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November 20, 2008

‘Forward 50’ heavy on politicos; Faith groups petition Supremes re Prop. 8

Forward 50 Heavy on Politicos

The Los Angelenos in this year’s just-released Forward 50 list include an Orthodox rabbi who suggested that Israelis should be able to decide the fate of Jerusalem, a rabbi who led efforts to fight Proposition 8 and a Westlake School for Girls graduate who this year was an Olympic-gold-medal swimmer.

The Forward 50, a list of Jewish movers and shakers published annually by The Jewish Forward, is heavy this year on Jews involved in politics, particularly in President-elect Barack Obama’s successful campaign and developing the new administration. Three of the top five standouts are Rahm Emanuel, Obama’s new chief of staff; Penny Pritzker, his national campaign finance officer; and Sarah Silverman, whose video for The Great Schlep encouraged Jews, young and old, to vote for Obama. (The other two members of the top five are kosher activist Rabbi Morris Allen and Jeremy Ben-Ami, executive director of the dovish lobby J Street.)

“Jews played an outsized role in the presidential election campaign, and, by the looks of it, will continue to do so in the new Obama administration,” Forward Editor Jane Eisner said in a statement. “This was also the year the kosher meat industry faced its greatest legal, consumer and ethical challenges and in the process exposed major lapses in the U.S. justice and immigration systems, prompting rabbis of all denominations to examine the moral dimension of a central Jewish tenet.”

Those honored from Los Angeles, in addition to Silverman, are: Rabbi Yosef Kanefsky of B’nai David-Judea, who last fall wrote an op-ed for this paper that broke an Orthodox taboo and said Israel should have the independent freedom to negotiate over Jerusalem; Rabbi Denise Eger, founding rabbi of Congregation Kol Ami, a Reform synagogue in West Hollywood, and a leading activist against Proposition 8; U.S. Olympic gold-medalist Dara Torres, who at 41 stole the show in the Water Cube from everyone but Michael Phelps; U.S. Rep. Howard Berman (D-Van Nuys), who became chair of the House Foreign Affairs Committee after the death of Holocaust survivor Tom Lantos; and, for the third time in six years, Daniel Sokatch, who served as founding executive director of the Progressive Jewish Alliance and left Los Angeles this summer to lead the San Francisco Jewish community.

— Brad A. Greenberg, Senior Writer

Faith Groups Petition Supreme Court, Challenge Prop. 8

On Nov. 17, the Progressive Jewish Alliance (PJA) joined a coalition of Christian organizations in filing a petition asking the California Supreme Court to invalidate Proposition 8, the statewide ban on same-sex marriage.

The petition argues that the controversial ballot measure threatens the U.S. guarantee of equal protection, and was too dramatic a revision of the state Constitution to be passed by voters without Legislature approval.

“The Progressive Jewish Alliance is proud to join with our friends in the Christian community who likewise recognize that injustice anywhere is a threat to justice everywhere,” PJA President Douglas Mirell said in a statement. “We hope our petition will remind the court and other faith communities of the dangers posed when a minority group … is deprived of equal protection by a simple majority vote. If Proposition 8 is allowed to take effect, there is nothing to stop voters from writing religious, racial or ethnic discrimination into California’s Constitution through the next statewide ballot initiative.”

Other signatories of the petition included the California Council of Churches, the General Synod of the United Church of Christ and the Unitarian Universalist Association of Congregations. The PJA is the only Jewish organization to take part.

— Rachel Heller, Contributing Writer

Jewish Free Loan Establishes Housing Fund

The Jewish Free Loan Association (JFLA) has received a $100,000 donation from the Annenberg Foundation to establish a housing loan fund that will offer $3,000 interest-free loans to individuals struggling to pay their mortgage.

The fund is a direct response to the home foreclosure crisis, which, thanks to risky lending and the subprime mortgage meltdown, led to a majority of California homes sold last month being bank-owned.

“Given the current housing climate, it was critical that JFLA establish a fund that can meet the growing needs of our community,” said Mark Meltzer, executive director and CEO.

The housing loan fund will complement JFLA’s emergency loan program, which has provided $3,000 loans to help renters avoid eviction or cover a security deposit and has assisted homeowners with utility bills and emergency repairs.

JFLA has seen a surge in emergency loan applicants this year. The nonprofit plans to raise another $750,000 during the next three years through foundation grants and individual contribution and to increase the average housing loan to $5,000 within the next few years.

Loans are available to people of all faiths. For more information on loan programs or procedures, visit the JFLA Web site at www.jfla.org or call (323) 761-8830.

— BG

Resource Guide for Elderly Visitors Available

The Older Adult Task Force is offering a free, quick reference for families who need advice about how to best accommodate older relatives throughout this holiday season.

OATF, a coalition of approximately 40 social service agencies in Santa Monica and West Los Angeles, says the guide contains information about social and health services, housing, transportation and financial assistance. Specifically, it highlights commonly asked questions and concerns and then “provides a listing of agencies with their phone numbers that can assist in addressing the relevant issues.”

The coalition has distributed the guide to relevant organizations, libraries, pharmacies, churches and recreation centers. To have a copy of the guide mailed to you, call (310) 394-9871, ext. 411, or send e-mail to olderadulttaskforce@yahoo.com. A downloadable version of the guide is available at http://www.smpl.org/pdf/quickreferenceguide.pdf.

— Lilly Fowler, Contributing Writer

Archdiocese, ADL Partner to Educate Teachers

California’s Catholic school educators will be better armed to field questions about anti-Semitism in the classroom, thanks to a three-day conference sponsored by the Anti-Defamation League and the Archdiocese of Los Angeles.

The “Bearing Witness” program delved into the theological and political roots of anti-Semitism, as well as the methods for teaching certain delicate subjects in schools: anti-Semitism, the Holocaust and the historical relationship between Jews and Christians. The Rev. Dennis McManus, associate professor of theology at Georgetown University, and Rabbi Eliot Dorff, professor of philosophy at American Jewish University, were among the speakers.

The conference, held Oct. 28-30, culminated with a special Shabbat dinner that included participants, program alumni and ADL leaders. The program is now in its sixth year and has reached more than 1,300 schoolteachers.

— LF

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Tasty Middle Eastern flavors tweak Thanksgiving table

Hilit Gilat knows her way around the kitchen. For the past two years, the Israel-born chef has built a steady reputation for preparing sumptuous, slow-cooked meats, savory stews and Mediterranean delicacies for families and private events, corporate affairs and even visiting dignitaries.

But when a client hired B-Shool (Hebrew for “cooking”), the Irvine-based boutique catering and private chef service she runs with her husband, to prepare his family’s Thanksgiving dinner last November, the sprightly aficionado of fine dining was put to her biggest culinary test.

“Thanksgiving doesn’t exist in Israel, and most Israelis have no idea what it’s about,” said Gilat, 36. “For many Israelis living here, it’s just another four-day weekend.”

Like scores of their compatriots, Hilit and her husband, Saar, spent their first Thanksgiving four years ago on a family trip with ne’er a turkey in sight.

Subsequent years were spent with friends, but without the holiday trimmings.

“All I was interested in is Black Friday,” she said, referring to the day after Thanksgiving, the busiest shopping day of the year.

Her first exposure to the holiday as a historical landmark came two years later, when her daughter, Romi, now 7, recounted tales of the Pilgrims she was learning in kindergarten. And though Hilit learned more each year through Romi and younger daughter, Yarden, 5, she failed to grasp Thanksgiving’s significance as a cherished family celebration.

It struck the couple as odd, then, when a client gingerly asked if they would consider catering his family’s Thanksgiving dinner for 12, if they didn’t already have holiday plans.

“He looked at it like he didn’t want to take us away from our family on Thanksgiving,” Saar said. “We just looked at each other and thought, ‘What the heck.'”

The pair soon realized the knotty task they had taken on.

“I knew about the turkey, mashed potatoes and cranberry sauce, but I had never tasted pumpkin pie and had no idea what else to prepare,” Hilit said.

That night, they sent an S.O.S. via e-mail blast to their American friends that simply read, “What do Americans eat on Thanksgiving?”

They looked up traditional ways of cooking yams, brussels sprouts, stuffing and green beans, as their friends had advised. But the couple, accustomed to the piquant taste of their French, Italian and Middle Eastern cuisine, were unimpressed with the traditional meal’s relatively bland flavor. They decided to develop a Thanksgiving menu that would reflect their signature style, infusing holiday staples with exotic ingredients like date syrup, wine and dried fruits.

The side dishes proved easy to tackle. The turkey, on the other hand, the centerpiece of the Thanksgiving meal, was a far greater source of stress.

“I had never cooked a turkey before, and here I was, faced with so many different kinds to choose from,” Hilit said. “Organic, self-basted, naturally fed, I didn’t know where to start.”

There was also the timing issue. The couple usually precooks food in their kitchen and then completes the process at the event site. They feared that roasting the turkey this way might dry it out, ruining an otherwise elegant meal. They decided to bring the raw turkey to the host’s home early in the day to roast it and then return later to finish their preparations.
“It was like leaving a baby with a sitter for the first time,” Hilit said. “I was so nervous.”

The final obstacle was carving the massive bird. Practice runs with a carving knife and scissors came out “less than aesthetic,” according to Saar, so they invited the host to do the honors.

It was only the next day, while enjoying leftovers at a friend’s house, that they discovered what they affectionately call “the electric saw.”

“It will definitely be different next time,” he said.

Different, perhaps, but it would be difficult to make it better.

“It is strange to cook food that you’re not used to, but it’s fun to try new things,” Hilit said. “My clients realized it wasn’t my usual menu, and I think that made them appreciate it even more.”

With a successful Thanksgiving event under their belt, the Gilats no longer feel like outsiders looking in to a Rockwell scene, and they look forward to sharing their new repertoire with clients and friends alike. The experience has also given them a deeper appreciation for the quintessential holiday of their adopted home.

“It gives you a rare chance to reflect on, and be grateful for, the good things in life,” Hilit said. “That is a wonderful message you can give to your children.”

CRUNCHY YAM CASSEROLE
7 medium-sized yams
1/2 stick salted margarine, cut into cubes
1 egg white, whipped
1/4 cup nondairy heavy cream (optional)
1/4 cup fresh squeezed orange juice
1 tablespoon white granulated sugar
1 teaspoon good quality vanilla extract
2 tablespoons brown sugar
1 cup chopped sweetened pecans

Preheat oven to 400 F.

Wrap yams individually in aluminum foil and place on baking pan. Bake for 45 minutes, or until completely soft.

Peel yams and mash into lumpy texture (do not over mash). Add margarine and stir until completely melted and dissolved. Fold in the whipped egg white, nondairy heavy cream, juice, white sugar and vanilla.

Pour mixture into heat-resistant dish. Mix pecans with brown sugar and sprinkle on top of yam mixture.

Bake in pre-heated oven for 20 to 30 minutes, or until sugar caramelizes and pecans are brown and crispy.

Makes six servings.

FESTIVE RICE-STUFFED TURKEY WITH SAGE, DATE SYRUP AND WINE
Cooking time: 4 hours

1 organic turkey (12-14 pounds), cleaned, washed and dried
1 tablespoon kosher salt
1 tablespoon fresh ground pepper
1 tablespoon sweet paprika
handful finely chopped sage
1/2 cup margarine or olive oil
1/2 cup date syrup (found in Mediterranean food stores) or honey
1/2 cup sweet red wine
3/4 tablespoon unsalted margarine (if desired)
Oranges, lemons and limes cut to eighths; 1 cup pitted dried fruit (apricots, prunes, etc.) for garnish

Preheat oven to 325 F.

In mixing bowl, work spice mix into softened margarine or olive oil. Liberally season inside of turkey with kosher salt and pepper. Massage turkey with spiced mixture inside and out, and between skin and flesh.

Fill turkey with prepared rice and close cavity with toothpicks or needle and thread.

In a bowl, mix date syrup and wine. Place turkey in baking pan. Baste with some of the date/wine sauce. Cover well with aluminum foil and place in hot oven.

Cook turkey for 3 1/2 hours, basting every 30 minutes. Remove foil and let brown for 30 minutes or until juices run clear.

Remove turkey from oven and let stand 20 minutes. Transfer juices from bottom of pan to small pot and reduce over medium flame. Add knob of margarine, if desired, to thicken.

Transfer turkey to serving dish. Pour gravy over turkey and garnish with citrus and dried fruits.

Makes 12 servings.

Festive Rice
2 medium onions, chopped
1/2 cup canola oil
3 carrots, grated
1 handful each: white raisins; pine nuts; toasted, peeled pistachio nuts
Pinch salt and fresh ground pepper
1/4 teaspoon turmeric
2 tablespoons orange marmalade
1 tablespoon soy sauce
2 cups long grain rice, well rinsed
2 1/2 cups boiling water

Sauté onions in pan over medium-high heat until lightly golden brown. Add carrots and continue cooking for five minutes. Add remaining ingredients except rice and water; stir well. Fix seasoning to taste.

Add rice and continue to sauté for 2-3 minutes. Add boiling water; bring to a strong boil. Reduce heat to low, cover and simmer for 20 minutes until all liquids are absorbed (rice will not be fully cooked). Cool.

BUTTERNUT SQUASH PIE

(To simplify your Thanksgiving preparations, I replaced my homemade pie shell with a store-bought one.)

1 large butternut squash, cut into cubes
1/2 cup unsalted margarine, melted
4 tablespoons all-purpose flour
3/4 cup white/brown sugar
3/4 cup mayonnaise
3 large organic eggs
1 teaspoon vanilla extract
1/4 teaspoon cinnamon
Pinch nutmeg
1 store-bought pie shell

Preheat oven to 350 F.

Place squash cubes in pan. Cover with foil. Bake 30 to 40 minutes or until softened. Mash butternut squash to smooth texture. Add remaining ingredients and stir well.

Pour into pie shell and bake for one hour.

Makes eight servings.

For more information about B-Shool, call (949) 705-6425.

Tasty Middle Eastern flavors tweak Thanksgiving table Read More »

Henry Waxman: In his own words

What makes Waxman run?  

Earlier today, Rep. Henry Waxman defeated Congressman John Dingell for Chairmanship of the House Energy and Commerce Committee. 

The Westside Democrat, who is 69, now assumes a key role in pushing for greater government action on environmental issues like global warming. 

Two years ago in The Los Angeles Jewish Journal, Waxman reflected on the values and traditions that shaped his political career:

This piece is excerpted from remarks Rep. Henry Waxman gave at Carmen and Louis Warschaw Distinguished Lecture delivered at USC April 23.

What drew me to politics was the esteem I had always felt for public service and the commitment of our religious values to justice, human and civil rights, peace and the importance of helping all people be able to realize their full potential. And, of course, the essential task for our nation to be engaged in the world as a force for good.

As a Jewish congressman, I have been mindful that even in America, there have only been 157 Jews who have ever served in the House of Representatives; that I was the first Jew ever to have been elected from Southern California and the first in California in 40 years when I was elected in 1974. Today, we have 24 Jewish members, many from districts with very few Jewish constituents and seven from Southern California.

I am proud to have played a role as a congressman in events that impacted the Jewish people. My wife, Janet and I were in Egypt and Israel when, after meeting with both President [Anwar] Sadat and Prime Minister [Menachem] Begin, Sadat came to Jerusalem. We sat is amazement as we heard his speech in the Knesset. We fought for the freedom of Soviet Jews, visited Refuseniks, pressured Soviet leaders, and saw the doors open to allow them to leave. Janet was an instrumental player in the efforts to help Syrian Jews leave. We were in Israel as the airlift of Ethiopians arrived in Israel. I was able to attend the White House ceremonies for the Camp David accords between Israel and Egypt, the signings of the ill-fated Oslo agreement between Arafat and Rabin; the dinner in honor of diplomatic relations between Israel and Jordan. Last August, we were in Israel as it undertook the difficult disengagement from the Gaza.

While I have always had a strong Jewish identity, only as an adult have I explored more deeply the Jewish religion. The Jewish way is to have us elevate ourselves and refine our character through the observance of mitzvot. Judaism is much more about acting and doing the right thing, rather than believing the right things. Ethics is at Judaism’s core. God’s primary concern is not that we mindlessly follow ritual, but act decently. Ritual is to help us do that.

Actions and how we live our lives and treat others is at the heart of the matter. To aid us along these lines, we have specific obligations. Tzedakah, which means righteousness, not charity, helps bring justice to others and sanctity to ourselves. The discipline of kashrut raises the most mundane of routine acts into a religious reminder that we are distinctive and the mere physical satisfaction of our appetite can be a spiritual act. Shabbat gives sanctity to time to refresh our body and our soul. It has great meaning for me primarily to remind me, no matter how important I may or am supposed to be, the world can get along without me quite well for one day. It puts a lot of things into perspective.

Jewish observance is a check on our arrogance, self-importance, rationalizations to do what we want. We are required to fulfill the ethical commands and to choose to overcome our natural inclinations that are not worthy.

I have looked at the issue of governmental power in a similar way. Our U.S. Constitution tries to put in place a mechanism for checks and balances because our founders did not trust the concentration of power and the arrogance and corruption that can come with it. By the way, Jewish sources also resist an absolute power structure. Rabbi Joseph Soleveitchik referred to a well-known axiom that power tends to corrupt the one who wields it. The noblest, best-intentioned ruler is affected by the glory, tribute, and power of his office. This may cause him to step over the boundary of legitimate authority. The human ego is likely to be distorted and intoxicated by a status, which has no external limits.

For the last six years, we’ve essentially had one-party rule in Washington. And for the last decade, the Republican congressional leadership has governed with the idea that the most important job for them was to keep the Republicans together instead of trying to seek bipartisanship.

Next week, the Republicans will put forth a bill in the House for lobbying reform, in response to the convictions of Duke Cunningham, and the indictments and convictions of a number of staff people around Tom Delay, who also has been indicted. The problem runs far deeper than can be cured by superficial reform. The problem starts not with lobbyists, but with Congress itself.

Look at the Medicare prescription drug bill. Negotiations were behind closed doors; Democrats excluded. Key estimates about the bill’s costs were withheld by a government official who was told he would be fired if he disclosed the information. Two key negotiators ended up working for the drug companies after the bill passed. And when the bill was short of votes on the House floor, the 15-minute roll call was extended to three hours. A Republican member was offered a bribe to vote for it. Now, seniors are trying to make sense of the law and how it affects them, while the drug and insurance companies are coming out the big winners, as the legislation is projected to cost billions more than originally thought.

What about our checks and balances? What about self restraint and ethical guidelines? It is as if recklessness is invited because some leaders do not think they will be held accountable.

Oversight is important, and if done right it can find the truth and bring real change.

At the same time the Congress is refusing to do oversight, the Bush administration acted, even before Sept. 11, 200l, with greater secrecy than any other in history, exceeding even Richard Nixon’s.

Last year, Congressional Quarterly, the nonpartisan magazine reported that:

“Administration secrecy has become the rule rather than the exception, a phenomenon that lawmakers, journalists, public interest groups and even ordinary Americans say has interfered with their ability to participate in government and to hold it accountable for its actions.”

Congressional Quarterly went on to note that some of the documents the administration has withheld seem to have little to do with the war on terrorism and a lot to do with keeping embarrassing information from the public.

There’s no doubt that some things must be kept secret. Our national security demands some information must be kept secret for the good of all. But what we have here is an obsession for secrecy.

Think about the secrets that we now know about: the wiretapping of Americans; a network of foreign prisons; information about detainees at Guantanamo Bay and Abu Ghraib, Sept. 11 documents proving that the White House had been warned abut the use of hijacked airplanes as weapons

I do not intend to be partisan. But I do believe that the leadership of our government in both Congress and the Executive Branch has turned away from core values we have as Americans and as Jews.

The Journal’s Raphael J. Sonenshein profiled Waxman — ‘the Democrats’ Elliot Ness’ — last year:

The sweeping Democratic congressional victories in 2006 have not translated into the kind of oversight many voters had hoped for. In particular, the SenateJudiciary Committee has been notably unable to penetrate the Iron Curtain of Justice Department resistance.

The Bush administration has figured out it can derail the traditional hearing process by simply refusing to cooperate at all, by withholding all relevant documents or either not showing up at hearings, and if there, having nothing interesting to say. White-maned senators, who look like they were sent from Central Casting to play the part of “outraged representatives,” are reduced to rolling their eyes when witnesses “do not recall.”

Without the facts being handed to them on a silver platter, the senators seem inclined to weakly extend deadlines for cooperation or just give up. How can we do oversight, they ask, if the White House won’t help us?

There is another path to oversight, though, and its model has been developed by a 68-year-old Jewish congressman from the Westside of Los Angeles named Henry Waxman. But it takes a lot more work than the standard model.

With a hostile president, even a Democratic majority in Congress cannot legislate. But it can do oversight, and in the long run, oversight creates a constituency for legislation. Oversight is about information and public education.

In fact, Waxman already did more oversight while in the minority than many Democrats have been able to accomplish with the majority. Back in 2005, David Corn wrote in the Nation magazine that Democrats considered Waxman to be their “Eliot Ness,” and that many members wished the rest of the party would adopt his approach.

The standard oversight model is the congressional hearing. But hearings are not good vehicles to gather information, and they do not work as public education without some effort and creativity. Senators who think they are one great question away from breaking the case wide open and getting their names into the history books instead find themselves drawn into obscure debates with uncooperative witnesses, which leave the public baffled or indifferent. It’s doubtful that anyone will repeat Sen. Howard Baker’s memorable Watergate line: “What did the president know, and when did he know it?” So why bother trying?

A hallmark of Waxman’s work as chairman of the incomparable House Committee on Oversight and Government Reform (which, Waxman notes, allows him to poke into “everything”) is that his staff does the legwork before hearings are held. Before the 2006 elections brought him into the majority, Waxman used his minority position on the committee to establish an investigative staff. He has used his staff even more effectively in the majority.

Majority staff reports on a wide array of topics are made available to the media in an accessible format. There is usually a “hook” that fosters active media coverage. For instance, in 2004 he issued a staff report listing “237 misleading statements” by Bush administration officials about Iraq.

The groundwork for the issue is defined by Waxman, and the baseline information does not depend on cooperative witnesses. These reports, covering a vast array of urgent topics, make for good reading on his committee Website. The Web site also includes a “whistleblower hotline.” The hearings then add to the data and even add some drama.

Once the report is issued, hostile witnesses have an incentive to appear before the committee to do damage control. That is why Blackwater’s founder had to testify following a blistering and well-publicized staff report that investigated the company’s activities in Iraq. Waxman knows how to run a dramatic hearing, as shown by the famous day in 1994 when he got tobacco executives to raise their hands and commit perjury about the effects of smoking.

Waxman’s latest foray into Blackwater suggests that if he keeps pulling that thread, he may bring home to the public the scope and impact of the private war the taxpayers have been financing in Iraq. That’s what congressional investigations are supposed to do.

He is worrisome enough to Republicans that one California congressman, Rep. Darrell Issa (R-Vista), issued a veiled threat: “If Henry Waxman today wants to go to Iraq and do an investigation, Blackwater will be his support team. His protection team. Do you think he really wants to investigate directly?”

Waxman is easy to underestimate. He is obviously not a member of the Washington society A list. He is known for never having attended the Academy Awards in his hometown. After the 2006 elections, he told Time magazine, “It’s such a long night. When I watch it on TV, I can get a snack.”

Those who know Waxman’s political history, however, are not surprised that he is tenacious and effective. While Waxman is very idealistic about how government should work and is not a Beltway shmoozer, he is a sophisticated political practitioner.

Before he won a seat in Congress in 1974, Waxman was a young Democratic activist during the heyday of Democrats in California politics. He upset an incumbent to win election to the state Assembly in 1968. He and his close ally (and, after 1982, fellow congressman) Rep. Howard Berman (D-Van Nuys) pieced together one of the few successful political organizations in Los Angeles political history.

Labeled the Waxman-Berman “machine” (which was undoubtedly an overstatement encouraged by the lack of such organizations in California), their combine backed numerous candidates for the state Legislature and other offices. They nurtured the early career of Zev Yaroslavsky.

Waxman and Berman were effective campaign organizers and team builders. They were at the center of a loyal group of elected officials, many of whom were Jewish politicians on the Westside; others were African Americans and Latinos.

So as Democrats struggle to define their role of congressional majority facing a hostile White House, they would do well to consider that neither the White House nor the mass media will do their work for them. If they want to see how it is done, they would be well served to ask the West Los Angeles expert.

Henry Waxman: In his own words Read More »

Al Qaeda No. 2 criticizes Obama for praying with Jews

From JTA:

An al-Qaida online message mocks U.S. President-elect Barack Obama for praying with Jews.

The audio message, by Ayman al-Zawahri, Osama bin Laden’s deputy, appears against a backdrop of Malcolm X, the slain 1960s Muslim black leader, and Obama wearing a kipah, praying with a group of Jews.

“You were born to a Muslim father, but you chose to stand in the ranks of the enemies of the Muslims, and pray the prayer of the Jews, although you claim to be Christian, in order to climb the rungs of leadership in America,” al-Zawahri says. “And so you promised to back Israel, and you threatened to strike the tribal regions in Pakistan, and to send thousands more troops to Afghanistan, in order for the crimes of the American Crusade in it to continue.”

The message also uses a racial epithet to describe Obama.

That epithet, according to the AP, which al-Zawahri also used to refer to Colin Powell and Condoleeza Rice, was “house slaves.” That Ayman—he’s a real charmer. The chief thrust of his audio message was that Obama does not represent change for U.S. foreign policy, and that Muslims and Arabs shouldn’t think it does:

“America has put on a new face, but its heart full of hate, mind drowning in greed, and spirit which spreads evil, murder, repression and despotism continue to be the same as always.”

Al Qaeda No. 2 criticizes Obama for praying with Jews Read More »

Punk like Muhammad

I’m sure my non-Christian friends were confused in high school when I talked about going to Christian punk rock shows. I found the idea of Christian hard core even odder. As Cartman says in the clip from “Christian Rock Hard,” after the jump, “Yeah, you guys are real hard core”—to which the drummer of Sanctified responds, “You bet your goshdarn rear-end we are.” And then there is the prevalence of heavy metal in the Muslim world.

But what in the world is Muslim punk? The Los Angeles Times mentions this music genre in a good contribution to stories about the emerging identity of Muslim American teens. The feature focuses on Hiba Siddiqui. Here goes:

Hiba slips out of the white T-shirt with black letters that read “HOMOPHOBIA IS GAY,” which she wore to Kempner High School, where she is a junior. It’s one of a collection of slogans the 17-year-old has silk-screened on T-shirts in her bedroom, unbeknownst to her parents, both Muslim immigrants from Pakistan.

There are other aspects of Hiba’s life lately she thinks they might not approve of either, like the Muslim punk music she has been listening to with lyrics such as “suicide bomb the GAP,” or “Rumi was a homo.” Or the novel she bought online, about rebellious Muslim teenagers in New York. It opens with: “Muhammad was a punk rocker, he tore everything down. Muhammad was a punk rocker and he rocked that town.”

This much Hiba knows: She is a Muslim teenager living in America.

But what does that mean?

It is a question that pesters her, like the other questions she is afraid to ask her parents: Can she still be a good Muslim even though she does not dress in hijab or pray five times a day? If Islam is right, does that make other religions wrong? Is going to prom haram, or sinful? Is punk?

Hiba loves Allah but wrestles with how to express her faith. She wonders whether it is OK to question customs. Behind her parents’ backs, she tests Islamic traditions, trying to decipher culture versus religion, refusing to blindly believe that they are one.

“Isn’t that what Prophet Muhammad did?” asks Hiba, raising her thick black eyebrows and straightening her wiry frame, which takes on the shape of a question mark when she stands hunched in insecurity. “Question the times? Question what other people were doing?”

Not sure about that. I guess the same argument could be made for Jesus. Or Judah Maccabee. Certainly, they were revolutionaries; they challenged authority; they weren’t phonies. But saying that has a parallel in punk rock is probably a stretch. The important thing is Hiba, like Hytham Elsherif, is asking these questions of what it means to be Muslim in America.

Punk like Muhammad Read More »

Worsening economy takes further toll on Jewish nonprofits

I was tied up last week writing a cover story about what the bad economy means for the Jewish community:

These are tough times for all Americans. The drama working its way through the economy—surging gas and food prices, crises in the housing and financial markets, climbing unemployment rates and a dismal overall outlook—has been written into the American Jewish story, too.

That paragraph, however, was the nutgraph for a cover story I wrote about the economy only four months ago. It’s amazing how much worse it’s gotten since then.

The stock market, which closed under 8,000 yesterday fro the first time since 2003, has been so schizophrenic that it’s been up 500 points in the morning only to close down 200 or more. Everyone, Americans and those abroad, are being affected. Nonprofits have less money coming in the front and more demands knocking on the back door. And we’re not even technically in a recession yet.

Already, though, people are praying for help:

Something needed to be done. Something maybe only God could do. So the leaders of Israel’s largest seminaries designated Nov. 13 a day of prayer for Jewish philanthropists—“a united effort to storm the gates of heaven and plead for the financial health of Jewish philanthropists, so that they can continue to support Torah institutions in Israel.”

No one has gone unscathed by the convulsions of the global economy. Even the wealthy are losing money—and if they cut their charitable giving, it is likely to ripple across the Jewish nonprofit sector.

Birthright Israel appears to be an early victim.

The charity, which sends Jews between the ages of 18 and 26 on all-expenses-paid 10-day pilgrimages to the Jewish state, had a sugar daddy in casino mogul Sheldon Adelson, who gave a combined $60 million in 2006 and 2007—about a third of the program’s operating budget. Since October 2007, the value of Adelson’s company, Las Vegas Sands, has plummeted from a stock price of $138 to just above $5 on Nov. 12. Adelson personally has lost more than $30 billion.

Not coincidentally, Birthright announced this month that it is slashing its budget by $35 million, down from $110 million. Next year, the organization plans to send only 25,000 young Jews to Israel, compared with 42,000 this year.

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‘South Park’ creators developing ‘Mormon Musical’

“South Park” spares no one in its ridicule, and a few years ago the Mormons got their share. It looks, though, like the show’s creators didn’t get their fill:

The New York Post and playbill.com, among other sources, reported Tuesday that South Park creators Matt Stone and Trey Parker are at work on a Broadway-bound show titled “Mormon Musical.”

An openly gay actor, Cheyenne Jackson, is said to be cast as the lead — a Mormon missionary. “It’s hilarious — very acerbic and biting. It offends everybody but does what ‘South Park’ does best, which is by the end it comes around and has something great to say,” Jackson is quoted as saying in the Post’s Pop Wrap blog.

“I play the main missionary, Elder something,” he said.

The announcement comes two weeks after the LDS Church helped lead a successful voter referendum against gay marriage in California. Ever since, gay rights protesters have picketed LDS temples in three states, threatened to boycott Utah businesses and blacklisted donors to the campaign supporting Proposition 8 in California.

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Survey: Fewer Americans think Jews control Hollywood

Forget Spielberg. Forget the Weinsteins. Forget “Seinfeld.”

The majority of Americans no longer believe that Jews control Hollywood. This is the news from a new poll released by the Anti-Defamation League that also suggests there remains a widespread conviction that there is an organized campaign by Hollywood and the national media to undermine religious values.

In the October 2008 survey of 1,000 American adults, “American Attitudes on Religion, Moral Values and Hollywood,” conducted by the Marttila Communications Group, 63 percent of Americans said they do not believe that the movie and television industries are “pretty much run by Jews.” This finding contradicts not only the prevailing myth, but also a 1964 survey in which half of the respondents agreed that Jews controlled Hollywood. It seems the era depicted in Neil Gabler’s book, “An Empire of Their Own: How the Jews Invented Hollywood,” is over.

“It’s interesting that it’s fallen that much; it’s a mark of the decline of anti-Semitism in this country,” said Jonathan Sarna, professor of American Jewish history at Brandeis University. However, Sarna was quick to point out that the statistics may not be entirely reliable. Telephone polls, he said, tend to skew older because they are the ones who are at home to answer calls, and because the prohibition against cold-calling cellphones precludes most younger perspectives.

Sixty-one percent of those polled said they believe religious values are under attack, and 63 percent said religion as a whole is losing its influence on American life.

Fifty-nine percent of respondents do not believe Hollywood shares the religious and moral values of most Americans. Of those, 70 percent identify themselves as religious Americans who attend religious institutions one or more times each week. Conservative Protestants agreed with this statement most strongly (68 percent), followed by traditional Catholics (60 percent) and moderate Catholics (55 percent).

Forty-three percent of respondents said they believe there is an organized campaign by the national media to “weaken the influence of religious values”; 62 percent of that group said they attend religious institutions one or more times per week. Among them, those who identified themselves as traditional Catholics agree most strongly (65 percent), followed by Protestants (56 percent) and liberal Catholics (41 percent). However, 59 percent of non-affiliated people surveyed disagree with this statement.

The idea that certain forms of entertainment are antithetical to religious values predates Hollywood. In early American history, Protestant groups were deeply opposed to theater. When motion picture “talkies” were introduced to America in the 1930s, the Production Code (also known as the Hays Code) was quickly created, establishing explicit censorship guidelines for the film industry.

“Ambivalence towards entertainment is a bit like ambivalence towards sex,” Sarna said. “And they’re related; things that give one joy are often deemed to be suspect, and I think we’re seeing that.”

The poll also revealed some support for censorship. While a clear majority does not think books containing dangerous ideas should be banned from public school libraries, 38 percent support censoring books.

The study’s data indicates that people who attend religious institutions regularly are decidedly more conservative in their cultural views. They are also more likely to vote Republican. While the majority-vs.- minority groupings do not surprise Sarna, he is skeptical of the poll’s numerical conclusions.

“If 43 percent of Americans decided not to go to the movies, the movie industry wouldn’t be the size it is in this country,” he said.

In a statement accompanying the poll’s release, ADL director Abe Foxman said, “The belief that religion is under attack underlies the drive to incorporate more religion into American public life.”

Yet, Sarna countered that if the majority of Americans really believed religion was under attack, Sen. John McCain and Gov. Sarah Palin would have won the election.

“The very fact that Obama’s ticket won — and won big — reminds us that there are all sorts of other issues that are important. Nobody voted for Obama because they thought he would inject more religion into public life,” Sarna said.

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Doing Jews right on TV — for better or worse

In the AMC drama “Mad Men,” about the male-dominated advertising world of 1960s New York, an early episode features Jewish heiress Rachel Menken soliciting the services of ad firm Sterling Cooper to boost sales for her family-owned department store.

Eager to secure her business, the ad execs find Sterling Cooper’s only Jew — David Coen in the mailroom — and bring him to the pitch meeting, supposing that his presence will earn the woman’s confidence.

But when it is suggested that another company might be more suited to her needs (subtext: a firm run by Jews), Menken becomes incensed and insists on a high-end image in which “people like you” (subtext: non-Jews) will shop there precisely “because it’s expensive.”

“I’m not going to let a woman talk to me that way,” Don Draper, the agency’s creative director, declares before walking out of the meeting.

What the scene lacks in offensiveness, it makes up for in subversiveness in the depiction of what the show’s creator, Matt Weiner, calls “casual anti-Semitism.” Because this woman is attractive, lacks any discernable accent and therefore any ethnic specificity, she is identified as an assimilated Jew and is instead, assaulted for her gender.

“I was surprised that no one talked about it,” Weiner told an assembly at Friday’s panel discussion, “Fair or Foul: The Portrayal of Jews on TV,” part of the Anti-Defamation League’s annual conference, which took place in Los Angeles last week. “Law and Order” producer Rosalyn Weinman and former Los Angeles Times’ television critic Howard Rosenberg joined Weiner in discussing the evolution of the Jewish character on television.

“The sexism was talked about,” Weiner continued, “and that the show was so racist — but casual anti-Semitism?”

Because, as he admits, Jews are prevalent in Hollywood and have a legitimate cultural sensitivity to Jewish discrimination, there is both interest and concern regarding images of Jews disseminated through entertainment media. As old as the medium itself, the depiction of Jews on television tells a story of ethnic identity, and therefore an acute responsibility is ascribed to the storyteller who decides what language, images and styles become associated with being Jewish. Thus, the underlying theme of the panel discussion became whether producers, writers and directors are conscientious in their depictions of Jews, and, if so, what are the boundaries?

“I’m very conscious of my depiction of Jews,” Weiner said. “When I said to my casting people, ‘Can you get me a Jewish actress?’ they said, ‘Well, we can’t really ask for that,’ and I was, like, ‘Well that makes sense; I just violated, like, 80 laws.'”

Since the advent of television, the medium has been a vehicle for defining aspects of American identity. Ethnic entertainment emerged to portray various aspects of the immigrant experience and explored relationships among ethnic subgroups.

For her part, Weinman talked about an episode of “Law and Order” dealing with black anti-Semitism that aired during its first season, just after the 1991 Crown Heights riot in Brooklyn.

“There were still raw nerves in the City of New York about these issues. And I think that it was very useful in at least elevating that conversation from the New York Post to somewhat of a higher plane, a plane that was more intellectual and hopefully a little more healing,” Weinman said.

“But in order to try to do that — and that was the goal — the language was rough. The language about the blacks and the Jews in Crown Heights at that time was reflective of what was happening.”

The “Law and Order” episode dealt with subject matter otherwise being ignored by mainstream television. Weiner traced the history of ethnic entertainment, citing examples from “All in the Family” to “The Jeffersons,” but, he said, the emphasis on ethnic specificity has diminished over time, in favor of a melting-pot philosophy of entertainment.

“I’ve always thought, you know, ‘Think Yiddish, write British,'” he quipped.

“I think that multiculturalism and political correctness have been very hard on Jews, because we don’t want to be seen as a minority … we don’t want to call attention to the fact that we’re immigrants,” Weiner said, adding that the presence of openly Jewish characters with accents has disappeared from television. “It’s embarrassing for executives and for a whole generation of people that that’s our past.”

The result is the Jewish character becoming the American Jewish character, disassociated from an ethnic history and assimilated into American culture. And the assimilation hasn’t only been for Jews. Blacks and even Italians have preferred a more Americanized identity, as well. “We became less politically interested in [ethnic identity]; we became more bland, more everyman, with less ethnic identity for everybody,” Weiner said.

Weinman recalled her days as an executive at NBC, when “Seinfeld” was thought to be “too Jewish,” and there was great debate over whether the show would air. It wasn’t until the addition of the Elaine character, played by Julia Louis-Dreyfus, that the show was considered more acceptable for a wide audience.

The 1999 debut of “The Sopranos” on HBO constituted the return of a fully formed ethnic identity to television, said Weiner, who was a writer for that show.

Yet, when ethnic identities are being played out onscreen for purposes of entertainment, the problem of stereotypes inevitably arises. During the Q-and-A portion of the panel, some audience members expressed concern over some representations of Jews that could be seen as offensive. One woman cited an episode of Larry David’s “Curb Your Enthusiasm,” in which he scalps High Holy Day tickets. Another man said he is bothered by the Ari Gold character on “Entourage,” a Jewish Hollywood agent who engages in some of the most “horrific anti-Asian, anti-gay slurs.” These examples brought up the deepest worry of most Jews in the room: Should Jewish storytellers depict Jews in any kind of negative light?

“I think there’s a distinction between hate language and doing something in the spirit of comedy,” Weinman said of cutting the phrase, “don’t Jew me down,” from a show she oversaw. She cited an episode of “Law and Order” in which Chabad members were in cahoots with Hells Angels distributing ecstasy on the streets on New York, a story, she said, that was based on fact.

Both Weiner and Weinman agreed that even controversial Jewish depictions can be appropriate, if rendered in the spirit of comedy or truth. Whether their audience agreed or not, the choice of how Jews are represented is ultimately in Hollywood’s hands, and people like Weiner and Weinman have significant influence and control over what images network television promulgates.

Jews, Weiner said in conclusion, “are represented in this industry in a very big way.” “We are in every aspect of it — the creative part; we’re behind the camera; we’re in front of the camera — [Jewish] people have been attracted to [Hollywood], and America enjoys our product.”

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