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March 19, 2010

Rabbi Lipa Schapiro dies

Rabbi Lipa Schapiro, a senior member of the Chabad-Lubavitch rabbinical committee, died at the age of 97.

Schapiro studied Jewish law in secret in the Soviet Union as a young man, following his teachers as his school moved from location to location to elude Communist authorities.

Following his marriage in 1937, Schapiro and his wife, Chana, moved to Leningrad, where he could more easily teach Torah and hide from the authorities. The rabbi’s Judaic teaching was discovered by the authorities and he spent three years in hiding, wandering from city to city, separated from his wife, who returned to her parents’ home.

Schapiro escaped from the German Army’s Great Siege of Leningrad, which began in September 1941. He spent two years searching for his wife and her family as they stayed ahead of the Nazis.

The Schapiros escaped from Russia at the end of World War II, finally landing in Paris. In 1953, they moved to the United States.

Though they had wanted to be close to the Lubavitcher Rebbe, the Schapiros were sent to Cleveland, Ohio, where Schapiro filled the Jewish community’s need for a shochet, or ritual slaughterer. He also taught students from the Telz Rabbinical College and organized classes in Chassidic thought.

The Schapiros left Cleveland when the rabbi was no longer able to continue in his position as shochet. In New York, he became the rabbi of the Empire Shtibel in the Brooklyn neighborhood of Crown Heights and served as a member of the Central Committee of Chabad-Lubavitch Rabbis of the United States and Canada.

He died on Sunday.

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Comic Joel Chasnoff discusses his new memoir, “The 188h Crybaby Brigade”

Comedian Joel Chasnoff sits across from me at Mel’s Diner on Sunset Boulevard. It’s early – too early – but Chasnoff is wide-awake.

It’s not just because Chasnoff, 36, is on New York time (Chasnoff resides in the Bronx with his Israeli wife and their three daughters).

No, Chasnoff is excited to discuss his first book, “The 188th Crybaby Brigade,” a politically keen but ultimately humanist memoir about how he spent a year fighting as a tank gunner in the Israeli Defense Forces and did one tour of duty in Lebanon.

In other interviews I’ve done with comedians, they try hard to be funny. They even tell jokes and try to pass them off like they just came up with them on the spot. Thankfully, Chasnoff doesn’t do that. He’s just a smart guy who decided to do something different when he was 24 and then wrote about it.

“Are we officially on?” says Chasnoff, leaning over a cup of tea and speaking into my mini recorder.

What follows is an abridged transcript of the interview:

Chasnoff: I’ve always said that this book is not about military operations. It’s about people. It’s about the guys in the platoon. It’s about what it means to be a Jew.

Jewish Journal: While you were in the army, did you know you were going to write it?

JC: About halfway through it occurred to me that I had a story. Every night, I made it a point [to] write at least one sentence about that day. Often it would be pages, like in Lebanon. There was so much downtime.

JJ: In certain sections, the book seems anti-war and anti-Israel. You portray an Israeli army that is, at times, reckless and inept. In certain passages, you depict the war against Hezbollah as without clearly defined goals. Was that your intention?

JC: I set out to write a personal, true story that’s honest as possible. My feelings are on the page.

I love Israel. I don’t want Israel to look bad. But that’s the thing: If Israel is going to grow, books like this need to come out.

JJ: Do you think it was a traumatic experience?

JC: Some of [it] was traumatic.

JJ: It certainly sounded traumatic. There’s a point during your intense training where you’ve just had it. You call your father and you tell him you want out. But you cut it off there. You don’t say how your dad responded.

JC:  [That was] my point. My dad was incapable of saying anything. All through my childhood, my dad’s been powerful, overbearing and always had something to say. [He] always knew the answer. Whenever I had a girlfriend in high school and we broke up, my dad would be like, “Oh, I knew you didn’t belong together.” He always knew.

JJ: How true was the dialogue to how the conversations actually happened?

JC: [Author] Dave Eggers, in “Heartbreaking Work of Staggering Genius,” has an incredible introduction to the book where he explains the things that were changed and had to be molded to make the book work. You remember the conversation [and] construct it so that it’s readable.

JJ:  Right. Eggers omitted all the times that people said “dude.”

JC: Exactly. That’s my favorite book of all time. I’ve reread it so many times that I feel like I almost know it by heart, or at least sections by heart. Every time I read it, I read something that I forgot was there.

JJ: How do you view Israel now, when you go? How does it feel?

JC: I can go without the sense of guilt I had as a kid. I’m not saying every American Jew needs to feel guilty if they haven’t served in the army. I always felt a little wrong going there, seeing soldiers, calling Israel my homeland but letting them do the work. I feel absolved of that guilt. I can complain about the country when I want to. I’ve given something to it.

It’s a complicated relationship. It’s like a relationship with a woman. At first, you’re struck by her beauty. Then, when you get to know the person, it’s a little more nuanced and complicated, but the love is deeper.

JJ: Do you know if you took any lives in Lebanon?

JC: In the book there’s this story with a dog that we inadvertently kill in Lebanon. It was kind of a fiasco. The truth of the matter is that there’s always a small, small part of me that has not been 100-percent sure if it was a dog. Maybe it was a human being. I included that in [an earlier draft, but] the editor felt I was introducing a whole new topic. So we left it out.

I’m 99.9 % certain that it was a dog [and that] I didn’t kill another human being. But there is that small chance. Every once in a while I think about it but no so often.

JJ: Do you ever regret joining?

JC: Not at all. I look back at it as one of the defining experiences of my life.

JJ: There is a passage with one of your fellow soldiers holding a gun to his head and contemplating suicide. Did you worry that the serious passages like that one would not come across as seriously as they should, placed in the midst of comedy.

JC: It’s funny. When I do readings of the book, I usually start off with a funny reading from early on in basic training. Then I usually finish with Lebanon. There’s a section where I describe how an officer mistakenly kills his own soldier in Lebanon. Sometimes people laugh. There is something to be said about being primed for comedy and not realizing it’s tragedy.

JJ: I’ve heard the book might be turned into a film.

JC: I think every book has a chance of being turned into a film. It would take the right people. War movies in general aren’t a big draw. The key is to make a film about people and relationships, not a war film.

JJ: Do you think American Jews should join the army?

JC: If you want to help Israel, it’s not the best way. I could have been a teacher for low-income children. That would have been a better way to help.

I’ve gotten emails from people who have read the book and said, “I was thinking about joining. What do you think? Should I do it?” I haven’t written back yet. I’ve been thinking about how to answer.

JJ:  You said that the book is about what it means to be a Jew. It seemed like such a big deal to you, emotionally, that your mom was only a convert. I read it and thought, ‘Big deal. His mom converted.’

JC: I have a hang up about conversion. So much about Judaism is our history. We are defined by the exodus from Egypt. All these Bible stories define who we are. Can you just sign papers, dunk yourself in water and suddenly all that history is yours? I’ve always felt like I didn’t fully belong.

JJ: You touch on racial and class issues between the Ashkenazi Jews and the Sephardic Jews.

JC: [And] the Russians.

JJ: Were you hesitant about including that?

JC: I was. It’s something you need to treat tenderly. On the one hand, I want readers to know that I wasn’t just going to cheer Israel on and not confront any of the domestic issues. The class issue is one that Americans don’t think about. We think about Israel [and] we think about the Palestinian-Israeli conflict, [but] not so much about domestic issues. On the other hand, it could easily turn into a generalization that makes it look worse than it actually is. I had to do it carefully.

JJ: What are your plans now?

JC: I don’t know. It’s very strange. For the past three years, this book has been my life. I’ve always wanted to study in yeshiva for a year in Israel. It might be the year to do it soon.

To read the Jewish Journal review of Chasnoff’s book, click here.

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Shalhevet to close lower schools, high school will remain open

Shalhevet, a Modern Orthodox Jewish school founded in 1991, announced in an emailed press release on Wednesday that it will close the doors of its middle, elementary and early childhood schools at the end of the 2009-2010 school year. Shalhevet High School,  which opened its doors in 1991, is the only division that will continue to operate.

The decision to close the lower schools, which are much newer, was based on a financial review conducted by Measuring Success, an outside consultant, in association with the Partnership for Excellence in Jewish Education (PEJE). The review, initiated by the board of directors finance committee this year, determined that although the high school was on solid financial ground, the other divisions could no longer sustain themselves financially, according to the release, which is posted on Shalhevet’s Web site.

“This was 100 percent financially driven and in no way a reflection of the quality of our product,” said Esther Feder, president of the Shalhevet board of directors. “We believe we offer exceptional education, but the sad reality is that a school is a business, and in terms of a business, we were failing.”  The preschool opened in 2009, while the elementary school is four years old, and the middle has been open for a decade, Feder said.

She said that the large number of existing Jewish elementary and middle schools in Los Angeles created a situation where there was not enough of a customer base for Shalhevet’s lower schools. There was no need to fill, she said, and the board felt that the community had spoken through the low enrollment numbers. 

Larry Gill, a board member and part of the finance committee, was involved in spearheading the initiative to review the fiscal health of the school.

“It became very clear that we had a very serious problem on our hands,” Gill said. “The first thing that came out of the report was that the high school was financially strong. It was basically shouldering the burden of supporting the other programs. They were bleeding.”

Gill said that there have been signs of financial problems in the past, but that the nature of Jewish schools led to attention being focused on daily operations and the students, and no one knew exactly how deep the problems ran. Every school runs on a deficit, he said, and every school requires donations to close that gap, so the lack of funds didn’t set off alarms at Shalhevet until now.

Gill attributes the lower schools’ final demise to a devastating drop in enrollment in the middle school – he said 40 children dropped out last year – and the fact that Shalhevet overextended itself in terms of awarding financial aid during last year’s recession.

“The combination of those two factors left us teetering,” Gill said.

“In making this difficult decision, Shalhevet’s leaders reached out for expertise and used leading data tools,” Rabbi Josh Elkin, executive director of PEJE, wrote in a statement.

“This process guided them and enabled them to position their school to fulfill its innovative vision for many years to come. While we will no doubt continue to see decisions like these, I believe that ultimately the day school field will be strengthened by professional and board leaders who make financial sustainability a priority.”

Approximately 120 students and 35 staff and faculty members will be displaced as a result of the closings. Shalhevet will operate an eighth grade for the 2010-2011 school year to accommodate the unique needs of those transitional students. To assist parents in enrolling their children in local Jewish day schools, Shalhevet is partnering with BJE and providing an on-campus consultant whose expertise is student placement.

Shalhevet’s head of school, Rabbi Elchanan J. Weinbach, said that there are enough seats in local schools to accommodate all the displaced children and that there has been a strong spirit of support among the Jewish day schools in handling the situation.

“In talking to the various schools in the community, I have been assured that they are all going to stretch and do the utmost to keep all the kids in Jewish day schools,” Weinbach said.

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F This Week

Just like Sesame Street, this week has been brought to me by the letter “F”.  “F” has been the recurrent theme for this week and a long week it has been…both good and bad.  I learned a lot however about family, falafel, food poisoning and friendships (not necessarily in that order). 

First “F” of the week – food poisoning.  Food poisoning is not fun, even if you thought it was a great choice while you were eating it, even falafel (another “f”).  I learned that just because a restaurant has been around for years, does not necessarily mean that it is sanitary.  The changing health grades from “C” to “B” to “A” should have been another dead giveaway.  Apparently the higher grade did not mean anything either, since they are most likely running with a “C” mentality only disguising it better before the L.A. County health inspection or bribing the inspector.  Either way, it did not make for a fun two days for me.

Next up for the “F” week was family fun.  Unlike food poisoning, this was a good part of my week.  Good meaning the quality time I spent with my immediate family outdoors enjoying the simple pleasures.  Much like food poisoning, however, there are always certain extended family members to balance out the calm and serene simple pleasures and add just the right amount of drama.  (Like Yin and Yang – must have both to balance things out.)  A good friend of mine apparently had the F- Family part in her stars this week as well without an invitation to a cousin’s holiday dinner.  And to her I say, “Gina (name has been changed to hide her identity from her evil cousin), would you even want to be invited in the first place?”  But it made for a great topic of conversation over Focaccia and Fettucine (Ok, Tartalle…just tried to stretch the f theme a little bit more) when we dined together.  (No food poisoning involved, thankfully.)

Which brings me to my final “f”- friendships.  Although we can’t choose our family, we can choose our friends…I am thankful for the ones that I have chosen and for the ones who offer to bring soup after a food poisoning hangover.  So the moral of this F week is – 1) avoid deep fried delicacies from unsanitary establishments 2) embrace your immediate family and forgive your extended ones and lastly 3) blood is thicker than water, but what does that have to do with the price of tea…or falafel.

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Simpsons tour Jerusalem with Sacha Baron Cohen

For once, Jews, Christians and Muslims will be united –- in anger at Homer Simpson, who believes he’s the messiah in an upcoming episode of “The Simpsons.”

Set to air nationally on March 28, the Sunday before Passover begins, which is also Palm Sunday, “The Greatest Story Ever D’ohed” finds the Simpson family visiting Jerusalem with a surly Israeli tour guide voiced by Sacha Baron Cohen.

Executive producer Al Jean, who has been with “The Simpsons” since its launch in 1989, says the episode focuses exclusively on the family’s experiences in Jerusalem and doesn’t venture into the Israeli-Palestinian conflict.

“It’s a 20-minute show, so there’s a limited scope,” he said.

Instead, Jean says the writers drew on their own Israel experiences to create a Jerusalem that’s fanciful but relatable to real life in the Holy Land.

Kevin Curran wrote the script, along with Mike Reiss and Joel Cohen.

In addition to his role in the episode, Baron Cohen, who lived for a year in Israel with the Habonim Dror Shnat, joined the writers for an hour to pitch jokes for the show.

“He would ad lib just amazingly,” Jean said of the “Borat” actor. “As funny an actor as I’ve ever worked with. He’s just brilliant.”

In one scene, tour guide Jacob (Baron Cohen), presses the Simpsons for positive marks on a comment card. When Marge accuses him of being “pushy,” he snaps back, “Try living next to Syria for two months and see how laid back you are.”

Ned Flanders, the Simpson’s neighbor who has taken it upon himself to redeem Homer, is the one who invited the Simpsons on a Christian tour of the Holy Land.

“[Flanders] feels that when Homer sees the sacred sites that he’ll become a good person,” Jean said in a phone interview.

When the family visits the Western Wall, Bart reads some of the notes and responds: “Nope, not gonna happen.” At the Church of the Holy Sepulcher, Homer’s behavior gets Flanders banned for life.

But it is the Israeli hotel’s opulent breakfast buffet that appeals most to Homer.

In the end, Jean said, “Homer tries to unite the faiths through a message of peace and chicken, because everybody eats chicken, no matter what religion they’re in.”

“The Simpsons” have delved into Jewish subject matter in the past, including an adult bar mitzvah for Krusty the Clown (né Herschel Shmoikel Pinchas Yerucham Krustofski) and a 2006 “Treehouse of Horrors” segment titled “You Gotta Know When to Golem.”

Throughout its 21 seasons, “The Simpsons” have taken several trips abroad, including to Australia, Japan, France and the United Kingdom. But a 2002 visit to Brazil drew controversy.

In Brazil, Riotur, Rio de Janeiro’s tourist board, claimed the episode “Blame It on Lisa” depicted the city as infested with rats and monkeys and rife with crime.

“What really hurt was the idea of the monkeys, the image that Rio de Janeiro was a jungle. It’s a completely unreal image of the city,” a Riotur spokesman said at the time. 

Riotur threatened to sue the producers.

“Every other place has had a good sense of humor. Brazil caught us by surprise,” Jean said, adding that Riotur was even aggravated by the image of people going from place to place in a conga line.

“Obviously we don’t want to be too tame, but I also don’t want to make anyone feel we’re trying to belittle them,” Jean said.

The writers haven’t run jokes by clergy from any of the Abrahamic faiths, but Jean says he’s not worried about the reaction of viewers in Israel, who will see the episode at a later date: “I believe there are more problems in the area than our little cartoon.”

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Husband reneges on promise to have kids

Jess in Palo Alto, California asks:
I’ve been married about a year to a woman I do love. Before we got married we agreed we’d start a family after a year. But I now realize I don’t want children. How do I handle this with my wife?

Advice from Marcia:
I think if you are serious about not wanting a child, you need to tell your wife about your change of mind and let her decide whether to stay with you or not.  She may opt for living her life with you, but to be sure, you can pretty well depend on the fact that she will harbor a deep resentment that is likely to appear in other forms. You need to soul-search and seriously consider the consequences of whatever you decide.

Advice from Dr. Rick:
First of all, it might have been helpful had you come up with this insight prior to walking down the aisle. However, that is not what happened. You made a promise to your wife, which I believe you should fulfill. I believe that unless you have some extraordinary reason for not having a child, given what you’ve told us, I think it will be a terrible loss for you, and potentially lethal to your marriage.

Overall Advice:
We land on different sides of this equation: Marcia believes that you need to be prepared for a divorce if you can’t reconcile giving your wife a child which she wants and expects. Rick believes that in your choosing this ultimately loving act of going forward in spite of your reservations, that your paternal instincts will be well realized.

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LIVE BROADCAST: L.A. Hunger Seder 2010

UPDATE: This is a recording of a live broadcast from Wednesday, March 24, 2010.

JewishJournal.com will broadcast LIVE from Valley Beth Shalom on Wednesday, March 24 at 7:00 pm.  Tune in to this page to watch L.A. Hunger Seder 2010.  Come to the first ever L.A. Hunger Seder to learn about hunger in L.A. and worldwide and to learn about how you can make a difference.

What would it take to feed all those hungry people?

Broadcast begins at 7:00 pm.

Please excuse any technical difficulties.  If you are having trouble viewing this player, try refreshing the page.

Part II

Sponsored by
” title=”mazon.org/go/hungerseder”>mazon.org/go/hungerseder.

During the Passover Seder we open the doors of our homes and invite all who are hungry to come and eat.  Are we really ready to feed all those hungry people? 1 out of every 8 people in Los Angeles is hungry, making us the Hunger Capital of the U.S. Over 1 billion people worldwide are hungry.

For more information, please contact {encode=”lahungerseder@gmail.com” title=”lahungerseder@gmail.com”}.

Filmed by Jay Firestone.

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Jewish students speak out at UC Irvine

Two years ago I wrote a story about the treatment of Israel at UC Irvine, UCLA and a few other campuses. A number of academics criticized the piece as an unproductive re-hash of old hash. Since then things have only gotten worse at UCLA and UCI, particularly UCI, where Israeli Ambassador Michael Oren was prevented from speaking last month.

The UCI student government recently passed a resolution supporting the members of the Muslim Student Union who prevented Oren from speaking and criticizing the university for punishing the protesting students. At the student government public hearing, a few Jewish student leaders spoke out.

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Three IDF soldiers attacked in Hebron

Three unarmed Israeli soldiers who accidentally entered the Arab-controlled area of Hebron were attacked and wounded.

The soldiers, stationed near Hebron, lost their way Thursday during a physical training exercise.

When they realized they were lost, the soldiers asked a local Palestinian for directions to the Jewish town of Kiryat Arba. They were directed into the heart of Arab Hebron, where they were attacked, Haaretz reported.

All of the soldiers required medical attention; one remained hospitalized Thursday night.

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