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September 11, 2008

Documentary goes behind the music video with Chutzpah

Tor Hyams was startled to discover that his Jewish rap group, Chutzpah, had become the subject of an arty short documentary — Juliet Landau’s “Take Flight” — which will be the centerpiece of The Hollywood Hill’s inaugural BigBrainBoy Mobile Media Summit that takes place on Sept. 12 and 13.

“But at the same time I also wasn’t so surprised, because there’s something very strange about our group: We call it ‘The Legend of Chutzpah,'” he said. “Wacky things have always happened to us that we never planned — and that we didn’t particularly try for because Chutzpah is a pet project, not the main part of our lives.”

Hyams, a veteran TV composer and record producer, was working with artists such as Lisa Loeb and Perry Farrell when he began writing Jewish rap on a lark back in 2005. Within months, Chutzpah had released “Eponymous,” its debut CD; a DVD “hip-hop-u-mentary,” featuring celebrity cameos by Gary Oldman and Sharon Osbourne, which screened at the HBO and Aspen comedy festivals; a music video, “Chanukah’s Da Bomb” which played on MTV, and write-ups in myriad publications (The New York Times calls it “a cross between Eminem and Woody Allen”). Now a second album, “Hip Hop Fantasy,” is slated for release Nov. 11, along with a new music video, for the song, “Red Rover,” directed by Oldman. And that video is the subject of “Take Flight,” which is already earning buzz in media circles.

Hyams, who is originally from Larchmont, N.Y., said he was “working on five projects at once” several years ago when a friend asked him to help write a Yiddish rap song.


‘Take Flight’ trailer

“I absolutely loved it,” he recalled. “It was like I was possessed, and I started creating hip-hop beats and writing lyrics.”

Hyams enlisted the help of his cousin, David Scharff, and together they “busted out five tracks” in just two weeks in the producer’s Los Feliz studio. The songs included “Old School Jew” (“I was going really ‘old school,'” he says of the rap term. “We’re talking an abridged history of the Hebrew bible.”) and “In the Shtetl,” a riff on “In the Ghetto” by Oakland rapper Too Short.

“My big idea for the CD was, ‘Let’s give this to our families for Chanukah,'” Hyams said. “I never thought we’d get a record deal, because I figured ‘This is stupid and Jewish and no one cares except us.'”

Later, during a tense business meeting, Hyams joked that if the deal at hand didn’t work out, the executives could sign his Jewish rap group. “Everybody laughed,” Hyams recalled, “but when I got home, there was an e-mail saying that if I was serious, I should contact this new label, the Jewish Music Group [JMG], which was looking for talent.” Shout Factory’s JMG signed the group on a handshake.

When the company ordered a music video, Hyams played lead rapper “Master Tav,” Scharff was the Jewish rastafarian philosopher and an actor friend, Jerran Friedman, portrayed the deranged MC Meshugenah, who often appeared in a straightjacket.

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2006 music video ‘Ask the rabbi’ — note straightjacket

Many reviewers subsequently lauded Chutzpah, which billed itself as “the first Jewish hip-hop supergroup” (never mind Matisyahu or 2 Live Jews). But some described it as a novelty act — a label that chagrined Hyams. He said he intends his music to be serious and that he is inspired by rap greats such as LL Cool J and Snoop Dogg.

Chutzpah’s second CD, he added, is a “concept album” in which each song describes the saga of how the bandmates have unexpectedly lived out their hip-hop fantasies. Oldman — who has been Hyams’ friend since their children attended the same preschool — raps on one of the songs and asked to direct Chutzpah’s new music video. “Gary thinks being Jewish is cool for some reason,” Hyams said. “He’d always say, ‘You know, Tor, I could be Jewish; I could change my name to Larry Goldman” (which is how he is credited on the new music video).

The video is shot entirely on Nokia cell- phones and features the song, “Red Rover,” a “battle rap” challenging Chutzpah’s critics (including Matisyahu, who reportedly told Hyams that Chutzpah disgraces Judaism.) It depicts the group members wearing Speedos and Jewish bling while playing the children’s game red rover with bikini-clad babes. Hyams dons a clown nose to dis Matisyahu, and MC Meshugenah attempts to snorkel in a wading pool emblazoned with a Star of David.

While Oldman was shooting Hyams et al, Landau (“Buffy the Vampire Slayer,” “Angel”) was filming a “making of” documentary about the video — which turned into a lyrical film about Oldman’s creative process. “I could see Gary coming up with ideas and carrying them out with great precision,” Landau said. “I wanted viewers to feel like they were inside his head.”

For Hyams, watching the film brought one more surprise.

“I thought the movie would be kind of dumb, because we’re kind of dumb,” he said. “But it was so moving, I actually got a little choked up.”

Juliet Landau and “Red Rover” director of photography Deverill Weekes will conduct a Q & A after “Take Flight” screenings, on Sept. 13.

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‘A Secret’ lets French director explore his Jewish past

More than 60 years have passed, yet French filmmakers are still wrestling with their country’s less than heroic role under Nazi occupation during World War II.

The latest entry is “A Secret” and it posits that the sins of the fathers are visited upon the sons, not only among the perpetrators and collaborators, but also among the Jewish survivors.

The complex movie, in which the past, shot in color, is more vivid that the black-and-white present, follows the fate of a French Jewish family in the pre-war 1930s, the German occupation and the decades after liberation.

As told through the eyes of Francois, successively a 7-year old boy, a teenager and a middle-aged man, the narrative introduces his father, Maxime (Algerian Jewish pop idol Patrick Bruel); glamorous mother, Tania (Cecile de France); and their extended Jewish family.

Francois is a solitary, introspective child, exposed to the barely concealed contempt of his muscular, bodybuilding father, who fantasizes the company of an older brother, more assertive and athletic than himself.

Then, when Francois is 15, a relative reveals the dark family secret of the film’s title. How, shortly before the war, Maxime married his first wife, Hannah, and on his wedding day fell in love with the beautiful blonde Tania, a guest at the nuptials.

How Maxime and Hannah had a sturdy son, Simon, how Maxime fled to unoccupied Vichy France, to be followed by Hannah, Simon, and two other relatives, with forged “Aryan” papers.

At the border, French police inspected the papers, alert to arrest any Jews and turn them over to the Germans. At that point, a jealous and despondent Hannah made the fateful decision that would alter the family history forever.

Amid the constantly shifting scenes of past and present, there are moments of ordinary bourgeois family life, alternating with Jewish humiliation and fear under the occupation. Some Jews wear the yellow Star of David, others take it off and work on the other side.

“A Secret,” which has been a considerable box-office success in France, despite harsh criticism by some leading newspapers, owes its creation to two French Jews whose own stories reflect much of the film’s plotline.

One is Philippe Grimbert, a psychoanalyst, who wrote “Un Secret” as a semi-autobiographical novel, which, to his surprise, became a best seller in Europe.

The other is Claude Miller, a veteran director, who worked for 10 years with the iconic Francois Truffaut.

Miller was born in 1942 in the French countryside, where his family was in hiding, and remembered a bookish, solitary childhood, much like that of Francois in the movie.

Grimbert, who has a small role in the movie, and Miller both recall muscular fathers who resented their own Jewishness, with Miller’s father telling him after the war to “just forget being Jewish.”

This experience is reflected in the film, when Maxime insists that young Francois be baptized.

“A Secret” marks the first time that Miller, who is not a favorite of French critics, has dealt on film with his own Jewish background.

However, other French directors have frequently shaken their countrymen’s self-imposed forgetfulness about their forefathers’ role in World War II and the myth that all were heroic resistance fighters.

Some of these films have become classics, starting in 1955 with “Night and Fog” by Alain Resnais, a documentary on concentration camps, followed in 1969 by Marcel Ophuls’ “The Sorrow and the Pity,” which explored the motivations of both resistors and collaborators.

In 1974, Louis Malle’s “Lacombe, Lucien” drew a portrait of a young French collaborator, and in 1987 his “Au Revoir les Enfants” recalled the roundup of Jewish children hidden in a Catholic boarding school.

The story is not yet finished, as witnessed by the remarkable success of “Suite Francaise,” a newly discovered novel about Parisians fleeing the Nazi conquest, by Irene Nemirovsky, who perished in Auschwitz.

“A Secret” opens Sept. 12 at Laemmle’s Royal Theatre in West Los Angeles, and on Sept. 19 at Playhouse 7 in Pasadena and Town Center 5 in Encino.


The trailer — French with English subtitles

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A self-proclaimed Zionist, Joe Biden is a friend of Israel

I returned from the Democratic National Convention in Denver with the announcement of Sen. Joe Biden (D-Del.) as the Democratic vice presidential nominee, the memorable acceptance speech by Sen. Barack Obama (D-Ill.) and the announcement of Alaska Gov. Sarah Palin as the Republican vice presidential nominee.

It was the most momentous week of this or, perhaps, any election cycle.

Yet with all the excitement, I must admit that it has left me disappointed with our level of political discourse — particularly in the Jewish community. When the Biden vice presidential nomination was announced on Aug. 23, Republican voices in the Jewish community called his selection by Obama “risky” and talked about his inconsistent support for Israel and his “wrong” views on Iran.

These people must be talking about a different Biden than the one I know.

I have known and worked closely with Biden for more than 36 years, and the caricature that is being painted of him by some who value partisanship over truth is truly astounding. Perhaps even more distressing than the attacks on a good friend of the Jewish community is the use of the U.S.-Israel relationship as a partisan wedge issue.

Biden publicly labels himself a Zionist. He has stated that “I do not accept the notion of linkage between Iraq and the Arab-Israeli conflict,” according to the Jewish Telegraphic Agency. “[Biden] has a sterling voting record on pro-Israel issues and as chairman of the Senate Foreign Relations Committee has helped shepherd through key pro-Israel legislation.”

He has worked cooperatively with every Israeli prime minister since Golda Meir. His knowledge of the wider Middle East, as well as the Arab-Israeli conflict, is unsurpassed by any other member of Congress.

Republicans have not let these facts get in the way. They use votes not related to Israel in an effort to besmirch Biden in the Jewish community. Supporters of Biden can readily go to the voting record files and show that he has a significantly higher percentage of pro-Israel votes than Sen. John McCain (R-Ariz.).

We, too, could take some obscure issues to try to argue that the GOP nominee is insufficiently pro-Israel. The fact of the matter is that McCain is pro-Israel. Obama is pro-Israel. Biden is pro-Israel. These attempts to use the U.S.-Israel relationship for partisan purposes distorts the truth and weakens the bipartisan consensus behind support for Israel in this country.

Moreover, it is not just Israel upon which we should judge Biden. Perhaps no politician in America, Jew or non-Jew, has a better rapport with Jewish leadership and Jewish audiences. He is a strong supporter of the separation of church and state, and he has opposed Republican attempts to return prayer to the public schools. Biden also has opposed teaching intelligent design alongside evolution in the public schools and is pro-choice.

Biden’s profile in the Jewish community is starkly different from that of McCain’s nominee for vice president. Palin has no foreign policy experience and has never visited Israel. She is against a woman’s right to choose, even in cases of rape and incest. She favors teaching intelligent design in the public schools and believes climate change is not caused by human activity.

I have long believed that the game of trying to show that friends of Israel are really enemies is destructive to our community’s interest. But it really hits home when a close friend like Biden is vilified after all these years of friendship with our community. In these times, it seems that some people would charge Yitzhak Rabin with being anti-Israel if he ran for office as a Democrat.

It would be far healthier for American democracy, as well as for our community, if we would reject the use of Israel as a partisan issue and look at the policy areas where candidates from the two major parties truly do differ.

Michael Adler is the immediate past chair of the National Jewish Democratic Council and was the national finance chair of Sen. Joe Biden’s last presidential campaign.

Courtesy of Jewish Telegraphic Agency

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Reading about Queen Esther helped guide Palin

If there was any doubt that Sen. John McCain (R-Ariz.) will shake up Washington and institute real change, the selection of Alaska Gov. Sarah Palin as the Republican vice presidential nominee has put that question to rest. Few people can match McCain’s maverick spirit andbipartisan nature like Palin.

I’ve known Sarah Palin since her election as governor in 2006. I am confident she will be a great friend of the Jewish community and Israel, as well as a terrific leader and great vice president.

It is not surprising that her historic nomination has brought enthusiasm and excitement to the nation.

In my speech at the Republican National Convention, I shared a few reasons for that excitement.

“As a fellow Republican governor, I have had the chance to get to know Gov. Sarah Palin,” I said in that speech. “She is a terrific individual and an outstanding governor. Sarah is a person with proven leadership skills and strong moral character.”

Rep. Eric Cantor (R-Va.), the only Jewish Republican in the House of Representatives, wrote that he was “excited” by the choice.

“Sarah brings a wealth of experience to the campaign and will pose a formidable challenge to the Democratic nominees,” Cantor said. “Sarah Palin is a smart woman who represents change.”

Gov. Palin brings numerous strengths and qualities to the position of vice president. She has been a mayor, a governor and the head of the Alaska Oil and Gas Conservation Commission. While serving in these positions, she has built a reputation as a leader willing to work across party lines to bring about real reform and to better the lives of her constituents.

Gov. Palin has cut taxes and curtailed budgetary spending. Rooting out corruption and establishing ethics reform have been hallmarks of her career.

Gov. Palin has also shown that she is not wedded to party politics nor does she play politics as usual. She has said that the function of a politician is not to serve one’s self-interest but rather to serve with a “servant’s heart.”

Perhaps one of Gov. Palin’s greatest assets is her firm grasp on one of our country’s greatest security issues — how to tackle our dependence on foreign oil and our growing need for energy independence. On this critical issue, she has a depth of experience and firsthand knowledge that will prove invaluable to a McCain-Palin administration.

As governor, she challenged the influence of big oil companies and fought for the development of new energy resources in her state. And as an outdoorswoman and naturalist, she understands and cares deeply about the impact of climate change.

Gov. Palin has advocated that environmental issues be weighed against economic and social needs and that meaningful discussion take place in order for policymakers to make the best decisions for our country.

During her tenure as commander-in-chief of Alaska’s National Guard, she made it a priority to visit the troops from her state deployed to Kuwait and Germany.

Finally, on Iran — an issue that is critically important to readers of this publication — Gov. Palin gets it. She recognizes the importance of preventing Iran from acquiring nuclear weapons, while advocating for strengthening the strategic U.S.-Israel relationship.

It is also clear that Gov. Palin is a woman of deep personal faith. She has established a good relationship with the Jewish communities of Alaska, supported the residents’ desire to create the Alaska Jewish Historical Museum and was present at the reading of Alaska’s resolution commemorating Israel’s 60th anniversary.

In her office in Juneau, Gov. Palin has hung an Israeli flag. She displays the flag because Israel is in her heart.

One of the finest qualities Gov. Palin has demonstrated recently is her tremendous grace under fire. Since the announcement of her selection as our vice presidential nominee, she has faced an onslaught of rumor, smear and innuendo. Yet Gov. Palin has remained strong and resolute. She has let the truth speak for itself.

Shortly after coming into office, Gov. Palin asked her former pastor for examples of biblical people who were great leaders and what was the secret of their leadership. The pastor suggested she re-read the story of Queen Esther, the Jewish woman who rose to help her people and became queen of Persia.

Like Queen Esther, Gov. Palin has faced tremendous adversity, and time and again she has risen to overcome obstacles. This is the sign of a true leader.

As Americans get to know Gov. Palin, I think they will see all the wonderful things about her I have seen over the years. She will be a great friend and advocate for the issues important to us. For that she deserves our respect, friendship and, most importantly, our support.

Linda Lingle, a Jewish Republican, currently serves as the governor of Hawaii.

Courtesy of Jewish Telegraphic Agency

toilette de esther queen esther

1841 Théodore Chassériau – Esther. Esther se parant pour être présentée au roi Assuérus, dit La toilette d’Esther, 1841. http://en.wikipedia.org/wiki/Book_of_Esther

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Fields of Dreams

I used to think that between the time of the destruction of the Second Temple in 70 A.D., and the birth of Israel in 1948, there was no such thing as anexclusively Jewish city. Sure, there were plenty of Jewish ghettos and neighborhoods scattered throughout the globe, but a city with only Jews in it? I never imagined it.

That is until I met my neighbor, Jeremy Goldscheider.

Goldscheider is an aspiring filmmaker with an obsession. He’s obsessed with the story of a little town called Trochenbrod in Northwestern Ukraine that was started by Jews in the early 1800s.

Most people know the town as the fictitious Trachimbrod, from Jonathan Safran Foer’s book, “Everything is Illuminated.” But while Foer has said in interviews that virtually everything in his story is made up, there are a few people alive today who know better.

Goldscheider is one of them, and he knows how very real Trochenbrod is.

He knows, for instance, that Trochenbrod was the only freestanding Jewish town ever to exist outside the biblical land of Israel, and that, in 1942, the Nazis marched all 5,000 Jewish residents to a nearby forest and had them dig their own graves before murdering and burying them.

Before the massacre, Trochenbrod had been a thriving regional commercial center that had a diversified and largely self-sufficient economy. Everyone in Trochenbrod — shopkeepers, farmers, craftspeople, teachers, livestock traders, factory owners — was Jewish, and they spoke Yiddish and modern Hebrew.

The town was founded in 1835 by Jews who took advantage of an edict that exempted Jewish farmers from being conscripted in the Russian army. That didn’t help them, though, when the Nazis arrived.

Because all the residents were Jewish, the whole town was leveled. Today, all you can see is an empty field of trees and wildflowers with a small memorial plaque erected in 1992.

It’s on that field that Goldscheider walked several months ago, with only his notebook and a video camera. And it’s on that field that he kept thinking of his great-grandfather and great-grandmother, Jacob and Ethel Kessler, who left Trochenbrod and settled in Baltimore around 1910.

Goldscheider remembers his grandmother, Minnie, talking about how her parents’ home in Baltimore had become a kind of way station for Trochenbrod immigrants who came to settle in America. But Goldsheider was never too interested in Baltimore; it was Trochenbrod he wanted to know more about.

And, in particular, the Jews who survived the massacre.

Evidently, a small group of maybe 30 Jews managed to escape and survive in the forest for years. Some of the young ones became partisans who banded together and fought the Nazis, stealing guns and ammunition, blowing up trains and taking care of other Jews with stolen food and makeshift shelters.

Goldscheider has already met and interviewed a few of the survivors in Ukraine and in Israel, and next month he plans to meet another survivor in Brazil.

When I first met him last spring at a neighborhood cafe, he hadn’t yet made the trip to the empty fields of Trochenbrod. He was going there “blind,” he said, with a sort of primitive desire just to walk the fields where his ancestors had once lived, and where so many Jews had perished.

I met him at the same cafe when he returned a couple months later, and it was clear that by then he was immersed in a labor of love that was consuming a lot of his time.

Our conversation then took an unexpected turn.

Since he hadn’t yet secured financing for his film project, I asked him how he paid the bills. Well, it turns out that Goldsheider does promotional films for all kinds of Jewish organizations around town, and that one of his biggest clients is Camp Ramah.

Now, you should know that when I hear the words “Camp Ramah,” my heart goes aflutter. My kids are pretty much addicted to the place. So, naturally, when Goldsheider informed me that he was driving up to Ojai the following day to film the camp, which was in session at the time, it took me one or two nanoseconds to invite myself along.

Officially, I was going to accompany him on the film shoot, and maybe do a story. (Unofficially, I was dying to see my kids.)

It was a hot day, and we covered pretty much the whole camp. Camp Ramah is big and small at the same time. No matter where you venture, you always seem to return to a familiar place. Kids were everywhere, playing in this grand game of organized spontaneity. Some were davening in an outdoor amphitheater, others cheering at a basketball game, still others shooting down waterslides decorated with a map of Israel. The place was teeming with life.

As we walked through the camp’s main field, I couldn’t help thinking about Goldscheider’s recent experience. A week or two earlier, he had been walking through an empty field in Ukraine that once also teemed with Jewish life. A field where Jews also davened, worked and played — but a field where Jews were no more.

From one week to the next, Goldscheider had traveled from a field of death to a field of life. It must have had some effect on him.

In truth, he hadn’t thought of the contrast until I brought it up. But then, he did notice that there was a similar tree formation and land elevation in the fields of Trochenbrod and Camp Ramah.

Two fields with similar landscaping — and with a similar connection to the Jewish ideal of life and community. But one field, in one century, witnessing a nightmare; while the other, in the next century, witnessing an ongoing summer dream.

If Goldscheider has his way, if he can get the real Trochenbrod story out to the world, that same field of nightmares might one day become the realization of his own field of dreams.

David Suissa, an advertising executive, is founder of OLAM magazine and Ads4Israel.com. He can be reached at dsuissa@olam.org.

Golscheider’s email address is jeremy@kihou.com

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Post-Palin Depression

A therapist I know — OK, since you dragged it out of me, my therapist — told me that I’d be astonished if I knew how many emergency calls she got the night that Sarah Palin gave her convention speech.

Actually, I wasn’t that surprised. Judging from the number of unnerved post-Palin phone calls and e-mails that I got, I wonder why I didn’t think of calling her myself.

Why was it such a psychic downer? Movement conservatives might gloat that it was because Palin kicked Los Angeles liberals in the kishkas, made unanswerable arguments, strutted her Super Woman stuff, and — worst of all — signaled their inevitable defeat come November.

I don’t think so. For one thing, we all know that Election Day comes after the High Holy Days, which means there’s plenty of time before the book on McCain/Palin — the Book of Life, that is — gets written. Who shall win, and who shall lose is still (theologically speaking, anyway) up for grabs.

For another, there’s no evidence that the independents who were the key targets of her speech are buying what Palin is selling.

I don’t doubt that some people experience a presidential campaign as one long audition for the show that will be playing on their television sets these next four years. But I’m hoping that the 5 percent to 10 percent of undecideds in the 18 battleground states who will swing the Electoral College more resemble the savvy mass audiences of “Seinfeld” and “The Simpsons” than voters for the next “American Idol” or the mob in “Coriolanus.” Why should a single performance by the governor of Alaska, or even several of them, bedazzle millions of otherwise skeptical Americans into throwing away their bull—t detectors? The historic disapproval ratings of the incumbent president are continuing evidence that the American mainstream has soured on the culture wars’ politics of group against group and the rest of the ressentiment at the heart of Palin’s message. So what accounts for the panic Palin provoked?

Part of it, I think, is that we catastrophize. By “we,” I don’t mean liberals. I mean the many functioning neurotics among us who think that a doctor’s every “hmmm” during a physical is a portent of tragic doom; who mentally extrapolate from routine family conflicts to irreparable ruptures; and whose pessimism is relentlessly fed by cable news, which — in order to hang on to our attention — portrays every freeway car chase as a potential shootout; depicts every global brushfire as the start of World War III; and shouts, “Breaking news!” so frequently that the scary music that accompanies it is itself enough to spike the nation’s blood pressure.

This is not just a Jewish phenomenon, though a few thousand years of expecting to be scapegoated, persecuted, exiled or killed certainly contributes to the melancholic gene Jews are known for carrying, the optimism of a Ben-Gurion or Sandy Koufax notwithstanding. No, this gloominess is a nonethnic worrywartism, arising from the fear and sensationalism fanned by politicians and news media alike.

This is not to say that putting Sarah Palin one melanoma from the presidency would mean good times. It would be more like James Dobson with nuclear weapons. But while her Rovian apparatchiks are stoking the worst among us with passionate intensity, it’s not inevitable that the best will lose all conviction in the voting booth.

When a political candidate convinces half a country to hope again, it’s a double-edged sword. The endorphins and neurotransmitters that wash our brains when we welcome the future instead of dreading it are as powerful as any drug. It’s like love. Unless you let your guard down, unless you permit vulnerability to trump cynicism, you rarely can get what you want. That’s why Howard Dean or John Edwards or Hillary Clinton were, for many people, so thrilling to support. That’s why hardened political operatives call that kind of enthusiasm “drinking the Kool-Aid.” That’s why, when the fall comes, it’s so painful.

But my therapist, if I understand her, has another take on this. She thinks that people identify too much with candidates. Their ups have become our ups; their downs, ours as well. And by identifying with them so closely, we inevitably make ourselves vulnerable to outside factors, to forces we can’t control. And the more political media we consume — on cable, online, on e-mail, on radio, in print — the more we cultivate the illusion that we ourselves are actual political players, that our advice is urgently needed, that everything depends on our counsel.

I’m totally guilty on this charge. “Go negative!” I yell to Obama and Biden when I see them on my screen. “Put McCain on the defensive! Go after his strength! Make the POW thing irrelevant to the presidency! Destroy the ‘maverick’ charade! Call their lies lies!” But my tirades, instead of making me feel better, only underline my powerlessness to second guess the campaign’s strategy or reshape its tone and message.

I don’t mean to diminish the importance of every single citizen in a democracy. Registering to vote, giving money, going door-to-door, expressing our opinions: there is plenty that each of us can do, and the collective action that comes from that commitment can move mountains and make history.

But there is a difference between pitching in and hitching our psyches to the day-to-day vicissitudes of campaignland or to the news media’s breathless “narrative” of the horse race. One is about us, and it is within our power to control what we ourselves do. The other is about them, and it is a kind of annihilation to cede our identity and our well-being to people outside ourselves, whether those people be candidates and commentators — or audiences, critics, velvet-rope guardians, fashionistas, studio executives, admissions committees or that hottie over there at the bar.

As for me, I’m trying to unplug. I’m still reading the papers, but I’ve gone cold turkey — well, room-temperature turkey — on cable (except for C-SPAN and “The Daily Show”), blogs (except for a few), radio (except for NPR) and every other source of political news that I thought I was obligated to mainline in real time 24/7. If I fall off the wagon, maybe there’s some 12-step group for media addicts I can join, or a 1-800-TVDETOX hotline I can call. All this may make me a lesser media yakker, I know, but think of the dough I’ll be saving on therapy.

Marty Kaplan holds the Norman Lear Chair in Entertainment, Media and Society at the USC Annenberg School for Communication. His column appears here weekly, and his Post-Palin Depression Read More »

Just Injustice

As we draw nearer to the High Holy Days and lists of classes, seminars and workshops pop up on synagogues’ bulletins and Web sites, a saying of a very wise man comes to mind. He said that it is easier to study Talmud for 70 consecutive years than to change one character trait. In this week’s parsha, Ki Tetze, this concept is taken to the extreme. Anyone who reads the opening chapter of the parsha with a 21st-century mentality is utterly shocked by the seemingly atavistic and even barbaric attitude the Torah shows.

One is the case of the captive woman, in which the Torah allows soldiers to bring home captive enemy women and marry them. The second example is that of the rebellious son, in which the Torah sanctions the death penalty for a teenager who does not obey his parents and engages in hedonistic activities.

How can the Torah, people ask, be so cruel toward the captive women or the rebellious son? Wouldn’t it be better to ban the practice of capturing women for marriage and to find a way to settle the differences of the rebellious son and his parents without using the electric chair?

The answer is that there is no other way, because human nature is not easily changed. In the captive woman’s case there is recognition of the tremendously detrimental effect going to war has on our morals and values. The absolute power of having the ability to determine who shall live and who shall die, can absolutely corrupt the soldier’s soul, be it the most innocent, pure and tender soul ever. Throughout the ages, conquering armies the world over raped, tortured and killed civilians, wreaking havoc in their path, and that trend doesn’t seem likely to change in the future (remember Abu Ghraib, Haditha, etc.).

Instead of trying to uproot this tendency, the Torah goes around it. It allows the soldier to bring the captured woman back home and to marry her after she mourns her parents for a month. No longer in the heat of the battle, experiencing for a whole month the agony of his captive — and maybe also having to face his wife-to-be’s wrath — tying the knot doesn’t seem like such a good idea. Then the Torah tells the disappointed soldier to let the woman go free, not to sell her and not to cause her any more suffering. So what seemed to be a license to inhumane behavior turns out to be a genuine concern about morality and human dignity.

The case of the rebellious son plays out on a totally different level, where the Torah actually tricks the parents into revealing their personal lives to the court. Consider for a moment that these parents are willing to bring their child to justice for being a glutton, binging and maybe talking back to them (“Don’t you use that tone with me, young man!”), and demand for him the death penalty. What would have happened if they did not have that option? Their child would probably join the statistics of hundreds of thousands of kids who are reported annually as physically, sexually and emotionally abused by their parents. If the court would not execute him for them, the parents were probably capable of doing it themselves. And what child would want to live with parents like these?

The solution the Torah presents us with is brilliant in its simplicity. The parents are told that they can bring their defiant teenage son to court, where he will receive his punishment. The judges, meanwhile, find myriad reasons to reject the parents’ plea; a procedure the rabbis solidified by setting rules that require the parents to look alike, talk in sync and more. As a result, there was never an execution, God forbid, of a rebellious child. But the untold part of the verdict, which had to remain hidden from the public lest it lose its power, is that the court would take custody of the child and relieve him of his dreadful parents. Thus the Torah established the first family service system with an extremely sophisticated filter — the parents themselves. In that manner the Torah avoids the all-too-familiar problem of social workers, who forcefully separate families because of fraudulent reports or misjudging families of a lower socioeconomic level.

In both cases, what seemed a preposterous violation of human rights turns out to be an attempt to bypass our negative character traits in order to provide immediate remedy. The quest to actually change those traits is lifelong and one that it should never be too late to embark on.

Haim Ovadia is now the rabbi of Congregation Magen David of Beverly Hills.

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Hollywood stars to mark Israel’s Anniversary; Four Jewish scientists to receive science medals

Hollywood stars are due to turn out in force to celebrate Israel’s 60th anniversary at a “From Vision to Reality” dinner and show on Sept. 18 at Paramount Studios.

Among the announced guests are Jason Alexander, Warren Beatty, Heidi Klum and Seal, Debi Mazar, Kevin Spacey, Oliver Stone, Kiefer Sutherland and Shaun Toub.

Hosts for the evening are the Consulate General of Israel and the Citizens’ Empowerment Center in Israel (CECI).

Producer Arnon Milchan will be honored with a Legacy of Citizens Lifetime Achievement Award to be presented by Peter Chernin, president of News Corp. and CEO of The Fox Group. The head honchos of Hollywood’s main studios are serving as honorary chairs.

Several Israeli dignitaries will participate, including Knesset Speaker Dalia Itzik, Education Minister Yuli Tamir and the leaders of the Israeli scouting movement and the Council of Youth Movements.

“This special occasion marks the rebirth of a state and the coming together of a nation which has endured and excelled,” Israeli Consul General Yaakov Dayan said.

CECI founder Izak Parvis Nazarian noted, “The past 60 years have been a shining testament to Israel’s strength and the invincible spirit of her people.”

CECI’s goal is to strengthen Israel’s democratic foundation and reform the country’s electoral system. The evening’s emphasis will be on a new education initiative for Israel’s 27,000 youth movement counselors.

Milchan, 63, a native of Rehovot, near Tel Aviv, has led an adventurous life in Israel, Britain and the United States as a soldier, national soccer star, business entrepreneur, arms consultant and producer of nearly 100 movies.

He founded New Regency Productions in 1991, and his credits include such films as “Once Upon a Time in America,” “Brazil,” “Pretty Woman,” “JFK,” “Free Willy,” “L.A. Confidential” and “Mr. and Mrs. Smith.”

“As an 11th generation Israeli, I am especially proud to participate in this tribute to my home country,” Milchan said.

An in-depth interview with the Arnon Milchan will appear in an upcoming issue of The Journal.

Tickets to the event are $1,000 per person. For information, call (310) 300-4120 or e-mail igal@ceci.org.il.

— Tom Tugend, Contributing Editor

Jewish Home Negotiating for Westside Site

Jewish Home for the Aging announced on Sept. 7 that its longstanding plan to bring a facility to West Los Angeles is closer to becoming a reality.

“We have identified a site and entered into negotiations,” said Molly Forrest, CEO/president of the Reseda-based nonprofit senior facility.

The 2.4-acre site in Culver City, at Venice Boulevard between Delmas Terrace and Hughes Avenue, is the westernmost building of Brotman Medical Center, which filed for Chapter 11 bankruptcy protection in 2007. The Delmas West Tower Building houses a variety of services, including the center’s emergency room, administrative offices and outpatient care, among others. A Brotman spokesman said the services would be relocated to its Delmas East Building as part of the proposed arrangement.

No financial details about the negotiations were available as The Journal went to press on Tuesday.

The nonprofit sought supporters to join its Westside Founders of the Los Angeles Jewish Home at its annual “Reflections” dinner on Sept. 7. However, it will not officially launch a campaign until purchase of the site is completed.

The Jewish Home was founded in Boyle Heights in 1912 with just five residents and currently cares for more than 2,000 through residential care or its of-site programs at its two village campuses in the San Fernando Valley.

For more information about the Westside Founders, call (818) 774-3197.

— Adam Wills, Senior Editor

Four Jewish Scientists to Receive Science Medals

Southern Californians Leonard Kleinrock and Andrew J. Viterbi are among four Jewish scientists and engineers selected for the National Medal of Science, the nation’s highest honor in science and technology.

They are among eight U.S. honorees announced Aug. 25 by President Bush, who will confer the awards on Sept. 29 at a White House ceremony.

Kleinrock, of West Los Angeles, is a distinguished professor of computer science at UCLA and pioneered in developing the foundations of the Internet.

Viterbi, whose family came to the United States to escape fascist persecution in Italy, is considered the father of cell technology and founded cellphone giant Qualcomm in San Diego.

A USC doctoral graduate and former UCLA professor, Viterbi has endowed the USC Engineering School bearing his name, a program in Mediterranean Jewish Studies at UCLA and a number of Jewish institutions in the San Diego area.

The two other Jewish honorees are Fay Ajzenberg-Selove, who was born in Berlin into a Russian-Jewish family and is a nuclear physicist at the University of Pennsylvania, and Robert J. Lefkowitz, a physician and path-breaking biochemist at Duke University.

The other four honorees are Bert W. O’Malley of the Baylor College of Medicine; Charles P. Slichter, University of Illinois; David Wineland, National Institute of Standards and Technology; and Mustafa A. El-Sayed, Georgia Institute of Technology.

— TT

Hertz Israel Establishes U.S. Office in Encino

Hertz Israel has set up a dedicated call-in reservation system in Los Angeles, which marks the first time an Israeli franchise of a car rental agency has established an office outside of the Jewish state.

The L.A. office, which is for U.S. customers only, is intended to bridge the time difference between Israel and the United States, as well as free up workers at the 24-hour Hertz Ben-Gurion Airport office, who frequently have to juggle phone reservations with customers at the service counter.

The new toll-free number for U.S. customers rings directly in the Encino home of Maya Eliasi, who uses a dedicated computer to set up reservations in much the same way JetBlue uses work-at-home mothers for customer service.

“I have the same system that they work with in Israel,” said Eliasi, who formerly worked in the Ben-Gurion office.

“I get the phones from New York in the [early] morning and then take calls from the rest of the United States throughout the day,” she said.

Hertz Israel’s sole U.S. employee usually ends her day at about 9 p.m., when the toll-free line is then redirected to the morning crew in Israel.

To contact Hertz Israel in the United States, call (866) 429-9998.

— AW

Hollywood stars to mark Israel’s Anniversary; Four Jewish scientists to receive science medals Read More »

Barbie and the Jews

I know Peter Coyote as head of the Jewish Justice League in “Hebrew Hammer.” Not a good movie, but worthy a rental. A more resonant film on Coyote’s resume—also about the American Jewish experience—is “The Tribe.” The documentary traces the Jewish people from Abraham to Sacha Baron Cohen and uses the history of the Barbie doll, whose mother was Jewish, to ask: “What does it mean to be an American Jew today?”

“The Tribe’s” editing is clever and the non-linear narration enhances some humorous clips. The short has won countless awards and been the subject of a healthy dose of newspaper articles during the past three years, and now it’s available on YouTube, which

Danielle Berrin

The Web Guy mentioned the other day and I embedded after the jump.

It’s worth the cost—nothing—and the 17 minutes it will take you to watch it. The last five minutes, in particular, focus on the diverse identities of the New Jews, both in terms of supporting Israel:

These Jews may not be sure how they feel about Israel. To their parents, Israel was clearly heroic. for today’s young Jews, things may look less clear. When speaking to those who aren’t Jewish, they may defend it. But internally, they may be unsure. They can believe in Israel and not agree with all of its politics, just as they can believe in America and not agree with all its politics. Among their Jewish friends, they don’t really talk about it.

And how they describe themselves:

“I’m an agnostic.”

Or.

“I’m an American.”

Or.

“I’m Jewish.”

Or.

“I’m a feminist.”

Or.

“A Jewess.”

Or.

“I’m unaffiliated.”

Or.

“I’m a bad Jew.”

Or.

“I’m a bad Jew.”

Some, who rather than saying they are a Jew, might prefer to say they are “Jew-ish.” Before answering they may ask: “Who wants to know? Are you Jewish?”

I’m not much for the slam poetry that follows, but the message of the woman, who has been told she doesn’t look Jewish and doesn’t act Jewish, is salient. The film is after the jump. Watch it.

Barbie and the Jews Read More »

It’s not easy having 9/11 as a birthday

Following the horrific events of September 11, 2001 the lives of thousands of Americans were transformed overnight with terrorists attacking our great nation. Yet 9/11 has always been a unique day in my life as it was the day I arrived in this world. 30 years ago this year, I was born in the midst of the chaos unfolding in the streets of Tehran. Almost every year on my birthday, since I can remember my parents have reminded me that I was born in the middle the violence, killing and anarchy involved with protesters clashing with the police and military forces loyal to the late Shah. After seeing the events of September 11th on television seven years ago, I could not help but recall my own story which was quite similar and essentially a clash between the forces of good and evil in the world.

My cover story this past week in the L.A. Jewish Journal combines my own personal story and the story of Iranian Jews escaping the revolution. Yet this feature article is also meant as a sort of education for everyone else in the free world who is not familiar with the current regime in Iran. To me it’s odd how God works in mysterious ways—here I am an Iranian Jew born on September 11th during the Iranian revolution and now a journalist who has been blessed to share my experience through this venue and enlighten others about the dangerous we face with the government in Iran. I don’t know if 9/11 is a day which is cursed, but I do believe it is my responsibility to share with everyone the true nature of the beast in Iran’s current leaders. This is a regime which not only destroyed the lives of thousands of Iranian of various religions, but plundered and wasted the wealth of the nation of Iran and has become a cancer in the Middle East. The leaders of the current government in Iran killed thousands of their fellow countrymen during the revolution with the idea of spreading radical Shiite Islam through out this planet. Today their objectives have expanded with the Iranian government supporting Shiite miltias in Iraq to kill American troops as well as funding terrorist groups such as Hamas and Hezbollah to launch attacks against Israel for no reason. But the regime in Tehran has not stopped—they are now seeking to acquire nuclear weapons in order to force their own form of radical Islamic ideology in the region and the world. The revolution 30 years ago was just the beginnings of the cancerous evil brought to fruition by the delusional Islamic clerics who run Iran’s totalitarian government, today they have increased that cancer. The international community can no longer wait by the sidelines as the regime in Iran is seeking weapons of mass destruction. Diplomatic and economic pressures must be intensified against Iran’s government to stop it’s pursuit of nuclear weapons.

So in the end, 9/11 is a somber birthday for me not only because of the terrorist attacks on this country seven years ago, but because of the reminder that the pure evil being spewed by Iranian’s radical clerics has spread for the past 30 years. I therefore take my responsibility as an Iranian Jewish journalist very seriously in educated and enlightening everyone about our need as freedom-loving people to deter Iran’s aggression by showing strength—diplomatically, economically and if need be as a last resort, militarily. I’m often asked to speak about the Iranian Jewish experience during the revolution at gatherings attended by Americans unfamiliar with Iran’s government. My ending remarks are always the same; “if the current regime in Iran mistreated, abused, murdered and confiscated the assets of thousands of their fellow Iranians who were Muslim and non-Muslims 30 years ago—one can only imagine what nefarious plans they have in mind for the West and America!”

On a final note, I don’t really celebrate my birthday and have not done so for the past 10 years. To the contrary for me, during these past years it has been a day of reflection and prayer that the devastating events that unfolded on 9/11 in the past will not be repeated in the future.

It’s not easy having 9/11 as a birthday Read More »