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February 5, 2009

Speaking at Jewlicious

Two years ago, then-presidential-hopeful Barack Obama turned down an invitation to speak at Jewlicious Festival because of a scheduling conflict. This month, I’ll be taking the president’s place because I have no conflicts, except for, you might think, that whole believing-Jesus-was-the-son-of-God thing.

Joining me will be Matisyahu, Queen EstherK and Benyamin Cohen, better known, at least here, as Bizarro Brad. I’m actually speaking on a panel with Cohen. Something about religious immersion journalism.

The press release for the program can be downloaded here and tickets purchased here.

Speaking at Jewlicious Read More »

Trash the Trash, Save the Planet

My parents are dining at a Jewish Federation event with some folks from their community. As happens on occasion when Jewish parents get together, the subject turns to the accomplishments of their children (shocking, right?).

Mr. Cohen offers up that his son is curing cancer. Mrs. Schwartz mentions that her daughter is working with Obama. Then my mom proudly declares, “My son didn’t throw anything away last year, instead keeping all of his garbage and recycling in his basement. And worms eat all of his food scraps!”

The table falls quiet as forks clink on gefilte fish plates and looks are traded. Someone coughs. A few moments pass and one mother leans into another.

“They always seemed like such normal people,” she says. “Didn’t David go to yeshiva?”

And then I wake up.

Yes, I did in fact attend a yeshiva in my formative years. Yes, I did save all my trash and recycling in my basement last year, feeding food scraps and paper to my 10,000 worms. And yes, my mother is quite proud of my accomplishments, as is my dad.

It all began in October 2007 as I was talking with a friend about the idea of throwing things “away.” It occurred to us that we had no idea where “away” was, and that every time our trash magically disappeared, it didn’t seem entirely responsible. We assumed that we were doing the right thing — environmentally, socially and ethically — but also understood what happens when you assume. You know, you make an a – – … well, never mind.

I realized that the only way to really evaluate my waste footprint was to stop. Stop throwing things “away” and start looking at what I was actually leaving behind. I figured recycling, while better than trashing something, still uses resources, energy and creates waste, so I decided to stop recycling as well. Essentially I took a pledge to keep all of my trash and recycling for one solid year and see what happened. And that’s just what I did.

Now before you judge, hear me out. I’m not insane — not in the dictionary sense of the word anyway — and actually believe that despite what many may see as extreme, what I did made more sense than just going with the flow. My traditional upbringing, Jewish day school education and parental tutelage taught me to question things that didn’t make sense and fix the things that I could — tikkun olam (repair the world) and all that. Little did Rabbi Liff know when he was teaching me Bava Kama that he was actually preparing my mind to hoard stuff in my basement.

Our people should be the most ardent stewards of spaceship earth. Why? I could give you a thousand reasons, but need go no further than the concept of shmitta. Every seven years we are told to let the land rest and rejuvenate itself. Hands off, as it were. Is there a better indication that we are mere sojourners here and not owner-operators? As any renter knows, you mess up your place, and you’re in trouble with the landlord. Well, it seems to me that we’ve got some “splainin” to do right about now and better start cleaning up pretty darn quick.

Take the United States, for instance. The average American disposes of roughly 4.6 pounds of trash every day — more on Shabbat if you’re frum. That’s roughly 512 billion pounds per year for the entire country, give or take a billion. It’s insane, and I quickly recognized that I didn’t want to be part of the problem anymore. But before you can fix something, you need to understand it, so down in the basement everything went.

And what happened? My trash output dwindled to a mere half pound per month — 31.5 pounds in total. I learned to make simple choices and ended up not changing my lifestyle as much as my buying habits. My children learned that hand towels and paper go to the worms and that farmers are the people who make and sell your produce and eggs. My wife learned that she gets a new blender when I use hers to blend food scraps for the worms. And the more than quarter-million people who read my story became aware of a larger problem, many offering their own solutions as well as their advice.

So how about helping me turn the Chosen People back into the environmental stewards that we were intended to be? Stop drinking bottled water, get yourself a reusable coffee mug, drive less, think before you buy. There are a hundred different simple things we can all do on a daily basis to help ourselves, help the planet and, who knows, maybe even save a little time and money while we’re at it.

And for those of you who are having trouble with kicking your plastic bag habit, I’d ask you to consider this perspective: Circumcising your newborn son is tough; remembering to bring a shopping bag to Kosher Mart is not.

For more tips on sustainable living, visit www.sustainabledave.org.

Dave Chameides is an environmental educator, Emmy Award-winning director/cameraman and the director of sustainability at the Shalhevet School.

Trash the Trash, Save the Planet Read More »

Did Madoff cost this guy more in his divorce?

This makes sense. Whether the man will prevail in court, we’ll have to see.

From Reuters:

A New York lawyer who invested millions of dollars with accused swindler Bernard Madoff sued his ex-wife on Tuesday for the return of part of their divorce settlement, saying he was misled about his actual worth.

Steven Simkin and Laura Blank held $5.4 million in a Madoff account, according to a statement provided by Bernard L. Madoff Investment Securities at the time of the couple’s separation in 2004, the lawsuit filed in New York State Supreme Court said.

Simkin paid Blank, his wife of 30 years, half as part of their uncontested divorce settlement, the lawsuit said. That meant she avoided losses caused by Madoff’s alleged fraud.

“Unknown to Steven and Laura, the ‘account,’ whose valuation was critical to the parties’ agreement, was a sham and fiction,” the lawsuit said.

“Laura obtained a windfall and Steven did not receive an equitable share of the couple’s joint assets … It is only fair and equitable for Laura to shoulder some of that harm.”

Did Madoff cost this guy more in his divorce? Read More »

Eating Local, Seasonal Reflects Meaning of Tu B’Shevat

Could the renaissance of the Tu B’Shevat seder be any timelier? First, the birthday of trees is about hope and mindful stewardship of the land; that is, tikkun olam (repairing the world). The seder is an opportunity to recommit ourselves to this purpose by celebrating the fruits of the earth (read: a fabulous vegetarian meal prepared from sustainably farmed,  local ingredients).

Wait, another seder? Who knew? That’s a bit of an overstatement perhaps, since the service is getting play both here and in Israel for its dual emphasis on pleasure and moral sustenance. As my Aunt Hanna, who lives in Bat Yam, says, “It feeds the soul.”

Although it’s hardly common household practice, this seder has its roots in 16th century kabbalist tradition and links the beauty and bounty of the natural world to our inner, spiritual one. We are to rejoice in the flavors and symbolism of specified fruits: Nuts with inedible shells and citrus, for instance, represent the challenges to reaching something good. Fruits with inedible cores — olives, dates, plums, apricots and the like (eaten dried in winter) — symbolize creation and renewal; soft, wholly edible fruits such as dried figs and grapes (raisins) signify divine creation, and the intangible fragrances of cinnamon bark, kumquats, or citron (etrog) suggest pre-creation. (There are some botanical and culinary inconsistencies in the list, but we won’t worry about that.)

Special attention is paid to the seven fruits and grains of Israel — olives, dates, figs, grapes, pomegranates, wheat and barley — and to the symbol of Tu B’Shevat — the almond, whose snowy blossoms are among the first of the year to appear on fruiting trees. In the same way that we anticipate a season’s first arrivals at the farmers’ market, at the seder we say a Shehecheyanu for the fruits we taste for the first time that year.

Further, this seder’s four cups of wine move beautifully from winter white through spring’s pale blush to summer’s vibrant and autumn’s deeper red to mark the passage of the year. These days, as we attempt to relearn the growing seasons and gain awareness of where our food comes from by shopping at local farmers’ markets, the Tu B’Shevat seder is a lovely way to imprint the lessons.

Celebrated as one of four Jewish new years, the 15th of Shevat was the date used to calculate a tree’s age for purposes of tithing. Leviticus 19:23-25 forbids partaking of a tree’s fruits until the fifth year of its life.

According to the kabbalist rabbis, each tree has an angel that helps it set fruit, and these angels are re-energized for the new year’s work by our blessings.

I’ve long reported that it is important to buy directly from our local farmers for two reasons — for the benefits we shoppers reap and because putting the produce directly into our hands emotionally sustains the farmer. Turns out, we are the growers’ angels, and our weekly support is the blessing that gives farmers the strength to continue their arduous work.

The rabbis say we must consume the fruit as we say the blessing to keep the divine energy flowing into this cycle of renewal. In keeping with this mandala-like flow, I like to turn the list of symbolic foods to practical purpose and use them to create the seder meal.

Almonds and olives roasted together with aromatic herbs and citrus peel or slices of kumquat are a festive starter. Make a simple, but apt, winter salad of moist, chewy dates, tart-sweet mandarins and peppery arugula. Serve pearled barley, wheat berries, faro or spelt (two ancient types of wheat) with pomegranate-and orange-glazed beets and their greens, chickpeas, raisins, toasted pistachios and a scattering of diced, creamy winter avocado (one of the modern additions to the ritual food list).

Dessert can be as simple as dried figs cooked in red wine, honey, cinnamon stick and bay leaves, accompanied by store-bought halvah or almond cookies. Or as elegant as a dried plum-and-almond custard tart that is a winter riff on Rosh Hashanah’s fresh plum zwetschgenkuchen. For a keeping cake, try Alice Medrich’s dried fruit and nut cake — a tasty variation on the artificially colored, candied-fruit version.

Most of these dishes are simple to prepare and can be made well ahead. If we begin with flavorful ingredients (achieved though careful growing and harvesting), the task of producing a delicious meal is even easier, offering its own kind of angelic blessing on us cooks.

But back to wine for a moment: the seder’s poetic white-to-red progression is achieved by mixing the two colors together, a distressing thought to wine connoisseurs. During the meal, why not serve whites, rosés and reds from local, conscientious producers as one more touchstone of sustainable practice.

Finally, keep in mind that the Garden of Eden was filled with “all sorts of trees, pleasant to look at and good for eating.” This holiday is about abundance, variety, beauty and flavor, as well as a call to save the planet. Decorate with blossoms and fruits on the branch (farmers often bring cuttings to the market), adorn a basket that overflows with seder fruits, and put flowers in your children’s hair. Enjoy yourselves and take hope that we will “be as trees in the field” with deep-rooted strength to tackle the hard work ahead.

Whole Grains With Pomegranate-and-Orange-Glazed Beets and Their Greens,
Chickpeas and Raisins

Note that some whole grains require overnight soaking, so read package directions carefully. You can also substitute quick-cooking Israeli or pearl couscous, or coarse bulgur. The different components may be made a day ahead and the dish put together just before serving.

1 cup wheat berries, pearled barley, spelt or faro, cooked according to package directions (should yield 3 to 4 cups cooked) or, 1 8-ounce package Israeli couscous, cooked
2 pounds beets with greens attached
1 onion, chopped
1 cup orange juice
1/2 cup pomegranate juice
2 cups cooked chickpeas
1/2 cup raisins
4 to 5 tablespoons extra-virgin olive oil
Kosher or sea salt
Freshly ground black pepper
Pinch of cinnamon
Lemon
1 avocado, such as fuerte, pinkerton or gwen, peeled and diced into 1/2-inch pieces
1/4 cup roasted and salted pistachios, chopped

Preheat oven to 400 F. Cut off beet greens, leaving 1 inch of stem attached to beets. Wash and reserve greens. Scrub beets. Leave small beets whole and cut large ones into halves or thirds. In a large baking dish, toss beets with 1 tablespoon olive oil and season with salt and pepper. Cover pan and roast beets until almost tender when pierced with knife, about 30 minutes, shaking pan to turn beets once during cooking time. Uncover, and roast uncovered until tender, about 15 minutes more. When cool, peel beets using a paring knife (skins should come off easily) and cut into 1-inch pieces.

Coarsely chop beet greens. In a wide pot over medium heat, sauté onion in 3 tablespoons olive oil until soft and translucent, about 5 minutes. Stir in beet greens, season with salt and pepper, and cook uncovered until wilted, 2 to 3 minutes. Add chickpeas, raisins, 1/4 cup of the orange juice, 2 tablespoons of the pomegranate juice, 1/2 cup water and pinch of cinnamon. Cover pot, reduce heat to medium-low and cook until greens are tender and liquids make a nice sauce, about 10 minutes.

Meanwhile, pour remaining orange and pomegranate juices into a large skillet set over medium-high heat, and cook until reduced by half and slightly syrupy, about 10 minutes. Add beets and a little salt and pepper. Reduce heat to medium, and cook beets, frequently spooning juices over them, until juices become a thick syrup, 6 to 7 minutes. Reduce heat to keep glaze from browning, and stir constantly 1 to 2 minutes more until beets are richly coated and juices become a thick glaze. Add salt and pepper as needed.

Stir cooked grains into greens-and-chickpea mixture and warm over low heat. If mixture seems dry, stir in additional water and remaining tablespoon oil and cook briefly to blend flavors. Season with salt, pepper and a squeeze of lemon as desired. Place on a serving platter, top with glazed beets, diced avocado and chopped pistachios. May be served warm or at room temperature.

Makes 6 servings.

Dried Plum and Toasted Almond Cream Tart
Adapted from “The Santa Monica Farmers Market Cookbook.”

1/2 pound mixed dried plums and pluots, quartered
1/3 cup cognac
1/2 cup boiling water
1/2 cup whole raw almonds, toasted and finely chopped
1 1/2 cups plus 2 tablespoons heavy cream
5 tablespoons sugar
1 1/4 cups flour
3 egg yolks
1/4 teaspoon salt
1/2 cup plus 1 tablespoon (9 tablespoons) unsalted butter, cut into 1/2-inch cubes

Place fruits in a bowl and pour in cognac and boiling water. Cover and allow to plump 4 hours or overnight.

Measure out 3 tablespoons nuts and reserve. Put remaining almonds, 1 1/2 cups of the cream and 3 tablespoons of the sugar in a pot over medium-low heat. Heat, stirring occasionally, until cream just comes to a boil. Remove from heat, cover partially, and let steep for 15 minutes. Strain through a fine-mesh sieve, pressing on almonds to extract all the cream, and then discard almonds. Allow almond cream to cool to lukewarm. In large bowl, whisk egg yolks until blended. Gradually whisk almond cream into yolks.

Preheat oven to 375 F. In a bowl, use a fork to stir together flour, remaining sugar and salt. Add butter and cut in with your fingers or pastry blender until mixture is crumbly. Stir in remaining 2 tablespoons cream. The dough will be very crumbly. Gather it together and place in a deep 9-inch tart pan with a removable bottom. Pat dough evenly along bottom and sides of pan, being careful that it is not too thick where sides and bottom meet. The dough may not reach to the rim of the pan. If dough feels dry, the warmth of your hands will bring it together; if it feels sticky, dust your hands with flour as you pat. Chill for 15 minutes.

Line tart shell with parchment paper or paper coffee filters. Fill with pie weights or dried beans. Bake until edges of shell start to color, about 15 minutes. Remove weights and parchment, and use a large spoon to gently smooth bottom and sides of shell, sealing any cracks. Return pan to oven and bake until bottom is a deep gold, about 20 minutes. Cool briefly on a rack. Reduce oven temperature to 325 F.

Sprinkle reserved almonds evenly over tart shell and place on baking sheet. Drain plums, gently squeezing out any excess liquid, and reserve liquid. Scatter plums over crust, and pour almond cream over plums. Bake until filling is set, 28 to 30 minutes. Cool on rack.

In small pan, cook plum soaking liquid over medium-low heat until reduced to 2 to 3 tablespoons thick syrup, about 10 minutes. Brush syrup over cooled tart to glaze it.

Makes 12 servings.

Arugula Salad With Dates and Mandarins
Adapted from “The Santa Monica Farmers Market Cookbook” by Amelia Saltsman.

1/2 cup (about 2 ounces) dates such as Honey, Halawy or Khadrawy
5 mandarin oranges such as Satsuma, Clementine, Page or Perfection
4 cups (about 1/4 pound) arugula
About 1 tablespoon extra-virgin olive oil
Kosher or sea salt and freshly ground black pepper
2 ounces aged, salty grating cheese such as manchego or super-aged Gouda, optional

Remove any hard caps at the stem ends of the dates, and use your fingers to pull out the pits. Use kitchen scissors to cut the dates into quarters lengthwise and place in a salad bowl. Peel and section 4 of the mandarins, peeling away any webbing clinging to the segment membranes. Add the mandarin segments and arugula to the dates. Drizzle with the oil and the juice of the remaining mandarin, and sprinkle with salt and pepper. Toss the salad and shave the cheese over the top to serve.
Makes 6 servings

Dried Fruit and Nut Cake
Adapted from “Pure Dessert” by Alice Medrich (Artisan, 2007).

3/4 cup all-purpose flour
1/4 teaspoon baking soda
1/4 teaspoon baking powder
1/2 teaspoon salt
3/4 cup firmly packed light or dark brown sugar
1 cup dried apricots, plums, pluots, pears or peaches, or a mix (to measure, leave apricot-sized fruits whole and cut larger fruits in half or thirds)
2 cups quartered dates
3 cups walnut halves
3 large eggs
1 teaspoon pure vanilla extract

Place rack in lower third of oven and preheat oven to 300 F. Spray one 9-by-5-inch loaf pan or two 8-by-4-inch loaf pans with vegetable oil spray or line bottom and sides with parchment paper.

In a large bowl, whisk flour with baking soda, baking powder and salt. Add brown sugar, all the dried fruit and nuts, and mix thoroughly with your fingers. In a small bowl, beat eggs with vanilla until light. Pour egg mixture over dry ingredients and mix well with wooden spoon or your hands until all fruit and nuts are coated with batter. Scrape into prepared pan(s).

Bake until the top is deep golden brown and the batter clinging to fruit seems set, about 1 1/4 hours for small loaves, 10 to 15 minutes longer for large loaf. Tent loosely with foil if cake appears to be browning too much. Cool completely in pan(s) set on rack. Remove cake from pan. It will keep, wrapped airtight in foil or plastic wrap, for several weeks at room temperature or at least three months in refrigerator.

To serve, cut into thin slices with a sharp heavy knife.

Makes 1 large loaf or 2 small ones.

Amelia Saltsman is a writer, cooking teacher, television host and author of “The Santa Monica Farmers Market Cookbook: Seasonal Foods, Simple Recipes, and Stories From the Market and Farm” (Blenheim Press, 2007).

Eating Local, Seasonal Reflects Meaning of Tu B’Shevat Read More »

Prager and Dershowitz

Prager and Dershowitz
Like two boxers, Dennis Prager and Alan Dershowitz stepped into the ring of The Jewish Journal as Dershowitz defended himself against Prager’s question in the article, “Why Doesn’t Alan Dershowitz Join the Right?” (Jan. 30). Prager executed his fight plan by his usual ranting against the evils of the left and falsely accusing all the left to be anti-Israel. He employed his usual tactic of painting the left with a broad brushstroke by taking a few examples and applying them to the entire left, just as he uses unsubstantiated statistics on his radio show.

Dershowitz didn’t dance around the issues. He specified his commitment to supporting the Constitution, separation of church and state, stem cell research, strong unions, checks and balances, opposition to the unitary executive and other issues for the betterment of our society. Many of these issues are opposed by a vast majority of the right.

Dershowitz condemned the hard left for their anti-Israel views. He vowed to continue to fight to increase support for Israel within the mainstream of Democrats and liberals. Further, he stated, “I will not be kicked out of the left by its anti-Israel extremist fringe.”

As a reader of this opinion section and thus referee of the boxing match of Prager vs. Dershowitz, I declare Dershowitz the winner by a clear knockout. The outcome was not surprising because Prager was only able to fight with his right hand.

Leon M. Salter, Los Angeles

As luck would have it, I was listening to Bob Dylan singing “Idiot Wind” when I picked up The Journal and began reading Dennis Prager’s absurd column questioning Alan Dershowitz’s failure to disassociate himself from liberal politics.

Prager’s chutzpah knows no bounds. He wants Dershowitz to be a one-issue thinker. He chides him for not abandoning everything he believes about social justice and the value of secularism in politics, because he differs from much of the left on Israel.

Prager’s mentality is indistinguishable from all those, whether religious or secular, who know with unbecoming smugness that they’re right and moral and that anyone whose views differ must be on the side of immorality.

Dylan’s “Idiot Wind” blows pretty hard when Prager mounts that high horse.

Mort Kamins, via e-mail

The chasm between Alan Dershowitz’s ecumenical worldview and Dennis Prager’s provincial view is a microscopic re-enactment of the cataclysmic and macroscopic turmoil that has roiled not just the United States and Israel but the whole world. Prager, like his conservative automatons, reacts reflexively to any and every issue, generating an answer with the moral clarity of one who purportedly knows the truth.

Dershowitz and his Democratic polemicists react reflectively and conscientiously to life’s conundrums, generating as many, if not more, questions than answers.

In 1847, the Rev. Theodore Parker defined moral treason as “holding my peace when my country is in the wrong and I knew it.” By that definition, Prager, conservative Republicans and the religious right were tried in a court of public opinion, and as the outcome of the congressional and presidential races overwhelmingly confirmed, found guilty and sentenced to the pastures that they normally graze at — pastures of hate, fear and avarice.

Marc Rogers, Sherman Oaks

Thank you for the Dershowitz-Prager dialogue (“Why Doesn’t Alan Dershowitz Join the Right?” Jan. 30). It is Dershowitz who speaks for me and the 78 percent of Jews who voted for Barack Obama.

The 22 percent of Jewish rednecks, led by Prager, are generally rich and/or Orthodox and are desperate to bond with Christian Americans. These Jews preach the same line as Sean Hannity and Rush Limbaugh: anti-choice, anti-gun control, anti-gay, limitation on medical research and free speech and the State of Israel can do no wrong. They seem to dismiss the evangelical Christian right’s belief that eventually all Jews must convert to Christianity.

Martin J. Weisman, Westlake Village

Day School Survival
Our local day schools have responded responsibly to the current economic crisis with the common objective of helping ensure the affordability of a Jewish education (“As Economy Tanks, Schools Seek Survival Tactics,” Jan. 30). 

Our school, for example, has taken on the challenge aggressively, increasing our tuition assistance budget nearly 35 percent and drawing an enthusiastic response from our own families to an appeal that raised well over $100,000 in one evening, all of it targeted to enable children to stay in the school and for new families to enter.

However, it would be a mistake to think only of the immediate crisis. Day schools have been caught in a Catch-22 for years: It is expensive to run a high-quality educational institution. High tuitions push out lower- and middle-income families. Yet the Jewish community needs day schools in order to assure the future of Jewish community leadership.

Even as we respond to the short-term need, we should put our minds to a greater, long-term solution. Only a large community-based fund for tuition assistance can assure that all children can receive the high-quality, integrated Jewish and general education they deserve — and that the Jewish future demands.

Rabbi Laurence Scheindlin, Headmaster, Sinai Akiba Academy

Thank you for the very important and topical cover story on the growing challenge for middle-class families to send their kids to Jewish schools. With two boys at Shalhevet on full tuition, we know the pain.

The respected Dr. Bruce Powell noted that we cannot make formal Jewish education out of reach just 63 years after the Holocaust.

I couldn’t help but notice the irony of the ad on the next page soliciting funding for the L.A. Holocaust Memorial, which I can assume will need millions.

We were all affected by the Holocaust. But when will we learn that investment in Jewish survival must be in education, not memorials?

Neil J. Sheff, via e-mail

The crisis that has gripped our day schools can be assuaged if addressed at the communal level. For example, a united Jewish community could provide the votes needed to pass a school voucher initiative. Vouchers would be used to offset the cost of secular courses at day schools.

Synagogues must also revisit the curricula of their religious schools to include greater study of our texts, rituals and Hebrew, as well as our customs, history and social action. More robust programming, which many of our shuls offered in their formative years, should appeal to families that moved to day schools but can no longer afford them.

It will also mean a return to more hours and days for religious schools. To help families, especially those with two working parents, take advantage of their programs, synagogues should offer meals and busing for their students.

Smaller shuls would also benefit from combining their schools. Consolidation would provide the critical mass necessary for an interactive learning environment. The Bureau of Jewish Education can play a vital role in facilitating that process.

The solutions are there if we are willing to work together while acting and thinking outside the box.

Leonard M. Solomon, Los Angeles

Torah Portion
How sadly ironic that Rabbi Isaac Jeret uses Parsha Bo and the hardening of Pharaoh’s heart as justification for the attacks on Gaza (“Hardening Hearts, Protecting Our Freedoms,” Jan. 30). He seems to be the one hardening his heart today, based on his lack of expressed compassion for the suffering of the Palestinian people under the Israeli occupation and the recent Israeli attacks.

No, we are not Pharaoh, and the Palestinian leadership and extremists, especially Hamas, must share the blame for their people’s pain. But demonizing all Palestinians (as evil Pharaohs) and acting without concern for their suffering will prolong the conflict and diminish our security — and our humanity.

Lawrence Feinberg, via e-mail

Rabbi Aryeh Hirschfield
I want to thank you for including Rabbi Gershon Winkler’s “Tribute to an Old Friend” (Jan. 23) in The Jewish Journal. Although I only knew Rabbi Aryeh Hirschfield by association, the article helped me understand why the P’nai Or Congregation in Portland has felt such a deep loss with the tragic death of their “Rebbe.”

I would like to make one addition. Among the survivors is Robert Hirschfield of New York City. He was Rabbi Hirschfield’s older brother.

May his memory be for a blessing.

Elka Caplan, via e-mail

Another Viewpoint
Marty Kaplan is a described as a “weekly columnist.”  In “Liberal Parents, Liberal Children” (Jan. 30), he states that he favors “Bill Moyers over Bill Kristol.” Moyers recently accused Israel of state terrorism in defending itself against Hamas terrorism. Moyers stated that violence was “genetically encoded” in Israelis.

Kristol is a forceful supporter of Israel, America and the free world’s right to defend itself against Islamofascism.

Kaplan is a leftist. I find no comparable weekly columnist who is center-right in the Jewish Journal and writing about politics. Isn’t it about time?

David Schechter, Los Angeles

Politicizing Peace
Rabbi Joshua Levine Grater, national secretary of Brit Tzedek V’shalom, claims to be “nuanced” in his perception of the conflict in the Middle East but insists that the “strongest pro-Israel position possible” is “pro-peace” (Letters, Jan. 30). Is that necessarily so?

Everyone wants peace, but the politicizing of peace as the principal goal of a foreign policy may actually contribute to its opposite.

One of the heaviest contributors to the rise of Hitler’s war machine in the 1930s was the militant pacifism of so many well-intentioned groups in America, Britain and France. Iran’s sophisticated policy of aggression, which uses surrogates (Hezbollah and Hamas) to threaten Israel on all of its borders does not invite a “peace policy” from Israel or from its supporters.

Evacuating the settlements at the present time or bending to the demands of Hamas could very well unleash a conflict that would make all the clamorers for peace regret their intensity.

Peter Brier, Altadena

Political Debate
Hussam Ayloush brings an interesting perspective to the issues (“Political Debate: Yes; Bigotry: No,” jewishjournal.com, Jan. 29). I like his compressive approach to the problem.

As a Muslim I, too “ … condemn even the slightest attempts at defaming, demeaning or blaming Judaism or its followers for Israel’s …” actions. Muslims and Jews need to sit down and talk.

Talking is the only way to embrace each other and solve our problems. Ayloush’s article is a very important step in the right direction. Thank you for publishing it.

Hasan Hboubati, via e-mail

I am glad to see Hussam Ayloush was allowed to present his opinion in the Jewish Journal (“Political Debate: Yes; Bigotry: No,” jewishjournal.com, Jan. 29). Like Ayloush, I believe Israel’s actions and atrocities against the men, women and children in Gaza have nothing to do with Judaism.

Hopefully, American Jews, whether culturally Jewish or religiously Jewish, will condemn as I do the massacres in Gaza. And I hope they will contact the Israeli Consulate or Embassy to request that all Israeli war criminals in Israel responsible for the barbaric acts against innocent Gazans be brought to justice in Israeli courts as soon as possible.

Kathleen O’Connor Wang, Diamond Bar

Moral Authority Sacrificed
In its desire to confiscate the area that was set aside in the 1947 U.N. Partition Plan for the Palestinian people, Israel sacrificed its moral authority by stealing, lying, concealing crimes, depriving people of their basic human needs and rights and massacring civilians in Lebanon and Gaza (Letters, Jan. 30). They’ve lowered themselves to the level of thieves and terrorists and violated the golden rule of Jewish ethics: What is hateful to you, do not do to your neighbor.

How tragic that because of Israel’s unethical behavior, Israeli civilians are more at risk of becoming victims of terrorism, and anti-Semitism has increased everywhere. How embarrassing it must be for Israeli citizens having to justify their nation’s crimes in the name of security for Jews at the expense of Arab children’s lives.

My sympathies go out to Israelis and American pro-Israel Jews for the daunting task they have in reconciling their conscience with the attempt to defend Israel’s indefensible conduct. Shalom.

Sue Gray, Carbondale, Colo.

Prager and Dershowitz Read More »

Koufax got swindled by Madoff, too

As if there weren’t already enough big names on the Bernard Madoff hit list, you can add Sandy Koufax, who rivals Einstein for most popular Jew from the 20th century. Little details as of yet. This isn’t surprising. Koufax has become notoriously press shy since his days as a celebrity in Dodger blue. Here’s what the AP found out:

Hall of Famer Sandy Koufax, a high school baseball teammate and friend of New York Mets owner Fred Wilpon, was among the clients who invested with Bernard Madoff, according to a court filing released Wednesday night.

More than two dozen accounts involving the Mets, their owners and companies affiliated with their owners were listed, many with addresses at Shea Stadium.

Koufax attended Lafayette High School along with Wilpon in the 1950s and the two remain close. Koufax usually shows up each year at the Mets’ spring training complex in Port St. Lucie, Fla.

Tim Teufel also was on the list. The former Mets infielder was hired this week as manager of their St. Lucie farm team in the Florida State League.

Among the entities that had accounts with Madoff were Sterling Mets, the Mets Limited Partnership, the New York Mets Foundation and Sterling Doubleday — the entity that owned the team when Wilpon and Nelson Doubleday were partners.

No amounts were listed in the filing, made in U.S. Bankruptcy Court in Manhattan.

Koufax got swindled by Madoff, too Read More »

Turning memories of the Holocaust against the Jews

It’s no revelation to readers of this blog that part of the anti-Semites verbal arsenal now includes referring to Jews, specifically Israelis, as Nazis. The Washington Post, in a headline for a column by a former director of the U.S. Holocaust Memorial Museum, calls this “the new anti-Semitism.”

The columnist, Walter Reich, runs through many of the images we saw during Israel’s war in Gaza and then concludes:

Are all those who have accused Israel of being a Nazi state anti-Semites? Hardly. There’s genuine anger in the Muslim world, as well as in Europe and elsewhere, about Israel’s actions in Gaza. The suffering is terrible. So are the images of devastation Israel left behind. And there are also plenty of people who are angry at Israel because it stands for the reviled United States.

But the reality is that much of the vitriol directed at Israel has indeed been spouted by anti-Semites. Not only have they hurled the Nazi canard at Israel, they’ve expressed clear anti-Semitism—some of it openly violent or even eliminationist. The pro-Israel but reliable Middle East Media and Research Institute has been documenting anti-Semitism on Palestinian television for years, including calls for the murder of Jews. It reports that, the day before International Holocaust Remembrance Day, one Egyptian cleric admitted on an Islamist TV channel that the Holocaust had happened—and added that he hoped that one day Muslims would do to the Jews what the Germans had done to them. To demonstrate what he had in mind, according to the institute, he showed footage of heaps of Jewish corpses being bulldozed into pits.

In designating an International Holocaust Remembrance Day back in 2005, the U.N. General Assembly acted with noble intentions, even if parts of the world body still aim to delegitimize Israel. Such commemorations help the world understand that the goal of the Holocaust was the annihilation of an entire people—and help them appreciate the vast differences between that event and, for example, the war in Gaza. But even as the Holocaust has been increasingly acknowledged and explained, it also has been increasingly used as a cudgel to beat Jews and the Jewish state.

 

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Remaking a staple of the Jewish community

The federation model of blue-blood community agencies all being supported by one umbrella organization is a staple of American Jewish life. Jewish federations exist in communities big and small, providing office space and serving as a central fundraiser for key service providers, particularly those helping the needy. In some cities, the federations also serve as quasi community governments and their leaders as representatives to the greater Jewish community.

But in Los Angeles the community has long since outgrown the federation model.

The new chairman of the L.A. federation’s board, Stanley Gold, took over last January with the stated goal of turning the umbrella organization upside down and preparing it for the future.

“It is largely irrelevant,” Gold said at the time. “I’m gonna make it relevant. Gonna make it relevant to the donor community. Gonna make it relevant to the Los Angeles community. And gonna make it relevant to most of the Jewish community. The alternative is a slow dissipation. I’m not going to let that happen.“

No one would argue that the federation looks pretty much the same today as it did a year ago. Its internal governance, its funding structure and relationship with the agencies have all changed; even its president announced that he will step aside at the end of the year. But the question some people are asking—inevitably—is whether Gold’s efforts will be good for the Jews.

My story about these changes for this week’s Jewish Journal picks up after the jump:

Remaking a staple of the Jewish community Read More »

What Obama said at National Prayer Breakfast

The headline from JTA was “Obama: Faith should not be divisive.” Ya think?

In his first address at the National Prayer Breakfast, President Obama said that he will be establishing a White House Office of Faith-Based and Neighborhood Partnership, details from Dan Gilgoff, and said he would not be favoring one religion over another:

“Jesus told us to ‘love thy neighbor as thyself.’ The Torah commands, ‘That which is hateful to you, do not do to your fellow.’  In Islam, there is a hadith that reads ‘None of you truly believes until he wishes for his brother what he wishes for himself.’  And the same is true for Buddhists and Hindus; for followers of Confucius and for humanists.  It is, of course, the Golden Rule – the call to love one another; to understand one another; to treat with dignity and respect those with whom we share a brief moment on this Earth.”

There’s a little more here; The New York Times has the full transcript.

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