fbpx

March 16, 2010

Events Highlight Assembly Speaker’s Jewish Ties

Three events last week celebrated the inauguration of John Pérez as the California Assembly’s new speaker while also emphasizing his connection to Judaism. Although he is not Jewish, Pérez, the first openly LGBT person to be elected to one of the state’s most powerful leadership positions, enjoys ties to the Jewish world.

“The Jewish community’s got an important part of the history in the city of L.A., in particular my district,” Pérez said following his Los Angeles swearing-in ceremony at an open-air plaza outside of the Japanese American National Museum in Little Tokyo.

Pérez’s 46th Assembly District includes Boyle Heights, home to a large part of Los Angeles’ Jewish community during the first half of the 20th century and still home to the Breed Street Shul, an aging but “important institution,” Pérez said.

“I’m so happy to spend time with people there who are working to bring [the synagogue] back and make it a meaningful center,” Pérez said as crowds swarmed around him requesting his autograph on their event handbills.

A longtime project to renovate and turn the badly deteriorated Breed Street Shul, the former home of Congregation Talmud Torah, into a neighborhood community center has been spearheaded by the Jewish Historical Society of Southern California.

At his official inauguration in Sacramento on March 1, Pérez took his oath on a Tanakh following an invocation by Rabbi Denise Eger of Congregation Kol Ami, a Reform synagogue in West Hollywood. In his speech at that ceremony, Pérez spoke of his commitment to budget reform, progressive environmental policy and higher education.

Pérez’s remarks in Little Tokyo came after L.A. Mayor Antonio Villaraigosa, the California Assembly speaker’s cousin, said in a speech about Pérez’s election: “I feel like a proud father who has watched a young man grow.”

A week earlier, on March 7, Pérez, who was formally elected by a party-line 48-26 vote on Jan. 7 and replaces Karen Bass (D-Los Angeles), appeared at a Jewish community leadership reception at The Jewish Federation of Greater Los Angeles’ Wilshire Boulevard headquarters. Co-sponsored by the Jewish Public Affairs Committee (JPAC), the event honored Pérez’s appointment and offered him an opportunity for a formal introduction with community leaders.

Rabbi Mark Diamond, executive vice president of The Board of Rabbis of Southern California, offered a blessing for Pérez and wished him luck on his journey as the new speaker.

At The Federation’s Goldsmith Center, Andrew Cushnir, associate executive vice president of The Jewish Federation of Greater Los Angeles, presented Pérez with a framed photo of Pérez in front of the Western Wall, taken during JPAC’s 2008 Legislators’ Study Trip to Israel — the speaker’s first visit to the Jewish state. The trip’s goal was to foster a better sociopolitical and cultural understanding of the country through visiting historical sites and meeting with counterparts in the Israeli government.

Back in Little Tokyo, as the music of a marching band reinforced the celebratory mood of the day, Assemblyman Mike Feuer (D-Los Angeles) spoke of Pérez’s relationship with the Jewish community. Feuer was one of many Jewish leaders who came to support Pérez at the ceremony. H. David Nahai, senior adviser to the Clinton Climate Initiative, and Irving S. Lebovics, chairman of Agudath Israel of California, also attended.

“John is close to the Jewish community through his values and acts,” Feuer said. “I think he will have a thriving relationship with the Jewish community. It’s good for California.”

Events Highlight Assembly Speaker’s Jewish Ties Read More »

Opposition parties fare well in Russian vote

Two political parties with anti-Semitic elements did well in Russian regional elections.

The Communist Party led by Gennady Zyuganov received as much as 25 percent of Sunday’s vote in some regional parliaments, and the Liberal-Democratic Party led by Vladimir Zhirinovsky took up to 19 percent in some precincts. Neither party had done as well since the mid-1990s.

United Russia, the party of President Dmitry Medvedev and Prime Minister Vladimir Putin, remained the dominant party.

Both the Communist and Liberal-Democratic parties include prominent members who have been publicly anti-Semitic.

In 2005, a group of Russian State Duma deputies from the Communist Party asked Russia’s attorney general to ban all Jewish organizations in Russia as “extremist.” The Liberal-Democratic Party represents the spectrum of Russian nationalist movements and is anti-Western in its orientation.

However, the election campaign was largely free of extremist slogans. Experts attributed the success of the opposition parties to a protest vote against the pro-Kremlin party, United Russia.

Voters in eight regions chose new regional parliaments, and regional and municipal elections were conducted in 76 of Russia’s 83 regions.

Opposition parties fare well in Russian vote Read More »

Warming trend: Netanyahu, Clinton talk of U.S.-Israel bond

Israeli Prime Minister Benjamin Netanyahu said Israel has shown that it is committed to peace after U.S. Secretary of State Hillary Rodham Clinton affirmed the “unshakable bond” between the two countries.

“We have an absolute commitment to Israel’s security,” Clinton said Tuesday during a news briefing in a softening of her rhetoric in recent days. “We have a close, unshakeable bond between the United States and Israel.”

“The State of Israel appreciates and respects the warm words said by Secretary of State Hillary Clinton regarding the deep bond between the U.S. and Israel, and on the U.S.‘s commitment to Israel’s security,” Netanyahu’s office said in a statement released later Tuesday, Haaretz reported.

“With regard to commitments to peace, the government of Israel has proven over the last year that it is commited to peace, both in words and actions,” the statement continued.

The statements came a day after U.S. Middle East envoy George Mitchell put a planned trip to Israel on hold.

Mitchell was scheduled to arrive Tuesday in Israel, but reportedly delayed his trip until Israel meets the conditions set down by the United States in the wake of the crisis fomented by Israel’s announcement last week of a preliminary approval to build 1,600 apartments in a ultra-Orthodox eastern Jerusalem neighborhood.

“We want to make sure that we have the commitment from both sides that when he travels, we can make progress,” State Department spokesman P.J. Crowley said, according to the Washington Post.

The demands include reversing the approval of the construction plan for the Ramat Shlomo neighborhood, a “substantial” good-will gesture toward the Palestinians such as releasing Palestinian prisoners, and agreeing publicly to discuss all core issues, including the status of Jerusalem, in upcoming peace talks. One demand, that Israel apologize for embarrassing Vice President Joe Biden in last week’s incident, has been met.

Israel is expected to give a formal answer to U.S. demands on Tuesday, according to the Washington Post.

Mitchell is due Friday in Moscow for a meeting of the Quartet on the Middle East.

Biden and Clinton are scheduled to meet Tuesday to discuss the current crisis between the United States and Israel, The New York Times reported.

Meanwhile, the Jerusalem Post reported Tuesday that sources in the U.S. Embassy in Tel Aviv said that Mitchell’s trip was postponed for “logistical reasons,” including consultations in Washington on Tuesday, and that he will come to Israel sometime after the Quartet’s meeting.

Warming trend: Netanyahu, Clinton talk of U.S.-Israel bond Read More »

Egypt captures Israeli journalist infiltrating border

An Israeli journalist who tried to infiltrate the Egyptian border with illegal migrants was arrested and may be tried in a military court.

Yotam Feldman, a reporter for Haaretz and several other publications, was working on assignment for Israel’s Channel 10 reporting on African migrants infiltrating into Israel. The migrants and Bedouin guides with whom he was attempting to infiltrate managed to escape, according to reports.

Feldman had no identification papers or money when he was captured; he was carrying a video camera. He injured his hand on a barbed-wire fence at the border, according to reports.

He reportedly had entered Egypt’s Sinai Peninsula legally. Haaretz said in a statement released Monday that Feldman had requested an unpaid 10-day leave to work on an outside project.

The Israeli military is attempting to secure Feldman’s release, Haaretz reported.

Egyptian security officers have killed nine migrants this year attempting to infiltrate the border. Israel has pressured Egypt to halt the flow of migrants.

Egypt captures Israeli journalist infiltrating border Read More »

West Bank Street Named for Dead US Activist

From NYTimes.com:

Palestinians in the West Bank city of Ramallah on Tuesday named a street after a U.S. activist who was crushed to death by an Israeli army bulldozer in a 2003 protest against house demolitions in Gaza.

The dedication ceremony was held on the seventh anniversary of Rachel Corrie’s death.

Corrie’s mother, Cindy, said her daughter stood for many other foreign activists who have come to the West Bank and Gaza in recent years to serve as a buffer between Palestinians and Israeli troops.

Read the full story at http://www.nytimes.com/aponline/2010/03/16/world/AP-ML-Palestinians-US-Activist.html?_r=2

 

West Bank Street Named for Dead US Activist Read More »

Parashat Vayikra (Leviticus 1:1-5:26)

This week’s portion begins a new book of the Bible, Leviticus. It is fascinating to look at the first and last words of each of the books of the Torah:

Genesis: When God began to create the heavens and the earth … in a coffin in Egypt.

Exodus: These are the names of the children of Israel who came to Egypt … throughout their journeys.

Leviticus: The Lord called out to Moses … on Mount Sinai.

Numbers: In the wilderness of Sinai … on the Jordan opposite Jericho.

Deuteronomy: These are the words which Moses spoke … in the sight of all Israel.

In a way, the first and last words are a summary of the whole story. Genesis begins with creation, introduces the family history of our ancestors and ends with Joseph’s burial in a coffin, a “narrow place” that foreshadows our experience in Egypt. Exodus describes our descent into Egypt and then our coming out of that narrow place through the covenant with God that we carry with us on all our journeys. Leviticus begins as God calls out to Moses from the tabernacle we just built, which is an ongoing connection with the revelation at Mount Sinai. Then, in Numbers, we are in the wilderness moving toward the Promised Land, just beyond Jericho. And finally, Deuteronomy. “These are the words which Moses spoke … in the sight of all Israel.” These words are our words; the story is, after all, our story.

It is our story, but for me the hardest part to relate to begins today with Vayikra. The main subject matter, animal sacrifice and ritual impurity, doesn’t seem particularly relevant. Yet this is the text that children traditionally studied when they first began to learn Torah. “Children are pure; therefore let them study laws of purity” (Leviticus Rabbah 7:3).

The word for sacrifice is korbanot, or bringing close. We ended Exodus with building the mishkan, a sacred space to help us stay connected with God. Vayikra tells us that the way to stay connected is through this sacrificial system.

Leviticus is also known as Torat Kohanim, instructions for the priest on how to perform the task of worship (avodah) properly.

But still, who wants to know how to sacrifice an animal today? Our discomfort is not unique; many of the biblical prophets criticize sacrifices where the worshipper seems to be just going through the motions. Maimonides suggests God has no interest in sacrifices; it was our ancestors who needed them to feel they were close to God.

We worshiped God through sacrifices until the Second Temple was destroyed (70 C.E.). By that time the synagogue had already begun to develop, and prayer took the place of sacrifice. The genius of the early rabbis around the time of the Mishnah was to imagine that prayer, avodah she-b’lev, the work (or worship) of the heart, was an exact substitute for worship effectuated by animal sacrifice. So the morning sacrifice, called shacharit, became the morning service called shacharit. Similarly, mincha and ma’ariv.

There is no question that the offering of sacrifices must have been a powerful experience. The spiritual challenge for us, as we begin Vayikra, is to make our prayer life as intense as that experience must have been for our ancestors. Our challenge is to make prayer that powerful, that real.

Not so simple. Making prayer real is not just the job of the clergy, although clergy need to be willing to take risks in creating prayer experiences that engage different kinds of people.

Some Jews are contemplative, others more ecstatic in their spiritual practice. Still others are skeptical, or intimidated by a liturgy they don’t understand and that seems to describe a God they don’t believe in. At Temple Emanuel, we offer different kinds of worship experiences for that very reason — Shabbat B’-Yachad, with its full band, intense energy and soulful music created with the words of prayer projected onto a screen so our hands are free to clap and our bodies free to dance; Shabbat Unplugged, quieter, in the round, enhanced by guitar, drums and clarinet; the Shabbat morning New Emanuel Minyan, with silence as well as music, poetry and interactive learning. But no matter how perfect a worship experience might be, prayer doesn’t work unless the pray-er does the work, the work of opening the heart.

Not easy. It is work. But you don’t have to do it alone; in fact, it might not even be possible to do it alone. We are blessed in Los Angeles with many wonderful synagogue communities exploring different ways to make prayer real. And there is an important new book, “Making Prayer Real” by Rabbi Mike Comins (Jewish Lights Publishing), which will help us talk to one another about how we can work together, clergy and congregants, to create prayer that “works.” Read the book and join the conversation — with your clergy, with others in your congregations, and, yes, with God.

Vayikra: God is calling you. How will you respond?

Laura Geller is senior rabbi of Temple Emanuel of Beverly Hills (tebh.org), a Reform congregation.

Parashat Vayikra (Leviticus 1:1-5:26) Read More »

Tormenting Israel

I’ve never understood why the world goes absolutely bonkers when Jews try to build homes in Jewish neighborhoods of Jerusalem. Take the latest brouhaha about the announcement by Israel’s Interior Ministry that it had approved a planning stage — the fourth out of seven required — for the eventual construction of 1,600 units in the Jerusalem neighborhood of Ramat Shlomo.

Mahmoud Abbas, leader of the Palestinian Authority, is not known for being too accommodating during negotiations. And yet, when negotiating a two-state solution two years ago with Ehud Olmert, Abbas agreed that several neighborhoods in Jerusalem would stay in Israeli hands in any final settlement. And guess which neighborhood was on that list?

That’s right — Ramat Shlomo, a neighborhood made up mostly of religious Jews with big families and a shortage of housing. Abbas was surely aware that, as analyst Evelyn Gordon wrote March 14 in a Commentary blog post, “Its location in no way precludes the division of Jerusalem, which is what both Washington and Europe claim to want: Situated in the corner formed by two other huge neighborhoods to its west and south, it [Ramat Shlomo] does not block a single Arab neighborhood from contiguity with a future Palestinian state.”

Nevertheless, Israel was crucified when its Interior Ministry made the Ramat Shlomo announcement last week during Vice President Joe Biden’s visit to Israel — presumably because the timing was highly embarrassing. But really, what timing would have been more appropriate? An announcement two weeks later, when Israel would have been accused of being sneaky and deceitful during Biden’s visit?

After all, Israel had nothing to hide: It was in strict compliance with the 10-month settlement freeze, which specifically excluded East Jerusalem and which the Obama administration fully supported and even characterized as “unprecedented.”

In any case, Vice President Biden made a rare public condemnation of Israel’s announcement, and Prime Minister Benjamin Netanyahu responded with an explanation and a rare public apology that Biden accepted. Normally, that is more than enough contrition to resolve misunderstandings.

But not in this case. The following day, Secretary of State Hillary Clinton berated Netanyahu on the phone for close to 45 minutes and followed that with public condemnation and demands for more Israeli concessions. 

Ambassador Michael Oren has reportedly called this the biggest crisis between the United States and Israel since 1975. And why all this madness? Because Israel had this crazy idea to allow a zoning permit for housing units in a Jewish neighborhood of its capital city.

One wonders: What would have happened if Israel had done something really bad while Biden was in Israel? Like, say, announce a zoning permit for construction of a national memorial to a terrorist?

Well, it turns out that while the Obama administration was heaping abuse on Israel, the Palestinians were in fact dedicating a memorial to the mastermind of the worse terrorist attack in Israeli history. Now tell me, which act does more to undermine trust and the atmosphere for peace: a zoning permit for apartments or a memorial to terrorism?

The funny thing is, no administration official ever mentioned the terrorist memorial. As Barry Rubin, professor at the Interdisciplinary Center in Herzliya, reminds us: “Even though the Palestinian Authority has refused to negotiate for 14 months; made President Obama look very foolish after destroying his publicly announced September plan to have negotiations in two months; broke its promise not to sponsor the Goldstone report in the U.N.; and rejected direct negotiations after months of pleading by the Obama White House, not a single word of criticism has ever been offered by any administration official regarding the P.A.’s continuous and very public sabotage of peace- process efforts.”

Obama’s single-minded condemnations of Israel have done more than push Israel away; they’ve also emboldened the Palestinians to dig in their heels and pushed them even further away from peace talks of any kind.

My friend Yossi Klein Halevi, an author and political analyst who lives in Jerusalem, has a “strong sense that Obama was looking for a pretext. He’s turned an incident into a crisis.”

He adds: “If Obama thinks he’s going to win friends in the Israeli public by treating Israel more harshly than any other country aside from Iran, he’s going to have an even tougher learning curve than he’s had in this last year of failed Middle East diplomacy.”

According to Noah Pollak of Commentary, Obama’s priority is to stop Israel from attacking Iran: “Obama’s only option for restraining an Israeli attack is the one that we’re seeing unfold before our eyes: a U.S. effort to methodically weaken the relationship; provoke crises; consume the Netanyahu government with managing this deterioration; and most important, create an ambience of unpredictability by making the Israelis fear that an attack on Iran would not just be met with American disapproval but also a veto and perhaps active resistance.”

If Pollak is correct, then, the Ramat Shlomo crisis has clarified the stakes: The issue of Iran trumps everything.

Israelis understand that, compared to the threat of a nuclear Iran, an issue like building permits in Ramat Shlomo is a farce. By tormenting the Jews over such an issue, Obama is not just emboldening Israel’s enemies, he’s setting back the very peace process he so cherishes.

David Suissa is the founder of OLAM magazine and OLAM.org. You can read his daily blog at suissablog.com
and e-mail him at {encode=”suissa@olam.org” title=”suissa@olam.org”}.

Tormenting Israel Read More »

UCLA Med Sciences Leader Steps Down

In the 1940s, young Gerald Levey looked with awe at his family physician. Over the years, Dr. Samuel Rosenstein made regular house calls to Levey’s Jersey City home, including trips to sew Levey’s severed finger and set his broken nose.

“He had a presence and a sensitivity,” said Levey, who decided as a child to become a physician.

Levey stepped down recently after 15 years as chancellor of UCLA Medical Sciences and dean of the David Geffen School of Medicine. During his tenure, Levey faced challenges and saw advances in medicine that his role model could never have imagined.

An internist and endocrinologist, Levey came to UCLA in 1994 after stints with pharmaceutical company Merck & Co. and the University of Pittsburgh School of Medicine. When he arrived, hospital and medical school leadership were at odds and the viability of the hospital was in question. In addition, the Northridge earthquake had delivered irreparable damage to the university’s medical center.

Prior to hiring Levey, university leadership decided to combine responsibility for the hospital and medical school.

“It’s an idea which was ahead of its time,” Levey said. The arrangement, along with his leadership skills, enabled Levey to unite the disparate groups under a common goal.

But while the internal rifts were relatively easy to solve, the medical center’s physical challenges took much longer to remedy.

“I didn’t realize the transformative effect the earthquake would have on the job and on the institution,” Levey said.

He spent the next 14 years birthing the new medical center — planning new buildings and revamping existing ones; negotiating with FEMA; raising and borrowing money; hiring architects and overseeing construction.

On June 29, 2008, Levey — along with his team — saw these efforts come to fruition with the opening of the UCLA Ronald Reagan Medical Center, a more than $800 million, state-of-the-art medical complex, which encompasses the Resnick Neuropsychiatric Hospital at UCLA and Mattel Children’s Hospital UCLA.

While the new hospital was his “greatest satisfaction,” Levey said the achievement providing “sheer euphoria” was securing a $200 million endowment from David Geffen, for whom the medical school was renamed in 2002. 

“To receive an unrestricted gift of such magnitude to support programs, faculty and students was invaluable,” he told UCLA Medicine magazine. “It secured the financial future of the school for generations to come.”

Colleagues and donors alike credit Levey’s success to his personal qualities.

“He’s a man of great integrity,” said Dr. David Feinberg, CEO of the UCLA Hospital System. “There was a donor who came to him about naming one of the floors in the new hospital. 

Another donor subsequently approached him about naming that same floor, for a much greater amount of money. Dr. Levey told the first donor, ‘I made the pledge to you — it’s yours.’ His word is his word.”

While UCLA is clearly Levey’s passion, he and his wife — Dr. Barbara Levey, UCLA assistant vice chancellor of biomedical affairs — don’t restrict their activities to the university. The couple is active with the American Jewish Committee and was honored by the organization in the fall. The couple are also involved in social action activities at Sinai Temple, are members of The Jewish Federation’s King David Society, and support the Anti-Defamation League and Jewish National Fund.

Despite his achievements at UCLA, Levey notes that his successor, Dr. A. Eugene Washington, faces a host of challenges. They include decreased funding from the state, the need for seismic renovations to remaining health sciences structures and adaptation to health care reform — in whatever form it takes.

“I would have hoped to see universal health care … I believe health care is a right of everyone who lives in this country,” Levey said.

On the positive side, Levey sees great potential for preventive medicine, thanks to the ability of genetics to identify disease susceptibility.

Regarding his personal future, Levey has numerous plans. He will remain dean emeritus, a tenured professor of medicine and Lincy Foundation Distinguished Service Chair at UCLA. He also plans to collaborate with former administrative vice chancellor and vice chancellor of capital programs Peter Blackman to document construction that has occurred on
the Health Science Campus since the 1980s. 

In addition, Levey hopes to write a book exploring the qualities necessary for successful leadership of large academic medical centers. He may adapt this material to create a course for UCLA’s management or medical schools.

And he has one other item on his agenda: “Whatever it is that I do, I want to in some way impact the lives of young people,” he said. “I hope I can play some mentoring role.”

UCLA Med Sciences Leader Steps Down Read More »

Surgery Prompts Examination of Jewish Concept of Soul

Surgery is wrong. This was what I convinced myself over a two-year stint of excessive holistic health care. Thanks to an imbalanced reliance on acupuncture, I neglected a herniated disc until it ruptured somewhere between Washington, D.C., and Salvador, Brazil. When I found out I needed surgery, I was forced to evaluate what, exactly, I saw wrong with cutting a human open and realigning her interior.

In my case, I was sliced open near the jugular, a clear 1-inch incision along the front of my neck. The doctor slid my muscles and esophagus to one side, sucked out the ruptured disc with a vacuum, and inserted a dead man’s hip bone, molded to the size of my previous disc. To finish the job, two titanium screws were attached; I was stuck back together and sent on my way.

What was wrong with surgery, I decided, were the negative effects it might have on my Jewish soul. If the body is a temple, what happens when you slice it up and insert foreign particles into its infrastructure? And what about the new disc I was given: Whose bone was it? Most likely, based on statistics, I was convinced I housed a Christian man’s hip bone between my C5 and C6 vertebrae.

I chose my neurosurgeon based on a number of factors — his capability, his reputation, whether his hands looked trustworthy. I also noted how, when I worried out loud about this dead person’s body part taking over my spirit, he did not laugh; rather, he entertained my ideas. The neurosurgeon explained that the energetic body of the bone he would use was negligible, thanks to serious reshaping and a year, at least, sitting in formaldehyde.

This sufficed to keep me on the operating table, but I was not convinced. Images of Whoopi Goldberg in the movie “Ghost” flashed through my head. I imagined myself being overtaken by the spirit of the bone donor, just like a medium channeling the dead. For answers to this conundrum, I contacted rabbis far and near. I wrote the following in an e-mail:

Dear Temple Israel of Hollywood,

I am looking for a rabbi who might be able to help me answer the following questions:

What is the Reform Jewish perspective on using cadaver bones in surgery?

Often when people get spinal surgery they need a cadaver bone placed in their body. What is the rabbinical take on the spiritual entity of skeletal matter? What happens to a Jew when a Christian bone is placed in their body? Is there a piece of someone else’s soul in the new bone? Or is the bone just bone, the body just body, the spirit left intact?

The synagogue was very helpful and sent me on to a professor, who they insisted was an expert on “this topic.” This topic, I am guessing, would be the spiritual entity of bones and their handling. I wrote the suggested professor a letter. It read:

While I am aware of the importance, in lieu of Jewish law, of the preservation of the cadaver and the burial laws therein, I am most curious about the so-called “spiritual entity” of the bones themselves.

What happens when a Jewish woman has a Christian man’s bone surgically placed in her neck to keep her from paralysis? Is there a spiritual shift in the individual? What does a bone hold, energetically, religiously, that may alter the system of the living individual? Is she still a Jew, even with a Christian bone and, in some cases, titanium in her neck?

I received a near immediate response from the professor. The initial answer was glib:

Dear Ms. Gerson:

The subject you raise is of no interest to me and I have never explored it.

But this was followed with the insightful: I believe that when a bone or other organ is transplanted, it becomes part of the host’s body and thus thoroughly and completely part of that
person.

This left me to believe that I was, in fact, channeling the dead Christian man I imagined to have donated my neck bone. Only according to this, he did not visit my body like in “Ghost,” or take it over; he sort of wed my spirit, in the biblical sense. I am no longer alone, or he isn’t; we exist together from my C5-C6 vertebrae on.

What the rabbis I encountered revealed was really the issue not of my soul, but that of the dead person whose hip graft was living in my neck. Reb Nadya Gross of Pardes Levavot, a Jewish Renewal congregation in Boulder, Colo., politely suggested I burn a yahrzeit candle for this person, hoping to unite the soul with the now-dismembered body. This dismemberment of human form was the fundamental issue: Jewish burial law insists a body be buried intact. This means, sans hip-bone chunk, my bone donor was in some sort of Judeo-Christian limbo purgatory.

According to a Central Conference of American Rabbis responsa regarding liver transplants: “The harvesting of organs from deceased persons might well conflict with another central Judaic value, that of kevod hamet, the obligation to respect the dignity of the dead.”

The Halachic Organ Donor Society (” title=”AskYourYenta.com”>AskYourYenta.com and Surgery Prompts Examination of Jewish Concept of Soul Read More »

Music Banned by Nazis Finds New Life With L.A. Chamber Orchestra

If you ask 35-year-old violinist Daniel Hope about his Jewish heritage, make sure you have time. It’s a complicated question.

“On my mother’s side was an incredibly Orthodox Jewish family that goes back to the first rabbi of Potsdam,” he said during a recent late-night cell phone call while in transit to Hamburg, Germany, for a concert the next day.

“They gradually became more assimilated into German society until they converted,” he said, citing a similarity to Mendelssohn’s family in the 19th century.

Hope, widely regarded as one of the finest violinists of his generation, performs the original 1844 version of Mendelssohn’s Violin Concerto, along with Erwin Schulhoff’s Double Concerto for Violin and Piano, arranged by Hope from the original for flute and piano, this weekend with conductor Jeffrey Kahane and the Los Angeles Chamber Orchestra.

The program, which also offers a Kahane favorite, Kurt Weill’s Symphony No. 2, is linked by the fact that the music of all three composers was banned by the Nazis. Schulhoff died in Wülzburg concentration camp in 1942, and Weill, who was already a prominent Jewish composer (his father was a cantor), fled Germany in March 1933.

The London-raised Hope said he was “an enormous mixture.” He was born in South Africa, but his parents, who criticized that regime’s policy of apartheid, were living under surveillance. After his Irish-Catholic father’s books were banned, the family was forced to leave; Hope was 6 months old.

Hope speaks eloquently of having a “Jewish soul,” and given that he’s spent the past 15 years researching, performing, recording and writing about music banned by the Nazis, that soul must run very deep.

His most recent discs for Deutsche Grammophon include “Air: A Baroque Journey,” the Mendelssohn Concerto and “Terezín/Theresienstadt,”with mezzo-soprano Anne Sofie von Otter, and he said his connection to composers like Schulhoff started “completely by chance,” when he was driving home after a concert.

“A string trio came on the radio that sounded a bit like Bartók, Stravinsky and a bit of Janácek,” he recalled. “I pulled over and waited to hear who it was: Gideon Klein. “He was the young motor behind Theresienstadt, who encouraged composers not to give up hope, but to write. And that’s what got me going. The music is what grabbed me. The story behind it is extraordinary, but I didn’t need the story to appreciate the music. The music speaks for itself.”

Klein died in 1945 at the Fürstengrube concentration camp soon after finishing his trio. He was 26.

Hope, on tour recently with von Otter performing Schulhoff’s solo and chamber music, said he was “longing for a piece of his that had an orchestral accompaniment.” Since Schulhoff didn’t live to compose a violin concerto, Hope arranged his score for flute and piano.

Kahane shares with Hope a personal connection to this music (one of Kahane’s relatives died in Theresienstadt, another in Auschwitz), and he first heard Schulhoff’s work a few summers ago. “I was flabbergasted by the depth and profundity of his music,” Kahane said. “Schulhoff left an important and wonderfully diverse legacy.” He called the Double Concerto “evocative and very likable” with a “joyous” last movement. And he places Weill’s “stunningly orchestrated” Symphony No. 2 with the best music being written during the late 1920s and early ’30s.

Hope said he was looking forward to performing the original version of the Mendelssohn concerto with Kahane’s band. Mendelssohn, whose father, Abraham, was responsible for the family converting to Christianity, speaks to Hope on a very personal level. “I’ve always found that Mendelssohn goes back to his Jewish roots,” he said. “I hear that in his music, and that’s what I love about it. My Jewish side is extremely important to me. I feel very much in touch with it in every piece I play, and in the violin itself.”

Hope came to the violin in what he called a “weird and wild coincidence,” when his mother became secretary (and later a manager) to the great violinist Yehudi Menuhin. Menuhin had an immediate impact on his family, and by the age of 4, Hope was hooked on the violin.

“It was one of those small moments in life that changes everything,” he said, citing the “sheer originality of Menuhin’s musical expression.”

“Menuhin was able to look at a phrase and tell you a whole chapter about a piece,” Hope recalled. “I was on tour with him, and he was conducting the Mendelssohn Concerto, and there’s this beautiful song that happens between the violin and orchestra in the introduction to the last movement. And Menuhin likened it to a young man talking to his rabbi — the consoler. The young man asks the question [Hope sings it as Menuhin once did for him], and the rabbi answers [he sings again]. The way he sung and portrayed that … every time I play the piece, I think of him.

“The greatest victory as far as all these composers are concerned is that we’re playing them today,” Hope continued. “The fact that most of them were killed means their music was still stronger — it survived the terrible behavior of human beings. For me, that’s the greatest possible victory.”

Violinist Daniel Hope and pianist-conductor Jeffrey Kahane perform selected pieces by composers Schulhoff,  Mendelssohn and Weill on Saturday at 8 p.m. at the Alex Theatre in Glendale and Sunday at 7 p.m. at UCLA’s Royce Hall in Westwood. (213) 622-7001, ext. 215. Music Banned by Nazis Finds New Life With L.A. Chamber Orchestra Read More »