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April 1, 2009

Hilit’s Offering

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Name: Hilit Gilat
Dish: Beef and Chicken Matzah Ball Consomme
Hometown: Originally, Givatayim, Israel; currently Irvine, CA, USA
Occupation Head Chef, B-SHOOL catering
Years in the professional kitchen: 3
Years in the home kitchen: 17
Favorite food to make: Any comfort food
Favorite food to eat: Chocolate, and also chocolate.
Most memorable matzah ball experience: Six years ago, I spent Yom Kippur with my husband Saar and his family. I am so crazy about matzah balls, that I asked my mother-in-law to make them for the meal before the fast. I stood next to her watching her make them. She kept pushing me away because I was eating her matzah balls faster than she was making them. I had some before the meal. I had some during the meal. And as I was fasting I could only think about the matzah balls I would eat once the fast ended. Needless to say, I had some more after the fast. All in all, I devoured about 40 matzah balls within a 24-hour period! I could not touch them again until the following year’s Passover…

Hilit’s Recipe

THE STOCK

8 chicken wings, cleaned well
3 chicken drumsticks, cleaned well
2 chicken thighs with skin, cleaned well
4 large pieces of ox tail
6 beef short rib bones, with meat
2 whole onions, peeled
1 leek (white part only)
1 celery root, cut in half
2 parsley root (parsnip), whole
1/2 butternut squash, halved, peeled, and cleaned
1 large bouquet garni (bundle of Italian parsley, cilantro, thyme, dill, celery leaves, fresh bay leaf) tied together with a string, rubber band, or in a Muslin cloth (can be found in specialty stores)
4 qt. boiling water
2-3 drops Tabasco sauce
Salt and whole peppercorns, to taste

In stock pot, put chicken and beef parts and bring to boil over high heat. Remove foam that forms on top. Add rest of stock ingredients, and bring again to a boil. Reduce flame to minimum and let simmer for 2 hours. Remove bouquet garni, and cook for 2 more hours. Filter liquid through very fine strainer and discard ingredients. Place muslin or other fine weaved cloth over clean pot and strain again.

THE CONSOMME
(Rule of thumb: for each quart of stock, 3.5 oz vegetables and 7 oz chicken/beef, 2 egg whites, 1 tbsp lemon juice)

2 lbs chicken and beef, cut into very small pieces (chicken breast, short ribs)
1 lbs vegetables, cut into very small pieces (onions, carrots, celery stalks)
4 tbsp fresh lemon juice
8 egg whites
4 qt. stock (see recipe, above)

Clarification process: In a bowl, beat egg whites. Add vegetables, chicken and beef. Mix in lemon juice. In a large pot warm stock but not to a boil. Add mix to stock and bring to a boil, stirring constantly. When egg whites harden and form gray layer on top, stop stirring and create hole in the center. Lower flame and cook on minimum boil for 30 minutes. Line strainer with muslin or other fine weaved cloth. Using ladle, transfer clear liquid without top layer through strainer into clean pot. (The consommé can be prepared ahead and refrigerated for 2-3 days, or frozen for up to a month.)

THE ROOT VEGETABLE SOUP

4 carrots, peeled and sliced diagonally into rings
2 zucchinis, cleaned, unpeeled, and sliced diagonally into rings
3-4 celery stalks (no leaves), cleaned and sliced diagonally into pieces
7 shallots, peeled and cleaned
4-5 Jerusalem artichokes (also called sunroot or sunchoke or earth apple or topinambur), when in season, peeled and sliced diagonally
1/2 butternut squash, cut into cubes
4 qt. consommé, prepared ahead of time (see recipe, above)
Salt and white pepper, to taste

In large pot place all ingredients except zucchinis, and bring to boil over high heat. When boiled, reduce heat to minimum and cook roughly 40 minutes. Cook vegetables to tender texture, but not too soft. Add zucchinis and cook roughly 15 more minutes. Season with salt and white pepper.

THE MATZAH BALLS

1.5 cups matzah flour
2.5 oz (about 1/3 cup) margarine
1 tsp salt
1.5 cups boiling water
3 eggs
1 large onion, diced, and sautéed till brown and crispy
1 truffle, finely chopped

In mixing bowl, put flour, margarine, salt, and boiling water. Stir well. Let stand for 10 minutes. Add eggs and mix well. Let stand for 30 minutes. Add sautéed onion and truffles and mix well. In large pot, boil water with 2 tbsp of salt. In a separate bowl, place some warm water with a little canola oil for wetting hands when making balls. With wet and oiled hands make small ball (size of a ping pong ball) and place in boiling water pot. Repeat with wet and oiled hands for all balls. Lower flame to medium-low heat, cover pot, and cook balls for 15-20 minutes. Remove balls and place on flat tray (do not stack!) In deep soup bowl, pour 2 ladles of consommé with some root vegetables and 2 matzah balls. Garnish with chopped cilantro and serve very hot.

 

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Katsuji’s Offering

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Name: Katsuji Tanabe
Dish: Tuna Thai Tempura Matzah Ball Soup
Hometown: Mexico City, Mexico
Occupation: Executive Chef, Shiloh’s Steakhouse
Years in the professional kitchen: 9
Years in the home kitchen: None
Favorite food to make: Seafood, mostly unkosher kinds (but not at Shiloh’s!)
Favorite food to eat: Rice and rice based dishes
Most memorable matzah ball experience: The first time I tasted a traditional matzah ball soup was at the competition of The Chosen Dish—Hilit’s recipe. For my first experience as a matzah ball soup, the ball was very good!

Katsuji’s Recipe

THE SOUP

Step 1:

1 quart fish stock (halibut recommended)
2 carrots, chopped
1 small onion, chopped
1 celery stalk, chopped
5 Kaffir lime leaves
5 curry leaves
5 cloves garlic, chopped
¼ cup chopped ginger
¼ cup chopped galangal
Spice mix:  1 tsp cumin seeds; 1 tsp anise seeds; ½ tsp whole cloves; 1 tsp fenugreek; 1 tsp grana masala; ½ tsp allspice; 1 tsp fennel seeds; 1 tsp whole mustard seeds; 1 tsp turmeric

Steps 2&3:

1 quart vegetable stock
1 carrot, cubed
1 potato, cubed
1 bunch cilantro, chopped
1 small can of coconut milk
Salt and pepper to taste
Fresh lime juice

Step 1: Combine the fish stalk with all the carrots, onion, celery, herbs and spice mix. Simmer for 25 minutes.

Steps 2&3: In another pot, combine carrots, potatoes and cilantro in vegetable broth and cook until tender. Strain vegetable broth mix and stir into fish stock broth. Simmer for an additional 25 minutes. Strain the fish-stock mixture and add one tablespoon of the vegetable remains back into the broth. Add the coconut milk and boil for 15-20 minutes for a flavorful broth, then add the carrots and potatoes previously cooked in the vegetable broth.

THE MATZAH BALLS

4 oz white sea bass
1 egg
Mocha mix
1 tbs mustard
1 tbs chopped garlic
4 tbs mayo
5 oz fresh ahi tuni, cubed
Peanut oil
Salt and pepper to taste

Tempura batter

½ box matzah meal, blended until fine
½ box whole matzah meal
2 egg yolks

Process the fish, eggs, mustard, garlic and mayonnaise in a food processor. Slowly stir in mocha mix until you get thick mayonnaise consistency. In a separate bowl, combine the fine and regular matzah meal, then add two egg yolks and sparkling water until loose pancake batter develops.  Chill.

Season tuna with salt and pepper, then roll tuna in the mayonnaise batter, and coat it in the fine matzah meal. Roll into tempura batter until balls form and fry in peanut oil 375 degrees F until golden brown in peanut oil. Repeat the process. Once fried, add to soup and serve it. Garnish with fresh cilantro and wedge of lime.

 

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Michelle’s Offering

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Name: Michelle Chaim
Dish: Garlic and Herb Matzah Ball Soup
Hometown: Los Angeles, CA
Occupation: Full-time mom
Years in the professional kitchen: None
Years in the home kitchen: 23 years
Favorite food to make: I don’t have a favorite. I love to try new recipes, especially ones from my favorite pro cooks/chefs. My top three are Ina Garten (Barefoot Contessa), Rachael Ray & Giada De Laurentiis.
Favorite food to eat: Anything sweet!
Most memorable matzah ball experience: Competing in The Chosen Dish!

Michelle’s Recipe

THE SOUP

2 (1 pound) bone-in skin on split
    chicken breasts
1 large yellow onion, unpeeled
    and quartered
6 carrots, 3 unpeeled and halved;
    3 peeled and sliced
6 stalks celery, 3 cut into thirds;
    3 sliced
1 large green pepper, seeded and
    cut in half, optional
10 – 15 crimini mushrooms, stemmed
    and sliced
10 sprigs fresh parsley
10 sprigs fresh dill
1 head garlic, unpeeled and cut in 1/2 crosswise
1 tbsp kosher salt
1 tsp whole black peppercorns

Place the chickens, onions, 3 carrots, 3 celery, green pepper, parsley, dill, garlic, and seasonings in a 5 to 6-quart stockpot. Add enough water to cover ingredients and bring to a boil. Simmer uncovered for 4 hours. (While you wait for the soup you can begin making the matzah balls.) Strain the entire contents of the pot through a colander and discard the solids. Add the remaining carrots, celery and mushrooms and simmer for an additional 30 minutes.

THE MATZAH BALLS

1 cup matzah meal
3 large eggs
¼ cup oil (canola)
¼ cup seltzer
1 tbsp chives, finely chopped
1 tbsp dill, finely chopped
1 tsp mint, finely chopped
1 garlic clove, grated
1 ½ tsp kosher salt
½ tsp pepper

Beat eggs. Add seltzer, oil, salt and pepper. Mix well. Add chives, dill, mint and garlic. Mix. Add matzah meal and stir thoroughly. Refrigerate for ½ to 1 hour. Partially fill a large pot with water and bring to a boil. Moisten palms with cold water. Form mixture into balls about ½” diameter. Drop matzah balls into boiling water. When all the matzah balls are in the pot, reduce heat to low. Simmer covered for about 30 minutes or until done. Remove with slotted spoon to a large bowl. To serve, ladle about 1 cup soup with 3 matzah balls and garnish with a sprig of dill.

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Madoff feeder Fairfield Greenwich charged with fraud

Just spotted this news on an Wall Street Journal electronic newsboard in our building’s lobby:

Massachusetts securities regulators charged Fairfield Greenwich Group, a major feeder fund for Bernard Madoff, with fraud, saying the company breached its fiduciary duty to clients by failing to provide promised due diligence on its investments.

An administrative complaint filed on Wednesday by Secretary of the Commonwealth William F. Galvin alleges a “profound disparity between the due diligence that Fairfield represented to its investors that it would conduct with respect to Bernard L. Madoff Investment Securities and the due diligence it actually conducted.”

Separately, U.S. Marshals in Florida Wednesday seized Mr. Madoff’s two boats—a 55-foot luxury yacht and a smaller vessel.

The complaint said the firm misrepresented its “degree of knowledge and comfort with respect to Madoff’s operations.”

The charges, not criminal, are the first regulatory action against a so-called feeder fund, a fund that gained access for investors to Mr. Madoff. About $7 billion of Fairfield’s assets were invested with Mr. Madoff.

“Investment advisers have a fiduciary responsibility to their clients under law,” Mr. Galvin said. “The allegations against Fairfield in this complaint outline a total disregard for such responsibility which helped the Madoff scheme to stay afloat for so long.”

Galvin’s argument is the same that some attorneys made when I asked them whether Jews should sue Jews, or whether Jewish communal organizations should sue a partner in the community who invested their money with Madoff.

I’m curious also the implications these charges have for Stanley Chais and J. Ezra Merkin, who were considered two of Madoff’s primary fund feeders.

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In Madoff affair, Jewish Community Foundation finds it did nothing wrong

Promptly after Jewish Community Foundation learned it had lost its $18 million investment with Bernard L. Madoff Investment Securities, the nonprofit that manages the funds of some of Los Angeles Jewry’s blue-blood nonprofits created a special committee to investigate itself. The special committee reported today that the foundation did nothing wrong.

“The Special Committee’s work was exhaustive and subjected the Jewish Community Foundation to unprecedented levels of self-scrutiny and self-examination into the massive fraud perpetrated upon our institution and other innocent investors,” Marvin I. Schotland, president and CEO, said in a statement. “We undertook this comprehensive effort and release this summary of findings out of an unwavering commitment to continuing disclosure and accountability that we have stressed since the outset of these events.”

I previously reported much of what appears in the nine-page executive summary (download the PDF here).

Opportunities to recover funds, short of possibly up to $500,000 from the Securities Investment Protection Corporation, appear minimal. The committee’s nine recommendations concern investment-vote approval and general governance. Such as No. 5: “Investment of CIP [common investment pool] assets in funds managed by or affiliated with Investment Committee members shall be prohibited.”

Surprisingly, that wasn’t previously one of the committee’s policies. However, the Jewish Community Foundation’s in-house police reported that “no conflicts of interests or special considerations [were] found.” Though David Polak, then chair of the investment committee, invested personally with Madoff and recommended the common investment pool do the same, he received no “considerations or favors.” Neither, the committee reported, did the two other foundation board members who invested with Madoff.

This was not the case for J. Ezra Merkin and Stanley Chais.

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Donald and Robert Novack Reviving a Composer’s Lost Legacy

The Chosal Farm seemed like a safe place to Boris Zeltzman — it was located in Vichy, France, and owned by a Christian family. In 1941, he took two ammunition boxes, and, in secret, buried more than 3,000 manuscripts penned by Russian cantor and composer David Nowakowsky.

Zeltzman’s wife, Sophia, was Nowakowsky’s granddaughter. A concert pianist in Berlin, she found herself and her grandfather’s music targets on a 1940 Nazi hit list calling for the destruction of so-called “degenerate music.” The family was forced to smuggle the manuscripts into hiding.

With the war’s end in 1945, Zeltzman returned to the farm and found the manuscripts safely stashed under a trash heap. But years of concealment took their toll on Nowakowsky’s legacy. A key figure in the thriving Jewish community of early 20th century Odessa, the composer served as musical director at the historic Brody Synagogue, where he was celebrated for his innovations to Jewish liturgical music. But for decades after his death in 1921, his work was largely forgotten.

In 1988, the composer’s descendants established The David Nowakowsky Foundation in an effort to revive his name in the public’s consciousness. Cousins Donald and Robert Novack now continue the work their fathers started by promoting the publishing and performance of their great-grandfather’s music.

“Our goal, as a foundation, is to get as much of his music [as possible] edited, arranged and published, and into the hands of the general public,” Donald Novack said, noting that the foundation has so far published about 20 pieces for use by choirs and cantors. “Our goal is to keep putting that music out there and get people aware of it. He is considered a ‘forgotten master,’ but we don’t want him to be forgotten.”

Brought to New York City in 1952 by Sophia Zeltzman’s son, Alexandre, Nowakowsky’s manuscripts remained relatively unknown for years. Only a couple of cantors, including David Lefkowitz of Park Avenue Synagogue, eventually learned of the music and incorporated it into their services.

But the composer’s talent did not sink into complete obscurity — one of Nowakowsky’s manuscripts was a runner-up for the Israeli national anthem, Donald Novack said.

His music includes choral arrangements, piano pieces, music for quartets and arrangements for cantors. Donald Novack believes he was the first Jewish composer to write music for the pipe organ.

At a time when Jewish music was rarely created for use outside of its religious setting, he added, Nowakowsky intended his pieces for a wider audience.

“Liturgical music speaks not just for the time or the generation where it was produced, but if it’s good and it stands the test of time, then it speaks forever,” Robert Novack said. “It would be a mistake if Nowakowsky’s music didn’t find its place among his peers, colleagues and everything that has been done since then.”

The manuscripts should not just be preserved and archived, he believes — the music would lose its meaning if shuttered away from a new generation’s ears.

“We have the music — the music has been rescued and saved — but it’s not like an artifact. The music is there to affect people and give people a common experience of something that was created a long time ago. It has a lot to offer into the future.”

Robert Novack remembers traveling to New York with his parents when he was 15 and visiting Park Avenue Synagogue for a Saturday morning Shabbat service. He had never felt comfortable in synagogue before, but he wanted to hear his great-grandfather’s music.

“I asked my father, ‘When is it going to happen? How long into the service is it going to be, and how am I going to know?’ He said, ‘You’ll know,’” Robert Novack recalled. “When they performed the piece, I didn’t have to ask. It was one of the most beautiful pieces of music I’d ever heard.”

Each year, The David Nowakowsky Foundation funds a scholarship at USC’s Thornton School of Music to promote the study of Nowakowsky’s work. The foundation constantly seeks donations and grants to publish the rest of the composer’s music, and welcomes interest from musicians who want to perform it.

Not all of the pieces cross the barrier between religious and secular, Donald Novack said, but there is something in Nowakowsky’s catalogue that speaks to everyone.

“If you listen to the music, you feel something — especially once you know the story,” Robert Novack said. “This music has been hidden for over 100 years. When you understand that, against all odds, this music has survived, it means something.”

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Rachel Arazi — What They Wore

Rachel Arazi gathers the blouse in her hands and brings it to her face.

“I wonder if it’s still possible to smell my grandmother’s scent,” she muses.

Arazi has never washed the aged cotton blouse, even though stains discolor the ruffled yoke. Still clinging to the lace collar and the delicate, thread-wrapped buttons, she believes, is the essence of a woman she never knew.

Roza Neumann Gold raised four children and helped run the family’s grocery store in Györ, Hungary, before the Jews were rounded up and taken to live in a ghetto. She was eventually killed in the gas chambers at Auschwitz, where most of the family perished. Only Arazi’s mother, Elza Gold, escaped.

Now, the only mementos Arazi has of her relatives are a tiny diamond ring that belonged to her aunt, the blouse and a couple of photographs. Her uncle took these items with him when he immigrated to Israel as a chalutz (pioneer) before the war.

“Looking at these pictures of my grandmother, I think she would have been a wonderful part of my life,” said Arazi, 59, of Sherman Oaks. “She looks like somebody who had so much to give. I see a whole world in her face.”

Most of that world, for Arazi, is filled in by stories she coaxed from her mother over the years. But talking about the past was never easy for Elza.

At Auschwitz, when the guards were separating all of the incoming families, Elza and her sister, Muncie Gold, were able to stay together by pretending not to know each other. Elza was put to work building airplane parts. After a while in the camp, Muncie became ill, and the guards said they would take her to the hospital. That was the last time Elza saw her sister.

The ring had been Muncie’s. Arazi believes it was an engagement ring, because of the diamond, but knows little about Muncie’s life. Still, she felt compelled to wear her aunt’s ring — so often, in fact, that the delicate band eventually snapped.

“I wore it for sentimental reasons,” Arazi said. “I wanted to make sure that there was continuity — something to show the world that no matter what happened to us, we are still around.”

Elza eventually escaped from her Nazi captors. It was near the end of the war. Russian forces were advancing, and the German guards had to keep moving the prisoners to avoid capture. Elza was taken with a group of women to a barn one night, where she spotted a ladder leading up to a loft. She climbed it and hid in a bed of hay with another woman until the prisoners were herded out the next day.

As the Russian army shelled the nearby village, Elza escaped to a farmhouse where a Russian officer gave her his coat and promised to protect her. As luck would have it, he was Jewish.

Arazi recalls the day her mother gave her the old blouse. “There were tears in her eyes,” she said. “She told me, in a soft voice, ‘This is the only thing I have left from your grandmother.’ She handed it to me almost like a gift. I told her I would cherish it as long as I live.”

Elza died two years ago, at age 97. Arazi still feels emotional when she handles the blouse. It reminds her of the warm, extended family she never had.

Arazi considers herself her mother’s revenge for the horrors she lived through.

“I am not just my mother’s, but every Jew’s revenge,” Arazi said. “They wanted to wipe us off the earth. But we are here to stay.”

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The Rev. John Neiman — Honoring Anne Frank’s Memory

As a fifth-grade student, the Rev. John Neiman couldn’t fully grasp the significance of Anne Frank and her diary. It took a second reading and repeated trips to the library a few years later for him to form a bond with the text that would change the course of his life.

“I didn’t understand everything in it at first, but I was very intrigued and moved by it,” said Neiman, associate pastor at St. Mary Magdalen Catholic Community in Camarillo. “Anne always resonated with me. I was so impressed with her courage and her optimism and her faith.”

As a history major at Hardin-Simmons University in 1974, Neiman wrote a letter to Anne’s father, Otto Frank. He wanted to tell him how much the diary had inspired him and thank the Auschwitz survivor for publishing it. Frank wrote back, and the two struck up a correspondence that turned into friendship — Neiman went to visit Frank at his home in Birsfelden, Switzerland in 1976.

“I wasn’t expecting to ever meet him or to have a correspondence,” Neiman recalled. “We became very close friends.”

Neiman saw Frank again in 1979 and 1980, just before Frank died. On the last trip, Neiman also befriended Miep Gies, Frank’s secretary, who helped hide the family in the back house of Frank’s office. Gies was the one who first found Anne’s diary among her scattered possessions on the floor of their hiding place after the family was arrested.

“I started collecting photos that I had taken, documents I had gotten in Holland, things I had cut out of magazines and some of my letters from Mr. Frank,” Neiman said. “I tried to follow Anne’s journey from the beginning to the end.”

Neiman keeps his now vast collection of Holocaust and Frank family memorabilia in two scrapbooks, carefully preserved between sheets of plastic. There are photos Neiman took of Gies in the restored apartment where the Franks hid. A list of 93 transports from the Netherlands to the death camps and photos taken by a British soldier during the liberation of Bergen-Belsen in April 1945 — where Anne Frank died of typhus a few weeks earlier. A photocopied page from Anne’s diary where she listed the pseudonyms she would use to protect her family’s privacy in the novel she planned to write about her life. A copy of a receipt issued to a Dutch informer who turned in a handful of Jews to the Gestapo for 37.50 guilders.

One of the most valuable pieces in Neiman’s collection is an authentic 1942 yellow star, labeled “Jood,” which Neiman obtained from the Netherlands Institute for War Documentation in Amsterdam on his trip in 1980. The fabric is still a vibrant, throbbing yellow, and frayed threads still line the edges of the piece where it had been stitched onto someone’s clothing.

For three decades, Neiman has visited schools across the country to present his collection and speak about the Holocaust. His first speech was to a seventh-grade class at Abraham Joshua Heschel Day School in Northridge. Since then, he has also spoken at dozens of Catholic schools and local synagogues, including Adat Ari El, Stephen S. Wise Temple and Temple Isaiah.

“To have all of these things, to go back and look at them, it keeps me very connected with Anne,” said Neiman, who still takes out his scrapbooks and meanders through their pages every so often, even though he knows everything in them by heart. “I meant this to be a tribute to the Frank family, and also to the helpers, as a way to honor them for risking their lives to try to save their friends.”

Neiman credits Otto Frank with bolstering his decision to become a priest during his second visit in 1979. “He said, ‘It’s wonderful that you remember my family. But if you really want to honor Anne’s memory and all the people who died in the Holocaust, you need to do what Anne wanted to do: live your life doing good for other people,’” Neiman recalled.

The young historian entered the seminary the week after Otto Frank died, in August 1980. When Neiman was ordained as a priest in 1986, Miep Gies and her husband, Jan Gies, came to his ordination.

The themes that recur throughout the Frank family’s story — compassion, faith, bravery — transcend the boundaries between religions, he said.

“My relationship with God has been strengthened by Anne’s example and her faith, not only her belief in God, but her belief in the goodness of people despite everything she was going through.”

Neiman wants to see his collection made available to the public to preserve the Frank family’s memory and to educate students — of all religious backgrounds — about the Holocaust. “I think this has great value as far as helping to preserve the story and the facts,” he said, “and to perpetuate it for future generations.”

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