effort is inspired by the relationship between King and Rabbi Abraham Joshua Heschel, who marched together for equality in Selma, Ala. “These two incredible individuals could galvanize a community into action to change the way Americans see themselves.”

Farkas said it’s important to continue the tradition of giving and supporting those still fighting for betterment.

The synagogue and church have collaborated on service projects for the last four years.Their joint activities include Gulf Coast clean up following Hurricane Katrina and tree planting at Sun Valley’s Fernangeles Elementary School and Sun Valley High School. The Rev. Mike Andrews, FFCC’s executive pastor, said the ongoing collaboration with VBS is a way to continue King’s dream. “Right now, especially in the Christian community, there is a lot of talk about whether the dream has been fulfilled. Even if it has been fulfilled, we want to make sure it lives on.”

He said working with VBS and bringing together Christian African Americans and Jews “sparks another dream: to continue to grow with them and to work with them, to make it bigger.”

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