fbpx

April 21, 2010

Teens Pulling Their Weight on Big Sunday

You know how when you put on a new pair of socks, and they’re all soft and comfortable, you feel warm and pampered and sort of protected?

Most homeless people don’t know that feeling, and that’s something that bothered Sam Klebanow, a seventh-grader at Buckley School in Sherman Oaks.

So, for a social action project for his April 10 bar mitzvah, Sam decided to collect new socks for the homeless, and he thought the best way to gather and distribute the socks would be through Big Sunday, a citywide volunteer weekend that originated 12 years ago at Sam’s synagogue, Temple Israel of Hollywood.

More than 50,000 people are expected to volunteer to work at some 500 projects across Southern California the weekend of May 1-2. (A couple of years ago, Big Sunday became a weekend-long event but didn’t change its name.) Projects range from building houses for gibbons at a preserve in Santa Clarita to dozens of renovation and cleanup projects at schools and shelters. Volunteers will bathe basset hounds, sing for seniors, heal the bay (and the river, and the creek), cook for the needy, make quilts for wounded military personnel and take recovering addicts on a tour of the Museum of Tolerance.

Volunteers sign up through temples or churches or schools, and anyone can sign up individually at Teens Pulling Their Weight on Big Sunday Read More »

Student Zionist Group Hosts Israel Commemorations

Nearly 1,000 people crowded into Beth Jacob congregation on April 19 for a program co-sponsored by five Orthodox congregations and hosted by Bnei Akiva of Los Angeles, an Orthodox Zionist youth group.

Run mostly by the teens who lead Bnei Akiva, the program combined prayers, song and speeches, first for Remembrance Day and then for Independence Day.

Consul General of Israel in Los Angeles Jacob Dayan addressed the group, drawing repeated rounds of applause as he paid tribute to Israel as the “insurance policy of the Jewish people.”

Racheli Sharabi, a 19-year-old Israeli, showed a video and spoke of her brother, Gil Sharabi, who was killed in a 1997 helicopter crash that took the lives of 73 Israeli soldiers. Racheli, along with three peers, is spending this year at Harkham Hillel Hebrew Academy in Beverly Hills as her sherut leumi, two years of national service. Her tale of grief at losing her favorite brother — she had four older brothers and Gil was the only one happy to share his room when she was born — touched students and families who have grown close to Racheli over the year. Twelve sherut leumi women are currently serving in schools in Los Angeles.

The crowd stood for a prolonged ovation when the emcee introduced Aaron Karov, a lieutenant in the IDF who was severely injured in a booby-trapped home in Gaza in 2009, where he was deployed just 12 hours after he was married. While doctors gave him little hope of survival, he fought his way through reconstructive surgery and out of a wheelchair. Both he and his father, Rabbi Levi Karov, spoke.

The sounding of the shofar and prayers of Thanksgiving marked the transition to Independence Day celebrations, with a video of Los Angeles students currently studying in Israel, a raffle for a trip to Israel, and dancing and food.

Student Zionist Group Hosts Israel Commemorations Read More »

Cutting-Edge Traffic Safety Research in Israel

In Israel, every fatal car accident makes the national news. When four people were killed in an accident in the Negev in March, the entire country was abuzz about the tragedy. A comment posted on a Ynet article reveals the prevailing mindset in Israel: “Is this a ‘cultural’ given and can the ‘culture’ of driving in Israel be significantly altered?”

David Shinar, the head of Ben-Gurion University’s (BGU) Center for Research in Ergonomics and Safety, has dedicated his entire career to answering this question. For more than 40 years, the focus of his research, both in the United States and in Israel, has been traffic safety and driving behavior.

Most Israelis believe that driving fatalities are disproportionately high in Israel compared with other Western countries, Shinar said. “The reality is that more people die in the United States in car crashes than in Israel, proportionally speaking. Statistically, Israel isn’t doing that bad at all.” The misconception comes from the fact that every crash makes national headlines in Israel, whereas in the United States many aren’t even mentioned in the local news, Shinar explained.

Traffic safety, nevertheless, is a hot topic in both countries, where the push to ban cell phone use while driving has become the new don’t-drink-and-drive campaign. A recent report from the National Safety Council indicates that more than one out of every four traffic accidents — roughly 1.6 million annually — involves a driver talking or texting on a cell phone. A Distracted Driving Summit, hosted by U.S. Rep. Betsy Markey (D-Colo.), on March 27 at Colorado State University, addressed the dangers of cell phone use and the need for legislation.

California, along with a few other states, banned talking on the phone while driving without a hands-free headset on July 1, 2008, but according to a January Los Angeles Times article, that ban has not reduced the number of accidents in the state. The study cited in the article, from the Highway Loss Data Institute, points to what Shinar has proven in several studies at BGU’s state-of-the-art driving simulation lab: Cell phone use is equally dangerous whether the phone is used hand-held or hands-free, because the danger comes from the driver being mentally distracted.

“It’s not the hand being tied up that is dangerous,” Shinar said. “Cigarette smokers don’t crash more than nonsmokers. It’s the brain occupation that makes cell phones a huge problem.”

Shinar researches this growing danger, along with many other factors that affect traffic safety, in the most advanced ergonomics complex in the Middle East. The BGU facility, built six months ago, includes a dome facility, a driving simulator — the only one in Israel — and an eye-tracking laboratory, all used to analyze human factors in road safety, in particular the effects of distraction, fatigue, and alcohol and drug impairment on driving.

“In terms of documented research and publication, we’re one of the leading facilities in the world,” Shinar said.

The cutting-edge driving simulator consists of a car on a fixed base — a Cadillac donated by GM — and a full-immersion screen. From the driver’s seat, the edges of the screen aren’t visible, and the driver is fully immersed in the action on-screen. The car’s interior is fitted with an array of interactive gadgets tailored to fit each study conducted by Shinar and BGU students.

Currently, graduate students are researching the effectiveness of public safety campaigns on a driver’s behavior. They plant ads on the car’s radio warning drivers to drive more slowly in areas where children are playing, then observe drivers’ behavior as they move through neighborhoods with schools or playgrounds.

Shinar recently completed a study on cell phone use that indicated an alarming trend: Nothing prevents young drivers from picking up their phones, regardless of the danger of the driving conditions. Shinar found that young drivers never let a call go unanswered, resulting in a higher rate of accidents, whereas more experienced and older drivers weighed the risks and benefits of answering the phone, often choosing to ignore it for the sake of safety.

“Israelis have the gift of gab,” said Shinar, the chief scientist with Israel’s National Road Safety Authority and a member of the executive board of the International Council on Accidents, Drugs and Traffic Safety. “Israelis own more cell phones per capita than nearly every other Western country. And, overall, there is public ignorance about the dangers of cell phone use while driving.”

A strong movement is afoot in Israel, as in the United States, to educate the public about the dangers of cell phone use and to implement legislation to curb the danger.

Shinar’s research at the BGU lab has been instrumental in inspiring public awareness campaigns and in shaping Israel’s road safety policy, and he has contributed to international research studies on the subject. In April, he will be sitting on the coordinating committee for a study commissioned by the U. S. Congress that will investigate the causes of car accidents.

In his years studying road safety in the United States and Israel, Shinar has discovered many interesting facets of human behavior. While researching the effects of fatigue on drivers, he learned one very effective — and very Israeli — technique to stay awake and focused while on long drives: cracking sunflower seeds. The quintessential Israeli pastime turned out to be an excellent method of staying alert for long periods of time without compromising a driver’s ability to focus on the road.

“Israeli truck drivers clued me in to this trick,” Shinar said. “I now keep a bag of sunflower seeds in my car.”

Cutting-Edge Traffic Safety Research in Israel Read More »

The Jewish Medium Is the Message

Rebecca Rosen didn’t realize she could contact the dead until 13 years ago, after she learned her father had attempted suicide.  She grew up in a tightly knit Conservative Jewish family in Omaha, Neb., where her mother is executive director of the Jewish Federation and Rebecca attended religious school and had her bat mitzvah.

But soon after the day she learned about her father’s suicide attempt, Rosen, then a sophomore at the University of Florida, also learned he had been diagnosed with bipolar disorder and her parents’
30-year marriage was crumbling under the stress. Rosen, too, began spiraling into depression. “I found a destructive habit to numb my pain,” said the self-described psychic medium, who will appear at the Writers Guild Theater in Beverly Hills on April 27. “I’d sleepwalk into the kitchen and stuff my mouth full. I would wake up in the dark, not knowing how long I’d been there or how much I’d eaten.”

Over some eight months, Rosen gained 40 pounds and spent her daytime hours in a sleep-deprived daze, starving herself to make up for the nighttime calories. When anti-depressants failed to curb her pain, she prayed for someone —  anyone — to help her.

The next day, while writing in her journal, she felt an intense tugging on her hand, and she began to write messages from a spirit who identified herself as her deceased grandmother, Babe, an observant Jew who had suffered from postpartum depression, undergone an ineffective form of shock therapy and eventually committed suicide.

“She said that she was my spirit guide and that she was here to help me learn what she had failed to learn in life,” Rosen said. “By helping me out of my own depression, Babe could neutralize the negative karma she had from taking her own life — a psychic ‘win-win.’ ”

Story continues after the jump.

Rosen — who recounts her journey in her new self-help book, “Spirited: Connect to the Guides All Around You” — acknowledges that all this sounds “woo-woo” and that she initially thought the automatic writing meant she was “going crazy.” But after two years of her grandmother’s help, she was free from depression and had met her husband-to-be, Brian Rosen. After they moved to Detroit, she felt ready to acknowledge her psychic gift and started to do readings for $25 each at the back of a coffee shop.

In 2001, she impressed the arts editor of the Detroit Jewish News, resulting in a 2001 cover story. “I received hundreds of telephone calls, which started my business,” she said.

Now 33, based in Denver and a wife and mother of two young boys, Rosen is among an elite group of celebrity mediums who have earned a share of national attention, including John Edward, best-known for his TV series “Crossing Over”; Allison DuBois, the real psychic behind CBS’ hit TV show “Medium”; and James Van Praagh, who inspired CBS’ long-running “The Ghost Whisperer” and who also wrote the introduction to “Spirited.” She has been featured on ABC’s “Nightline” and has read for thousands of clients, including stars such as Vanna White and Jennifer Aniston (no, Rosen won’t reveal whether
spirits predicted Brangelina). She has a three-year waiting list for her private readings, at $500 per hour; group readings cost around $60 a ticket and draw up to 900 participants.

Critics believe psychics get their information in part by reading a client’s body language and from other forms of nonverbal communication. Rosen notes that she does 80 percent of her readings over the telephone, and a number of Rosen’s clients have offered written testimony that she is uncannily accurate, praising her ability to contact loved ones who offer messages and advice. Rosen begins each reading with a silent prayer for protection, which in her case involves the first line of the Shema. “I don’t see dead people,” she explained. “Spirits don’t have bodies or voices, so it’s their energy impressing my mind and body with thoughts and feelings.”

Gail Zimmerman, the Detroit Jewish News arts editor, visited Rosen with one of her reporters in early 2001 in anticipation of a possible story on the psychic. Zimmerman wanted the writer to have the first reading, but Rosen instead turned to her. “She said someone named Richard was desperate to convey a message for my sister,” the editor recalled. Zimmerman’s brother-in-law, in fact, had died of a brain tumor several months earlier. “[Rebecca] said he wanted me to tell my sister that his pain was gone — and she pointed to her head.”

Richard’s widow, Karen Tessler, followed up with sessions with Rosen, which helped her process her grief.  She had been married to Richard for only 14 months; they had been high school friends who had met again at their 30th high school reunion and married in 1999. Four days after their wedding, Richard displayed symptoms and was soon diagnosed with cancer. “If it wasn’t for Rebecca, I don’t know if I could have gotten through this,” Tessler said. “I received precise messages during our readings that could only have come from Richard. I felt comforted because I knew that even though he was gone, he
was still with me and that there could be life on the other side.”

There is a strong afterlife tradition in traditional Judaism, but mediumship is another matter. “Talking to the dead is considered off limits, a form of shamanism,” said Rabbi Pinchas Giller, a kabbalah scholar and professor of Jewish thought at American Jewish University. For example, Leviticus 20:27 states, “If among the men or women there will be a medium or an oracle, they shall surely be put to death.” 

An exception is made for an exclusive few in Chasidic or Mizrahi traditions — men who are so holy that they have “one foot in this world and one in the next,” Giller said. “So they sometimes come across souls in the context of other activities, but they don’t go out of their way to commune with the dead. You don’t go to a tzadik [scholar or miracle worker] to ask if he can contact your departed mother.”
Rosen — straightforward and chicly attired — said she doesn’t seek out spirits; they come to her in the context of healing others, which she regards as a form of tikkun olam. Rosen’s brother, Baruch HaLevi, a rabbi at the Conservative congregation Shirat Hayam, outside Boston, is one of her staunchest supporters: “The Talmud as well as all the midrashic and mystical literature is full of examples of Jews who are crossing over and coming back,” he said.

Is it right for Rosen to charge grieving clients $500 per session?

“Is it ethical to charge if you’re a doctor or a therapist? This is no different … you’re paying for my time and energy, which are extremely limited. There is only one of me and thousands of people coming to see me,” she said.

Rosen added that she discourages clients from visiting more than once or twice a year. “I don’t want to disempower people to think they need something outside of themselves to find the truth,” she said.

“That was the inspiration for my book — that we all have our inner knowledge and intuition to rely on.”


“An Evening With Rebecca Rosen,” Tuesday at 7 p.m. at the Writers Guild Theater. 135 S. Doheny Drive, Beverly Hills. $25-$79. (303) 366-2288. Jewish Journal readers can obtain discounted tickets to An Evening with Rebecca Rosen for $29.50 (regularly priced at $59.00). Click on the orange “begin order” box on the event page: brownpapertickets.com/event/100208.

Enter jewishjournal.com (all lower case) in the discount code box and click “show additional prices.”  A second “general” assignment will show itself at a ticket price of $29.50 and will be available until noon on Tuesday, April 27th. Tickets are $80 at the door and will not be discounted. There will be no refunds for this event.

The Jewish Medium Is the Message Read More »

In Tel Aviv, Life Is (Unrelentingly) With People

There are cities you wander alone, and cities you don’t.

In Tel Aviv, you don’t.

It’s not that the streets are dangerous. Israel’s homicide rate is less than half that of America’s, and violent crime against tourists is all but unheard of. I’ve spent many nights alone in Tel Aviv, walking back to my hotel at 1, 2, 4 a.m. — and I never for an instant felt scared.

I just felt — alone.

Tel Aviv is a ridiculously convivial city. There are hummus and kebab dives, English-style pubs, cafes that date back to the pre-state reign of the Ashkenazi poet-warriors.  There is a new wave of top-notch dining rooms serving inventive dishes prepared from local ingredients. There are a dozen open-air places on the beach.  There are discos stuffed with Birthrighters and the Israelis who hit on them, an entire scene of late-night underground clubs and, in the north of town, the Old Port district, a newly renovated wonderland of eateries that never seems to close up or empty out. And as I walked past every one of these spots, one fact became more and more obvious: Nobody, but nobody, eats, drinks, smokes or sits alone.

This is the nation that gave the English language the word kibbutz, which translates literally as “gathering.” 

And gather they do.

Come morning, Tel Avivians are drawn to smoke their a.m. cigarette and sip their café hafook — a coffee drink somewhere between a weak cappuccino and a strong latte — in numerous cafes. There is a deep attraction to what the novelist Aharon Appelfeld calls “the benevolent human environment” of the cafe — understandable in a country that faces such malevolence just beyond its borders. 

At Café Tamar on Sheinkin Street, a circa-1941 lair of writers and other romantics, I most often see tables of two people or more taking their coffee and newspapers together — different newspapers, depending on the readers’ political bent, but sitting at the same table.

There, anyone who dares sit down alone soon draws the attention of Sara Stern, the septuagenarian owner.  On my last visit, she seemed visibly perturbed that a stranger — me — had no one to worry over his eating habits. I had left my half-eaten grilled cheese untouched for a few minutes too long.

“Why aren’t you finishing that?” she asked, in a voice that channeled my long-dead bubbe.

“I’m not really that hungry,” I said.

“So I can reheat it for you.”

“That’s OK,” I said. “I’ll eat it.” 

And I did, as Ms. Stern stood by me, keeping me company.

In every other big city, I have felt comfortable being alone.  American bars venerate the loner as much as our movies do. Web sites like Yelp and Chowhound have busy sections devoted to solo dining, not

to mention solodining.com.

There’s no such Web site in Hebrew.

One night in the Old Port complex, I turned my solitude into a game.  I was in the city for work and hadn’t made dinner plans. I walked the promenade, seeing how long it would take me to find someone eating alone.

I never did. 

I settled for an outside table at Bnei HaDaiyag.  There are better fish restaurants in the city — Mul Yam, Manta Ray and Shtsupak come to mind — but this place was packed, and it was 11 p.m., and I figured I would just blend in.

“You’re waiting for someone?” the hostess asked.

“Just me,” I said.

“Alone,” she said, and showed me to a table by the water.  In Hebrew, the word for alone —  levad — resonates like a biblical plague.

A waitress came over with an assortment of appetizers in individual dishes that begin a Middle Eastern meal — hummus, tahini, two kinds of eggplant salad, Moroccan spicy carrots, olives, roasted hot

peppers, tomato and cucumber salad, leben and olive oil, spiced herring.

“That’s fine,” I tried to stop her.

“It comes with the meal,” she said, continuing to deal me plates. “It’s meant to be shared. Do you still want to order a main course?” 

The idea was ridiculous.  Unbidden, she had just deposited more food on my table than I eat in a day. People strolling by — there were hundreds of them, two by two by two — glanced down at my table, then up at me, their faces registering surprise, or pity, or something terribly amiss in the universe.

But, tough. I was alone. I was happy to have a night out, 10,000 miles away from the routine of work, wife and kids, in a lively city by a beautiful sea. “Yes,” I said, “I’ll have the fish.”

I ate happily, never once looking up at the people looking down at me.

Then a young, attractive Israeli couple sat down for dinner — at midnight.  Don’t these people ever give up? 

The woman looked at my table full of food and actually snickered at the man. “What’s going on with him?” she whispered to him in Hebrew.

“Leave it,” he shot back.

They talked, I ate.

But halfway through my fish, my rugged American individualist façade cracked. I didn’t strike up a conversation, but I resorted to another ubiquitous and perfectly acceptable Israeli behavior: I reached for my cell phone in a good restaurant. It was 1 in the morning on the Old Port, but 3 p.m. in Los Angeles. I called my wife. We talked for an hour while I finished my dinner. I was in Tel Aviv, but I wasn’t alone.

Rob’s Favorite Dine Alone Spots in Tel Aviv

Banana Beach

22 Herbert Samuel St

Tel Aviv Hike Tel Aviv

03-5107958

As at similar places on the sand—La La Land, Café Metzizim, La Mer—you can stake out your own bit of beachfront and stare at the Mediterranean. Simple but premium-priced drinks and food.  No shoes required, friends optional.

Bistro “Fluid”

The name sounds like what drains from the kitchen’s sink, but the place is a find. The chef only uses what’s fresh in the Carmel Market just down the street.  The daily menu (hence, “fluid”)  is on a blackboard and only in Hebrew. Whether you speak it or not, the meal begins with a conversation with the friendly staff and diners at nearby tables—What’s good?  What’s that you’re eating? Hey, where are you from?  Within minutes, voila, new friends. 

Café Tamar

57 Sheikin St.

03-5284997

You’ll fit right in with the aging journalists, artists and assorted hopeful souls who have made this Israeli institution a second home since 1941.  The cheese toast—a large, thin sesame seed bagel filled with cheese and pressed on a panini grill—is a comforting substitute for a flesh-and-blood companion.

Dr Shakshuka

4 Beit Eshel St

Tel Aviv

03-5186560

The turnover is fast and the tables long.  Shakshuka is eggs poached in a mixture of sautéed onions, peppers and crushed tomatoes.  You sit and you wolf down the most acclaimed version of this dish in all Israel, then you leave.

In Tel Aviv, Life Is (Unrelentingly) With People Read More »

Israel at 62: The Limits of Debate

As Israel prepares to celebrate its 62nd birthday, the weather outside is chilly. The climate at home is not wonderful either.

Politicians, pundits and bloggers in faraway cafes deliver solemn verdicts on the future of Israeli-American relations. Pollsters conduct beauty contests, as if Obama and Netanyahu were rivals on “American Idol.”

A wide constellation of individuals and groups seek to undermine the legitimacy of the Jewish state, while an enemy country, run by Islamic fundamentalists, is on the verge of nuclear power. As Jews stake their claims in Sheikh Jarrah and Silwan, Muslim rabble-rousers accuse Israel of plotting to destroy Jerusalem’s al-Aqsa mosque.

Jewish patriots excoriate human rights organizations and their donors. Provincial lawmakers propose loyalty oaths for Israeli citizens and question the Jewish identity of Jews-by-choice. No less worrisome, on the eve of Israel’s birthday, is that many Jews, in Israel and abroad, are losing the capacity for self-reflection.

Without the willingness to understand how we look to outsiders, we risk relegating ourselves to an ever-narrowing worldview. Seeking to sharpen our definition of moral clarity, we grow astigmatic around the edges, where other people live and love, dream and hallucinate, just as we do.

It’s a happy accident that Yom HaAtzmaut falls so close to Pesach — or maybe this is no accident at all. Perhaps the founders of Israel put the final touches on our Declaration of Independence, which ensures “complete equality of social and political rights to all its inhabitants,” while under the influence of the strong moral lesson of the Exodus: never to inflict upon others the suffering we endured in Egyptian bondage. “You shall not oppress the stranger,” says the Torah (Exodus 23:9), “for you know the soul of the stranger” — nefesh hager — “for you were strangers in the land of Egypt.”

There are Jews who would claim that “all its inhabitants” applies only to Israeli citizens, and not to the residents of Nablus or Gaza City, or to Arabs in East Jerusalem. Technically, some Jews will argue, the ger or “stranger” of Exodus 23:9 means “convert” (ger tzedek) or else a halachic category of non-Jew called ger toshav, a resident alien who plays by Jewish rules, but in any case not a hostile Palestinian.

To many other Jews, it seems obvious that when the Torah says “you were gerim in the land of Egypt,” it doesn’t mean Egyptians-by-choice or resident non-Egyptians — it means a persecuted minority. And of course there are those who agree with this reading but would rationalize with a heavy heart that, nowadays, with Israel’s very existence at stake, sympathy for the Palestinian cause is a luxury we cannot afford. We are reluctant players, they would say, in a zero-sum game.

Herein lies a serious pitfall. Our justifiable indignation — over anti-Semitism, delegitimization, terrorism, the hypocrisy of the United Nations, the smugness of leftist boycotters and preachers of divestment, and a plethora of other justifiable and righteous indignations — too often blunts our sensitivity to the suffering of others. It also drives us to confuse what is right and what is smart.

Does Israel have a legal right to build anywhere it wants in Jerusalem? Sure we do, say many reputable lawyers (though not all reputable lawyers would agree.) But is it smart to exercise this right at this historical moment? Is it good, for Israel and the Jewish people, given the costs and perils entailed? Making concessions to the Palestinians is something that the Palestinians (and the Americans and pretty much everyone else) want. But is this a reason not to do it?

If even the United States of America, Israel’s greatest friend, is sending signals that Israeli policies are harmful to U.S. interests in the region, what might this mean? Is it further proof (as some Jews believe) that the whole world is against us, that we can rely on no one but ourselves, and that “they” — the nations of the world — are going to hate us no matter what we do, so we may as well do whatever we want? In which case, what exactly do we want? What kind of Jewish country? A democracy for “all its inhabitants” or only some of them?

Israel advocacy is an urgent challenge, a great moral imperative for the Jewish people. It is too complex an agenda to be dominated by lawyers or professional explainers. There are many ways to be pro-Israel, not one or two. Israel, in a physical and spiritual sense, is both an ancient and postmodern text, to be argued over like a page of Talmud in the Beit Midrash. The study hall should be big enough to accommodate a wide range of arguers: students and teachers, poets and psychologists, rabbis and generals.

There are also proud Jews out there, educated and ethical people, including many who in their gut want to love Israel, who have come to believe that the Zionist enterprise, a moral necessity at its inception, has veered so drastically off course that it is now counter-productive for the Jewish people. Are such folks treif, per se? Or do these voices — angry, sad, anguished, confused — deserve a place at the table, too? Just as not every anti-Zionist is by definition an anti-Semite, nor every West Bank settler a xenophobe, neither is a Jew who is fixated on the suffering of Palestinians a self-hating Jew. If such critics are barred at the establishment door, what does that augur for the Jewish future?

There are even good Jews who believe that a single, bi-national Arab-Jewish democracy, quixotic or absurd though it may seem, is a goal worth striving for (pesky details to be worked out later.) Martin Buber, Gershom Scholem and Henrietta Szold supported such an outcome long ago, at the time of the British Mandate. Is naïve hope tantamount to heresy?

And what of committed non-Zionists, in Los Angeles or London, who believe that a vibrant and innovative Diaspora Judaism can thrive without Israel, and can prove it by their own example? Are we Zionists prepared to listen and learn, to be energized by honest dissent? Where and how one draws the lines of legitimate debate is itself a subject for our Zionist Beit Midrash. A good place to start the conversation is a passage from page 94b of Tractate Pesachim, the Talmudic volume that discusses the laws of Passover (with sundry digressions):

“The Sages of Israel maintain: The sun travels beneath the sky by day and above the sky at night; while the Sages of the nations of the world maintain: It travels beneath the sky by day and below the earth at night. Said ‘Rabbi’: And their view is preferable to ours, for the wells are cold by day but warm at night.”

In the Talmud, simply “Rabbi” means Rabbi Judah HaNasi, the towering sage who edited the Mishnah in Palestine around 200 C.E. What on earth is he saying? Both of these astronomical theories, we know today, are poppycock, but this is not the point. By favoring the position of the “nations of the world” over the Jewish claim, Rabbi is a role model for own time, a radical advocate of the wide-open Jewish mind. It is our duty, 18 centuries later, to keep it as wide as we can — but this, too, is open to debate.

Stuart Schoffman, a senior fellow at the Shalom Hartman Institute and editor of Havruta: A Journal of Jewish Conversation, also writes and lectures widely on politics, religion and culture.

Israel at 62: The Limits of Debate Read More »

Zionist Nightmare Gives Him That Shrinking Sensation

I have never in my life been to a shrink. The reason is that I want to leave my money to my kids, not to other people’s kids. Also, I consider myself to be absolutely
normal. Nevertheless, recently I felt the urge to lie down on a couch, stop pretending that I’m in control and that I have a clue about what’s going on, and just surrender to an all-knowing, wise man, who will fix everything. I guess that the session would run as follows.

Uri: Hi, I’m glad you accepted me on such short notice.

Shrink: No problem. Tell me what’s the problem.

U: Last night I had a nightmare.

S: Good, we live on that … er, I mean, tell me what it was about.

U: Well, it was terrible. I was dreaming that we live in a bi-national state.

S: Interesting, go on.

U: In my dream, Azmi Bishara is the prime minister, Mahmoud al-Zahar is the president and, on Independence Day, I mean, Naqba Day, instead of “Hatikvah,” we all sing “Biladi Biladi.”

S: What’s wrong with that? To me, it sounds perfectly normal.

U: You’re kidding me? It’s a disaster, it’s the end of the Zionist dream!

S: I know, but what I meant is that it is normal to dream at night about things that are actually happening during the day. By the way, I look at your CV and I see that you served in the Air Force.

U: Exactly. What will happen to our glorious Israeli Air Force, the hero of the Six-Day War and Entebbe? It will be destroyed!

S: Why these negative thoughts? Think positive. It will not be destroyed, but it will have to change. For example, before deciding to attack the Iranian nukes, the commander will have to consult with, say, Sheik Raed Salah and Gibril Rajoub. That’s the meaning of power sharing.

U: But we have to stop it. Surely we can’t let this happen.

S: So tell me, what have you done recently to stop it?

U: Me? It’s the government that settled Jews in the middle of Arab areas so that we’ll never be able to separate. It’s the government that can’t even take out one single illegal outpost. It’s the government that lies to the Americans …

S: The government, sure. Instead of taking responsibility, people are always quick to blame others.

U: But what can one person do? At least I wrote articles warning that if we don’t take action to establish two states, Israel will either lose its Jewish identity or become an apartheid state.

S: And?

U: Probably no one ever read them.

S: Did you ever do something more proactive, like, for example, going to a demonstration?

U: Not really — somehow they always conflict with my siesta.

S: I see. What about politics? Have you ever considered, instead of whining about the situation, to roll up your sleeves and enter the political arena — which is where real power lies — to try and change things?

U: Me? Are you out of your mind? I would never come close to this messy business. Just thinking about the stupidity, the corruption, the extortion, the greed, the populism, makes me want to puke.

S: In that case, there is nothing wrong with you. You are 100 percent normal.

U: But how can someone who marches with his eyes open toward a bi-national state still be called normal?

S: Sorry, your time is up.

Col. Uri Dromi, Israeli Air Force Reserve, is director general of the Mishkenot Sha’ananim conference center in Jerusalem. From 1996 to 2007, he was director of International Outreach at the Israel Democracy Institute.

Zionist Nightmare Gives Him That Shrinking Sensation Read More »

Jewish Side of the Los Angeles Times Festival of Books

Some recommended panels including Jewish authors:

SATURDAY

“Are Angels Among Us”” features panelists Rabbi Rami Shapiro (“The Angelic Way: Angels Through the Ages and Their Meaning for Us”), David Kessler (“The Needs of the Dying: A Guide for Bringing Hope, Comfort and Love to Life’s Final Chapter”) and Dr. Diane Hennacy Powell (“The ESP Enigma: The Scientific Case for Psychic Phenomena”). Los Angeles Times staff writer Nick Owchar moderates. Sat. noon. Franz 1178.

Pulitzer Prize-winning author Jack Miles moderates “Memoir: Keeping the Faith,” which features panelists Dani Shapiro (“Devotion,” a memoir highlighting her attempt to reconnect with her Jewish heritage), Hope Edelman (“The Possibility of Everything”), former Los Angeles Times religion writer William Lobdell (“Losing My Religion: How I Lost My Faith Reporting on Religion in America and Found Unexpected Peace”) and Eric Lax (“Faith, Interrupted: A Spiritual Journey”). Sat. 3 p.m. Rolfe 1200.

Jonathan Kirsch, Los Angeles Times book reviewer and Jewish Journal columnist, moderates “Stories of Survival,” which features panelists Daniele Mastrogiacomo (“Days of Fear: A Firsthand Account of Captivity Under the New Taliban”), Norman Ollestad (“Crazy for the Storm: A Memoir of Survival,” in which he details his experience as the sole survivor of a plane crash when he was only 11 years old) and Richard Phillips (“A Captain’s Duty: Somali Pirates, Navy SEALS, and Dangerous Days at Sea”). Sat. 2 p.m. Broad 2160.

SUNDAY PANELS

Hollywood producer Jerry Weintraub discusses his recent memoir, “When I Stop Talking, You’ll Know I’m Dead,” with co-author Rich Cohen. Sun. 12:30 p.m. Ackerman Grand Ballroom.

Author Louise Steinman moderates “Fiction: Worldly Voices” with New York Times travel writer Lisa Fugard (“Skinner’s Drift”), Elias Khoury (“White Masks,” which spotlights the city of Beirut) and Anchee Min (“Pearl of China”). Sun. 3 p.m. Young Hall CS 24.

“The Middle East: Facing the Realities” features panelists Reza Aslan, (“Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization”), Ilan Berman (“Winning the Long War: Retaking the Offensive Against Radical Islam”) and Iranian-American journalist Roxana Saberi (“Between Two Worlds: My Life and Captivity in Iran”). Bruce Wallace moderates. Sun. 2 p.m. Haines 39.

RECOMMENDED APPEARANCES BY JEWISH AUTHORS

SATURDAY:

• Actor-director Carl Reiner, author of the children’s book “Tell Me a Silly Story.” Sat. 11 a.m. Target Children’s Stage.

• Peter, Paul & Mary’s Peter Yarrow, author of the children’s books “Puff the Magic Dragon” and “Day Is Done.” Sat. 1:25 p.m. Target Children’s Stage.

• Comedian Jeff Garlin, author of “My Footprint: Carrying the Weight of the World” and co-star of HBO’s “Curb Your Enthusiasm.” Sat. 1:30 p.m. Los Angeles Times Stage.

• Actor-director Henry Winkler, co-author of “Hank Zipzer: A Brand-New Me! No. 17.” Sat. 2:40 p.m. Target Children’s Stage.

• Los Angeles Times food writer Mary MacVean interviews actress Alicia Silverstone, author of “The Kind Diet: A Simple Guide to Feeling Great, Losing Weight and Saving the Planet.” Sat. 3:30 p.m. Cooking Stage.

• Dr. Daniel Silverman and Idelle Davidson, co-authors of “Your Brain After Chemo: A Practical Guide to Lifting the Fog and Getting Back Your Focus.” Sat. 4 p.m. Health and Wellness Stage.

• R.L. Stine, author of “Goosebumps HorrorLand No. 14: Little Shop of Hamsters.” Sat. 4:40 p.m. Target Children’s Stage.

SUNDAY:

• Comedian Sarah Silverman, author of “The Bedwetter: Stories of Courage, Redemption and Pee,” a memoir. Sun. noon. Los Angeles Times Stage.

• Ira Sadoff reads from “Barter.” Sun. 2:30 p.m. Poetry Stage.

• Peter Yarrow. Sun. noon Target Children’s Stage.

• Dr. Daniel Silverman and Idelle Davidson. Sun. 4 p.m. Health and Wellness Stage.

Jewish Side of the Los Angeles Times Festival of Books Read More »

LAUSD Students Protest Westside Pet Store

“Shame, shame, shame! It’s time to go humane!”

Protestors circled for an hour near the pet store Barkworks at the Westside Pavilion shopping center in West Los Angeles on April 17. Among the protest participants were 60 LAUSD high school students involved with YouTHink, an education program of the Zimmer Children’s Museum, as well as representatives of the Companion Animal Protection Society (CAPS), a national nonprofit that investigates pet shops, puppy mills and breeders.

Students were instructed not to speak to the press during the hour-long event, which started at 1:30 p.m.

Protesters wore red shirts featuring the slogan “Barkworks Sells Cruelty” and carried signs in the shape of shopping bags that read: “Over $2,000 for a dead dog,” referring to a CAPS allegation that Barkworks sold a dog that was known to be sick in December 2009.

According to CAPS West Coast Director Carole Raphaelle Davis, the dog died seven days after it was sold. CAPS also alleges that the store withheld emergency care for a dying dog.
CAPS encourages consumers to adopt pets from shelters or rescue agencies. Earlier this year, CAPS, along with the Humane Society and the Animal Legal Defense Fund, pressured the city of West Hollywood to pass an ordinance that bans the sale of dogs and cats in pet shops.

Barkworks employees declined comment about the protest, directing The Jewish Journal to a prepared statement on the company’s Web site.

In an online statement, Barkworks, which has seven stores in Southern California, denies allegations that it acquires dogs from puppy mills or that it sells sick dogs: “Barkworks does not knowingly sell any pups with health issues without full disclosure. We are required by California law to disclose any known health issue to our customers.”

The company states that all puppies are checked by two separate veterinarians before they are offered for sale, and any puppies that develop health issues are covered by a health guarantee.

The site also details to customers the importance the chain places on working with responsible breeders whose standards include “providing kennels that are large enough to allow room for running and playing” for puppies as well as parents.

Earlier in the year, the program’s student leaders voted “animal cruelty” as YouTHink’s social issue for the spring season.

“It’s a Jewish value to care about the Earth, each other and all living things,” said Shifra Teitelbaum, YouTHink’s director. Last year, YouTHink tackled hunger and poverty issues.

To prepare for the protest, the students one week earlier watched a video presentation at the Zimmer that showed wounded and mistreated puppies.

Alleviating student concerns about the legality of protesting on private property, Davis said, “We’re going to use the Constitution.” She assured the students that a 2007 California Supreme Court decision deemed shopping malls — like the Westside Pavilion — a permissible place to assemble and protest.

Davis, a character actress, said that fighting for animals fulfills her in ways acting can’t.

“The Hollywood world leaves me feeling very empty,” she said. “But speaking with kids like this, not only is it nourishing to me, it fills me with hope. They will be able to pass on that torch and help animals in the future.”

As the students circled near Barkworks, some shoppers either didn’t notice or ignored the protest. Families entered and exited the store, where approximately 30 puppies live, two or three each to a case.

One shopper tapped the glass of one case, urging his little boy to look. “Aren’t they cute?”

Outside, some of the adult protesters used handheld video cameras to record the march. A USC journalism student snapped photos while cameramen from an online show followed two actresses who joined the protest.

Even as cameramen encouraged the students to smile as they circled near the pet shop, the young protesters maintained somber expressions.

After the event, as students rode the escalator down to a Pico Boulevard press conference, the group broke out again in a chant: “Shame, shame, shame! It’s time to go humane!”

The YouTHink students will reconvene at the Zimmer Children’s Museum in May to discuss their community-organizing experience.

LAUSD Students Protest Westside Pet Store Read More »