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August 11, 2010

Op/Ed: Faces and Faiths

Is there any more eloquent or definitive evidence of human individuality, of human dignity, than the face? My face shows that I am unlike you, that I am myself; and in this beautiful incommensurability we establish solidarity with each other, because your face also looks only like itself, only like you. The hiddenness of the face — the Divine face, too — is commonly regarded as a curse or a punishment, and its revelation as an epiphany. This is certainly the case in the mystagogic morality of Emmanuel Levinas, for whom the sight of the face is “a visitation,” “the first disclosure,” “a bareness without any cultural ornament”: “[T]he face enters our world from an absolutely foreign sphere, that is, precisely from an absolute,” and so it signifies “a command.” Where the face is covered, ethics cannot exist.

Are Jewish Voters Really Leaning Away From the Left?

Few people have a better grasp of the internal dynamics of the Jewish community than Steven Windmueller, so I take seriously his concerns about the angry Jewish voter. Something is clearly happening when the Anti-Defamation League opposes building a mosque near the Twin Towers. Whether this portends a turn to the right for the Jewish community, though, is another thing.

The New Angry American Jewish Voter

One should not assume that the anger expressed by American voters in recent weeks is somehow limited to a fringe element of this society. While Jews are generally not identified with the Tea Party crowd, there has been a corollary Jewish response these days to the events unfolding in the Middle East and elsewhere. Someone has suggested that this countercultural response could be labeled as a contemporary version of the Maccabees, namely, a revolt against the existing order.

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More news and opinions than at a Shabbat dinner, right in your inbox.

More news and opinions than at a Shabbat dinner, right in your inbox.