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October 7, 2009

Kids Kicking Cancer Comes to L.A.

In a Santa Monica karate dojo, Adam takes aim at an orange-and-red foam pad that his teacher, sensei Bruce, has dressed up with electrical tape to look like a grimacing face. Adam, 7, emits a raucous “kiai!” and strikes the pad, sending it careening into the mirrored wall.

“You’re a warrior,” say Bruce and another teacher, Kim.

Adam is a leukemia patient, and the weekly karate classes he attends are provided to him through a program recently arrived in Los Angeles, Kids Kicking Cancer. Classes, equipment and clothing are supplied without charge to Adam and his 5-year-old sister, Mika, who often attends to be closer to her brother, said their mother, Sharone Pomerantz.

The karate lessons and breathing techniques that Kids Kicking Cancer teach have “helped so much,” Pomerantz said.

Whereas Adam would previously spend the week after chemotherapy treatments feeling tired and defeated, he can now often be found in the dojo only three days later, practicing breathing and relaxation exercises and working toward his yellow belt.

Kids Kicking Cancer (KKC) is the creation of Rabbi Elimelech Goldberg, who left a position with a Detroit Orthodox synagogue to devote himself full time to his organization. Goldberg, who lost a child to leukemia in 1983, has a background in working with sick children through Chai Lifeline and its Camp Simcha. With KKC, Goldberg integrates his expertise as a rabbi and as a martial artist to help kids cope with painful treatments and life-threatening conditions.

The organization’s methodology focuses on giving kids a sense of control over their lives and their pain.

“We allow the children to feel like they’re victors, not victims; that they’re powerful, not weak,” Goldberg said.

The organization’s mantra is “power, peace, purpose,” which Rabbi Goldberg said derives from a Kohanim blessing.

“Pain is a message you don’t have to listen to,” he said, recounting stories of teaching bed-bound cancer patients breathing techniques to help diminish pain felt during chemotherapy.

Since establishing KKC, Goldberg, who is also a clinical assistant professor of pediatrics at Wayne State University Medical School, has worked to expand the organization around Detroit and to five hospitals in New York and one in Windsor, Ontario. In total, they serve about 2,000 children. The program has attracted support from the talent agency CAA and from celebrities like Jessica Biel and Gerard Butler, whom Goldberg calls “a good friend.”

In Los Angeles, two KKC classes began in August at Dawn Barnes’ Karate Kids in Sherman Oaks and Santa Monica. Both locations offer free classes for children going through cancer treatment and their siblings, and karate instructors volunteer their time. KKC expects to expand to Childrens Hospital Los Angeles by the end of October.

Although Rabbi G, as most people call him, has long sought to spread his organization and its message of empowering children around the country, its arrival in Los Angeles was serendipitous. Dawn Barnes, who, along with her husband Ben Yellin, owns seven karate studios in the Los Angeles area, had been looking for a children’s charity to support. In 2004, she saw a news story about Rabbi G on television and felt compelled to contact him.

“I thought, this is fantastic, this is the perfect charity,” Barnes said.

Eventually Barnes and Bruce Rush — the aforementioned sensei Bruce — who has a doctorate in psychology and specializes in working with children, traveled to Detroit to meet and train with Goldberg.

The program seems a good fit for Barnes’ karate studios, which feature rainbows, colorful mats, an occasional flourish of Native American art, pastel foam noodles and glassed-in dojos that allow parents to observe their children.

Besides this environment cultivated for children, Barnes’ karate teachers emphasize persistence and use encouraging language, such as “a black belt is a white belt that never quit.”

The L.A. chapter of KKC has attracted about five to six students to each of its free weekly classes, and Barnes and Rush are hoping to increase the program’s profile. Both note that they accommodate students with special needs or health conditions — an emphasis on flexibility that is also shared by Goldberg, who told a story about a child who approached the organization but had no interest in martial arts. Since she loved dance, KKC devised a dance program for her using tai chi breathing techniques.

As for Adam, his mother says karate has helped him handle the psychological and emotional toll of taxing cancer treatments. His teachers agree.

“Adam’s got great energy and a great spirit,” said Rush, who is now KKC’s California program director.

And Adam has taken up the confidence-building ideas of KKC.

“I am a powerful martial artist,” he says, first alone, then along with the senseis. His light brown hair is buzzed short, exposing a long scar on his scalp where a tumor was removed.

His mother is here, too, watching proudly through the glass. As the lesson ends, she rushes off, explaining, “I have to go clap for him.”

They meet at the dojo’s doors, where Adam greets his mom with a smile and a bow.

For more information about Kids Kicking Cancer, call (310) 963-6743 or visit powerpeacepurpose.com.

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Doctor Turns Cancer Victory Into Oncology Career

At the beginning of his senior year in high school, Amir Steinberg attended Yom Kippur services with his family in Houston and listened to what has since become known in their family as “the bitachon sermon,” referring to the Hebrew word for trust or faith.

The rabbi shared inspiring stories of people who had beaten the odds to achieve their goals, including his son, who had been shot and severely wounded during a robbery, yet lived to become a psychologist.

The message couldn’t have been timelier for Steinberg. Just weeks later, he was diagnosed with Hodgkin’s lymphoma, a type of cancer that primarily affects people between the ages of 16 and 35.

Today, Dr. Amir Steinberg, who beat his cancer, is an oncologist, treating others who have received a similar diagnosis.

Steinberg, 34, joined the Blood and Marrow Transplant Program at Cedars-Sinai’s Samuel Oschin Comprehensive Cancer Institute last year, where he treats patients with myelomas, leukemias and lymphomas and conducts research on stem cell transplants.

As a cancer survivor, Steinberg began his medical career with an innate sense about a healthy bedside manner, something that can take other doctors years to learn.

“I try to be as reassuring and encouraging as possible, as my doctor was with me. I have a sense of how to develop a rapport and connection with my patients, and to get inside their heads fairly quickly,” he said.

Yet Steinberg doesn’t automatically tell patients about his own medical history. “It can’t seem contrived,” he said. “I only say something if the moment seems right.” 

One such moment was when a college-aged patient with Hodgkin’s lymphoma appeared understandably depressed.

“I spoke to him as a confidant more than as doctor, and told him about my experience with cancer. It gave us an extra bond, and I told him the same thing that my doctor and parents told me: don’t give up, keep on fighting.” Fortunately, the patient did well.

During his treatment, Steinberg only missed a few days of his senior year, but exhaustion sidelined him from many basketball games.

“No one says it’s easy, but I’m also glad I got the cancer,” said Steinberg, who earned his medical degree from Texas Tech University School of Medicine. “I may not have become a doctor had I not gotten cancer, and I appreciate life more. Everything is beautiful to me: the flowers, my co-workers, family and friends. Even this desk is beautiful,” he said, smiling as he lightly slaps the smooth dark wood in his office.

While clinical studies haven’t provided proof, Steinberg is convinced that thinking positively has an unquantifiable benefit in the face of a serious medical diagnosis. One of his main priorities is to give that hope to all patients, regardless of age.

“Younger patients worry about being able to marry and have children, since cancer treatments can damage fertility, and also worry about not achieving their career goals. I try to instill hope in them that they can still get married and possibly have children, as I was able to do,” said Steinberg, who has a 1-year-old daughter. “I tell them, ‘All your dreams are still ahead of you.’ With older patients, I convey my belief that there is hope for everybody, even patients with late-stage cancers.”

With more than 12 million cancer survivors in the United States, long-term care and targeted health screenings are critically important for this population. Steinberg is helping to organize a new survivorship program at Cedars-Sinai to help patients deal with the risks of medical complications arising from previous treatments, including risks for other cancers and heart disease. The program’s initial focus is on patients with hematologic malignancies, such as lymphoma, leukemia and stem cell transplant survivors. Steinberg is currently developing long-term care guidelines for health care monitoring that the patients can take to their family physicians. 

He becomes visibly animated when discussing developments in cancer treatment, particularly the use of stem cell transplantation, which can treat and possibly cure patients with far fewer side effects than previous regimens. He refers to Gleevec, chemotherapy in pill form, as a “wonder drug” for chronic myeloid leukemia, and points to promising treatments for breast cancer, lymphoma, multiple myeloma and even lung cancer, in the form of new medications and innovative combinations of treatments.

Despite such advances, some cancers resist treatment.

“It’s very difficult for me to give up on a patient,” Steinberg said of such situations. “It’s frustrating that we can’t cure everybody, but there is always hope for new therapies. The most important thing to remember is that life is precious; we need to live every day to its fullest.”

Judy Gruen (judygruen.com) is the author of “The Women’s Daily Irony Supplement” (Creative Minds Press, 2007).

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Lifting the Fog of Chemo Brain

When Idelle Davidson was diagnosed with breast cancer in 2005, the furthest thing from her mind was safeguarding her memory. Radiation and chemotherapy took her energy, and most of her time. But months later, she began to forget things and become more and more disoriented — losing her car at the mall, forgetting friends’ phone numbers. She became concerned something was wrong.

“I didn’t understand what was happening to me,” said Davidson, a health and science journalist.

It wasn’t until she began attending support groups for cancer patients that she discovered something called “chemo brain.”

“People started describing their symptoms, and I said, ‘That’s happening to me, too,’” she said.

After doing some research, Davidson discovered that as many as 80 percent of chemotherapy patients experienced similar symptoms. And yet, little has been written about the phenomenon. Wanting to normalize the condition and provide a source of comfort and information for people like herself, Davidson reached out to Dr. Dan Silverman, head of neuronuclear imaging in the Ahmanson Biological Imaging Division at Ronald Reagan UCLA Medical Center. Together, they wrote the recently released book, “Your Brain After Chemo: A Practical Guide to Lifting the Fog and Getting Back Your Focus” (Da Capo Lifelong Books, $25).

While lacking a clear-cut medical definition, chemo brain can be described as the cognitive impairment that some people experience during and after chemotherapy. Research into the condition is relatively new, but it’s beginning to offer hope. And a study that recently began at UCLA will seek to help patients manage their symptoms, by focusing on rehabilitation and coping strategies. 

In addition to memory loss — a leading symptom of chemo brain — patients also describe a mental fog and trouble with daily activities. Many, including Davidson, report that the condition heavily impairs the quality of their work.

“I write for a living,” Davidson said. “Everything took a little bit longer, because you’re much slower cognitively. I think my writing suffered quite a bit.”

Clinical evidence supports patients’ claims. Based on his research, Silverman says that “the most common problems are with what they call executive function.” Controlled by an area in the front of the brain called the prefrontal cortex, executive functioning refers to the ability to maintain focus, multitask and concentrate, among other things.

A 2004 study by Jeffrey S. Wefel published in the journal Cancer provides further confirmation. In it, researchers tracked 18 women who underwent chemotherapy for breast cancer. Participants took neuropsychological tests before treatment, after treatment and then again one year later. The tests showed that cognitive ability had declined in 61 percent of the women.

While the data uphold a link between cognitive impairment and cancer treatment, experts remain perplexed as to how, exactly, chemotherapy could affect the brain. One of the most puzzling aspects has to do with the blood-brain barrier, a separation between the brain’s blood vessel branches and its cells, which is responsible for preventing anything harmful from entering the brain — including, in theory, chemotherapy agents.

Some researchers wonder if chemotherapy alone is to blame for patients’ symptoms. A leading theory that suggests otherwise, according to Silverman, is that chemotherapy causes the immune system to release molecules called cytokines. Produced during times of illness, cytokines often result in feeling tired or nauseous.

“Cytokines can more readily get into the brain than the chemo can,” Silverman said, “but they can also damage the brain.”

Another potential culprit is endocrine therapy, including the commonly used drug Tamoxifen. Endocrine therapy’s effect on cognitive functioning has yet to be studied thoroughly.

“Part of what we suspect,” said Dr. Steven Castellon, a neuropsychologist who has done extensive research on chemo brain, “is that there’s something about chemo and endocrine therapy, that [people who get both] seem to have more cognitive difficulties.”

As the search for a cause continues, medical professionals still must find appropriate treatments for patients who are suffering. Castellon suggests starting with lifestyle changes, such as using a PDA and consciously building structure into every day. Mental exercises can also be beneficial, including “crossword puzzles, sudokus, anything that’s cognitively stimulating,” he said. Some patients also see improvement from practicing yoga or meditating.

Following the implementation of these techniques, if a patient is still exhibiting symptoms, medication may be the next step. “Stimulants work very well for those executive problems,” Silverman said. Ritalin, which is commonly used to treat attention-deficit disorder, is one such option to fight fatigue and promote concentration.

Cognitive impairment can be devastating, but the good news is that recovery is likely. In the results of the Wefel study, 50 percent of sufferers were found to have recovered within one year of finishing chemotherapy treatment. And in her book, Davidson reports that 75 percent of patients recovered after two years.

In the future, experts may be able to use positron emission tomography (PET) and magnetic resonance imaging (MRI) scans to flag patients who are at a greater risk for developing chemo brain prior to treatment, and monitor them throughout.

Davidson, who is now four years out from her initial diagnosis and fully recovered, hopes that her book will help define chemo brain for those seeking answers, and forward research in the field.

“By understanding the cause,” she said, “scientists can find out how to fight chemo brain, or find ways so that people don’t experience it at all.”

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What Are You Learning?

Nine years ago, while attending the United Jewish Communities’ General Assembly (GA) in Chicago, I had the privilege and pleasure of hearing Pulitzer Prize-winning author Herman Wouk — known for bestsellers like “The Caine Mutiny,” “Marjorie Morningstar,” and “The Winds of War” — address the opening plenary. What many do not know is that Wouk is a yeshiva-trained Orthodox Jew who studies Talmud daily.

In his address to the GA, Wouk described the way people who haven’t seen one another for a long time typically greet each other. “How’s your family, how’s your health, how’s your business?” — these are some of the typical greetings, Wouk told us.

“Let me tell you about the world that I come from,” Wouk said. “I come from the yeshiva world, where people bond through the study of Torah texts, and friendships are shaped based on learning together. Therefore, if one bumps into an old friend or rabbi from yeshiva, and they haven’t seen each other for many years, the greeting we typically exchange is ‘What are you learning?’”

So, what are you learning?

If you haven’t thought about this question, now is the perfect time to do so, as we celebrate another New Year this coming weekend. Simchat Torah is our intellectual New Year, as we conclude and then immediately kick off another annual cycle of weekly Torah readings.

What is Simchat Torah? It’s a lot more than a “So You Think You Can Dance With the Torah” celebration. It’s the opportunity to renew our commitment to the central expression of Jewish life, the one that brought us the title “People of the Book” — Torah study.

Maimonides teaches: “Moses established a system for the Jewish people, that they should read from the Torah in public on Shabbat, plus every Monday and Thursday morning, so that they should never go for three days without hearing words of Torah” (Mishneh Torah, Laws of Prayer, 12:1).

This system of public Torah readings gave birth to the weekly parasha, or Torah portion. The Torah was divided into units that were read in full on Shabbat, and partially on Mondays and Thursdays. In Israel, the units were smaller, resulting in the completion of the entire Torah scroll in three to three and a half years — the length of each separate unit varied depending on the communities. 

In Babylonia, rabbinic authorities thought it would be nicer to complete the Torah in one year, so with obviously longer units (called parashiyot), the annual cycle of Torah reading became the established norm for communities around the Jewish world. This Babylonian system of the annual cycle gave birth to the holiday of Simchat Torah, celebrating the completion of the annual Torah reading cycle.

But whether the Torah was completed in three years or annually, what was the original purpose for weekly Torah readings in public? The public Torah reading was established to facilitate an opportunity for the entire community to study Torah. Weekly prayer gatherings in synagogue on Shabbat seemed like the ideal opportunity to study Torah together as a community. The Torah portion was both read and translated in public, and the rabbi would teach the meanings of select verses. All of this resulted in the synagogue experience on Shabbat being one of study in addition to one of prayer.

In turn, this gave birth to one more beautiful aspect of personal Torah study — the study of the weekly parasha all week long, with translations, commentaries and explanations in preparation for the Torah reading on Shabbat. Whether at home, in organized classes, on thousands of Web pages, via e-mail or with our children around the Shabbat table, the study of the weekly parasha has become the standard text that intellectually and spiritually binds Jews all over the world. The vast choices and genres of commentaries to the weekly parasha — from Rashi, Ramban, Ibn Ezra and Sforno, all the way to Hirsch, Hertz and the JPS Commentary — remind us, like French philosopher Rabbi Marc Alain Ouaknin said, “We are not simply the ‘People of the Book.’ We are the ‘People of the Interpretation of the Book.’”

In his closing remarks to the 5,000 GA delegates, Wouk said, “So let me put my aspirations for American Jewry in one visionary image. In some not-too-distant day, at gatherings such as this, Jews will be greeting each other with, ‘What are you learning?’”

What are you learning? If you are searching for an entry into Wouk’s question, how about starting in the most logical of places — “In the beginning….”

Daniel Bouskila is the rabbi of Sephardic Temple Tifereth Israel, a nondenominational, modern/traditional Sephardic synagogue located in Westwood. You can read his blog at rabbidanielbouskila.blogspot.com.

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Jewish Theatre Mounts Ambitious Season

It’s hard to be a Jew and even harder to be the artistic director of a Jewish theater in Los Angeles.

You’d figure the job would be a snap in a city with the second largest Jewish population in the United States, whose wealthy philanthropists support the arts with millions of dollars each year, and where every second waiter and waitress are actors “between engagements.”

Well, just ask Herb Isaacs of the West Coast Jewish Theatre (WCJT), who has guided the institution for the past five years.

A tall, white-haired man with a startling facial resemblance to former Israeli prime minister Ariel Sharon, Isaacs struggles mightily to put on a three-play season on an annual budget of $150,000 to $160,000. Roughly two-thirds of that amount is covered by ticket sales, and the remaining third by donations.

Currently operating out of a rented 99-seat theater, Isaacs dreams of a permanent home for his troupe, and his daily routine is an exercise in multi-tasking.

He speaks longingly of other cities where Jewish theaters enjoy financial support from local federations, such as the Jewish Theatre Collaborative in Portland, Ore., which is subsidized by the city’s Jewish Community Foundation and state university.

The Association for Jewish Theatre lists more than 30 member companies in the United States and Canada. New York City, of course, leads with five theaters, Chicago and San Antonio each have two, but companies also thrive in such unlikely venues as Dunwoody, Ga., York, Penn., and Grand Rapids, Mich.

Los Angeles had no permanent Jewish theater until 1993, when Naomi Karz Jacobs “assembled a group of friends with Yiddishkeit and love of theatre in their hearts,” as the official history has it.

The theatre began with staged readings and musical and comedic performances, enlisting such talents as Bea Arthur, Ed Asner, Elliott Gould and Hal Kanter.

However, WCJT, which chooses among some 100 submitted plays each year, did not mount its first full three-play season until 2005-06, during which it scored its greatest hit to date with “Zero Hour.”

The one-man musical about the legendary Zero Mostel won numerous awards and attracted a record attendance of 2,000 patrons. The last three years have seen a steady increase in season subscriptions.

Leading off the 2009-10 season at the Pico Playhouse in West Los Angeles is “The Value of Names” by Jeffrey Sweet, whose cast includes Broadway veterans Peter Mark Richman and Malachi Throne, and actress Stasha Surdyke. Howard Teichman is the director.

The play, set in the early 1980s, focuses on the reunion of a prominent actor, who was blacklisted during the McCarthy era, with the former friend and director who betrayed him.

“Value of Names” is currently playing through Nov. 22.

The season’s second production is “Leaving Kiev” by Theodore Apstein, the story of a young Jewish couple separated as they flee the Russian Revolution to find a new home in America. The play runs Feb. 5 – March 28, 2010.

Closing the season is “Nightingale in Warsaw,” scheduled to run May 7-June 27. The one-woman show was written by and stars Rebecca Joy Fletcher, and features the songs, in Yiddish and English, of the pre-World War II Warsaw Yiddish Cabaret.

Current performances are Friday, Saturday and Sunday evenings, with Sunday matinees. For tickets, phone (323) 506-8024, or go to www.wcjt.org.

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L.A. Venture Capitalist, Philanthropist Under Scrutiny by SEC

Venture capitalist Elliott Broidy, a major donor and activist in the Los Angeles Jewish community and a leading investor in the Israeli economy, is under scrutiny in a current U.S. Securities and Exchange Commission investigation, according to a report in The Wall Street Journal.

The investigation revolves around allegations that some investment firms made improper payments to secure lucrative business from public pension funds, particularly from the New York State Common Retirement Fund.

Broidy has not been charged with any wrongdoing, but is being questioned by SEC for “possible violations” of federal security laws, The Wall Street Journal reported.

The federal agency said that Broidy repeatedly failed to respond to requests and subpoenas for bank and other records, and failed to appear for scheduled testimonies.

However, at a court hearing Sept. 30 in Los Angeles, U.S. District Judge Stephen Wilson showed little sympathy for the SEC position, according to a transcript of the hearing.

Wilson commented that SEC was “misusing the procedure,” and “what it comes down to is a minor scheduling dispute of a couple of weeks.” Lawyers for both sides agreed to meet Oct. 22.

Broidy, 51, was not available for comment, but Jim McCarthy, his New York-based spokesman, told The Jewish Journal that Broidy and his staff had so far reviewed 100,000 pages of financial records and submitted 40,000 pages.

The Israeli media has sometimes labeled Broidy as a “mystery man” for his public reticence, but he spoke at length with The Jewish Journal about his business and personal lives in 2006.

By raising $800 million, Broidy made his Markstone Capital Group the largest private equity fund in Israel, at a time when the intifada was at its height and most investors shunned the Jewish state.

In Los Angeles, Broidy has been a major donor to the United Jewish Fund and Friends of the Israel Defense Forces, a trustee of USC and of USC Hillel, and has served on the Hebrew Union College-Jewish Institute of Religion board of governors and as a former trustee of Wilshire Boulevard Temple.

He is credited with revitalizing the dormant California-Israel Chamber of Commerce in the mid-’90s, together with Stanley Gold and Stanley Chais. Gold is president and CEO of Shamrock Holdings and outgoing president of The Jewish Federation of Greater Los Angeles.

Chais, a large contributor to Israeli and Jewish causes, faces three legal actions as an alleged “middleman” for Bernard Madoff.

At the time of the 2006 article, Broidy was highly lauded for his financial acumen and civic involvement by local rabbinic and business leaders.

Broidy has also been a heavy hitter among Republican supporters, serving as finance chairman of the Republican National Committee and among the top fundraisers for President George W. Bush in his 2004 campaign and for Sen. John McCain in his 2008 presidential race.

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New Choices for New Jews

Potential converts or interested Jews looking for classes to teach them how to be Jewish have an increased menu of options this fall, as a new program gets established and an established program gets a facelift.

American Jewish University (AJU) is revamping its venerable Miller Introduction to Judaism program, which graduates about 200 students a year, many of whom go on to convert to Judaism. Meanwhile, Miller’s founder and director of 23 years, Rabbi Neal Weinberg, is leaving AJU to start his own program, Judaism by Choice, one of the country’s only independent conversion preparation programs, unattached to any movement.

“American Judaism is turning independent, or transdenominational or postdenominational — taking from the richness of all the movements,” said Weinberg, pointing to the growing number of synagogues and rabbinic programs not attached to the Reconstructionist, Reform, Conservative or Orthodox movement that have long characterized American Jewry.

Students who complete Weinberg’s Judaism By Choice program, which includes classes and attending synagogue and keeping kosher, will be eligible for conversion at batei din, or rabbinical panels, from all the liberal movements, as well as at the Sandra Caplan Community Beit Din, which Weinberg helped found in 2002.

“We’re looking for people who are ready to live a Jewish way of life, but we have respect for the different movements and the different standards, and we want people to find the movement they are most comfortable living in,” Weinberg said.

Over the past two decades, Weinberg has honed his approach to introducing people to Judaism, using humor and interactive learning as he goes through Jewish history, law and practice. He also plans to have discussion sessions for people to explore issues such as integrating into a Jewish family or living peacefully with a non-Jewish family.

The 18 required sessions will be offered at three locations, taught by Weinberg and his colleagues, Rabbi Jason Van Leeuwen of the Conservative Temple Ner Maarav; Rabbi Stephen Robbins, who practices healing in the kabbalistic tradition; and Cantor Eva Robbins, a faculty member at the Academy of Jewish Religion, California. Students can opt for weekly sessions or a twice-a-week fast track.

Weinberg parted ways with AJU as it revamps its program, moving from a lecture format to a more interactive mode of teaching, according to Rabbi Bradley Shavit Artson, dean of the Ziegler School of Rabbinic Studies at AJU, who oversees the program.

Each of the 18 class sessions, taught by a series of staff educators as well as community rabbis, will include studying a Jewish text with a partner and time for informal discussions. The teaching is based in Conservative doctrine, but students may go on to convert through many different denominations. Hebrew mastery will be worked into the classes, and separate electives will be offered to allow people different portals into Judaism. Counseling and a group Shabbat will continue to be part of the program.

“We feel that teaching religion requires an emotional component and a warmth that has to accompany the teaching,” Artson said. “It’s not just about the transmission of information.” Courses are being offered at AJU’s Mulholland campus, as well as in the West Valley, Conejo and Pasadena. An Orange County location is in the works.

For information on Judaism by Choice, visit ” title=”http://wcce.ajula.edu/Content/ContentUnit.asp?CID=505&u=5913&t=0″>http://wcce.ajula.edu/Content/ContentUnit.asp?CID=505&u=5913&t=0 or call 310-440-1273.

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When vaccines were an affront to God’s sovereignty

Great guest blog post at On Faith by Diane Winston, a friend and the Knight Chair in Media and Religion at the USC Annenberg School for Communication. It’s tied to the coming general availability of the H1N1 vaccine. But the story is much older. Try almost three centuries older.

In 18th century Boston, physicians and regular folks were opposed to taking a vaccine to fight a small pox ripping through the community. Cotton Mather—yeah, that Cotton Mather—was a leading advocate for inoculations.

Winston wrote:

Mather and his backers persevered, and as the debate deepened, medical fault lines paralleled religious and political divisions. Anglicans led the fight against inoculation, arguing that the practice was medically unsafe and theologically unsound since it challenged God’s sovereignty over human life. Eager to win support, the anti-inoculation camp started The New England Courant, a newspaper dedicated to attacking Mather, his allies and their campaign for preventive medicine. Supporters of both the British episcopacy and crown, the Courant’s writers opposed the Puritan majority’s religious independence and feared its nascent bent for political autonomy.

(skip)

In the guise of refuting Mather’s experiment, the Courant valorized divine authority and an acceptance of human limits. But other papers trumpeted the cleric’s call: God gave human beings the ability to reason in order to better their situation. Over the next several months, an all-out newspaper war used the disagreement over vaccination as a proxy for debating societal divisions over political power, individual autonomy and the role of God in everyday life.

Mather’s camp won the day when facts bore out his speculation: the fatality rate for those who were inoculated was much lower than for those who had not received shots. But even after the epidemic ended, the New England Courant kept up the fight—until its backers were finally worn down. The argument, however, remains salient today. Some believers still prefer to put their trust in God rather than in doctors and their medicine.

Read the rest here.

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LimmudLA Reaches Out to Israelis

On Oct. 4, LimmudLA targeted the Israeli community, offering a sampling of what might be expected at the weekend-long learning conference to be held Feb. 12-15, 2010.

This “Israeli Taste” of Limmud was just one of a series held once or twice a month in private homes leading up to the conference, where volunteers teach a variety of brief courses related to Judaism.

The conference offerings include spirituality, religious practice, politics, comedy, cooking, movies, music and more. The taste event, however, focused on Israeli identity. Two of the sessions raised questions with vast similarities: “Why Be Jewish — Being Israeli Is Not Enough?” and “Israeli-Jewishness in the Diaspora — Can it Survive?”

Discussions encompassed a range of views, but overall the focus was on how to preserve the Israeli identity of children of Israeli parents who were born in the United States. There was an overwhelming agreement that while growing up in Israel there was little concern with having to identify as being Jewish, but this does not extend to the next generation.

The sessions offered a variety of Jewish learning topics, conducted through open discussions.

“Anyone can have the opportunity to bring something to the table,” said Linda Fife, LimmudLA founder, adding that “everyone has something to learn and everyone has something to teach.” LimmudLA had its first conference in Orange County in 2008; all-volunteer Limmud conferences take place each year in more than 40 cities worldwide.

Fife said she has long been concerned with how segregated the Jewish community is in Los Angeles, both by geography and in levels of observance. She believes it’s important to do something to bring people together and break down stereotypes.

“These events show people what we are all about, and these are people who might not have Jewish learning throughout the year,” said Wendy Jackler, deputy chair of the LimmudLA conference.

Referring to his involvement as a volunteer with LimmudLA, Joseph Shamash said, “I drank the Kool-Aid, and it was so sweet.”

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Q & A With Reb Zalman

Zalman Schachter-Shalomi — “Reb Zalman” to his many friends, students and disciples — is considered the guiding light of Judaism’s Renewal movement. Recently he was in Los Angeles for Makom Ohr Shalom’s Rosh Hashanah services. Because he was so busy during the visit, he agreed to an interview via Skype after returning to his home in Boulder, Colo., where he lives with his wife Eve and their two cats, Mazel and Brakhah. Now 85, Zalman said he was “tired” from his holiday traveling, though he appeared as vital as ever. Bearded, eyes twinkling, animated, wearing suspenders and a knitted kippah, he chatted about topics close to his heart: Eco-kashrut, aging and the future of religion.

Jewish Journal: First of all, happy birthday.

Rabbi Zalman Schachter-Shalomi: I’m glad to be another year older. Born again, I’m born again.

JJ: Please tell us what eco-kashrut means to you.

RZ: Well, it’s very clear that when the Torah says we are to keep the laws and we are not to abominate ourselves, that this is a very important teaching. And that was at a time when agriculture didn’t have any genetic material added to it, and things were very simple in life. Now, things have become much more complex with things like genetic additions that people are doing. So eco-kashrut asks where something comes from: What kind of labor conditions were there? Is it fair trade and so forth…. All these things that have come up through people who are morally and ethically aware today … these things have to be incorporated, or else it turns out that with our ideas of kosher, we are way behind the moral level that other people today are in.

Furthermore, it’s not only where something comes from, but where it goes to. I’ll give you an example. At one point we would say that if you give me something in a Styrofoam cup, then I don’t have to worry if someone has used it before, because it’s brand new and definitely kosher. But certainly it’s not eco-kosher, because it will not biodegrade. So we also have to keep in mind what needs the Earth has.

JJ: So eco-kashrut relates to a whole range of issues…

RZ: Right. It’s integral to a better way that we are going to live. You know, [Rabbi] Art Waskow has a good way of saying it. The Talmud speaks of what the laws will be when Moshiach will come. And Art says, if you want Moshiach to come, you have to start living those laws now. And that’s a very important thing about eco-kashrut.

JJ: More than 10 years ago you wrote about aging. How have your ideas about aging changed by turning 85? 

RZ: When I wrote ‘From Age-ing to Sage-ing,’ I was paying attention to what I called the October and November years. I mentioned the December years, but when I wrote that, I was not there yet. Now I’m there. And I’m writing about that. The issue comes up in so many ways. What are they talking about now? ‘Death panels,’ right? But those people who talk about ‘death panels’ should talk to people who are tired of living…. When a person feels a great tiredness, they would be quite happy not to have anybody use heroic measures to prolong their lives…. So I’m talking with people who are in that situation. I was speaking with a woman who was terminally ill, and there was a point when she was saying, ‘I’m ready to go.’ So people need to understand that part, too.

Since I began to write about this, there’s been a lot more thought about these ideas in the world and in our culture. You look at the amount of work that has been done on hospice and these issues in hospitals and so on. Chaplains are becoming much more alert to these issues, so I’m very happy that this work has gone on.

JJ: How do you see the current movements and trends in religion? 

RZ: I have the feeling that every religion is like a different vital organ of the planet…. A healthy heart is important, but so are a healthy liver and kidney and lungs. And to be the best Jews that we can be would be to help other people live their religion in the best way possible. Yes, there is an inflammation of fundamentalism taking place in many religions, a zealousness that wants to ‘diss’ all the other religions. But there’s an ecumenical shift taking place as well; people are beginning to understand that we are all human beings, cells of that living planet Gaia.

JJ: Where do you see that inflammation of fundamentalism heading? 

RZ: Well, I can’t see over the hump of time, but I have a lot of faith in my students and others who are carrying the banner, so I know that something will shift. I know also that there are some wonderful people among Muslims, who are liberal Muslims, and they want Islam to come into the 21st century. But the fear they have is that they might be put on a fatwa list, and that fear is very great.

I know also that there is going to be shift toward ecology in Israel among the frum people, because some have said it’s halachic to preserve the earth better. So I have hope, you know. Am I sure about that? I’m not. We’re in a race right now. Will we survive on this earth or not? I have the trust that we will, because God is alive, and things will be for life, I’m sure of that. l

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