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January 4, 2007

Affluent Teens: Do polished exteriors hide impoverished interiors?

Adolescence.

The mere thought of it strikes fear in the heart of many a parent.
A tumultuous time of intellectual, physical and moral growth, adolescence can be wondrous, exciting … and terrifying. Teens and their parents find themselves negotiating every rule — “Sara’s mother lets her stay out until midnight on school nights!” — each desperately trying to decipher the other’s actions, a futile endeavor that often ends when the teen shouts: “You just don’t understand me!”

Yet these interactions, parents are told, are part of the normal struggle for autonomy and independence inherent in the teen years. While some of this angst can become fodder for entertainment — dramatic and/or comic — this “developmentally appropriate” stage can also trigger a host of psychological problems, particularly depression, substance abuse, aggression and anxiety.

The incidence of psychological problems in teens has been increasing at an alarming rate over the last decade, recent research suggests, especially in a specific — and some say surprising — segment of the population.

Nationwide studies of teens from upper-middle-class, well-educated families show they have some of the highest rates of substance abuse, anxiety disorders, depression and psychosomatic complaints of any group of adolescents.

In her recent book, “The Price of Privilege,” psychologist Madeline Levine explores these problems through the lens of her clinical practice and a rich body of research, offering sound guidance for both individual and cultural change. The result is a deeply compassionate, insightful, alarming yet hopeful exploration of what Levine defines as “a growing public health concern.”

Not surprisingly, in her 25 years of clinical practice Levine has always seen what she calls “a lot of unhappy kids.” But in the mid-1990s she noticed changes in her clients’ presentation. Instead of showing classic signs of depression — disregard for personal appearance, a drop in grades, a change in or loss of friends — her new patients were “well-groomed, popular, played sports and often maintained their grades, but they had a vacant, bland, anhedonic quality,” Levine said in an interview. In short, these kids took no joy from their lives.

A number of factors came together in the 1990s that set the stage for this change, Levine said, among them baby boomers having families of their own, creating a new “boomlet” of kids competing for limited space at elite schools — both public and private. And although research shows no correlation between the particular college one attends and life-long happiness or earning power, Levine said, parents developed a heightened sense that a successful life is dependent upon early achievement and the advantages of a status education.

Parenting styles had changed, as well. Baby boomers who grew up in the “do your own thing” 1960s have “more ambivalence about discipline,” Levine said. “Parents want to be friends with their kids; they can’t tolerate the rupture with their children that occurs with discipline and limit-setting.”

In addition, the heady financial years of the 1980s ushered in an era of unprecedented national wealth and a culture that glorifies materialism, which, Levine said, “encourages people to believe that happiness can be bought.” Add to this the “hand of capitalism,” seen in the developing industry that feeds on parent’s anxieties by publicizing college rankings and packaging test prep courses, college tours and counseling, and you’ve got what Levine refers to as “a perfect storm.”

In 2002, Levine had a particularly revelatory experience with one client: A teenage girl arrived at Levine’s office wearing a typical “cutter T-shirt” — long sleeves pulled down over her wrists, holes cut out for the thumbs. She spoke for a while, then pulled back her sleeve to reveal the word “empty” incised in her forearm. Naturally the girl’s self-mutilation disturbed Levine; it also, she said, “epitomized the dangerous shift I’d seen taking place, in which kids look incredibly good on the surface, but roll back their sleeve — metaphorically — and you see they’re bleeding.”

At around the same time, a number of researchers were examining thousands of affluent families across the country. Columbia University’s Dr. Suniya Luthar, in particular, quantified the very phenomena Levine and others had been observing with their own clients. As cited in Levine’s book, Luthar’s research was startling: Among teens in affluent families, girls are three times more likely to suffer clinical depression than girls from any other socioeconomic group, and boys, who tend to externalize their discontent, have substantially higher rates of substance abuse than any other group of teens. In addition, both girls and boys experience anxiety disorders at twice the rate of the general population, and approximately 30 percent to 40 percent of teens from affluent homes exhibit symptoms of “significant emotional impairment.”

The confluence of her client’s disturbing revelation and the new research “helped crystallize my thoughts,” said Levine, prompting her to explore a series of related questions: Why would affluent teens — the very kids who seem to “have it all” — be more prone to emotional problems than kids from other socioeconomic groups? What are we doing as parents, and as a culture, that drives our kids to such desperate behaviors? And perhaps most importantly, what can we do to reverse the trend?

Affluent parents often “pay a lopsided attention to two facets of development — academics and athletics — while underemphasizing other areas of growth such as social skills, altruism, self-management skills and creativity,” Levine said. Without the freedom to explore a range of their interests and abilities, teens are deprived of crucial steps necessary to develop a healthy, authentic identity.

By offering material goods to assuage problems — a practice Levine said is common among busy, often guilt-ridden parents — parents prevent their children from developing “their own inner resources for managing distress, which will provide a safety net when they are struggling.”

Without these resources in self-management, teens become anxious and therefore are more likely to resort to self-destructive behaviors — often progressing from excessive perfectionism and depression to drug use and cutting — when faced with life’s inevitable disappointments and frustrations.

Affluent Teens: Do polished exteriors hide impoverished interiors? Read More »

Obituaries

Anna Abel died Dec. 18 at 95. She is survived by her son, Jerry. Malinow and Silverman

Ray Beck died Dec. 18 at 75. He is survived by his sons, Scott (Camille) and Russell (Barbara); and three grandchildren. Mount Sinai

Barbara Woldman Blaine died Dec. 13 at 75. She is survived by her daughter, Cheryl (Robert) Mansell; son, Marvin; three grandchildren; sister, Marlene (Bernie) Weinstein; and brother, Ron Woldman. Malinow and Silverman

Michael Blumenberg died Dec. 16 at 20. He is survived by his parents, Richard and Rosanna (Reed); sister, Emily; friends; and extended family. Hillside

Fay Derman died Dec. 15 at 95. She is survived by her son, Bruce. Malinow and Silverman

Gloria Fenster died Dec. 15 at 76. She is survived by her daughter, Sunny (Roger) Schuster; one grandchild; and brother, Robert Snyder. Hillside

Harry Leon Goziker died Dec. 18 at 77. He is survived by his daughters, Francine Goziker Dyke and Sheri Goziker Nicholas; stepdaughter, Sheri Celusta; and four grandchildren. Hillside

Jack Guttenberg died Dec. 21 at 83. He is survived by his wife, Cecilia; children, Paul, Allan and Michele; 11 grandchildren; and sister, Ronnie Stockton. Hillside

Ralph Horn died Dec. 9 at 53. He is survived by his brother, Fred. Malinow and Silverman

Thelma Horowitz died Dec. 15 at 91. She is survived by her son, Stephen. Malinow and Silverman

Jack Edward Howard died Dec. 18 at 82. He is survived by his wife, Blanche; daughters, Cathy (Lou) Rosenmayer, Cory (Michael) Wellman and Carrie (Craig) Diamond; six grandchildren; cousin, James Seltzer; in-laws; nieces; and nephews. Hillside

Jack Jacobs died Dec. 20 at 92. He is survived by his daughter, Cheryl Gray; grandson, Jonathan Gray; brother, Morris Jacobs; nieces; great-nieces; and great-nephew. Hillside

Sarah Jacobs died Dec. 20 at 95. She is survived by her daughters, Ruth (Norm) Ascher and Noreen; son, Jerry (Estelle); stepdaughter, Helen (Arnold) Kaufman; and four grandchildren. Mount Sinai

Leon Leibowitz died Dec. 20 at 73. He is survived by his wife, Henriette; sons, Ira and Mark; daughter, Eden; and two grandchildren. Hillside

Edith Lessing died Dec. 16 at 99. She is survived by her sons, Arnold and Lawrence; six grandchildren; great- grandchild, Shawn; and three great-great-grandchildren. Mount Sinai

Jeffrey Scott LeWinter died Dec. 22 at 59. He is survived by his sons, Steve (Debra) and Scott (Michelle); daughter, Sandy (Lev) Ginsberg; grandson, Moshe; father, Richard (May); brother, Tony (Julie); sister, Judi (Mary Ellen); stepsisters, Laura (Barry) Green and Allison Schwarz and former wife, Yvette. Hillside

Marlene Medwin died Dec. 18 at 51. She is survived by her husband, Jeff Wald; daughter, Ashley Wald; father, Leo Medwin; and brothers, John and Steven. Hillside

Murray Gerald Menter died Dec. 13 at 68. He is survived by his wife, Terri; sons, Randy, Eric, Scott (Jackie) and David (Tikvah); and six grandchildren. Malinow and Silverman

Alvin Powell died Dec. 16 at 96. He is survived by his son, Richard (Jena) Powell; and grandchildren, Emma and Jack. Hillside

Frieda Resch died Dec. 16 at 87. She is survived by her son, Ronald (Laurie); and three grandchildren. Hillside

Rhea Rodney died Dec. 22 at 79. She is survived by her daughters, Beverly (Darryl) Mirsky and Irene (Ronald) Zelman; grandsons, Daniel and Kevin Zelman; and brother, Martin (Mildred) Zaretsky. Mount Sinai

Irwin Schneider died Dec. 21 at 81. He is survived by his friend, Sandra Levine; two children; two grandchildren; brother, Lester Schneider; and sister, Sybil. Mount Sinai

Jerome Schur died Dec. 17 at 94. He is survived by his daughters, Paula (Marvin) Kraft and Laura Leder; son, Joel Schur; seven grandchildren; and seven great-grandchildren. Mount Sinai

Martin Selko died Dec. 13 at 67. He is survived by his wife, Nancy; sons, Warren and Kenneth; daughters, Laurel (Eric) Bernt and Katie; mother, Ida; and three grandchildren.

Gloria Sklar died Dec. 17 at 65. She is survived by her husband, Myron; son, Marc; and two grandchildren. Hillside

Sheila Fay Townend died Dec. 17 at 58. She is survived by her husband, Donald; daughters, Tina (Richard) Kinsel and Wendy; and three grandchildren. Hillside

Lillian Wallis died Dec. 19 at 88. She is survived by her son, Steven; daughter, Patricia (Marshall) DeYoung; and grandchildren, John and Sarah. Mount Sinai

Edith Weintraub died Dec. 16 at 76. She is survived by her daughter, Thea (Scott Telford); son, Phil (Susan); three grandchildren; and sister, Jeanette Roffman. Malinow and Silverman

Marilyn Zuckman died Dec. 16 at 72. She is survived by her husband, Dr. Sander; sons, Joseph and Daniel (Kelly); daughter, Karey (David) Wegher; eight grandchildren; brother, Steven Razner; sister, Susan Kessler; and two great-grandchildren. Hillside

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Karl Martin Strauss, a Bavarian master brewer known for his perpetual smile and characteristic German accent, died of natural causes on Dec. 21 in his home in the Milwaukee suburb of Fox Point, Wis.

Strauss worked at Pabst Brewing Co. for 44 years before helping launch an eponymous San Diego-based brewery.

“We are saddened by the loss of our leader, personal friend, mentor, and master of good cheer,” Matt Rattner, president of Karl Strauss Brewing Co., said. “As we mourn his passing, we also celebrate his legacy and 94 years fully lived.”

Strauss was born in 1912 at the Feldschloschen Brewery in Minden, Germany. The son of a brewmaster, he earned his degree in malting and brewing from the Munich Technical University at Weihenstephan.

“As a Jew I could not find employment in the brewing industry,” he wrote many years later, explaining how a job outside the industry saved him from concentration camps.

His mother and a brother were among his relatives lost in the Holocaust.

Fleeing Nazi persecution in 1939, Strauss arrived in New York intent on moving to San Francisco where other family members had settled. With very little money to sustain his journey, he accepted what he thought was a short-term job in Milwaukee at the Pabst Brewing Co. As a certified Bavarian brewmaster, he quickly rose through the ranks.

In 1948, he was transferred to Los Angeles to oversee the company’s latest acquisition, the Los Angeles Brewing Co, once located on North Main Street. He served there as plant manager until returning to Milwaukee in 1955, when he was promoted to corporate vice president of production.

Obituaries Read More »

Geller is for real; Pico-Roberston’s no ‘hood; Honorable menschen

Power of Geller

David Ian Salter’s letter regarding Uri Geller infuriated me and compelled me to write my first-ever letter to an editor (Letters, Dec. 29). For Salter to make a blanket statement saying that “Geller has been conclusively debunked as a charlatan” and that “Geller is not psychic” is factually untrue and irresponsible. Slater’s source is mainly James Randi, a man who made a career and plenty of money out of attempting to debunk people.

I have been a close, personal friend of Geller for the past 13 years. We met in 1993, when my husband and I distributed a film based on his life.

When I first met Geller, I didn’t know much about him. I mainly remembered my father in the 1970s getting excited to see a young Israeli making headlines around the world.

Fascinated by his apparent capabilities and charm, I spent some time doing research on him. I read what scientists had to say about him, studied the experiments done on him at the Stanford Research Institute and, of course, read books debunking him to see how they said that he does his tricks.

Randi’s main assertion is that Geller swaps spoons by sleight of hand tricks. If that is so, how did he effortlessly bend my grandmother’s very heavy silver spoon by gently rubbing it in front of my eyes? The Hebrew writing engraved on it made it impossible for him to switch spoons.

And how does a spoon that he gently caresses continue to bend once placed on the table or in your hands, with Geller out of the room? How does he telepathically duplicate a drawing that you have drawn, and almost every time, his drawing is the exact same size to the millimeter as your drawing? Or, better yet — he has done reverse telepathy on me and members of my family, where he draws something first and then projects it into your mind, and you then draw the exact same picture.

He is a fascinating person, and I am among those who are willing to open my mind to the distinct possibility that he is for real. I also witnessed the big hand on the grandfather clock in my entry hall bend forward inside the glass, with Geller across the room, concentrating on bending it. It was nothing short of amazing.

Your description of Geller as “controversial” was the exact, correct description. While some people believe that he is a magician, others, such as myself and many of the people who know him well, believe that he, in fact, has powers that defy the laws of physics.

The fact that he is controversial has kept Geller in the press for over 40 years (incidentally, he is currently starring in the biggest reality television show that Israel has ever seen).

When an autistic savant can perform a piano concerto after only hearing it once, we accept that it is real and not a trick, since the savant does not have the mental capabilities to trick us. But their powers are unbelievably amazing.It is my opinion that some of us human beings actually possess unusual abilities, and people should open their minds to that possibility.

Shauna Shapiro Jackson
Calabasas

Eric Roth

Your recent article on Eric Roth states incorrectly that his family moved to Los Angeles when he was a senior in high school (“A Tale of a Young Man’s Venture Into the CIA,” Dec. 22). Actually, they arrived in the San Fernando Valley when Eric was still in elementary school.

He was active at both Valley Cities Jewish Community Center and Camp JCA, and perhaps this involvement played a role in the development of the Jewish values and sense of heritage that he alludes to as being influential in his life.

Mike Schlesinger
Kibbutz Maagan Michael
Israel

Honorable Menschen

[Rob Eshman] set the stage, arranged the props and introduced the real and potential cast. Then, while gracefully complimenting a gentleman who did the right thing, gently drove another arrow into the heart of racism (“Mensches,” Dec. 29).

I’ll happily take the top 10 mensches over any list of the richest, most influential or most powerful. Give yourself at least honorable mention!

David Michels
Encino

Angry Neighbor

A short time ago, David Suissa wrote that he recently moved to the Pico-Robertson area (“Chasids in the Hood (or Not),” Dec. 22). As a newcomer, what gives him the right to rename the area, “The Hood?” Is it supposed to be cute?

As a 45-year resident of this area, I protest! The word “hood” is associated with gangsters – and the dictionary confirms this. What’s wrong with the word “neighborhood?”

Bracha Malkin
Los Angeles

Ford and Wallenberg

The death of President Gerald Ford leaves a void at the International Raoul Wallenberg Foundation, because he was the first and only U.S. president to join the educational nonprofit organization as an honorary member.

Ford was unique among the dozens of heads of state and Nobel Prize laureates who support the Wallenberg Foundation. Like Wallenberg, the Swedish diplomat that saved tens of thousand of lives during the Holocaust, Ford was born early in the 20th century. Both men graduated from the same institution, the University of Michigan, and possibly knew each other personally.

Ford has, however, something Wallenberg does not — closure, respect, the final chapter of his life has been written. Wallenberg is still missing, after being taken by the Soviets in 1945.

Wallenberg, an honorary U.S. citizen who saved more lives than anyone else in human history, deserves the respect, honor and closure that Ford received.

Let’s bring Raoul home.

Baruch Tenembaum
International Raoul Wallenberg Foundation
New York, N.Y.

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Geller is for real; Pico-Roberston’s no ‘hood; Honorable menschen Read More »

Democrats call on GOP to condemn Prager; Deputy in Mel Gibson bust claims harrassment

Democrats Call on GOP to Condemn Prager, Rep. Goode

For several months, the Republican Jewish Coalition (RJC) pounded Democrats for allegedly being soft on Israel and for failing to call out Democratic leaders who made anti-Israel remarks. Before the midterm elections, the RJC even took out ads in Jewish newspapers painting the Democrats as weak on Israel.

Now, the Democrats are pushing back. Borrowing a page from the RJC handbook, the Democrats for Israel, Los Angeles, recently lambasted right-wing talk show host Dennis Prager and Rep. Virgil Goode (R-Va.) for making remarks many perceive as anti-Muslim. Not content to simply take the pair to task, Democrats for Israel has also called on the RJC, “in the name of decency, fair play and the United States Constitution,” according to a recent release, to join the group in its condemnations.

“This is a chance for the [RJC] to show it is concerned about the Jewish community instead of just engaging in political demagoguery for political purposes,” said Andrew Lachman, president of the local chapter of Democrats for Israel.

Prager sparked a firestorm of controversy by writing, in a recent column, that the nation’s first ever Muslim House member, Rep. Keith Ellison (D-Minn.), should not be allowed to take his oath of office with a Quran. Prager said that Ellison, who received the endorsement of the American Jewish World newspaper in Minneapolis, would “be doing more damage to the unity of America and to the value system that has formed this county than the terrorists of 9/11,” if permitted to takes his oath on the Quran. Echoing Prager, Goode said, he planned to take his oath on the Bible, and does not “subscribe to using the Quran in any way.”

Lachman said that requiring the use of a Christian Bible to take an oath of office, as he said Prager and Goode have suggested, undermines the separation of church and state and opens the door for discrimination against Jews.

RJC California Director Larry Greenfield could not be reached for comment. The RJC has yet to officially weigh in on the controversy.

Several prominent Jewish organizations have criticized Prager or Goode’s remarks, including the Anti-Defamation League and B’nai B’rith.

— Marc Ballon, Senior WriterDeputy in Mel Gibson bust claims harrassment

The deputy sheriff who arrested Mel Gibson for drunken driving said he is being harassed during a leak inquiry.

Deputy James Mee’s attorney said last week that following the July incident, Mee was suddenly transferred to another beat and that his work is being unfairly scrutinized by the Los Angeles County Sheriff’s Department as it investigates who leaked Mee’s report of the arrest.

The department initially said Gibson had been arrested without incident, but Mee’s report, which was leaked to TMZ.com, indicated that the actor was belligerent and made anti-Semitic and misogynistic comments when stopped for drunken driving.

The department interrogated Mee for three hours and searched his house, confiscating his computer and phone records, attorney Richard Shinee said.

A separate investigation concluded that Gibson received no preferential treatment during or after the incident.

Democrats call on GOP to condemn Prager; Deputy in Mel Gibson bust claims harrassment Read More »

PBS ‘Resurgence’ documentary explores reappearance of anti-Semitism

The PBS documentary, “Anti-Semitism in the 21st Century: The Resurgence,” will discomfit viewers of all stripes.

Airing Jan. 8 at 10 p.m. on KCET, the film will annoy those who believe that rising anti-Semitism is a myth fueled by Jewish paranoia and self-serving Jewish defense agencies.

Equally upset will be those who argue that anti-Semitism, particularly in the Islamic world, is just using the same old stick to beat up on a blameless Israel.

In addition, fervent believers in a global Jewish conspiracy, if any tune in, will be enraged at seeing their worldview demolished and ridiculed.

Within one hour, the documentary, narrated by veteran broadcast journalist Judy Woodruff, covers a lot of territory in a graphic and efficient manner.

We are given a capsule history of Jew hatred both in the Christian West and Muslim East, accompanied throughout by horrifying cartoons across the centuries depicting the Jew as “Christ killer,” blood sucker, ravisher of virgins and plotter of world domination.

Numerous experts weigh in on the Middle East conflict and its impact on the resurgence of anti-Semitism. On the whole, the arguments balance each other out, with perhaps a slight edge to our side, thanks to Woodruff’s narration.

Considerable airtime is given to New York University professor Tony Judt, often denounced for his harsh criticism of Israeli policy and leadership. In this program, however, he limits himself mainly to exploring the growing Muslim immigration and influence in Europe.

Israel’s Natan Sharansky and the American Jewish Committee’s David Harris effectively lay out the Jewish role in the fight against anti-Semitism.

A telling analysis of the corrupting effect of anti-Semitism on the Arab masses is given, surprisingly, by Salameh Nematt, Washington bureau chief for Al Hayat, an independent Arab daily published in London.

Princeton historian Bernard Lewis draws a useful distinction between Christian and Muslim anti-Semitism over the centuries.

In the Islamic world, the Jew, though not equal, was tolerated and did not carry the satanic aura painted in medieval Europe, said Lewis, who “credited” British and other Christian theologians with introducing modern anti-Semitism into the Arab world.

Perhaps the most surprising emphasis in the film is on the deep and persisting impact of “The Protocols of the Learned Elders of Zion” in shaping the prejudices of European anti-Semites and the convictions of Arab leaders and masses.

The “Protocols,” a Czarist forgery of the early 1900s, has proven particularly useful to Muslim presidents and clerics to rationalize how the “inferior” Jews of Israel could repeatedly outfight proud Arab nations.

While the Arabs have never gotten over their defeat in the 1967 Six-Day War, their humiliation is lessened if they can believe that they were beaten by the cosmic evil power portrayed in the “Protocols.”

The one point of agreement among the experts is that anti-Semitism will not disappear, because “it serves so many purposes,” notes professor Dina Porat of Tel Aviv University.

Added Woodruff, “Israel is used as a coat hanger” by Arab leaders, who can attach all their problems on it and divert their people from their poverty and corrupt regimes.

The PBS production was produced, written and directed by Andrew Goldberg, who recently documented “The Armenian Genocide,” in association with Oregon Public Broadcasting.

PBS ‘Resurgence’ documentary explores reappearance of anti-Semitism Read More »

Films: Teen gang members take a page from Anne Frank in ‘Freedom Writers’

“Freedom Writers” opens with a montage of scenes from Long Beach two years after the Los Angeles riots. Images of gang life and the neighborhoods where members stage their brutal rites float on a stream of hip-hop sound.

Into this picture steps an eager but overdressed Erin Gruwell, a depiction of the real-life teacher whose blossoming as an activist provided the emotional catalyst for yet another alchemical performance by Oscar-winner Hilary Swank.
“Lovely pearls,” says the head of the English department at Woodrow Wilson High School, where Gruwell has taken a job teaching the freshman students nobody else wants in their classroom.

The film’s first 45 minutes chart Gruwell’s initially fruitless efforts to connect with teenagers hardened by violence. Then, when Gruwell intercepts a racist caricature of one of her African American students making the rounds on a typically frustrating day, she makes a discovery that eventually changes the lives of everyone in Room 203 — including hers.

“You all may think your gangs are pretty tough,” Gruwell says as her self-segregated black, Latino and Cambodian charges glower at one another from the turf each group has staked out for itself in Gruwell’s classroom. “But you’re nothing compared to the most famous gang of all. Who can tell me about the Holocaust?”

Stunned by the silence and blank stares she receives in reply, Gruwell — and, later, the team of students, actors and filmmakers who have brought “Freedom Writers” to the big screen — perceives an important opportunity.

“The kids you see in this film are living in a world this country denies exists,” said Richard LaGravenese, who directed and wrote the screenplay for “Freedom Writers.” “They’re children just trying to survive. That’s why the kids connected to Anne Frank.”

When Gruwell introduces her students to Frank’s diary, they discover a youthful voice describing a violent world with similarities to their own. Empathy and the deep fulfillment of self-expression begin to stir in the students as Gruwell encourages them to record the loss and trauma in their own lives.

Gruwell’s visit with her students to the L.A. Museum of Tolerance is also recounted in a scene shot at the museum, including appearances by real-life Holocaust survivors who regularly volunteer there — Elisabeth Mann, Gloria Ungar, Eddie Ilan and Renee Firestone.

“This is not the story of a white person coming to the rescue of non-whites,” LaGravenese said. “All Erin did was listen, and listening transformed her and the kids.”

In an interview, the real-life Gruwell herself likened her talent as a teacher to a peculiar knack her father brings to his work as a baseball scout.

“My dad doesn’t carry a radar gun when he goes to college games — he can tell a ball’s speed just by watching it,” she said. “I’m kind of like that. Sometimes I can see a student’s ability even before it begins to blossom.”

That skill figures into one of the most affecting moments in “Freedom Writers.”

“The scene in the hall with Hilary and Mario” (the single-name singer is another actor in the film) “is verbatim what happened with me and one of my students,” Gruwell said. “He had given himself an F on a personal evaluation, and I told him that was like giving me a big F— you. ‘I see you,’ I told him, ‘and you are not a failure.'”

The exchange is jarring, not least because it’s the only time the word is used in the film.

“Richard’s original script had 27 F-words,” Gruwell said. “For a PG-13 rating you can only have one F-word. Eventually we were unanimous that there should be only one F-word to get a PG-13 and reach as many kids as we can.”

LaGravenese, whose writing credits include “The Horse Whisperer,” “Beloved” and “The Fisher King,” described his work on “Freedom Writers” as one of the most extraordinary experiences of his life. He also admits it has been among the most grueling.

“I wrote 22 drafts,” he said. “It was tough, because I was adapting the script from diaries. I also got to know Erin and the ‘Freedom Writers’ very well, and I didn’t want to invent.”

Having to direct the Holocaust survivors who met Gruwell’s students and who play themselves in the film was also difficult for LaGravenese.

“I thought it was a beautiful idea — I told them, ‘Just tell your stories.’ But then I had to say ‘cut.’ It was really traumatic,” he said.

Still, that day of filming brought storytelling opportunities that LaGravenese hadn’t expected.

“I was too shy to ask Gloria [Ungar] to reveal her number, then she walked up and offered,” LaGravenese said. “Seeing her show her number to the kids in that scene is one of the most powerful moments in the film for me.”

Since the period of her life depicted in Freedom Writers, Gruwell has taught in the College of Education at Cal State Long Beach. Many of the students she met at Woodrow Wilson followed her to CSULB and are beginning teaching careers of their own. Together they’ve established the “Freedom Writers” Foundation to provide training to teachers who want to replicate Gruwell’s success with at-risk students in their own classrooms.

“We see our activism as a movement to spark education reform,” Gruwell said. “An education system can both liberate and oppress. The only way it can liberate is if we change the idea that there’s only one way to teach children.”

“Reel Talk” with Stephen Farber will be screening “Freedom Writers” Jan. 8 at 7 p.m. Wadsworth Theatre, on the Veterans Administration grounds, 11301 Wilshire Blvd., building 226 Los Angeles. $20.

Films: Teen gang members take a page from Anne Frank in ‘Freedom Writers’ Read More »

UCLA Hillel exhibition recounts the legacy of America’s Jewish pioneers

Rabbi Yaakov Horowitz wants to correct what he sees as a major misunderstanding about the history of Jews in this country.

“There’s a misconception that Jewish life in America started after World War II,” he said. “But Jewish life existed more than 100 years before there even was a United States.”

Horowitz, the founder of American Jewish Legacy, a nonprofit historical organization, has created an exhibition to chronicle Jewish life dating back to the first recorded landing of Jews in North America.

“From the Mountains to the Prairie: 350 Years of Kosher and Jewish Life in America” details the experience of American Jews since 23 Jewish immigrants sailed from Brazil to New York in 1654. The show will be on display at UCLA Hillel until early February.

It consists of 20 panels, divided into three sections. The first segment focuses on Jewish life in the colonies, the second describes the Gold Rush and prairie experience and the third displays advertisements produced by mainstream American companies to court Jewish customers.

“The purpose of this exhibit is to salute the Jewish men and women of the United States who … practiced their traditions and beliefs … in the harshest environments and under the most difficult circumstances,” the introductory panel states. “The farmer behind a plow, the banker behind his desk, the peddler carrying his pack, the storekeeper selling his wares, and the soldier serving his country — in all these roles and in others, traditional Jews served their God and country.”

Jews played a critical role in the development of this country, and they did so without sacrificing their religious culture or traditions, Horowitz said. Jews in remote villages kept kosher, even when they had to wait hours or days for a shochet, or ritual slaughterer, to arrive on horseback. Women used local rivers as a mikvah, despite sometimes frigid temperatures. Workers took Shabbat off at the risk of getting fired, Horowitz said.

One panel of the exhibition includes the accounts of two Civil War soldiers — one Confederate, the other Union — who went to great lengths, paying exorbitant fees and seeking out ingredients, to stage seders on the battlefield. Another panel includes a note written by a man chasing gold in Mokelumne Hill who explained that he would celebrate Passover whenever the matzah arrived from San Francisco.

The first American Jewish congregation was established in New York in 1695, according to the show’s documentation. (Other scholars point to Shearith Israel as the nation’s first congregation, and the synagogue’s Rabbi Marc D. Angel writes that it began in 1654.) Soon after, Jews set up communities in Rhode Island, Georgia, Pennsylvania, South Carolina and Virginia.

Until the 1840s, most American Jews were traditional in their religious observance, or what we would call Orthodox, Horowitz said. Keeping kosher played a central role in the community. Synagogues earned much of their income from selling their congregants kosher meat and matzah. When Jews settled a community, right away they would engage a shochet, who typically also served as cantor, teacher and mohel. It was the slaughterer, not the rabbi, around whom the congregation revolved, Horowitz said.

One panel describes a celebration after Pennsylvania ratified the Constitution at which officials prepared a kosher table especially for Jews.

The final section showcases advertisements from the 1900s targeted at Jews. Use Pillsbury flour for “delicious Chollah for the Succoth table” one ad exhorts. Drink “Pepsi Cola — kosher for Passover,” says another. In an ad for Borden milk, Elsie the cow says in Yiddish, “The Buba [grandmother] never dreamed of such milk!”

Horowitz, a 50-year-old, fourth-generation American Chasidic rabbi, created the exhibition in 2003 to celebrate 350 years of Jewish life in America. What sets this display apart from other commemorations is the focus on religious observance, said Horowitz, who, for his day job, oversees kosher food programs for Manischewitz, Rokeach and other brands of the R.A.B. Food Group.

Perla Karney, artistic director at UCLA Hillel, said she mounted the show because “this emphasis on traditional Jewish life hadn’t been done.”

She added: “This history is so obscure to most American Jews. I don’t think anyone knows that in the prairies and in the mountains and the smallest communities of the United States, there were Jews who tried to have a kosher lifestyle.”

Horowitz said he felt an urgency to collect the material, because archives documenting Jewish American history are being tossed out of attics and basements daily. If American Jews do not preserve the history of their predecessors, then who will?

“These are real American heroes,” Horowitz said. “It’s incumbent upon us to remember their stories.”

UCLA Hillel will host a free, public reception for the exhibition on Wednesday, Jan. 10, from 7 p.m. to 9 p.m. “The American Jewish Legacy” is on the third floor of UCLA Hillel at 574 Hilgard Ave., Westwood. It is open to the public from 10 a.m.-4 p.m., Monday through Friday, through Feb. 7, 2007. For more information, contact Perla Karney at (310) 208-3081 ext. 108 or e-mail perla@uclahillel.org.

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