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July 9, 2008

Israeli film ‘My Father My Lord’ — Abraham’s binding of Isaac redux

In the Israeli film “My Father My Lord,” the secular or casually religious Jew encounters a world whose mindset and lifestyle might as well be thousands of miles and centuries away.

It is the world of the charedi, or ultra-Orthodox, community, in which every action, every thought, is determined by God’s law, as elucidated by the sages.
This is the world of the Edelman family of Jerusalem, headed by Abraham, the community’s rabbi, who instructs his wife Esther and young son Menachem, “God doesn’t watch over those who don’t observe the Torah.”

But Abraham is no petty household tyrant. He is a deeply loving husband and father, who is deeply chagrined when he hurts Esther’s feelings but is the unquestioned authority on what may and may not be done in his household.
Menachem may be the apple of his parent’s eyes, but his natural inquisitiveness clashes with his father’s absolute strictures.

The trailer

The boy cannot understand why a postcard of African tribesmen must be ripped up because it represents idolatry, or why a faithful dog mourning its mistress cannot have a soul.

Esther is more of this world and encourages her son’s planning for a family vacation at the Dead Sea, of course with separate beaches for men and women.
Here the running parable of the Akedah, Abraham’s binding of Isaac in obedience to God’s will, is played out to the end—only this time, God does not grant a reprieve.

“My Father My Lord,” whose Hebrew title is the more innocuous “Hufshat Kaits” (Summer Vacation), is a profoundly affecting film.

Despite the movie’s brevity (74 minutes), it moves unhurriedly, with more conveyed by glances and gestures than by the sparse dialogue.

The film marks the debut of David Volach as director and writer and incorporates much of his own youth.

Interview with director Volach

“I was born into an ultra-Orthodox family in Jerusalem,” one of 19 siblings, he writes in his biographical notes. “In our home, worshipping God was a demanding activity that left no room for other areas of life.

“In my early teens, I harbored creative aspirations that I yearned to express through religion and worship. By my late teens, however, my long process of secularization began. Other creative endeavors—painting, writing and philosophy—began pulling at my heartstrings. At 25, I reached my final decision to leave religion and I emigrated to Tel Aviv to study film.”

Volach’s casting is impeccable. Assi Dayan, son of war hero Moshe Dayan and ironically an outspoken secularist, acts the role of the single-minded rabbi with complete authenticity and considerable sympathy.

Sharon Hacohen Bar as Esther plays the family’s softer intermediary between father and son, until driven to a final act of rebellion against her husband and her God.

Ilan Griff, the son of recent Russian immigrants, gives an astonishingly natural performance as Menachem in his first movie role.

“My Father My Lord” opens Friday (July 11) at Laemmle’s Music Hall in Beverly Hills, Town Center in Encino, and Regency South Coast in Santa Ana.

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Leigh Silverman: Nurturing novel ideas, one play at a time

One day, when Leigh Silverman was 15 and the youngest student in a college summer drama program, her teacher pointedly asked her to stay after class.

“She said, ‘Leigh, you shouldn’t be an actress; you’re terrible,’” Silverman, now 33, recalled with a laugh. “I was horrified. But then she said I had good insights about the plays, and that instead of acting I should be her assistant.

So I spent the summer reading Ibsen, Chekhov and Shaw and helping to put [scenes] together. And that summer quickly changed the course of my life.”

Today, Silverman has carved her own niche as a director who tenaciously develops and stages new works—plays that often grapple with issues of race, politics and identity. In 2006, she was one of the youngest women ever to direct on Broadway, with Lisa Kron’s autobiographical “Well,” about a Jewish woman’s relationship with her chronically ill mother, a civil rights activist in Michigan.

Racial strife—and the tension between the personal and the political—is also evident in Silverman’s latest world premiere: Tanya Barfield’s “Of Equal Measure,” which runs July 11-27 at the Center Theatre Group’s (CTG) Kirk Douglas Theatre. “Measure”—the first play commissioned and staged for CTG by artistic director Michael Ritchie—takes place on the eve of World War I and revolves around an ambitious African American stenographer, Jade (Michole Briana White), in Woodrow Wilson’s White House. As the action unfolds, Jade notes the paradox of Wilson’s efforts to “keep the world safe for democracy” while segregating federal employees (and thus imperiling democracy) at home.

“Measure” marks the seventh time Silverman has collaborated with Barfield.
“Leigh directed a workshop of the first play I wrote…. Over the years, she has been selfless in her contributions to the development of my work,” Barfield said. “In production, Leigh effortlessly navigates the demands of an ever-changing world premiere.”

“My charge is to give writers a production of the play they wanted to write, not to impose any kind of auteurship,” Silverman said at a “Measure” rehearsal, which she ran with the precision of a general. “In the development phase, we’re in discussion all the time; it’s a constant navigation and compromise.”

For Silverman, “the reason to do theater, for me, is because of the novel ideas that can be introduced to an audience.”

Silverman first applied this principle when she became bat mitzvah at an unaffiliated synagogue near Washington, D.C. (the religious school met in a Korean church), which she meticulously coordinated. 

“I wanted to create an informal, friendly, nontraditional environment, because I’m a nontraditional kind of person,” she recalled. “I wanted it to feel like an event that no one had ever been to before—and that’s really what I’m still after in my life and work.”

At the time of her bat mitzvah, Silverman’s mother was dying after a long battle with breast cancer. When asked if the helplessness she felt at the time may have spurred her career choice, she said directing can tie into one’s desire to feel “in control.” “Everything I am in certain ways is a reaction to my mother being sick and dying,” she added. “I often wonder if I would have had the same needs and drive had she not been [ill].”

By the time Silverman was in her mid-20s, she had graduated from Carnegie Mellon University and had also begun working on “Well”—although Kron warned her that she burned through directors and could not promise to keep Silverman on board.

On why she finds Silverman unique, Kron said, “There is a large dramaturgical component to directing a new play, and Leigh set herself up for this early in a fairly unusual way when she got [degrees] in both directing and playwriting. She not only has a great understanding of dramatic structure, but she also understands the writing process from the inside.” 

“Well” premiered to good reviews on Broadway in 2006; another well-received project was David Henry Hwang’s “Yellow Face”—a mockudrama that begins as Hwang’s alter ego protests the casting of a Caucasian in “Miss Saigon.”
“I loved the way David skewered himself and the community,” Silverman said of why she was drawn to the play. “I liked his anti-political correctness and his irreverence.”

Hwang initially wasn’t as enthusiastic about Silverman.

“When Leigh and I first met about ‘Yellow Face,’ I thought, ‘She doesn’t get the play,’” he said. “Then, after I thought about it, I realized that the things she didn’t understand were the things that weren’t yet clear in the text. So that made me respect her more…. She is so smart about script, and rarely ever wrong.”

It was Silverman who initially had questions when Barfield approached her about “Of Equal Measure.”

“Tanya would tell me about this World War I history, and my eyes would just glaze over,” she recalled. “But then we did a number of readings; we’d meet and talk through potential story lines and character development, and the result was this kind of parallel story between Jade, the main character, and Wilson—who both start out as idealistic, but whose ideals are tested in the course of the play.”

As for Silverman’s ideals, she said, “I love that stereotype about Jews being the liberal progressive, big thinkers. Tanya and I talk about those generalities all the time. It’s like, ‘OK, you’re not black, but you’re Jewish.’”

For more information, visit http://centertheatregroup.org.

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The Empire strikes back, Hagee defeats YouTube

The Rev. John Hagee hates YouTube. It was YouTube that scarred his behind-the-scenes political career, and now Hagee has struck back:

Texas megachurch pastor John Hagee has successfully worked with copyright lawyers to get more than 120 videos featuring him removed from YouTube.

The development was reported by The Huffington Post, whose blogger Max Blumenthal discovered that a video he had made at Hagee’s Christians United for Israel conference last year was among those removed from the popular video Web site.

Juda Engelmayer, a spokesman for Hagee, confirmed that the videos had been removed.

“They were anything that contained clips of sermons, clips of activities happening at CUFI or John Hagee Ministries events,” he said.

Hagee is the outspoken pastor of Cornerstone Church in San Antonio. After his controversial comments about the Holocaust and Catholics were carried on the Internet, Sen. John McCain rejected Hagee’s endorsement of his presidential race.

Blumenthal criticized the move as “a naked exercise in news suppression.”

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Israeli and Palestinian shed their armor in ‘Desert Sunrise’

Even as a Hollywood vision of the Palestinian-Israeli conflict plays with much farce and caricature in Adam Sandler’s “You Don’t Mess With the Zohan,” a more serious and tragic look at the situation will grace the smaller stage at the Lillian Theater in Hollywood, with the West Coast premiere of playwright Misha Shulman’s “Desert Sunrise.”

The play opens in the south Hebron hills in the West Bank with Tsahi, an off-duty Israel Defense Forces soldier (Oren Dayan), pointing his gun at Ismail, a Palestinian shepherd (Dominic Rains). Having just broken up with his settler girlfriend, Tsahi is lost and seeking a way back to the main road. Ismail, waiting for his Muslim Palestinian girlfriend, Layla (Miriam Isa), is the only one who can help Tsahi find his way.

At first suspicious of one another, the foes gradually open up with both rhetoric and humor. Eventually, their shared love and distrust of women reveal their more human bond.

“A collision cracks open bias and fear so that they’re left with no choice but to experience each other in a purer state — stripped of their usual armor of politics, religion and even personal history,” director Ellen Shipley said during a rehearsal break. Shipley is best known for her work as a songwriter, having written Belinda Carlisle’s hit, “Heaven Is a Place on Earth,” among others.

Seeking to take a break from songwriting to return to her theater roots, the Brooklyn-born director discovered the play through theater professor and director Michael Rutenberg, who taught both Shipley and Shulman at Hunter College.

“I cried when I read it. I felt so much,” she said. “Everything opened up to me — as a director, as a human being, as a Jew. I felt compelled that this is something I should do, and that I would have a perspective on it that’s different from Misha’s.”

Shulman, 30, directed the 2005 New York run to critical acclaim. Born in Jerusalem to American parents, he has made his home in New York after completing IDF service and enjoyed his first professional success as a playwright with “The Fist,” a play about an IDF “refusnik” (conscientious objector).

“Desert Sunrise” was inspired by his father’s memoirs of expeditions to visit Palestinian cave dwellers in the Hebron hills with the peace activist group, Ta’ayush. Shulman followed his father’s footsteps to get better acquainted with the region.

“I would have never written this play had the people of the south Hebron hills — the Palestinian cave dwellers — had they not refused to turn to violence,” Shulman said in a phone interview.

Shipley has never been to Israel, but she spent time researching the conflict and Israeli and Palestinian culture.

“It’s an interesting experience as an Israeli to write a play that’s culturally specific — about the Middle East, with music and dance, Hebrew and Arabic — and hand it over to an American who’s less familiar with the region, and to see how what I was doing could maybe be better translated to an American mentality,” Shulman said.

Shipley chose to work with a cast of young, multiethnic actors — younger than in the original production. “There’s an element of innocence that allows them to open up to each other,” Shipley said.

Dayan, 21, grew up in Tarzana to Israeli parents. He speaks fluent Hebrew, but spent time with his Israeli friends to perfect an Israeli accent. The play has given him more insight into the Palestinian side of the conflict. “I was obviously more biased to the Israeli side, only because I was less familiar with the other side. Through the process of working on this play and learning about the cave dwellers, it opened my eyes to a world where there is nobody who is really right.”

Rains’ Persian accent is real. The 26-year-old left Iran with his parents at a young age. He moved to Los Angeles from Texas several years ago to pursue an acting career. He took a break from his role on the soap opera, “General Hospital,” as Dr. Leo Julian to “commit myself to something that didn’t have to do with me, and more to something else.”

Born to a Muslim family but not a practicing Muslim, he and Dayan are now good friends, spending time together offstage. “I haven’t been around many Israelis,” said Rains. “It’s been a nice experience to be with these wonderful people.”

The play has also become a tool of self-discovery for actress Isa, 25, born in Florida to a Cuban mother and Lebanese father in a household that taught “everything, from atheism to Christianity.”

“Throughout my childhood I ran away from my Middle Eastern side,” Isa said. “Then I got cast in this play, where I’m forced to immerse myself in the culture — and it’s the most amazing thing. Now, at 25, I have a pride for my Middle East side that I didn’t have before.”

To prepare for the role, she tried to assume the mind of a female Palestinian militant oppressed by tradition, society and political systems. Offstage she wore a hijab and attended mosque services. She specifically refrained from seeing “You Don’t Mess With the Zohan” so she could stay true to her character. She has learned to see the angry, violence-prone Layla as “a human being who has her tragedy, her struggle, her ideals, her zeal — that’s what she died for. She now has a story.”

This kind of deeper understanding is what Shipley hopes to draw from her audience.

“What interests me more is what happens to these three people — it’s much more fundamental, the need for connection, the need to be seen for who we are, to be accepted, forgiven, to be loved,” Shipley said. “It asks the audience to suspend beliefs and old biases they may have walked in with.”

For more information, call (323) 960-7784.

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