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July 23, 2007

When they killed Cousin Ebi with a bullet to the heart, my family finally decided it was time to lea

“He was shot with one bullet to his heart,” said my cousin Abe Berookhim, a Los Angeles Iranian Jewish businessman.At a Sinai Temple Men’s Club meeting earlier this month, Berookhim publicly shared the 30-year-old heart-wrenching story of his 31-year-old uncle’s arrest and execution at the hands of Iran’s Revolutionary Guard. Berookhim’s story is not only remarkable in itself, but it also had special meaning to me, as it was related to my own family’s tragic exit from Iran.

With Iran’s Islamic government stirring up trouble in the Middle East, Berookhim is among the growing number of local Iranian Jews who are finally beginning to speak out about the horrors they faced in Iran, part of an effort to give Americans a better idea of the enormous threat Iran poses to world peace.

Now in his late 50’s, Berookhim nostalgically recalled the prosperity and tranquility Jews living in Iran experienced prior to the revolution. His own family was among the many Jewish families who enjoyed that prosperity.

“We owned two hotels: Hotel Sina and Hotel Royal Gardens, which was a five-star hotel, with 500 rooms, five restaurants and different foreign visitors staying there,” said Berookhim. “I remember U.S. diplomats having their July 4th parties in our hotel.”

But the good times were short-lived as anti-Shah and anti-Western protests in 1978-9 flooded the streets of Tehran. When the Shah fled, chaos erupted in the streets, and angry Revolutionary Guards did not spare the Hotel Royal Gardens. The hotel was a symbol of the West, and as a result its windows were smashed, its curtains set ablaze, and one of its co-owners, Berookhim’s uncle Ebrahim, was arrested by the regime’s armed thugs.

“They blindfolded my uncle Ebi and took him to prison,” Berookhim said. “I was told by someone working in the hotel not to come there because the men who took Ebi were also looking for me.”

Iran’s new government — headed by the Ayatollah Khomeini — froze the Berookhim family’s accounts, confiscated their assets and prevented them from doing business in the country. Like many Jews living in Iran at the time, members of Berookhim’s family fled the country, but Abe Berookhim remained behind to gather some funds, even though he was on the regime’s “most-wanted list.”

Prior to the U.S. Embassy takeover, Berookhim, who had had close ties with the embassy’s employees, helped them sell the equipment in their facility amidst the chaos in Iran to provide them with cash while they were in hiding.

“One day I received an urgent phone call from the Consul General of the U.S. in northern Tehran telling me he and his people were hiding and needed food delivered to them,” said Berookhim. “So I had one of my employees from the hotel take them food.”

The danger and threats intensified with each passing day that Berookhim remained in Iran as Revolutionary Guard members were hot on his trail.

Berookhim said that when armed thugs came to arrest him, he would bribe and then befriend them. When one notorious armed leader named Mashala Ghasab was looking to kill him, Berookhim’s payment turned the thug into his personal bodyguard for the remainder of his days in Iran. Ghasab, who was also a well-known brutal killer for the regime, later helped Berookhim locate the Islamic judge determining the fate of his uncle Ebrahim.

“With tears streaming down my face I told him [the judge] about my uncle’s innocence,” said Berookhim, “but he rejected my pleas.”

After gathering enough money and successfully evading the authorities, Berookhim — disguised with a fake beard and Islamic garb and carrying false papers — boarded a flight for Germany. The flight’s pilot, a longtime friend, helped carry Berookhim’s U.S. currency onboard the plane prior to takeoff without being detected.

While Berookhim and his family were able to escape from Iran’s Islamic regime, Berookhim’s uncle Ebrahim was not so fortunate. The Revolutionary Guard executed the young man in prison on July 30, 1980. Tragically, Ebrahim’s 82-year-old father — who had been arrested along with him — was released prior to Ebrahim’s execution.

“They did not have any answer for killing him and said it was a mistake — it was a mistake that my family and I have been haunted by ever since,” said Berookhim.

My father, along with two other members of the local Jewish community, risked their lives by going to the prison morgue to retrieve Cousin Ebrahim’s body in order to give him a kosher burial. The regime’s prison officials refused to release the body until a substantial payment was made to “cover the costs for the bullet used in the execution.”

My father paid and was given Ebrahim’s bloody body and found it had been desecrated with markers. Eventually, Ebrahim was buried in the Jewish cemetery in Tehran.

The young Jewish man had been murdered for no reason, and the ordeal of retrieving his body traumatized my parents and extended family. It was what finally prompted them to realize Iran was no longer a safe place for Jews and that we had to leave the country where our ancestors had set down their roots more than 2,500 years ago.

A few months after Ebrahim’s execution, our family left behind everything we owned in Iran to come to America. We arrived with only the shirts on our backs to start our lives again from zero in a new country where we knew no one and had difficulty speaking the language.

Today, many Iranian Jews residing in Los Angeles argue about the reason for Ebrahim’s execution. Some believe he was executed to strike fear in the hearts of Jews in Iran and to force them to leave their substantial assets behind for the government to confiscate.

Others believe the execution was an act of revenge by Iran for Israel’s declaring Jerusalem as its undivided and eternal capital during that time.

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“On The Lot” and on the record

It’s American Idol for filmmakers—a highly competitive, strut-your-stuff television show that provides amateur filmmakers with the tools, toys and teachers that comprise a mini-film school. Okay, it’s better than American Idol, because there are a million greenbacks involved and no one cares what you’re wearing or what your eating habits are. What compels the “On The Lot” audience is whether or not these aspiring auteurs can entertain Hollywood-style.

The industry-heavy show debuted at a respectable 7.6 million viewers in May, but over the course of two months, the audience has dwindled to just under three million. However, with superstar producers Steven Spielberg and Mark Burnett at the helm, the show is blessed with nine lives instead of one.

Last week, we ventured out to CBS Studios in Studio City for a behind-the-scenes look at the struggling series. When we arrived, we found a long line of audience members waiting in the hot sun for their ticket to “action film” night. After waiting in the green room while the audience was seated, we were escorted into a glowing theatre lit with flashing marquees, wall-to-wall movie posters plugging contestants’ films and an energized emcee touting movie trivia for Starbucks cards.

Just before showtime, regular judges Carrie Fisher (actress, “Star Wars”) and Garry Marshall (director, “Pretty Woman”), along with guest judge Antoine Fuqua (director, “Training Day”) stepped into the spotlight, but were quickly swarmed by makeup artists and soon upstaged by host Adrianna Costa, who traipsed about in 6-inch clunkers and a teeny-tiny disco dress that pushed out enough cleavage to boost saggy ratings. The scintillating get-up was almost enough to distract people from noticing she read verbatim from teleprompters and feigned flirtation with the all-male cast of contestants while urging “America” to call in their votes to the box office.

Five filmmakers, neatly dressed according to their personal style, sat to the side of the stage while screening their action flick and then went front and center to face the judges’ gavels. The audience booed Fisher’s harsh critiques and laughed aloud at Marshall’s kooky witticisms. Fuqua commended the filmmakers for focusing on wild chases, skateboard rides and running rampant instead of depending on violence to drive the narrative.

As the crowd took their exit, we caught up with Adam Stein (who was sitting out this round, but you can catch him screen his romantic comedy Tuesday, July 24). He obliged us with a snapshot, but was reluctant to speak with us since interaction with the outside world is forbidden. It’s probably better for morale since ratings are so low, but even if “America” isn’t watching,  the industry certainly is.

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Mourning and planning for the Third Temple

You probably thought Yom Kippur was the saddest day on the Jewish calendar—the atoning for sins, the fasting. But, in fact, that date is Tisha B’Av, which begins at sundown tonight. It commemorates the tragedies that have befallen the Jewish people, particularly the destruction of the First and Second Temples in Jerusalem.

With this backdrop, a group of Jewish priests and Levites gathered at the Western Wall last week, bringing together the sons of Aaron for the first time in 2,000 years, and discussed what their duties would be upon the construction of the Third Temple.

“With the help of God, we are hoping that the Beit HaMikdash”—the Holy Temple—“will be rebuilt, and I would like my sons to know what that’s all about, what their role as Levi’im will be in the time of the Beit HaMikdash when things are really relevant,” Levi, a mother of five and an immigrant from South Africa, said between conference sessions Monday.

“We believe, and every day we have to believe, that it is imminent—that it can happen today. Until then there should be an awareness of their heritage and responsibility for the future.”

Considering the Holy Mount is currently the home of the Dome of the Rock  and the Al-Aqsa Mosque, these priests likely will need to live longer than Methuselah if they are going to enter the Third Temple.

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Cardinal Mahony as the serpent and the mayor as Adam

I’m been writing of late about Cardinal Roger Mahony and the LA Archdiocese’s massive settlement with 508 alleged victims of clergy sex abuse and about Mayor Antonio Villaraigosa’s philandering ways.

Well, the LA Daily News put the two together in this cover for the Sunday Viewpoint section. That’s Mahony as the serpent and the mayor chasing his adulterous lover Mirthala Salinas through the “Garden of Telemundo.” You obviously get the reference.

(Thanks, LAObserved)

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‘Stupidest fatwas’

Last month, I told you about the breast-feeding fatwa (unmarried men and women could be together at work if the woman breast-fed her male colleagues five times, to establish family ties) and the urine fatwa (drinking the prophet’s pee was a blessing).

It looks like Foreign Policy was inspired—not by me, but the lunacy of the breast-feeding fatwa—and they published a short list of ‘The World’s Stupidest Fatwas.’ The breast-feeder made it on the list of five dumb fatwas. Also making an appearance were:

• The order on Salman Rushdie’s life

• The ruling by the former dean of Islamic law at al-Azhar University in Cairo that “being completely naked during the act of coitus annuls the marriage”

• The Pokemon fatwa, because, obviously, Pokemon is stupid, evil and promotes “international Zionism”

• The polio fatwa that forbade Pakistani children this year from receiving the vaccine because the anti-Western clerics said it was a conspiracy to make Muslims sterile

These are the same great jurists who have given us such fatwas as “kill the Jews and the Crusaders.” Here’s my question, it’s one I’ve asked before to Islamic reformer Khaled Abou El Fadl at UCLA Law School: Why does anybody listen to these guys?

(Hat-tip: Bible Belt Blog)

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The Harry Potter gospel

An Amazon.com search for “gospel according to” nets over 11,000 hits. You can read “The Gospel According to Superman,” “The Gospel According to the Simpsons” or, shockingly, “The Gospel According to Jesus.” Personally, I prefer the Gospel of Mark; it’s a quick read.

And today, Christianity Today posted a story titled “The Gospel According to Harry Potter,” not to be confused with a book by the same name. (WARNING: This link is filled with spoilers.) Here’s the opening:

I first met Harry Potter when my grandmother was dying.

On New Years Day 1999, she had a massive stroke from which she would never recover. Not wanting her to die alone, we took turns sitting by her bedside, round the clock. The night I spent with her, I brought along my Bible, the biggest cup of Dunkin Donuts coffee I could find, and a new novel, picked up from the bookstore on the way to the hospital: Harry Potter and the Sorcerer’s Stone.

Both the Bible and the “Boy Who Lived” proved good company during the watches of the night. Both pointed the way to hope in the face of death.

And there was at least one echo from the Scriptures in the Sorcerer’s Stone: Lord Voldemort, the Hitleresque dark wizard in J.K. Rowling’s fictional works, was defeated not by power but by love—by a young mother who sacrificed her life to save her young son. In Rowling’s world, that kind of love is stronger than any magic. It can even conquer death.

By the time Harry Potter and the Deathly Hallows opens, however, it seems that death finally has the upper hand.

We discussed here last week whether Harry Potter was a Christian. Bob Smietana writes that after 3,365 soul-less pages, “Christ begins to whisper in The Deathly Hallows.”

I’ll stop there so I don’t spoil any plot twists. If you’ve already finished the book—I have not yet begun, but my wife is almost there—let me know if you agree.

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Turkey’s Islamic (r)evolution

Well, kids can dream, can’t they? I’d say global tensions rose ever so slightly yesterday when Turkey’s Islamic party easily took national elections. Turkey’s geopolitical importance is the reason the U.S. refuses to call the slaughtering of up to 1.5 million Armenians by the Ottoman Turks a genocide. But will it remain a friend?

The vote could have far-reaching consequences for Turkey’s engagement with the West, including its drive to become the first Muslim-dominated country to join the European Union. Though secularist parties have been cool to that idea, the AKP has vowed to press ahead with the bid despite early rebuffs.

“With this vote, Turkey said no to insularity, no to closing in on itself,” said Cengiz Candar, a prominent political columnist.

The moderate and officially secular country, which is a member of the North Atlantic Treaty Organization, is viewed as a strategic bridge to a Muslim world increasingly mistrustful of the West, particularly the United States. Successive Turkish governments have maintained close ties with Muslim neighbors even while pursuing divergent policies, such as a cordial relationship with Israel.

The election results were a crushing defeat for Turkey’s secular-minded main opposition party, which got about 20% of the vote. Still, because of rules governing the allocation of parliamentary seats, the opposition will have some ability to stymie AKP initiatives, including the party’s drive to have one of its own elected president — the same battle that triggered these early elections.

The AKP’s resounding victory could fuel tensions with Turkey’s powerful military, which considers itself the guardian of the secular system put in place 84 years ago by the country’s founder, Kemal Ataturk.

That was some of the concern this past spring, and a reason the election was called early Sunday. This, of course, could be a beautiful moment when a country ruled by Muslim leaders and possibly laws shows that Islam and democracy can coexist. Or …

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It’s official: the LA Times hates Israel

That’s definitely the feeling out here.

I wrote two weeks ago about how I found it surprising that the LA Times had given a platform to a Hamas leader on its op-ed page. Then in Friday’s Jewish Journal, Tamar Sternthal complained about the same op-ed, asking why the Times neglected to mention that Mousa Abu Marzook had been indicted in 2004 in the U.S. on racketeering and money-laundering charges.

And in yesterday’s Opinion section of the Times, rabbis Marvin Hier and Abraham Cooper of the Simon Wiesenthal Center said it was “unconscionable” that the Times had given a soapbox to Hamas.

Memo to Al Qaeda’s Ayman Zawahiri: Forget the mule pack; give your video cam a rest. Our nation’s leading media outlets are making an offer you can’t refuse: If you can keep it to 1,250 words, the next time you want to communicate directly to the American people, the Los Angeles Times, Washington Post and New York Times want your byline.

Inconceivable? Consider Hamas’ summer hot streak. Not only has it driven Palestinian Authority President Mahmoud Abbas out of Gaza, threatened Israeli civilians and bombarded fellow Palestinians, but it has scored the ultimate media trifecta. First, the New York Times and the Washington Post simultaneously ran Op-Ed articles by Ahmed Yousef, a senior leader of Hamas who defended his group’s bloody putsch in Gaza. Now, the Los Angeles Times has opened its Op-Ed page to Hamas political bureau deputy Mousa Abu Marzook for his insidious take on the Israeli-Palestinian conflict.

(Cartoon: CoxandForkum)

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Don’t touch that dial — you’ll miss Jesus

Did you hear Jesus Christ on the radio this morning. I swear, on 640 KFI, “morrrrrrrre stimulating talk radio,” as they say.

Now, of course, this voice wasn’t that Jesus. It was KFI Jesus—also known as Neil Saavedra, who is not the redeemer of man but pretends to speak as him every Sunday from 6 a.m to 9. Here’s part of the profile I wrote about Saavedra last December.

Listeners heed his wisdom; some consider it divinely inspired.

“Oh, Jesus?” Pete Moyes, 54, of Murrieta said after waiting on hold for about an hour. “Question – I really appreciate you taking my call – how can I be assured of my salvation?”

“OK, what’s your concern?” KFI Jesus asked.

“Well, people that know me, and I’ve known you for 30 some-odd years and I know that you are going to perfect whatever work I start, but I would think that after 30 years, I would get rid of some of these character defects, things that I do that I know I have to apologize for,” Moyes said. “Why is my brain still thinking that way?”

“Well,” KFI Jesus responded, “Scripture says it via (the Apostle) Paul very well: `The spirit is willing but the flesh is weak.’ … The benefit is that it’s paid for: It’s taken care of by the blood of the cross. … You hit it on the head when you called, and that is that I will finish the work and the perfection I started in you. That comes from me and not you.”

I was curious then about what people thought of Saavedra’s shtick. But I didn’t have a blog, so I’ve resurrected this story to ask you the question: Is this blasphemous?

(Image: Podsafe)

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