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May 27, 2009

Zionist Group Opposes Yemenite Rescue to N.Y.

The World Zionist Organization is pressing the United Jewish Communities not to aid the transfer of Yemenite Jews to a New York community.

The Jerusalem-based WZO is drafting a statement to the UJC asking the North American Jewish federation umbrella organization to stop raising funds for an effort to help some 113 Jews who want to leave Yemen and move to a Satmar Chasidic community in New York.

Jews in Yemen have had their property attacked by local Islamists; a Jewish man was murdered earlier this year.

“We believe they should be offered the option of coming to Israel and that the UJC, which is a partner of the Jewish Agency, shouldn’t be raising money to bring them to the Satmar community without making every effort to offer them the option of coming to Israel first,” Paula Edelstein, who sits on the WZO executive committee and is co-chair of the Jewish Agency’s Immigration and Absorption Committee, told the Jerusalem Post.

The WZO also objects to the fact that the Satmars, who have been helping the Yemenite Jews, are not Zionists.

In March, the Jewish Agency for Israel, which is charged with facilitating aliyah to Israel, said it opposed the move of Yemenite Jews to New York instead of Israel.

“We vehemently oppose the emigration of Jews in distress anywhere in the world to the USA, including the group of Jews from Yemen, who will not be coming to Israel,” a spokesman for the agency said in March. “The destination for the Jews of the world — among them the Jews of Yemen — is in their ancestral homeland in Israel.”

Jewish Teachers in California Allege Discrimination
Two Jewish public school teachers in California have alleged religious discrimination in a federal lawsuit.

One of the teachers in the Edison school district is a rabbi.

Rabbi Bruce Neal alleged that he was forced to take off his yarmulke, and that he and fellow teacher Jean Bornstein were criticized for their kosher diet, religious clothing and observance of Jewish holidays, ABC-TV in Bakersfield, Calif., reported.

“They have been singled out as Jewish teachers,” attorney Alan Reinach told the news channel. “They were shunned, excluded, treated like non-persons because they’re Jewish.”

Both teachers at the Orangewood Elementary School also claim they were denied promotions because they were Jewish.

Wiesenthal Center Warns on Apathy in EU Vote
Voter indifference could empower so-called anti-Semitic parties in the upcoming European Parliament elections, the Simon Wiesenthal Center warned.

“In the past, low voter turnout has played into the hands” of European parties and their allies which “are openly anti-Semitic and some include convicted Holocaust deniers,” said a statement released Friday by the center.

In the same statement Shimon Samuels, the center’s European international relations director, called on its members to vote June 4-7 in what will be the continent’s largest European Union-wide election.

Among the political parties causing concern is the newly formed anti-Zionist party headed by French comedian Dieudonné, who has been convicted on charges of anti-Semitism.

On Sunday, French Justice Minister Rachida Dati said that despite an attempt by some French politicians to oust Dieudonné’s party from the elections, the group would remain in the campaign.

“For the moment, we don’t have any evidence capable of preventing Dieudonné from running,” she said on the French TV network Grand Jury RTL-Le Figaro-LCI.

Indifference to the EU elections appears to be growing in France. Fifty-four percent of eligible French voters said they would not vote in the EU Parliament election, according to a poll for the daily Le Parisien published Sunday — an increase of 3 percent from 2004.

The Wiesenthal Center is arguing that votes can influence the Israel-Europe relationship and Jewish life in Europe because the EU Parliament will address issues such as anti-Semitism, an Iranian nuclear threat, dialogue with Hamas and Hezbollah, and trade agreements with Israel.

Some 736 members of the European Parliament will be elected by proportional representation to represent 500 million Europeans in the 27 member states.

Yeshiva to Train Women to ‘Function as Rabbis’
Rabbi Avi Weiss has launched a yeshiva to train Orthodox women to “function as rabbis.”

Known as Yeshiva Maharat, the school is expected to be up and running in September and will offer women part-time instruction in all areas of Jewish law, pastoral training and a synagogue internship.

Its name is taken from an invented title conferred in March upon Sara Hurwitz, previously the “spiritual mentor” at Weiss’ synagogue, the Hebrew Institute of Riverdale. Maharat is a Hebrew acronym that stands for spiritual, halachic and Torah leader.

“We’re training women to be rabbis,” Hurwitz told the Forward. “What they will be called is something we’re working out.”

Weiss was said to be considering calling Hurwitz a rabbi at the urging of several Orthodox feminist leaders.

The Jewish Orthodox Feminist Alliance called Hurwitz’s “ordination” and the new school’s establishment a “historic moment.” In a hint of disappointment, JOFA noted that another milestone will be reached with the ordination of Orthodox female rabbis.

Hurwitz acknowledged that graduates of the new program may have trouble getting jobs. At present, only a handful of Orthodox synagogues employ women in positions in which they function more or less as the equal of male rabbis, with the exception of performing public ritual roles during worship services.

“You have to start somewhere,” Hurwitz told JTA. “We have to put one foot in front of the other and keep moving forward, and I think that the community will follow.”

Briefs courtesy Jewish Telegraphic Agency.

Zionist Group Opposes Yemenite Rescue to N.Y. Read More »

Health Care Is Broken, But How Do You Fix It?

As the march toward health care reform takes place nationally, the debate over what form it should take is heating up on the local level, as well. Many California doctors believe the best plan to cover the uninsured is laid out in a bill slowly gathering momentum in the California State Senate: a government-financed health system backers call “Medicare for all.”

Strong support for the bill is coming from the state’s heavily Jewish contingent of health care providers, who argue that a publicly funded plan covering all state residents would be the most practical and equitable way to fix the state’s health care woes. But with California facing a $21.3 billion budget shortfall and partisan polarization high, health care reform could be a hard slog into a tense summer.

Nevertheless, a single-payer health system — in which care is funded by public dollars through a single state agency but delivered by private clinics and hospitals — has been gaining attention in California in recent years, as lawmakers seek to cover the state’s 7 million uninsured citizens. The plan would be paid for by state and federal funds as well as taxpayer contributions, based on a percentage of income, which would replace today’s out-of-pocket premiums, co-pays and deductibles.

A similar bill passed both houses of the California legislature in 2006 and 2008, but twice was vetoed by the governor. The plan garnered support from the California Nurses Association, the California Physicians Alliance, Los Angeles Free Clinic and more than 100 other state and local organizations saying the system would be the most efficient way to cover all California citizens. Now, supporters are hoping the plan has a better shot.

More physicians are throwing their weight behind publicly funded health care as the economy idles and a growing number of state residents are left jobless. The ranks of California’s uninsured, already ballooning as premiums soar, have also swelled as insurers turn away sick or at-risk people and employers scale back benefits.

Since President Barack Obama announced plans to overhaul the costly U.S. health industry, the national buzz for universal health care has been growing. On May 11, Obama applauded a pledge from insurance providers to cut $2 trillion in costs over 10 years, and House Democrats are now drafting a plan that would require all Americans — including the 47 million now uninsured — to carry health insurance. But while the Obama administration’s plan calls for a publicly funded insurance option to compete alongside private insurers, the single-payer scenario has been largely absent from the debate.

Yet many physicians on the ground now believe a publicly financed universal plan is needed more than ever before, as the cost of running their practices skyrockets and patients can’t afford to pay for care. Critics of the idea, however, fear such radical reform could lead to harmful government regulation, changing the face of a profession already in flux.

With concerns mounting over the future of health care in America, doctors are debating the merits of a plan that could cure what some consider a terminally ill industry — and revolutionize medicine in California.

Lower Costs, Improved Care
For many, supporting single-payer is both a moral and practical issue.

“Access to health care should be available to everybody,” said Dr. Jerome Helman, 68, a retired general practitioner and gastroenterologist. “We’ve reached a point where it’s so expensive that no one can afford care.”

Helman is a member of the California Physicians Alliance (CaPA), the state chapter of Physicians for a National Health Program (PNHP), a nonprofit group of 16,000 health professionals who support a single-payer national health plan. Many local members say they back the system because eligibility for coverage would be based on residency, not income or risk to the insurer.

“I wouldn’t want to be one of those people who goes to UCLA and my insurance company says, ‘Well, he’s so many years old, we’re not going to cover him,’” said Dr. Melvin Kirschner, 82, a retired family practitioner in Granada Hills.

Kirschner and others believe physicians would benefit from a single-payer plan. They say the amount of time they spend on paperwork would be slashed, because they would only have to bill one public agency instead of multiple private insurance companies.

“It would simplify administrative issues and get the burden off of primary care doctors,” Helman said, adding that the time and resources freed up could be directed once again to the most important aspect of the job — the patients.

Jewish tradition supports any health plan that covers the needy while staying financially responsible, said Rabbi Elliot Dorff, rector at American Jewish University (AJU) and noted voice in Jewish medical ethics in the Conservative movement. Although Judaism does not require government aid, he said, several areas of Jewish text call on the community to intervene when individuals can’t afford to care for themselves.

“We may not stand idly by — we have the responsibility to come to the aid of those who cannot afford care,” Dorff said. Fiscal efficiency should be a hallmark of any plan supported by Jewish tradition, he added. “Different types of healthcare distribution can be Jewishly acceptable, as long as they do the job.”

Under SB 810, the single-payer bill now in the California State Senate, administrative costs would fall from about 25 percent of every dollar spent on health care to about 4 percent, policymakers say.

Doctors would see more patients, many say, because millions more people would be covered who previously couldn’t afford to seek care. That would also alleviate strain on the region’s emergency rooms, currently a safety net to the scores of uninsured who rely on them because doctors are obligated to treat patients regardless of their ability to pay.

“If you have to go to an emergency room, it’s a madhouse. Doctors there have a very high burnout rate,” Helman said. “Single-payer would rectify that overnight.”

Consumers under the plan would retain the freedom to choose their physicians, whose practices would stay privately run. Any physician who didn’t want to participate in the system, however, could opt out, according to the bill. Doctors could choose to take private fees only and have patients pay out-of-pocket.

But for doctors that already take Medicare patients, transitioning to single-payer wouldn’t be much of a jolt, supporters say. “If doctors are used to taking Medicare, it would just be like Medicare extended to everybody,” Kirschner said.

Too Much Government Control?
One crucial issue, even for some supporters, is that it isn’t clear how much doctors would be paid for the services they provide. Some fear they would make less money under a single-payer system, making it more difficult to offset the costs of a medical education and operating expenses, like rent and support personnel.

“Doctors are entitled to a nice income because it costs them several hundred thousand dollars to get through medical school, and they spend a good part of their lives going through school,” Kirschner said.

If government reimbursements pay less than current rates under the private system, many say, physicians would have less incentive to provide expensive care to patients. That could dull the pioneering itch among younger generations of doctors and slow innovation.

“I am in favor of universal coverage, but I’m not in favor of trying to control reimbursement,” said Dr. Michael Kotzen, 34, a podiatrist with offices in Van Nuys and Los Angeles. “I just want to make sure doctors have incentive to keep doing what we’re doing.”

These are serious concerns: Reimbursements from other government-run health programs are often lacking, according to a November 2008 poll of U.S. doctors by the Boston-based Physicians’ Foundation. Sixty-five percent of almost 12,000 doctors surveyed said Medicaid reimbursement does not fully cover the cost of providing care, and 36 percent said the same of Medicare. More than 33 percent of physicians surveyed have closed their practices to Medicaid patients, and 12 percent have closed their practices to Medicare patients.

Backers of SB 810 say doctors would be paid commensurate with what they get now. The bill mandates “actuarily sound” reimbursement and guarantees no loss in compensation in the first year, according to a policy advisor. It also grants doctors the power to collectively negotiate for higher payment with a state board that oversees reimbursement — a move currently barred by federal antitrust laws.

Physicians on the high end of the profit scale would likely make less money under a single-payer system, but supporters say the drop in revenue would be balanced by lower administrative costs.

Still, recent reports that Medicare could run out of money years sooner than expected have done little to boost confidence in an entirely government-run health system.

Medicare’s unfunded liabilities — hovering at $34 trillion over a 75-year span — are evidence health care should not be placed in government hands, said Dr. Keith Richman, a former California Assemblyman and executive vice president of health care provider Lakeside Systems. If the entire state population were on a Medicare-like system, he said, the program would go broke or have to sacrifice quality of care to remain solvent.

“Medicare is already a bankrupt system,” Richman said. “We need to reduce administrative costs, but we can do it through the private system” via improved information technology systems and other measures, he said.

A health plan offering public and private options, like that pushed by Obama, would come with its own set of drawbacks, some said. Young, healthy people capable of getting low rates with private insurers would have little incentive to switch to public insurance and help finance the system, said John Glass, of Studio City, a longtime single-payer advocate and member of Health Care for All-California. Insurers, meanwhile, have also opposed instating a public option, claiming it would drive them out of business.

Another concern is that doctors providing care to both publicly and privately insured patients could face a conflict of interest that would “inevitably lead to inferior care for those people taken care of by the government,” according to Dr. Joel Satzman, 73, a retired orthopedic surgeon. But health insurance shouldn’t be administered by a single, “monolithic” public entity that would dictate payment rates either, he said.

“If one patient is going to pay me $50 and another is going to pay me $100 for the same amount of work, I don’t want to be confronted with that decision — but I also don’t want to be told I have to do it for $50,” Satzman said. “I would like to have my opportunity to function in the free enterprise system like everyone else.”

A Medical “War Zone”
Although opinions on reform vary, most agree on one thing: The current system no longer serves physicians and is in desperate need of repair.

“Every year, expenses go up for physicians; every year, reimbursements go down. There are doctors that are going into bankruptcy or going into their retirement [funds] to keep going,” said Helman, the retired general practitioner, who has worked with HMOs and was in private practice for 40 years.

The amount of time and resources physicians spend dealing with multiple health plans has contributed to widespread dissatisfaction with the job, studies show. A recent national study of nearly 900 physicians found that doctors spend, on average, 142 hours each year interacting with insurers — at an estimated annual cost to U.S. practices of $31 billion.

Most physicians spend about three weeks per year interacting with health plans, according to the study, released May 14 in the medical journal Health Affairs. That translates to an average yearly cost of $68,274 per physician, with the greatest burden on primary care doctors, whose costs comprise nearly one-third of their income.

Valuable time is often spent angling for higher reimbursement from insurance companies, some said, which have incrementally cut payments to physicians to stay profitable. As a result, physicians must cram more patients into a typical day to make up the difference.

“There’s a profit motive built into everything. Because of the decrease in fees, the private physician has to be creative to find ways to still make money out of it,” Helman said. “That’s the politics of medicine. It’s a war zone.”

Caught in the middle are the patients, who suffer under swelling premiums, shrinking coverage and lower-quality care.

Health insurance premiums annually rise four times faster than wages, and have grown 87 percent since 2000, according to a 2006 Kaiser Family Foundation survey. In 2007, nearly two-thirds of U.S. adults — about 116 million people — struggled to pay medical bills, went without needed care because of cost, were uninsured for a length of time or were underinsured, according to the 2007 Biennial Health Insurance Survey. The continuing recession has squeezed families even further.

“I have a lot of patients who are uninsured, and a lot of patients who are underinsured. If any of these people have some sort of emergency — they break something or they need a major surgery — the chances are great for financial ruin,” said Kotzen, the podiatrist. “They are basically one injury or accident away from being in poverty due to the bills they’d get for their care.”

It’s clear that doctors across the board see a need for change. How to bring it about is all that remains in question at a time when many feel things can’t get much worse. Helman put it simply: “We’ve reached the point where the system has failed, and there’s no way of going back.”

Health Care Is Broken, But How Do You Fix It? Read More »

Still Want Your Kid to Be a Doctor?

Five years as a yoga instructor gave Priel Schmalbach an intuitive sense of others’ well-being and a desire to heal the medical ailments that lay beyond yoga’s reach. So the Miami native enrolled in UC Irvine’s School of Medicine as an MD/PhD student, pursuing a career as a family practitioner.

Then the warnings started, from industry veterans frustrated with the realities of the job — the endless paperwork, the need to maintain a heavy patient load to defray overhead costs, the falling insurance reimbursements for care.

“When I tell people I’m going into family medicine, they look at me like they can’t believe it,” said Schmalbach, 24, who is completing his first year of medical school. “That can deter a lot of people from doing it.”

Schmalbach’s experience isn’t unique. The national debate on health care reform has highlighted long-brewing dissatisfaction among doctors weary of burdensome government regulations and excessive time spent on administrative tasks and away from patients. While many physicians say they are still passionate about their work, others are leaving medicine, discouraged by the business side of a job they say should ideally be focused on care.

As this traditionally Jewish profession lurches toward an uncertain future, the question looms: Is medicine still worth it?

“It’s still great to be helping people, but the bureaucracy has gotten much worse,” said Dr. Joshua Helman, an emergency room physician working in Kissimmee, Fla., for the past 10 years. Mounting frustrations with the high-stress job led him to open a side business in investment coaching.

“As a physician you can spend more time documenting a patient encounter than actually seeing the patient,” Helman said. “Disillusionment” is widespread among primary care doctors, and many, he said, are seeking an escape route from medicine altogether.

Dr. Michael Kotzen, a Van Nuys-based podiatrist, understands his colleagues’ frustration. Rising rent, costly malpractice protection and lower insurance reimbursements are creating a perfect storm that’s pushing some doctors out of the profession, he said.

“Doctors are having a more and more difficult time trying to sustain their practices because our overhead is so high,” Kotzen said. “Not only do we have to see more patients and do more procedures, but we have to try to control our overhead in order to maximize our profit.”

Medicine is no longer the lucrative profession of past generations, defined by luxurious salaries and the promise of summer homes with six-car garages. Training is a hefty time commitment, repaying school loans is difficult, and barriers abound to starting up a new private practice, such as getting on HMO lists and insurance panels. To top it off, the large profits of yore are no longer guaranteed.

A growing number of doctors are turning to concierge medicine, where they can charge ample membership fees for day-and-night access, no waits for appointments and personalized care. The fees allow physicians to greatly limit the number of patients they see — sometimes moving from as many as 2,500 in a practice to just a few hundred — so they can provide more thorough service.

But many others would choose to retire early rather than deal with the continued headaches of practicing, said Dr. Jerome Helman of Santa Monica, Joshua Helman’s father.

“Most primary care doctors are not satisfied with the whole experience,” Jerome Helman said. “The system is very burdensome. Discontent throughout medicine is high.”

A stunning 78 percent of almost 12,000 doctors surveyed in a national poll last year said medicine is either “no longer rewarding” or “less rewarding” than in the past. The survey, released in November 2008 by the Boston grant-making group The Physicians’ Foundation, also found that 45 percent of doctors would retire today if they had the financial means.

Only 17 percent of physicians rated their practices as financially “healthy and profitable.” Ninety-four percent said the time they’ve spent on non-clinical paperwork has increased in the last three years. And tellingly, 60 percent of doctors said they would not recommend medicine as a career to young people.

“A lot of physicians say they wouldn’t even recommend that their own children go to medical school,” Kotzen said. He doesn’t count himself among that group — in fact, he’d be “thrilled” if his 9-month-old daughter would someday take over his practice — but he’d want to make sure his children didn’t graduate saddled with debt.

“If I knew I was able to pay for their schooling and that once they graduated they wouldn’t have student loans, I would definitely encourage medicine,” he said. “But if I was unable to pay for their education and they would come out of school with $200,000 in student loans, that’s a different situation.”

In the 2008-2009 school year, the average cost of medical school tuition and fees in the U.S. was more than $41,000, according to the Association of American Medical Colleges (AAMC). After four years, students are often loaded down with more than $150,000 in debts.

Yet despite dire assessments of the industry, medical school enrollment is climbing. The number of students enrolling in schools across the country swelled from 70,169 in 2003 to 76,070 in 2008, the AAMC found. The number of graduates has been growing almost steadily, from 15,532 in 2003 to 16,167 in 2008.

“Medicine is still a great career and a very satisfying career to go into,” Kotzen said. “I can’t think of too many other careers that provide the stability that medicine does and the compensation for the time that’s involved.”

Although doctors’ salaries have dipped in recent decades, physicians are still compensated well for their time and educational investment in relation to other occupations, Kotzen said.

Besides, the profession continues to carry an air of prestige — especially in the Jewish community — and is still a source of pride, fulfillment and familial nachas.

“I think every Jewish mother or father still wants their son or daughter to be a lawyer, doctor or accountant,” Kotzen said. “We obtain professional status and are respected by society.”

Doctors who are passionate about their work can still maintain a good quality of life, said Dr. Taaly Silberstein, 39, an obstetrician-gynecologist based in Tarzana.

“I still love what I do after eight years,” Silberstein said. “I don’t find myself getting burnt out. I have a lot of job satisfaction and get a lot of reward from practicing my profession.”

One way to keep the profession appealing to young people amid the debate on health care reform would be for the government to subsidize the cost of education, she added. “If the government is going to step in and make decisions about income, then maybe they should step in and subsidize some of our schooling,” Silberstein said.

But the key to maintaining a successful career, many said, is keeping an open mind.

“You have to recognize that things change and you have to have a passion for what you’re doing,” Joshua Helman said. “If you pick a field that you love, you won’t be disappointed.”

Still Want Your Kid to Be a Doctor? Read More »

Outrage Over Cremation Ad, Courageous Activist

Outrage Over Cremation Ad
Outrageous, dastardly and despicable (Back cover, May 22)!!! The Jewish Journal has sunken to a new level!

When one unfortunately hears the quote over and over again that “Jews are their own worst enemies” one need only look to The Jewish Journal for overt examples.

There is no greater desecration of a Jewish neshama (soul) than cremation, and there is no greater mitzvah than a kosher burial. Just to point out one of many examples, look at our brethren in the Holy Land who will go to any extent, including but not limited to trading a number of known enemy terrorists, for one sacred Jewish body for the purpose of burial. And The Jewish Journal sanctions, facilitates, and implies approval of such desecration by running an ad by a “synagogue” and burial institution for the cremation of Jews.

Cremation is halachically prohibited, and when a Jew is, God forbid, cremated it precludes the saying of Kaddish or sitting shiva. Isn’t it enough that our enemies, in the quest for expedient disposal of millions of murdered Jewish bodies during the Holocaust, used the same vehicle, ovens, to accomplish their task? Is it necessary for a “Jewish newspaper” to encourage and assist the process of doing this abhorrent act to ourselves by allowing an ad for same to run on their back cover?

Where do you draw the line??? If one wants to start a dating service for the matching of Jewish singles with non-Jewish singles, will you run that ad in The Journal? What if one wants to raise funds for Hamas, will you put their ad on the back page of your paper? What if one wants to run an ad for his prime bacon company, will you put that advertisement in your newspaper too?

We have been receiving The Jewish Journal for more years than we can remember. In closing, I want to say that as a result of this ad I have prohibited The Jewish Journal from ever entering our home in the future. In addition, every week I obtained The Jewish Journal for an elderly survivor in our condominium complex and one other person. That practice will be discontinued as well, and I will encourage all my friends and acquaintances to boycott The Journal because of this despicable, dastardly and thoughtless act by your newspaper. Shame on you!

Steve Flatten, Los Angeles

Rob Eshman responds:
The advertisement was placed by Hillside Memorial Park, which is owned by Temple Israel of Hollywood, one of the largest Reform congregations in the community. Mr. Flatten is entitled to disagree with the practices of the Reform movement, but it is our responsibility to serve the entire Jewish community. We urge readers on all sides of the religious and political spectrum to approach our content and advertisement in that spirit: to learn about how their fellow Jews understand and practice their faith, to challenge their own beliefs and practices and to engage through our pages and Web site in sharp and fair-minded debate on the issues they most care about. We believe that this exchange of ideas and information doesn’t weaken and dilute Judaism and Jewish life, but strengthens and builds it.


Courageous Activist
We were deeply saddened at the news of Si Frumkin’s (z’l) death (“Si Frumkin, Soviet Jewry and Human Rights Activist, 78,” May 22). He was the driving force in the fight to save Soviet Jewry at a time when it seemed the world did not care or were unaware of the rampant anti-Semitism in the Soviet Union.

He was a giant of a man, courageous, a man of valor and commitment.

Si was a true activist and involved in many other human rights causes. He will be sorely missed by us all.

Deborah Turken , Myrtle G. Sitowitz, Formerly of Los Angeles Women’s Campaign for Soviet Jewry, Beverly Hills


Yenta-In-Chief

Love the Shoes
As a long-time fan, I must pass a high degree of compliment to your May 15 cover, “Yenta-in-Chief.” Those naughty shoes are real attention-grabbers. Please consider more cover shots of this nature — it just might expand your readership.

Victor Kodiac, Marina del Rey


Voting Bias
During the L.A. City Council election campaign of David Vahedi and Paul Koretz, I encountered a significant number of Jewish voters who stated they wouldn’t vote for Vahedi because he wasn’t Jewish. Some may call this religious pride. I call it bigotry.

In speaking to Jewish voters about Vahedi, the first questions they asked were, “Is he Jewish?” And, “Is he Iranian?” The Koretz campaign constantly reminded voters that Vahedi was “not one of us” and even planted stories that he might be a Muslim.

As Jews, we often cite the persecution and anti-Semitism we have endured, yet in this election it was the Koretz campaign acting as persecutor, preying on peoples’ fears in it’s constant references to Vahedi’s non-Jewish status and his ethnicity. If your vote was predicated on these factors, you forever forfeit your right to complain about hate, injustice and discrimination when directed at Jews.

Marty Levine, Los Angeles


Objectification of Women
I would like to thank Rabbi Boteach for pointing out the hypocrisy and ludicrousness in the words and actions of Carrie Prejean (“What Would Jesus Say About Miss California?” May 22). I agree that she should not be punished for exercising her right to free speech, as ridiculous as her ideas are. Neither should she claim persecution by others exercising their rights to criticize her. But, free speech aside, Rabbi Boteach speaks to the equally troubling issue of objectification of women that the media seems to have altogether ignored. As a father of two daughters, the fact that this is so prevalent in our society terrifies me, and even more so that my daughters see so many women complicit in their own objectification. It continues to be an uphill battle teaching my girls self-respect and true happiness when our culture worships superficiality and materialism. Certainly it is hypocrisy to behave as Ms. Prejean does and claim to have Christian values when I would assume any religion worth its kosher salt would teach that we should value and appreciate ourselves and others for substance and not appearance. In fact, religious or not, this is a universal truth.

Joshua Lewis Berg, Burbank

I enjoyed Rabbi Shmuley Boteach’s article linking the objectification of women as “man’s plaything” with the high rates of divorce in our society. Relating to other human beings through exploitation, whether as an object to provide sex, money, labor, status or anything else is not “love.” According to the brilliant (and Jewish) social philosopher Erich Fromm in his classic book “The Art of Loving,” mature love is based on respect: “I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.” In order for marriages and even friendships to thrive, we must remember to honor others as the sparks of divinity, autonomy and potential that we all are.

Name Withheld Upon Request, Los Angeles


Rewriting History
Protecting Hate at UC Irvine” helped to underscore where we, the Jewish community and our leaders, are failing (May 22). A few days ago, my granddaughter came home from school, very upset. As part of a homeroom assignment, she was to explain how the Palestinians lost their land when the Jewish homeland was established in 1948. That’s a “When-did-you-stop-beating-your-wife?” question. The implication is erroneous — and drastic!

I reviewed her textbook; it was accurate as far as it went but left out important facts that should have been taught. We spoke to the teacher who now better understands the facts and will make changes in her lessons.

We, the Jewish community and our leaders, have failed to get the facts of the matter to the public and especially to the people who are teaching our children. For example, the history and facts about the term “Palestinian” is absent from the textbook — and completely misunderstood by too many people, young and old.

No wonder situations like those at UC Irvine are occurring all over the country.

George Epstein, Los Angeles


Correction
The article “Cougar Liaisons” by Naomi Pfefferman (Summer Sneaks, May 22) gave the wrong date for the opening of the film, “Cheri.” The movie opens June 26.

Outrage Over Cremation Ad, Courageous Activist Read More »

Miracle on Third Street

This is the time of year, during the holiday of Shavuot, when Jews celebrate receiving the Torah at Mount Sinai. But for a small tribe of Jews in West Hollywood, Shavuot will also be a time to pray for a last-minute miracle that will save their beloved 55-year-old shul, Mishkan Israel, from disappearing.

When Mishkan Israel opened its doors on Third Street in 1954, mainly as a shul for Holocaust survivors, Dwight Eisenhower was still president and nobody in America had heard of The Beatles.  

Today, amid the sushi bars and trendy boutiques of West Hollywood, the shul has outlived its welcome. The building is scheduled to be torn down for redevelopment, and Mishkan Israel must find a new home before June 15. Because their longtime Jewish landlord was kind and generous, he gave them a great deal on the rent, which makes it that much harder to find a new location.  

Who will pray for a miracle? 

First, perhaps, is Helen Lesel, 94, who’s been walking the three blocks to Mishkan Israel every Shabbat for 45 years. Even after her husband of 55 years passed away in 2002, her connection to the shul remains. Helen loves to paint nature — the other day she showed me some of her paintings, which fill the walls of her home — and she loves to walk, although, as she says now in her Yiddish accent, “my feet giving out a little.” 

“We are not decorated, not high class, we like a family,” she says of the shul. “This is really tragedy … but maybe it’s going to be nes [miracle] — you know what nes is?”  

Mazal Davidoff, 83, knows what nes is. She is a sixth-generation sabra from Jerusalem who fought for Israel in the War of Independence in 1948. She saw, up close, the first few breaths of the State of Israel when she became a security guard at the main headquarters, where leaders like Ben-Gurion and Weizmann were making history.  

Today, Mazal makes her famous cholent at Mishkan Israel, as she has for the past 35 years. She calls it “Ashkenazi cholent with Yemenite spices.” Naturally, she can’t stop talking about her son Avi, who over the years has been a major contributor to the shul, doing everything from running the davening to cleaning the tables to giving Torah classes. 

One shul member who’s always loved Avi’s singing and Mazal’s cholent is Adam Berger, 19. He is the son of Shoshanna Berger, who for the past 15 years has been the unofficial shul treasurer and community babysitter. Shoshanna brings Adam to shul in a wheelchair because he has cerebral palsy. At Mishkan Israel, she says, “Everybody loves Adam.” It’s also where he practices his “amazing laugh.” 

Sheila Reich hasn’t been doing much laughing lately. Reich, a relative newcomer to the shul (“only” 10 years), has been walking the neighborhood for many weeks looking for a new location. Because most of the members don’t drive on Shabbat and many are elderly, she needs to find something close. She almost hit the jackpot last week, but the landlord wouldn’t rent to a synagogue. 

She also struck out with the Institute of Jewish Education a block away, where the egalitarian Moveable Minyan has its services and where she was hoping to rent a small space. Their answer, she said, was a polite no. She did find a nice space next to the Orlando Hotel, but the rent was too high. As the clock keeps ticking, Reich keeps looking. Is she praying for a miracle?  

“Not really,” she says, “I’m too busy looking.” 

For the past several years, probably no one has been as busy and as popular at Mishkan Israel as Alexandra Kaufman, a vivacious UCLA grad in her late 20s who has adopted the shul as her spiritual home. Kaufman, who was born and raised in the neighborhood, does a little bit of everything, from walking elderly members who need help, to arranging the kiddushes, to trying to raise money, to simply being the life of the party. 

She certainly was the life of the party when I visited the shul the other day, and she had me meet several longtime members. “She’s like our daughter,” was the line I heard most often, along with “We’d like her to meet a nice Jewish husband.” 

The most somber face I saw that day was on David Ganz, the current president. I got a sense that Ganz is really a funny guy (I asked him the secret to the shul’s longevity, and he told me: “We have a suggestion box, but we never open it”), but that he has become overwhelmed by the prospect of losing a shul he has called home for 45 years — a shul his wife, Jette, calls “very motherly.”  

What will Ganz do if they can’t find another location? 

“Until the last minute, you don’t want to admit it,” he says. “I’m in denial. I really don’t know where I’ll go.” 

He does know, however, where he’ll go on Shavuot. He’ll go to Mishkan Israel to celebrate the same sefer Torah they’ve been reading since 1954. But like the rest of his tribe, he’ll also be praying that before June 15, a miracle will happen and they will find a new home — for the sefer Torah, and for them.

David Suissa, an advertising executive, is founder of OLAM magazine, Meals4Israel.com and Ads4Israel.com. He can be reached at {encode=”dsuissa@olam.org” title=”dsuissa@olam.org”}.

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California on the Edge: It’s Leadership Time

We all know our state is in fiscal trouble. Local governments, school districts, universities, service providers to the needy and disabled are all bracing for an all-out assault from Sacramento.

The fiscal crisis jeopardizes the state’s ability to borrow in the private market at reasonable rates. The federal government is thus far hanging back, refusing to back loans to the state.

Behind California’s current fiscal crisis is a governance crisis. We must re-examine and fix the underlying problems — from the impact of ballot box budgeting, to ineffective and inefficient oversight systems, to the crippling two-thirds majority rule required to pass budgets and raise taxes. (For a good analysis of these issues, see Evan Halper’s article in the Los Angeles Times, May 24, 2009.)

But, despite the urgency of structural reform, such an overhaul will take years to accomplish, whether through a constitutional convention or by some other means. These reforms will help us avoid the next crisis, but what about the one we are in?

In an emergency, Americans look for leadership.

We tend to have almost unlimited faith that the right leader can solve any problem in any sort of crisis, and while we have been at times disappointed, our history is marked by astonishing feats of leadership in the face of very long odds. And that kind of leadership, generally, is expected to come from a single executive. Space aliens do not arrive on Earth and demand, “Take me to your congressman.” They want to see the president, the governor or the mayor. We can be pretty hard on executives who we think didn’t deliver. Just ask Gray Davis.

So right now, California is looking to Gov. Arnold Schwarzenegger (or Arnold, as most of us quite comfortably call him). We can defend him. We can insult him. At this moment, we need him to lead. First, though, we have to make sure he has some skin in the game.

Until now, Arnold’s political strength has stemmed from his ability to leverage his odd-man-out moderation in the Republican Party to create a third path — pro-business, socially liberal, pro-environment, generally anti-tax but open to discussion — distinct from the right wing of his party. Arnold’s political positioning has hit a “sweet spot” that has become rare in the polarized politics of our day, and it has made him popular among Jewish voters. With his larger-than-life persona and his genius at self-promotion, he has received adoring media coverage everywhere but in California. He is a god on late-night television and in the nation’s capital. And he has enjoyed some well-deserved success, such as when the White House basically adopted the program to limit fuel emissions that he has been pursuing in California.

But on the California budget, Arnold has not delivered the goods.

In fact, he contributed to today’s crisis by keeping his 2003 campaign promise to roll back an increase in the car “tax” (which is really a fee, not a tax, does not require a two-thirds vote of the Legislature, and was largely a campaign issue rather than a serious bite out of taxpayers’ pocketbooks). Amortized over the years of his governorship, that one decision has cost the state billions of dollars. Since then, there have been too many stopgaps, and promises that this will be absolutely the last time we do them. 

As the budget has deteriorated, Arnold has shown a propensity to narrate his governorship, casting himself as the frustrated hero. He tried his best, he says, but the “Sacramento system” just didn’t hear the people as clearly as he did. In addition to letting himself off the hook, this approach raises more doubts in Washington and on Wall Street about California’s ability to govern itself. 

The people’s will is not so clear, nor can any politician so easily divine it. The no votes on May 19 were as varied as the measures themselves: a mix of anti-tax sentiment, fear of a spending cap, devotion to voter-approved programs, concern about encouraging gambling, and then there’s the great majority that just stayed home. The one message that is clear as a bell is that the government should get this taken care of and stop bothering us. And for that, we need a governor who sees the possibility of the state’s failure as his own responsibility.

How much different would Arnold be as governor if he were to admit to himself that if the state goes down, it will not only be Sacramento’s fault, not only the fault of the political parties, not only the fault of the bureaucrats or the voters, but his own fault as well? 

Leaders who have that much skin in the game give up on an idealized view of themselves (e.g., “Mr. Smith Goes to Washington”) and start getting down into the real muck of politics, where the victories can be found.

It won’t be easy. The game has changed since the last budget deal, now that the Republicans have dumped their leaders in the Assembly and the Senate for being too willing to reach an agreement that included temporary tax increases. And selling massive service cuts to the Democratic caucus will be no walk in the park either.

As a voter, I don’t know what is the right mix of spending cuts and revenue sources to close the gap. That’s why we elect people to office. But I do know that I want my governor to use every moment of his last year in office to make sure he leaves the state in no worse shape than he found it. Meanwhile, he can help us get on to the business of structural reform so that we don’t doom ourselves, like Sisyphus, to repeat our struggles over and over again.

Raphael J. Sonenshein is chair of the Division of Politics, Administration and Justice at Cal State Fullerton.

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The Crucible of UC Irvine

Universities, like religions, are often judged not by what they preach but by what they tolerate.

This painful truth came to mind upon reading Neelie Genya Milstein’s op-ed article in these pages, “Protecting Hate at UC Irvine” (May 22, 2009), in which she describes the atmosphere at the University of California at Irvine (UCI), where the Muslim Students Union (MSU) celebrated a week-long lynching of Jewish identity under the banner “Israel: The Politics of Genocide.”

“At UCI,” Milstein wrote, “hate is a yearly event that lasts for a week. It isn’t just any hatred. It is hatred directed at me, my friends, my community and my history.”

“You are a Jew; a proud Jew, a proud supporter of Israel. Now you are seen as nothing but a racist murderer on your own campus,” she wrote.

Milstein is not alone. Her frustration is shared by many students and faculty at Irvine. What is happening at UCI is part of a coordinated assault on Jewish identity at campuses across the nation, an assault that threatens to erode the dignity, values and peoplehood of all Jewish students in the generation to come. We must understand its anatomy, for universities hold the key to our future.

UCI has long been a proving ground for a nationally orchestrated Israel-defamation campaign. The combination of a large and highly motivated Muslim student organization, an affluent and supportive Muslim community, a non-confrontational university administration and a divided (what’s new?) Jewish leadership has turned the UCI campus into a veritable petri dish to test the limits of hate, bigotry and intimidation. Pro-Israel students, with the help of organizations like Hillel, StandWithUs and others, have mobilized to reach out to the MSU, but have been unable to temper the rising intensity of their assault. (See Brad Greenberg’s “Quiet War on Campus: Israel Remains Under Attack Despite Fewer Public Protests,” Jewish Journal, Aug. 22, 2008.)

Many Orwellian hyperboles were first tested at UCI, among them: “Genocide in Jenin,” “Zionism is Cancer,” “The World without Israel,” “Ethnic Cleansing in Palestine,” “Holocaust in the Holy Land,” “Israel: The Fourth Reich.” This year, the masters of absurdity upped the ante with mental deformities such as: “Allah is a terrorist” “The Zionist-Jew is a party of Satan,” along with images of Anne Frank in a Palestinian kaffiyeh, blood-drenched Israeli flags and heroic Hamas fighters advancing the cause of peace — all in the prime location on campus, near the flagpoles and the administration building, giving the hate fest the appearance of a university-sponsored event.

Naturally, despite their tireless and honest efforts, university administrators have been powerless to prevent UCI from becoming a national focus of anxieties and expectations. Indeed, on the day the official UCI marquee at the entrance to campus displayed the “Israel-Genocide” sign, I received messages from colleagues as far away as Indiana asking whether California Education Code allows such use of the University of California name. “What next for us?” they asked.

On the other side of the fault line, anti-Israel propagandists have been watching UCI performances thirsting for new ideas and new opportunities for upcoming hate fests on other campuses. I wonder, for example, whether Susan Slyomovics, the director of UCLA Center for Near Eastern Studies, would have mustered the imagination to choreograph her famous Gaza Symposium last Jan. 22 had she not been emboldened by Irvine’s 2005 workshop “A World Without Israel.” For readers who missed Slyomovics’ show, it was described by a foreign diplomat (not Israeli) in the audience as “the dirtiest Israel-bashing and indeed full-fledged anti-Semitic hate fest I have experienced in my two and a half years in this city” (see my column “Dust Over Campus Life: UCLA at a Crossroad,” Feb. 20, 2009).

Likewise, I would speculate that UCLA Chancellor Gene Block is keenly tuned to the happenings at UCI, for he is facing a similar dilemma: How long can a university refrain from confronting obsessed Israel bashers/deniers—bent on stifling debate and trampling campus norms of civil discourse — and still convince the public that students should feel safe and welcome, and their sensitivities respected?

In 2005, in response to faculty complaints over the hate speeches by MSU’s speaker Malik Ali, UCI Vice Chancellor Manuel Gomez wrote that the administration is “legally prohibited from either proscribing or prescribing the content of speech, as long as speakers conform to campus policies and applicable laws.”

This is no longer the current stance of the university. In a recent letter, UCI Chancellor Michael Drake wrote: “We must reject disrespectful and hateful slurs, particularly those based on race, religion, ethnicity, sexuality or any other fundamental aspect of identity…. We reject anti-Semitism. We reject anti-Islamic rhetoric. We reject de-humanizing stereotypes. We embrace dialogue and mutual understanding.”

Theoretically, this is precisely what Milstein requested: “I am not asking the UCI administration to censor the hate speech. I am asking them to denounce this style of rhetoric and displays just as they would denounce campaigns for white supremacy, sexism, or Islamophobia.”

But there is a catch that lies at the core of the issue, which only a few bold university administrators have thus far dared to address. Does the content of “Israel: The Politics of Genocide” fall within Drake’s categories of what “we reject,” or is it deemed to be a commendable model of academic free speech?

Unfortunately, the declarative “we reject anti-Semitism” does not get us closer to answering this question. Iranian President Mahmoud Ahmadinejad and UCI’s MSU have learned to absolve themselves skillfully of charges of anti-Semitism; behold, it is only the “Zionist Jew” who is the Satan, not all Jews. (Imagine Dutch politician Geert Wilders saying: “It is only Sunni Muslims who are morally inferior, not all Muslims.”)

I believe that one of the greatest mistakes Jewish advocacy has made in the past decade has been to argue that anti-Zionism is dangerous because it is a thin cover of anti-Semitism. We should have exposed the immoral character of anti-Zionism in itself and insist that Israel’s statehood be recognized for what it is, a “fundamental aspect of Jewish identity.” As Drake implied in his letter, religion has no monopoly on human sensitivity or group identity.

Drake’s letter does not identify code-breakers, nor does he specify any offenses. It reminds me of the vague anti-terrorism fatwa that American Muslim organizations issued in 2005, a week after the London bombing, which went through a great linguistic effort not to name Bin Laden or Al Qaeda as offenders, and which rendered the fatwa nonbinding. Thus, even if anti-Zionism rhetoric is explicitly recognized as offensive activity at UCI, the MSU will not see itself even remotely involved — naming the offender is essential for reversing the climb in campus temperature.

In 2007, Vice Chancellor Gomez wrote to complaining UCI faculty: “In all honesty, I get dismayed at the fact that even though we have been deeply engaged in creating a safe and dynamic campus community, the attention that continues to be focused on UCI is both distorted and negative.” In fairness to Gomez, the UCI administration has indeed invested a tremendous amount of time, resources and goodwill in efforts to restore civility to the UCI campus. However, the latest MSU carnival proves that there are fundamental limits to what non-confrontational policies can achieve in an academic environment that finds itself attacked by professional, well-funded hate crusaders aiming to test the patience of that environment. The 2009 spectacle made a blatant mockery of everything the administration has labored to develop, including, I worry, the Daniel Pearl Muslim-Jewish Dialogue that UCI hosted in May 2005.

It is time for the university to reassess the way it tolerates the intolerant. Its legal obligation to tolerate that which is wrong does not diminish its moral obligation to point to that which is right.

Judea Pearl is a professor at UCLA and president of the Daniel Pearl Foundation, named after his son. He is a co-editor of “I Am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl” (Jewish Lights, 2004).

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Love Endures

At this season of change, as spring gives way to summer, as farmers across the world harvest their crops, Jews end the season of counting the Omer and prepare to receive the Torah anew, celebrating the cycles of life — and its fragility. We note the collapse of our illusions: what we think of as stable and solid is not, what we consider to be ephemeral and passing abides. 

Anger and hurt, it turns out, are passing. Love alone endures.

Such a lesson hit me last summer, marking the second yahrzeit of my stepfather’s death. I first met Kurt Schlesinger when I was 9 years old, and my beginnings with him were turbulent, worried as I was that to love him was to be disloyal to my father. Over time, Kurt’s goodness won me over. He lavished hours of time on activities that I loved and on some that he taught me to love. I was not naturally athletic, yet Kurt nudged me into a local tennis club, driving me there day after day, lavishing hours lobbing balls at me and with me. Under his tutelage I became a competent player, and through his encouragement entered the alien world of athletics, which had always felt natural for him.

A great mind, Kurt taught me to cherish big thoughts. He would ask questions about the universe, science, humanity and culture. Topics I didn’t even know one could inquire about, he explored with gusto. He quoted Shakespeare and Plato and Freud with equal ease. He would lie down on my bed as I did my homework, delivering impromptu lectures on the subject at hand. Kurt researched his own essays on diverse subjects, applying his expertise in psychoanalysis to Shakespeare, to religious ritual. He taught me that the boundaries dividing human knowledge need not remain impermeable, nor need we sunder what we know from what we feel. Kurt insisted that knowledge must contribute to human betterment. I learned from him that I could be a man and yet relish the life of the mind.

Kurt’s great laugh and his expansive love of humor let me laugh at the world’s foibles and my own shortcomings, while gently motivating me to self-improvement. Kurt was a man after whom I could fashion myself, and we were extraordinarily close in my teen years, even in college. During that period his marriage with my mother entered a difficult phase, one that ultimately resulted in their divorce. With their separation, it was as though he divorced me — he no longer wrote, no longer called, no longer visited. I remember phoning him weekly after the divorce, just to be able to keep a connection to a man who had been such a central part of my own identity. Kurt always sounded happy to hear from me, but he never initiated a call himself. After a year and a half of weekly phone calls, I finally told him that I couldn’t chase after him any longer. Caring for my own growing family, my own vibrant congregation and the demands of my career was exhausting. I told Kurt that I wanted him in my life, but that presence had to be mutual. I told him that I would wait for his call and would reciprocate, call for call.

Unfortunately, that was not to be. His call never came. In retrospect, I don’t think Kurt was hostile to me, although I do think he was outraged at being divorced. Nonetheless he did not initiate, did not reach out, and I was unwilling to shoulder the passivity, entitlement and distance. Bearing my own struggles with my own children, to assure the vitality of my own marriage, to provide for my family and help my community, I could have used a stepfather; I could have used Kurt’s presence and wisdom. 

As time passed — first weeks, then months, then years — without any calls, without any initiative on his part, I grew bitter also, and stewed in my anger, my sorrow and my sense of abandonment and betrayal. 

The book Shir HaShirim, the Song of Songs, teaches, “Love is stronger than death.” If it means that love has the power to stop people from dying, the claim is false. But I do not think that is what it means. I think Shir HaShirim asserts that, connected by the bonds of memory, linked in love to those who have gone before us and preparing for those yet to come, we form an indivisible web of human caring and human belonging. Creation is a cascading fountain of love that moves from one generation to the next, and the remarkable reality of life is that the anger can fade, the frustration can evaporate, the pain can dissipate, if we let it.

What abide are acts of caring and love.

About two years ago, I heard that Kurt had a brain tumor, and I knew instantly what I must do. I called him out of the blue. Kurt was already in the advanced stage of his disease, already in the hospital. As we spoke, he drifted in and out of consciousness, sometimes aware of who I was and of the people around him, of our life together, and sometimes not at all, speaking nonsense. In his moments of lucidity, he did say, “I love you,” and in his flashes of awareness, I was able to say, “Kurt, I love you, too.” He drifted in and out in that conversation, but when he was “in,” it was clear that despite the years of silence, despite not having kept up our connection to one another, there remained a deep communion. Within a week, he died.

I think about the years of silence now, but the anger is gone. The sorrow is gone. Love alone endures. As the midrash wisely notes, “The love shown after death is true love. A person sometimes honors his father through fear or shame, but this love after death is a true love.”

I recall my stepfather, two years after his death, without anger. Kurt had his weaknesses, as do I; his shortcomings, as do I. Neither of us lived the perfect life; neither of us always chose the best possibilities that God offers. Yet his gifts to me remain every day: a love of the physical world, of creation, and a marvel at the science that allows us to understand what the world is and how it works, a keen appreciation for the quiet joy of the intellect and a great love for trying to pull it all together. And, of course, laughter — loud and often. 

These gifts remain long after the anger dissolves, long after the frustrations are forgotten. Love, it turns out, abides, and at this time of year of Shavuot, we celebrate receiving the Torah, as did our parents and their parents before them, all the way back, because we know that love is, indeed, stronger than death.

Rabbi Bradley Shavit Artson (www.bradartson.com) is the dean of the Ziegler School of Rabbinic Studies at American Jewish University, where he is vice president. He is the author of more than 200 articles and nine books, most recently “The Everyday Torah: Weekly Reflections and Inspirations” (McGraw Hill, 2008).

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L.A. Torah Scribe Has Quill, Will Travel

In 2001, Jewish sofer (scribe) Ron Sieger served as a hand double for the actor playing a scribe on “The Sacred Scroll” episode of the CBS drama, “Touched By an Angel.” He left his studio in Los Angeles for a few days and headed off to the Utah set to serve as a scribe consultant and to tutor actress Valerie Bertinelli in Hebrew.

It was a glamorous digression from what is essentially a humble, albeit holy, Jewish profession, one that preserves exactly the sacred words Moses received on Mount Sinai, the defining moment of the Jewish people, celebrated on Shavuot, which this year takes place on Friday, May 29.

“What I simply do is make sure all of these Jewish articles are in good shape and maintained properly and make sure everything is done in the right way,” said Sieger, 44, at his studio, a setup that was duplicated by the TV show’s set designers. His workplace is tucked away in his garage, with a drafting table as its centerpiece (usually with a Torah scroll upon it), surrounded by wooden shelves filled with scrolls, embroidered Torah mantles and boxes of mezuzah and tefillin cases.

“I was never sure what I wanted be,” said Sieger, wearing a cap that reads Sofer StaM. STaM stands for Sifrei Torah (Torah scrolls), Tefillin and Mezuzot.

“I never said I wanted to be one thing or another. What made me want to become a sofer was, years later, after I came home from yeshiva in Israel, I wanted to become a rabbi or teacher, but I thought I was too much of a softie to be a teacher.”

Having been among the first graduating class of YULA boys high school in 1981, Sieger started out as an apprentice to a scribe at age 23, going on to receive certification from the Va’ad L’Mishmeres STaM, a certifying body for Jewish scribes, which administers a demanding test on the law of the letter.

“You have to be a God-fearing Jew and know all the laws in being a sofer,” Sieger said. Case in point: He was once assigned to check a Torah scroll in which God’s name was written incorrectly.

“If I didn’t know the laws or didn’t care, I could have simply scratched the letter off and fixed it, but I wasn’t allowed to do that, so I simply contacted the sofer and told him to write me a new section” — a process that can take about a week.

Some of his clients joke that he’s “just” a sofer, since “stam” also means “just” in Hebrew. Like most scribes in the United States — and the half dozen in Los Angeles — he rarely lives up to the exact definition of his title. The actual writing on the animal-skin parchments is centered in Israel. Sieger acts like the agent for different scribes (whose fonts vary within the parameters of tradition), a distributor and wholesaler of “StaM,” a restorer of Torah scrolls and the final kashrut supervisor.

The most basic and common service he offers for $8 is checking people’s mezuzahs for blemishes. They need to be checked every three and half years, he said.

Despite the profession’s dedication to keeping the Torah immune from modern change, technology has given scribes a helping hand in ensuring the Torah’s kashrut. Most scrolls arrive at Sieger’s doorstop prechecked by a computer program that acts like a godly spell-checker, reviewing scanned parchments. Sieger goes over the errors caught by the computer and fixes them by erasing smudges or mistakes with a scalpel or filling in missing letters or words with his quill.

But seeing his fellow Jews take active part in the writing of the holy books excites him more than acting like a scribe for Hollywood.

“When we install a new Torah for the congregation, people fill in the letters with me. I’m the one who usually fills in the last letters [describing the death of Moses], and we say, ‘This is your letter that we are writing in the Torah.’ So there are times when they’re so excited to fill in their letter, and the fact they’re being part of writing the letter is overwhelming to them. It is truly one of the most rewarding parts of my job.”

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