Persia held hostage, film at 11
Persia held hostage, film at 11 Read More »
Kol HaMispallel, b’mkom hazeh b’Yerushalayim
Ke’ilu hispallel lifnei Kisei HaKovod,
She’shar hashamayim, hashamayim shom hu
U’pesach posu’ach l’shmaya tefillah
“Whosoever prays in Jerusalem is considered as if he prayed before the Throne of Glory, for the gate of heaven is open there to receive the prayer”–Pirkei de Rabbi Eliezer, circa 800 C.E.
Kol HaMispallel — All those who pray Read More »
Two weeks ago, the man synonymous with carefree adverturism, someone who lept the fountain at Caesar’s Palace (right), told a Palm Sunday crowd at the Crystal Cathedral in Orange County that he had taken a leap of faith.
“I don’t know what in the world happened,” Robert “Evel” Knievel said. “I don’t know if it was the power of the prayer or God himself, but it just reached out, either while I was driving or walking down the sidewalk or sleeping, and it justâthe power of God in Jesus just grabbed me. ⦠All of a sudden, I just believed in Jesus Christ. I did, I believed in him! ⦠I rose up in bed and, I was by myself, and I said, ‘Devil, Devil, you bastard you, get away from me. I cast you out of my life.’ ⦠I just got on my knees and prayed that God would put his arms around me and never, ever, ever let me go.”

Evel’s testimony reportedly resulted in hundreds of people being baptized on the spot. From an article I submitted to Christianity Today last night, online now.
Evel Knievel born again Read More »

Why are Jews so smart? (Or dumb, depending on your point of reference.) Well, in this month’s Commentary Magazine, controversial scholar Charles Murray, a self-described “Scots-Irish Gentile,” has a piece titled “Jewish Genius” in which he writes that “going back to the time of Moses, Judaism was intertwined with intellectual complexity.”
In the first half of the 20th century, despite pervasive and continuing social discrimination against Jews throughout the Western world, despite the retraction of legal rights, and despite the Holocaust, Jews won 14 percent of Nobel Prizes in literature, chemistry, physics, and medicine/physiology. In the second half of the 20th century, when Nobel Prizes began to be awarded to people from all over the world, that figure rose to 29 percent. So far, in the 21st century, it has been 32 percent. Jews constitute about two-tenths of one percent of the worldâs population. You do the math.
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New York Cityâs public-school system used to administer a pencil-and-paper IQ test to its entire school population. In 1954, a psychologist used those test results to identify all 28 children in the New York public-school system with measured IQâs of 170 or higher. Of those 28, 24 were Jews.
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Nothing that I have presented up to this point is scientifically controversial. The profile of disproportionately high Jewish accomplishment in the arts and sciences since the 18th century, the reality of elevated Jewish IQ, and the connection between the two are not to be denied by means of data. And so we come to the great question: how and when did this elevated Jewish IQ come about?
Murray, of the American Enterprise Institute, tries to answer that question here. He refutes research published last year in the Journal of Biosocial Science that reported Ashkenazi Jews had heightened intelligence, but not Sephardic or Oriental Jews. Gregory Cochran, an author of that study, snaps back in The Forward.
âI would call it pure speculation,â said Cochran, who is a researcher in Utah. âI donât think thereâs any evidence heâs right.â
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Murray acknowledges that his work is based more on historical impressions than on rigorous science, but it is already provoking debate in a corner of the intellectual world that tends to make Jews very uncomfortable: genetics.
Cochranâs work was widely panned by geneticists, and Murray makes even less of an effort to placate these experts with scientifically grounded evidence. The assumption from which both researchers work â that intelligence has a genetic basis â is still disputed by many scientists. Harry Ostrer, a leading Jewish geneticist, said that Murrayâs work was âspeculationâ and that both Murray and Cochran trade in a âlove of group typology â Jews are smart and blacks are great athletes.â
Roots of Jewish brainpower Read More »

Sam Zell got the treatment today from the largest Jewish newspapers in Los Angeles and New York. The Jewish Journal of Greater Los Angeles and The Forward recycle the stories of Zell’s reputation as a open-shirt-wearing, motorcycle-riding, grave-dancing business maverick.
But, more fascinating, is that both papers note the oddity of Zell, whose parents fled Poland the night before Nazi invasion, placing the winning bid for the Tribune Co, which owns the Los Angeles Times.
From The Forward:
The irony of Zellâs latest success is that it will likely make him the owner of a company that has been the very antithesis of the Jewish summer camp culture in which Zell was molded. The Chicago Tribune, the companyâs flagship publication, has had a famously antagonistic relationship with the Jewish community in Chicago â historically because of its right-wing, isolationist stance during World War II, and more recently because of its critical coverage of Israel. Newspaper watchers say that Zell and the Tribune will be an interesting mix.
âThe paper has a reputation for having a thick glass ceiling for Jews,â said Michael Siegel, who for 25 years has been the rabbi at Chicagoâs Anshe Emet Synagogue, where Zell is a member. âFor someone like Sam Zell, who is noted as a grave dancer, here is he is more of a grave spinner. There are probably some past owners and executives who are spinning in their graves right now.â
And from The Jewish Journal:
Happily for them, most of the old-time Los Angeles anti-Semites who used to hang out at the downtown California Club are either dead or too old to care that a Jew is on the verge of owning the L.A. Times.
Not just any Jew. Sam Zell looks as though he’s one tough Jew, probably even tougher than the old California Clubbers who stole the water from the Owens Valley and got rich in sneaky San Fernando Valley land deals.
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Another Jew, David Geffen, is waiting in the wings, hoping to be either Zell’s joint-venture partner or to buy the Times from him.
However it turns out, we’ll probably have a Jew in charge of the Times, which was once one of old Los Angeles’ most famous WASP institutions. What a great day for old L.A. Jews with long memories of country clubs and downtown clubs that banned them; restrictive covenants that kept them out of certain fancy neighborhoods; anti-Semitic fraternities and sororities at USC and UCLA and law firms that never seemed able to find a place for a smart Jewish attorney. They also may have memories of the old Times, which, while not anti-Semitic, was a perfect reflection of the conservative Republican WASP culture of Los Angeles’ upper classes.
Zell: ‘One tough Jew’ Read More »
I’ve been getting a lot of response to my article in today’s Daily News about Islamophobia. Here is another gem, with added emphasis in bold:
Why do so many Jews in the U.S., continue to apologize and making excuses for radical Islam. Here’s a group of people who want to marginalize and destroy Jews all over the world, yet you and many others of the Jewish faith, defend them and push their propaganda.
There is NO such thing as Islamophobia! when is the last time you heard of a Muslim being beaten, raped or murdered in the U.S.???? They are allowed to work where they want, preach when they want and say what they want. nearly the complete opposite of their home country. What there is, is a realization that there are millions of Muslims both here and around the world, who want to impose their backwards, totalitarian beliefs on the rest of us. WHY IS IT THAT LIBERALS LIKE YOU DON’T GET THIS!!!!
So as long as you’re giving University teachers a pass on their hate speech against the U.S. and Israel, how about you talk about how:
Muslims burn and loot cars and homes in Paris every night!
a Muslim shot and killed Jewish women at a Synagogue in Seattle
Schools in the U.K. are now BANNING any teaching of the holocaust so they don’t offend Muslims.
this list is endless but those are recent examples.
Brad, you’re on the wrong side. So while you push your politically correct – multicultural drivel, I’ll choose to fight to keep this country strong and safe.
While you’re waiting in line with your prayer rug on the way to the ovens
, I’ll continue to shine a light on the hate speech that Imams are spewing in Mosque’s.
I should note that based on this man’s last name, which is the same way he misidentified my faith—I am culturally though not religiously Jewish—he might be Jewish.
In March, I had the privilege of co-starring in the Jerusalem premiere of Neil LaBute’s play “Some Girl(s)” at the Center Stage Theater at Merkaz Hamagshimim
Hadassah. The play follows Guy, an about-to-be-married 33-year-old American writer, as he tracks down his ex-flames to “right some wrongs” so he can begin his new life with a clean slate … or so it seems.
I was cast as Reggie, a character LaBute added between the London and New York performances but who had her debut in Israel. Reggie is the sister of Guy’s childhood best friend. She and Guy meet 15 years after Guy kissed Reggie in a not-so-appropriate way at her 12th birthday party. Understandably, the incident profoundly affected Reggie into adulthood. My scene captured her quest for closure.
To get into character, I decided to draw from my own life. The question was: Could a relationship I’d had with an Israeli serve as a model for a play that dissects the relationship habits of a “jerky” American? I asked LaBute by e-mail if Guy’s behavior is categorically American, to which he replied: “I don’t think American men corner the market on being jerks, but we certainly know how to make the market work for us. American men are usually better at ‘smoothing over’ their jerky side ….”
Indeed, looking back at my relationship with one Israeli man, there had been no “smoothing over” of anything. The closure was raw and real, just like the life-altering experience that had troubled me for so long.
Reggie “never spoke to anybody about it,” and I, too, had kept silent. While our encounters were very different, both had aroused hurt, shame and confusion. By writing now about the experience, I’m acting out one of Reggie’s fantasies. Also a journalist, Reggie comments: “This would make a hell of an article.”
I met Israel, not his real name, at a karaoke bar in Tel Aviv. At the time, I was questioning my modern Orthodox lifestyle — and I was vulnerable, curious, and, yes, hormonal. Israel was handsome, charming, muscular — the picture-perfect, macho Israeli. He even worked as a manual laborer — how sexy.
I invited him to the Diaspora Museum in Tel Aviv for our second date, and I kept telling him I couldn’t understand why I liked him — he wasn’t this great intellect I had imagined I’d fall for. Needless to say, he was offended, and he began to toy with me, to tease me about being a virgin, to tell me about the wonders of sex. Talk about torture.
After a long, demented courtship, we did it. The act wasn’t so tender or loving. He didn’t stay the night. I didn’t really care — I was too physically relieved. I called him a few days later to see “what was up,” and he just made crude jokes. Immediately, my self-assured satisfaction turned into upset and confusion — and I balled him out for being so insensitive. I didn’t see him again after that, and I decided to process this loss of innocence on my own, just like Reggie.
She held onto the memory of her first adolescent kiss and let it influence who she became. I can sympathize with her description of how she turned out: “smart, cute, hardworking … sexually appropriate at a pretty early age, just making it some days, and other times off-the-charts and laser sharp.”
As a reaction to sexual encounters we experience before we are truly ripe we often become more self-aware and more sexually active as a means to take back control of our identity and sexuality.
Back in Israel, four years later, I called Israel to, as Reggie put it, “clear the slate … see if we could, I dunno, sort it out somehow.”
We met at a coffee shop in Tel Aviv. I wore black slacks and an elegant, burgundy angora V-neck (a top I tried on as a costume) to assert my new, sophisticated, wiser self. Israel was still handsome, but shorter than I remembered, less muscular.
He told me he’d become a Scientologist. No matter what people say of Scientology, his new religion had definitely made him a better person. Sitting across from me was an emotionally intelligent, highly communicative and honest man.
The pace of our conversation perfectly mimicked that of the Reggie scene. I didn’t bring up the looming “subject” right away, getting through small talk and memories before the conversation turned intense and tearful. Israel listened deeply and admitted to taking advantage of me, to avenging my snobbery and to fulfilling his thrill of “popping a cherry.”
He eventually said “I’m sorry,” which are also among Guy’s last words to Reggie. Yet Israel was more forthright than Guy, and since I had been an adult at the time of our earlier encounter, he was able to press me to recognize my own failings in my dealings with him — and with myself.
I left feeling exhilarated and gratified, almost as if I’d gotten my virginity back. Two-sided closure is wonderful.
Our reunion took place about six years ago, and while I am now completely at peace with what happened, and Israel and I are friends, I didn’t stop making some bad relationship choices. There are still some men with whom I wouldn’t mind having a long chat, but I doubt they could achieve Israel’s level of sincerity. There are times when that notorious Israeli bluntness is a blessing. Ultimately, however, as Reggie suggests toward the end of the play, closure begins with taking responsibility for our own choices.
For now, I’ll take my performance and the reflection it triggered as my vicarious, catch-all closure, and I’ll be satisfied with that.
Orit Arfa is a writer living in Tel Aviv. She can be reached at arfa@netvision.net.il.
Closing the curtain Read More »
Saturday the 14th
Wordplay is the name of the game when the Music Center presents David Prather’s “Preschool Poetry Jam” today. The high energy show “introduces children to the antics and agility of words” through popular jump rope jingles and the poems of Shel Silverstein and A.A. Milne.
10:30 a.m. and 11:30 a.m. Free. BP Hall, Walt Disney Concert Hall, 111 S. Grand Ave., Los Angeles. (213) 972-8000. ” target=”_blank”>www.dcafineart.com.
Monday the 16th
A Yom HaShoah commemoration worth attending this week takes place at American Jewish University (formerly University of Judaism) today. Paying homage to both the Armenian Genocide and the Jewish Holocaust, “Sacred Memories” is a memorial concert featuring works by Armenian composers Tigran Mansurian and Priest Comitas and Jewish composers Shulamit Ran, Tsippi Fleischer, Charles Davidson and Gideon Klein. Armenian and Jewish community choirs will perform, including Synergy Ensemble, who also performs at LACMA on April 15.
8 p.m. Free. 15600 Mulholland Drive, Bel Air. R.S.V.P., (310) 440-1247. ” target=”_blank”>www.laemmle.com.
Wednesday the 18th
The five-month San Diego Jewish Music Festival kicks off today with a timely screening of the film, “We Want the Light, Parts I and II.” The award-winning documentary focuses on music in the Nazi concentration camps, and features musical contributions by Pinchas Zuckerman, Daniel Berenboim and Zubin Mehta. A post-film discussion with San Diego Symphony Music Director Nuvi Mehta is also planned. The festival runs through August 5, and will also feature Israeli bassist/composer Avishai Cohen, tenor Michael Philip Davis, the Israeli Contemporary String Quartet, American pianist Jeffrey Siegel and Israeli ensemble SheshBesh.
Lawrence Family JCC, Jacobs Family Campus, 4126 Executive Drive, La Jolla. (858) 362-1348. ” target=”_blank”>www.lowegallery.com.
Spies for the good guys, when they were young Read More »