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December 14, 2006

Vegas billionaire Sheldon Adelson expected to set new charity donation record

Sheldon Adelson, frequently dubbed “the world’s richest Jew,” is about to claim the title of biggest Jewish philanthropist.The Las Vegas-based global casino and resort owner is slated to announce creation of a foundation that will allocate $200 million a year, according to a rising tide of media leaks and speculation.

Adelson himself, in a phone call to The Journal, would not confirm these figures, or that the money would be split between projects strengthening Jewish heritage and medicine. He labeled such media reports as exaggerated or erroneous.

“Everything I do promotes Jewish heritage, and I’ve given more than $200 million to medical research,” he said. “We’re now focusing on 10 different diseases.”

It is believed that half of the $200 million will go for projects to preserve the Jewish heritage and half for medical aid to the needy.

On the current Forbes 400 list of the 400 richest Americans, Adelson ranks third with $20.5 billion, up from a mere $1.4 billion in 2004. That year, Adelson took the Sands public, with his family as the majority stockholder. The shares have more than doubled since the initial public offering.

However, the 74-year-old entrepreneur has made no secret of his ambition to overtake Bill Gates, who leads the field with $53 billion, and Warren Buffett, second at $46 billion.

The expected new mega-donation tops Adelson’s other contributions this year, including $25 million to the Yad Vashem Martyrs Memorial in Jerusalem, between $2 million and $3 million to hospitals and residents of northern Israel hard hit by Hezbollah rocket attacks.

This week, the Jewish Telegraphic Agency reported that Adelson had pledged $5 million to Birthright Israel to send 2,000 additional young American adults on 10-day trips to Israel.

A close friend of opposition leader Benjamin Netanyahu, Adelson came under scrutiny some years ago for alleged improper donations to the Likud election fund.

In this country, Adelson has been a generous supporter of Republican candidates and, in Las Vegas, he has underwritten a new Chabad center. He has also pledged $25 million for a state-of-the-art Jewish community high school in the gambling destination.

Much of Adelson’s interest in Israel has been spurred by his second wife, Miriam, an Israeli internist and authority on methadone treatments for drug addicts. She heads rehabilitation clinics in Las Vegas and Tel Aviv.

Adelson is the father of five children and his life and career is in the best immigrant’s-son-makes-good tradition. His father left Lithuania for Boston, where he made a modest living as a cab driver.

Young Sheldon started his business career at 12, when he borrowed $200 from his uncle to buy the “rights” to peddle newspapers at a favorable Boston street corner.

He attended City College of New York, but dropped out to work as a mortgage broker, investment adviser and financial consultant.

Adelson made his first big money by creating COMDEX, which became the world’s leading computer trade show, one of the first of 50 companies he has founded or developed during his lifetime.

In 1989, he joined the big league by buying the Sands Hotel in Las Vegas for $128 million, gutting it and then erecting the 4,000-suite Venetian Resort Hotel Casino.

Legend has it that Miriam Adelson inspired the Venetian concept while the couple was on their honeymoon. Whoever deserves the credit, the super-luxurious Venetian resort complex helped to revolutionize the Las Vegas hotel industry and give a facelift to Sin City.

Not resting on his laurels, Adelson broke into the Asian market two years ago by opening the Sands Hotel in Macao, the former Portuguese enclave on China’s southeast coast.

Next year, he will open the Venetian Macao as part of a complex of 20,000 hotel rooms and 3 million square feet of retail space. In addition, Adelson has won the right to open the first casino in Singapore.

“We’re in an obsolescence-proof business,” Adelson told Bloomberg News. “We’re in the second-oldest business in history.”Recently, Adelson has been slowed by a nerve condition and needs to use a walker, but he is not about to step down as chairman and CEO of the Las Vegas Sands Corporation.

“Why do I need succession planning?” he told Bloomberg. “I am very alert. I’m very vibrant. I have no intention to retire. But if I were to retire, I would keep my family interest in the company the same and say ‘don’t sell.'”

Appraising Adelson’s influence, Gary Tobin, president of the Institute for Jewish and Community Research in San Francisco, told Israeli reporters, “I predict that Adelson will change the nature of Jewish philanthropy by setting new standards in dollar terms for giving to Jewish causes and hopefully others will follow his lead.”

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Passing the Torch

Passing the Torch –Binah There…

Roz Goldstine and Ethel W. Schwartz received the prestigious Women’s League for Conservative Judaism’s Torah Fund Binah Award at a luncheon in Philadelphia.

The event hosted 1,300 women from across the country and featured Arnold M. Eisen, chancellor-elect of The Jewish Theological Seminary, as guest speaker. The mission of Women’s League for Conservative Judaism is to strengthen and unite synagogue women’s groups and their members, support them in mutual efforts to understand and perpetuate Conservative Judaism in the home, synagogue and community, and reinforce their bonds with Israel and with Jews worldwide. The Binah Award, which refers to the Hebrew word for insight and understanding, honors individuals for their distinguished record of loyalty to the values and ideals of The Jewish Theological Seminary, the academic and spiritual center of Conservative Judaism worldwide.

…Bank That!

Moti (Mordekhay) Levy-Tsedek has joined the Israel Discount Bank’s downtown Los Angeles branch as vice president and manager. Levy-Tsedek, formerly with Bank Leumi both in Israel and the United States, brings more than 20 years of banking experience. In addition to a degree in advanced business management, Levy-Tsedek is a CPA and is fluent in Hebrew, Farsi and English.

Serving Children

Friends of Julia Ann Singer celebrated Singer’s 90th anniversary with a luncheon and fashion show at the Skirball Cultural Center in Los Angeles that raised more than $100,000. The Julia Ann Singer Center was founded in 1916 as a division of Vista Del Mar and is a nationally recognized innovative therapeutic center serving children ages 2 to 12 with autism and Asperger’s syndrome, severe emotional disturbances, learning disabilities and developmental delays. Friends of Julia Ann Singer was founded in 1955 to raise funds and conduct community outreach in support of the therapeutic services and activities of the Julia Ann Singer Center.

Rabbi Makes Rounds

Rabbi Shlomo Amar, the Sephardic chief rabbi of Israel, paid a historic visit to Cedars-Sinai Medical Center recently. Accompanying him on his trip were his wife and prominent members of the Los Angeles Jewish community. Rabbi Amar, who met with several hospitalized patients and their families, also toured the hospital’s kosher kitchen and visited the Holocaust memorial on the South Plaza.

Life’s a Charitable Beach

It was a day at the beach recently when Big Brother Big Sisters of Los Angeles and the Inland Empire honored top talent from the entertainment industry at its Rising Stars Gala. The scene was beachy keen and the dress was Hawaiian chic in the island decorated ballroom at the Beverly Hilton when the organization recognized members of the entertainment community providing inspiring and positive role models for young people.

Academy Award-winner John Lasseter, chief creative officer of Pixar and Disney Animation Studios and principal creative adviser of Walt Disney Imagineering, received the Walt Disney Man of the Year Award. Television anchor, legal analyst, trial attorney, actor and best-selling author Rikki Klieman Bratton received the Sherry Lansing Award for her support of philanthropic causes and passion for mentoring young people. Andrea Bowen of “Desperate Housewives” and Tyler James Williams of “Everybody Hates Chris” were recipients of this year’s Rising Star Awards.

In keeping with the theme, the room was decorated with tropical neon lights, dolphins, palm trees and Tahitian tribal masks, while Hawaiian dancers performed during the cocktail reception (can you say “how did that hula dancer get her stomach that flat?”).

Emcee Brad Garrett, unaware of the Hawaiian “Beach Chic” theme, arrived at the event in a suit. An assistant was dispatched to purchase a Hawaiian shirt, delivered to Brad during the program and which he gladly changed into and wore for the remainder of the evening.

Big Brothers works to empower children who face economic, emotional and social challenges through a variety of programs that provide a professionally supported, one-to-one mentoring relationship with a positive role model.

ORT Ovation

Education and life were celebrated at the Beverly Hilton’s Rodeo Gallery in the Dec. 3 for the L.A. Chapter of American ORT’s 26th Annual Chanukah Brunch honoring JDate and Sparks Networks founder Joe Shapira. A 1972 graduate of ORT Singalovski Institute of Technology in Tel Aviv, Shapira used his success to benefit ORT by sponsoring fundraising events as a part of ORT’s elite international donor group, 1880 Society. Emceed by KNX 1070 reporter Laura Ornest, the event honored supporters’ efforts over the past year and raised funds for the local technical school and elementary-, high school- and college-level institutions in 60 countries. Regional director Paul T. Owens applauded the L.A. chapter as the only one in 50 years to single-handedly raise more than $650,000.

— Sara Bakhshian, Contributing Writer

Stand and Deliver

If anything points up the need for StandWithUs’ (SWU) efforts to spread the truth about Israel, it was a short comedy skit presented at their annual Festival of Lights dinner Dec. 3. In the skit, random people on Hollywood Boulevard were asked questions about Israel like, “What is Ramallah?” Most people answered it was cocktail food. Although presented in the “Jewish Way” through humor, it drives home the point like a sledgehammer. Committed to fighting ignorance and hatred through the dissemination of knowledge the event honored Consul General of Israel Ehud Danoch, and Eshet Chayil Educational Award recipients Wendy Lewis, Roberta Seid and Shannon Shibata.

The dinner was chaired by Siona and Elie Alyeshmerni and Lonnie and Jimmy Delshad.

SWU national director Roz Rothstein said “it takes a village to create an organization that is able to accomplish the work of StandWithUs. We are thrilled at the outpouring of support we’ve received and the worldwide growth we’ve experienced in just five years. This is a clear indication that StandWithUs fills a need within the community.”

“We treasure our sponsors, activists and volunteers,” said Esther Renzer, SWU national president. “We were honored to be able to acknowledge Consul General Ehud Danoch and our three women of valor and pay tribute to their invaluable contributions to Israel advocacy.”

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Law Committee’s gay ruling stepped outside Halacha

The Conservative movement’s Committee on Jewish Law and Standards last week validated three responsa, or teshuvot, on the general subject of homosexuality.

In fact, the primary technical issue was the Jewish legal status of sex between members of the same gender. From the answers offered to that question followed the views of the authors as to the permissibility of commitment ceremonies — implying, of course, a need also for “uncommitment ceremonies” — and the ordination of gays and lesbians as clergy, who serve as exemplars of commitment to halachah.

Two of the papers reaffirmed the classical position of Jewish law forbidding such sexual activity and, therefore, forbade commitment ceremonies and the ordination of gays and lesbians.

The third paper permitted most sexual activity between men — forbidding only intercourse — and sexual activity between women. As a result, the authors of this paper permit commitment ceremonies and ordination.

I was the author of one of the papers that reaffirmed the classic Jewish legal position, a position I had affirmed in 1992 when this subject was last on the law committee’s agenda.

Despite the popular view of what we were arguing about, I believe that the subject of gays was not what we were really divided over. It happened to be the specific subject that revealed the real fault lines in the committee, and in the Conservative movement in general.

I believe we were divided over the following irreconcilable issues:

  • How entitled are we to overturn longstanding and uncontested precedents of Jewish law? None of the authors of any of the papers denied what the uncontested precedents of Jewish law are, and that the preponderant majority of decisors of Jewish law from time immemorial considered all types of sexual behavior between members of the same sex to be a prohibition of biblical status, d’oraita, based on rabbinic interpretation of scriptural verses, midrash halachah.
  • What divided us was the question of our right to adopt a legal stance attributed to one sage that the prohibitions against sexual behavior other than male intercourse are rabbinic in status, d’rabbanan, and not biblical, which
  • Even if the prohibition against sexual behavior other than male intercourse is rabbinic in authority and not biblical, what justifies our abrogating that prohibition?

The authors of the permissive paper argued that the Talmudic category of “human honor,” which they translated as “human dignity,” allowed for its abrogation. I argued that the category is entirely inapplicable to the case under discussion, even if we assumed that the prohibition is rabbinic and not biblical.

In almost all of the cases in which the category is invoked, the claim is that X may violate the law out of deference to the honor of Y. In the case under discussion, X is to be entitled to violate the law out of deference to his own honor, for which claim there is no real precedent.

What’s more, such a claim is theologically weak, since no law-abiding Jew would ever entertain the possibility that his honor would supersede that of God. And in the few cases of application of the category, which can possibly be understood to imply that X may violate the law out of deference to his own honor, X is always literally in a social context and in the presence of others.

For example, X may wear a hearing aid on Shabbat in the synagogue lest he be embarrassed by his inability to hear the Kaddish being recited and not answer the communal lines when the community does. In our case there is no social context, since sexual relations are, by definition, private. Therefore, the category is inapplicable.

How halachically defensible does an argument have to be before it can be considered within the halachic ballpark? We all understand and agree that decisors of Jewish law often approach the subject before them with a predisposition to give a specific answer. There’s nothing wrong with that, in my opinion.

What, then, distinguishes a good decisor from a poor one?

The good decisor is able to judge his decision with enough dispassion to see whether his predisposition has blinded him to the indefensibility of his answer, and the poor one is not.

It is my opinion that my colleagues have here been blinded to the indefensibility of their conclusion. It is based on three pillars — I have not discussed one of them here — each of which is either quite clearly false or, at a minimum, is debatable.

For their conclusion to follow, however, all three must be considered as true and valid. This leads me to conclude that their decision was arrived at entirely independent of halachic reasoning, and that the defensibility of their after-the-fact reasoning was not relevant to them. The decision simply had to be as it was.

The combination of the above leads me to believe that the permissive position validated by the law committee was really outside the halachic framework, and I resigned from the committee.

Rabbi Joel Roth is a professor of Talmud and Jewish law at The Jewish Theological Seminary.

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Chanukah holds important lesson for all faiths

Chanukah is popularized by a rabbinic myth — one that embodies a story told of a container of oil lasting seven days beyond its expected usage.

The story appears only in the Talmud, not
the Bible or even the Apocrypha literature.

In fact, the primary lesson of Chanukah has nothing to do with oil at all.

If anything, the eight-day festival serves to remind Jew and non-Jew alike that religious identity is assured and assimilation stemmed only when religion develops out of an environment based on love and celebration, intelligent debate and conviction.

During the brief rule of Alexander the Great (336-323 B.C.E.), countless Jews adopted Greek culture and thought — Hellenism as it became known. Within the Jewish community living in Israel, the Greek ruler became so popular, newborn babies were often named after him. To express their allegiance to Greek ways of life, scores of Jewish men went so far as to undergo painful operations to diminish and remove the indelible mark of circumcision.

What differentiated Alexander the Great — and ultimately endeared him to the Jewish community — was his lack of religious oppression. His theological openness and acceptance gave rise to the first translation of the Hebrew Bible into Greek: the Septuagint.

His unmanipulative religious attitude embodied 18th century Enlightenment thinking thousands of years before its time. Ironically, had Alexander’s policy of noncoercive religious debate and acceptance continued, the Jews and Judaism might have simply assimilated away, never again to exist.

One hundred and fifty years after Alexander’s death, the Greek Syrian ruler, Antiochus IV, Epiphanies — god incarnate — as he referred to himself, instituted policies that were completely opposite of Alexander’s.

Religious coercion, bullying and violence exemplified Antiochus’ methodologies. Under Antiochus, Jewish practice was outlawed, and the religious nerve center for the Jews, the Holy Temple in Jerusalem, was ransacked and rendered invalid for priestly ritual use.

So oppressive was Antiochus, a Jewish civil war erupted. Using guerrilla tactics, a group called the Maccabees waged battle against the strong-armed methods instituted by Antiochus and the Greek-Syrians. But the Maccabees didn’t stop there. They also fought against fellow Jews who openly adopted Greek culture and philosophical thought.

Yes, the Maccabees fought for religious tolerance, so long as it was in compliance with their religious understanding and application. While their military goals were different, functionally the Maccabees were very similar to the Greek-Syrian conquerors. Neither the Greek-Syrians nor the Maccabees embraced the open, noncoercive atmosphere created by Alexander the Great; neither position allowed for a middle ground.

Theologically, Chanukah is insignificant, yet its historical lesson is of great importance to all religious faiths. When more deeply understood, the eight-day holiday challenges all of us who take religion seriously to continually provide open forums where level-headed discussion and theological diversity is encouraged.

I know as a Jew and as a rabbi, if we cannot provide sufficient reasons for Jews to maintain their religious identity, then it is we who are at fault, not the countervailing ideas and popular trends, be they religious or secular.

For all spiritual seekers, threats of assimilation are scary and profoundly challenging precisely because it makes them look within; it makes them scrutinize their own religious beliefs and practices.

It is far easier to live cloistered away, removed from the temptation of secular life and the challenges that come from meaningful religious interaction and questioning. It is far more difficult and infinitely more problematic when religiously observant people are asked to address the shortcomings found in their own faith system.

Chanukah, which is celebrated ritually by lighting candles on an eight-branched candelabra, teaches that religious seekers need not surrender to the darkness found in the world. For certain, healthy religion can bring much needed light to an otherwise sterile universe.

But it can only do so when presented in a manner that is open to diverse opinion and debate, much like that which was encouraged and fostered during the brief, historic reign of Alexander the Great some 2,300 years ago.

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With Friends Like These…

I didn’t show up to see Jimmy Carter sign any of his other 20 books, but I have a feeling none of those signings drew quite the crowd of the one Monday night in Pasadena.

At the other appearances, I bet there weren’t angry protestors from the Jewish Defense League waving signs saying: “WORST PRESIDENT EVER!” and counterdemonstrators — mostly from a group called “LA Jews for Peace” marching under signs saying “PEACE NOT APARTHEID!”

At the other signings, I bet a security guard didn’t have to ask three attractive dark-haired young women holding an Israeli flag to step back from the entrance to Vroman’s Bookstore, where the 39th president was inside signing books. I asked one of them what organization they represented.

“We’re our own group,” she said. “Call us Shirlee, Aviva and Michele United.”

Carter was scheduled to start signing copies of “Palestine: Peace Not Apartheid” (Simon and Schuster 2006) at 7 p.m. By 1 pm the store had sold every book and had passed out all 1,800 tickets. Ticketholders stomped their feet in the chilly night in a line that ran down Colorado, around the block and back up.

“It’s a big one,” said a cashier. “But we had more for Howard Stern.”

Sure, a lot of the people showed up for the celebrity factor — parents taking their young children to see a real president; many people holding any of the Carter oeuvre just to score an autograph, a “good Christmas gift,” said one elderly lady.

But the television news trucks, the young woman in kaffiyehs passing out flyers demanding a “Just Peace in Palestine,” the heated arguments by the magazine racks over who started the Six-Day War — the general circus-like atmosphere was solely due to the partisan passions the book has stirred.

“He’s right on the money,” said Bob, a middle-aged studio musician in a coat and tie waiting in line. “I think he’s being kind in calling it ‘apartheid’ and not ‘genocide.'”

I have a feeling the protestors — pro and con and just plain strange — will be following Carter for as long as the 82-year-old former president is out flacking “Palestine: Peace or Apartheid.”

Write a factually sloppy, unfairly partisan polemic about a complex and sensitive issue and you get just what you’d expect: controversy at every whistle stop, major face time with Larry King and a book that shoots up the best-seller list. By Tuesday there wasn’t a copy to be had at a single L.A. bookstore. It’s like “A Million Little Pieces” for the foreign policy set.

I read the book and found it remarkably shallow. Carter’s bottom line: Israel is to blame. America, urged on by the “Jewish lobby,” is the co-conspirator.

By now numerous intelligent, detailed critiques of the book are available — The Journal printed Alan Dershowitz’s dissection several weeks ago — and former friends and allies of Carter have distanced themselves from this book.

Professor Kenneth Stein resigned his post from the Carter Center last week. The book, he wrote, “is replete with factual errors, copied materials not cited, superficialities, glaring omissions, and simply invented segments.”

On Monday, I phoned Los Angeles attorney Ed Sanders to get his reaction.

When Carter was President, Sanders was his liaison to the Jewish community. He flew seven missions to the Middle East. Sanders was with Carter at Camp David and was an official witness to the Camp David Accords.

“I bet I know what you’re calling about,” Sanders said.

He said he hadn’t read the book — he still can’t find a copy to buy — but he read an op-ed Carter published in The Los Angeles Times summarizing his arguments and has followed the controversy closely. And his reaction?

“I’m shocked and dismayed,” he said. “It’s unacceptable.”

Sanders can’t understand why Carter couldn’t at the very least present the Israeli argument for the barrier it has erected between the country proper and the Palestinian territories. “The wall is being erected because Israeli citizens were being murdered,” Sanders said.

He is flabbergasted that Carter could present the late Palestinian leader Yasser Arafat as little more than a kindly old man, when it was Arafat’s duplicitous, kleptocratic rule that helped derail peace efforts and destabilize Palestinian society.

“Arafat couldn’t make a deal if his life depended on it,” Sanders said.

Sanders was the national president of the American Israel Public Affairs Committee when he resigned to serve the president. Doesn’t that prove Carter’s point on the influence of the pro-Israel lobby or, as Carter now repeatedly refers to it, “the Jewish lobby?”

Sanders doesn’t see it that way: “There was never any restraint on a discussion of the facts.”

That discussion led to the Camp David Accords, an outstanding legacy of peace. But Carter evidently sees no difference between the late Egyptian leader Anwar Sadat, who came to Jerusalem to make peace in full recognition of Israel, and the leaders of Hamas who have at most offered Israel a cease-fire on the way to Armegeddon. Between Hamas and Egypt, Sanders said, “there is a difference.”

Dismay and disappointment are Sander’s gentlemanly, judicious way of saying the book is a huge missed opportunity. What’s so disappointing to me is that by the last thin chapter, Carter finally proposes the best possible course for Israel: a two-state solution that recognizes Israel’s security and allows the Palestinian a viable state.

But one-sided diatribes don’t engender the kind of debate that can help bring that solution closer. Israel is far from perfect, and its policies in the West Bank and Gaza have, as the conservative Ha’aretz columnist Shmuel Rosner pointed out, amounted to apartheid. But Israel’s enemies are far from blameless in this tragic history, and in his book, Carter all but sanctifies their heinous methods and awful aims. A fair deal can’t begin from a false premise.

“This book,” Sanders said, “doesn’t help.”

With Friends Like These… Read More »

frdy nt efis

Rabbi Effie Golberg is in a bind. It’s late Friday night and he’s got about 60 noisy teenagers at his home in the Pico-Robertson neighborhood.

Right now, they aresampling five different cholents, as part of his first-ever Cholent Cook-Off.

But there’s a problem: Cholent No. 4 is too popular, and they’ve run out of No. 4 cards. Since they can’t make new ones on Shabbat, the rabbi needs to improvise. He sees that cholent No. 5, his own, has gotten no reaction, so he announces that No. 5 cards will now count for cholent No. 4.

Problem solved.

It’s another day at the office for Rabbi Effie, the head of the National Conference of Synagogue Youth (NCSY) on the West Coast.

Rabbi Effie’s specialty is dealing with teenagers. On this night, a happy group of teens is buzzing throughout his modest but welcoming home, and they are filling its many “play areas.”

Within about a minute, he asks a 10th grade YULA girl how her science project is coming along; he tells a Shalhevet boy that he hasn’t yet received his paperwork for the “regionals” (the nickname for their big annual Shabbaton in December); and he introduces a kid from Natan Eli to a kid from Shalhevet (where he gives a class on comparative religion).

The rabbi has some extra stress tonight, because the housekeeper didn’t show, and his 9-month-old baby girl is having trouble sleeping. His wife and partner, Sara Leah, a New York frummie who could have played the lead in Woody Allen’s “Radio Days,” is commuting between the baby’s bedroom and the kitchen, handing out little cholent containers, directing traffic between the crockpots and matching her husband’s affinity for delivering instant soundbites to an easily distracted generation.

As the climax of the evening approaches — the reveal of the best cholent — Sara Leah is helping her husband gather everyone in the kitchen. They interrupt a high-intensity foosball game, kids playing cards and board games and others just being loud for no reason. It’s clear they don’t mind yelling above the din of the crowd to get people’s attention.

Every party has a star, and for my money the star of this party is a stocky, Moroccan version of John Belushi (kids, go rent “Animal House” or “The Blues Brothers”) who goes by the name of Ouriel.

This 23-year-old character recently joined the staff at NCSY, and tonight he will announce the winner. When he introduced the five cholents a little earlier, he used references to the movie “Borat” and the MTV show “Yo Momma!” to make fun of everything, including the crockpots. He picked on a fancy-looking crockpot (my daughter’s) by referring to MTV’s “Pimp My Ride,” revealing with a perfect deadpan that this particular crockpot came equipped with a DVD player and a navigation system.

When Ouriel announces the final scores, he shows no mercy for the losers, which plays well with a crowd raised on “American Idol.” As the contest comes down to the two finalists, he lowers his voice to build suspense. He’s no fool. He knows that the grand prize — a $20 gift certificate at Coffee Bean & Tea Leaf — will not build suspense on its own, so he must compensate. By the time he announces the winner (cholent No. 4, Sephardic style) and ridicules the runner-up cholent’s Polish Ashkenazi lineage, it’s clear that the yelling and celebrating have nothing to do with the winning of a free chai latte.

Meanwhile, Rabbi Effie is schmoozing with a 15-year-old boy from Beverly Hills High, trying to entice him to come to the regionals (“the food and the speakers will be amazing”). He also reconnects with an alum who is now at USC and who tells me that in his last year of high school he rarely missed a Friday night of E=MC2.

E=MC2 is the somewhat corny name for Rabbi Effie’s Friday night drop-ins (Effie’s = munchies plus chillin’ and cholent), but corny or not, the kids have been coming. What started as impromptu invitations to a few high schoolers three years ago has become a weekly happening for the teens of the hood.

Outside, I ask a Shalhevet girl who is a friend of my daughter why she likes going to Effie’s, and she replies that it makes Shabbat “less boring.”

Rabbi Effie is very aware that “not boring” is the secret password to win over teenagers. If you hear what this sharp-dressing 28-year-old has to sell — lighting Shabbat candles, putting on tefillin, learning Torah, eating kosher, honoring the Shabbat, honoring your parents, visiting the sick, avoiding gossip, saying your brachas, etc. — you understand why he needs to avoid boredom at all cost.

He heads two organizations on the West Coast: NCSY, which runs programs for teenagers in Jewish day schools, and JSU (Jewish Student Union), which works with Jewish teenagers in public schools. As he sees it, he encourages both groups of kids to do the same thing: strengthen their connection to Judaism, whether their level of Torah observance is high or nonexistent.

Although he doesn’t shove the Orthodox label down anybody’s throat, he makes no apologies for his Orthodox agenda (NCSY does, after all, fall under the Orthodox Union umbrella), nor for the fact that he would love to see every Jewish teenager in America keep the Shabbat and eventually marry Jewish.

He’s smart enough to take what he can get. He once pleaded with a teenage girl who was completely disconnected from her Judaism to try honoring the Shabbat for just 10 minutes: light the candles, he told her, and stay off the Sidekick, the iPod and the TV for 10 minutes, and try it again next week, this time for 20 minutes.

He believes that if he can keep the kids busy with their Judaism, they’ll spend less time wasting their lives away on things like MySpace and YouTube.

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And nothing but the truth

Internet dating — everyone does it, and everyone complains about it. Why? The guys think the girls lie, and the girls think the guys lie. And the truth is: everybody lies.

Well, almost everybody — not me, of course.

It’s a familiar problem that both genders complain about: the photos aren’t current, the ages aren’t accurate, the incomes aren’t honest and half the time the people don’t even write the profiles themselves. Did you know you can hire someone to write your profile? A “regular” profiler is $59 — but if you want a “master” profiler — it’s $299.

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So just imagine: You walk into Starbucks and scour the place for that gorgeous, young, rich and intelligent hottie you found on the Web.

Who taps you on the shoulder? Your “perfect match”: 20 years older, 40 pounds heavier, and who, according to their profile, sounded like the funniest, most clever and romantic person in the world.

But face to face, your “hottie” is a boring dud who can’t put two sentences together.

How can people lie like that? And what do they expect their “match” to do when they meet them? Fall in love? I don’t think so.

So, after much thought, careful consideration and a gigabyte of not-so-perfect “perfect matches,” I have decided it makes much more sense to have a dating Web site that not only requires people to tell the truth, but emphasizes that its precise mission is for people to list in complete and larger-than-life detail all their flaws. Even the very worst ones. Consider what a delight it would be to meet people and think, “Hey, you’re really not as bad as you said!”

Here’s an example of what some of the profiles might include:

His

Screen name: Mr. Hunky — oops, I mean Mr. Chunky
I snore.
I have a beer belly.
I get drunk every night.
I have a hairy back.
I’m bald.

Hers

Screen name: Real Fox — oops I mean, Real Lox
I snore.
I have a beer belly.
I get drunk every night.
I have a hairy back.
I’m bald.

There are all these “reality” TV shows. Why not have some “reality” dating sites?
Here’s a comparison of how people’s descriptions might differ on these Web sites:

What MEN say:

MillionaireMatch.com — I make more than $500,000/year.
TruthfulLosers.com — I’m on unemployment.
Matchmaker.com — I want a woman who’s independent, strong and feisty.
Tell-It-Like-It-Is.com — I want a doormat who will cook, clean and slave for me.
JDate.com — My interests are cross-country skiing, the opera and the symphony.
BrutallyHonest.com — I watch Jerry Springer every day, and at night I go for lap dances.

What WOMEN say:

Match.com — I’m toned and athletic.
I’mNotLying.com — I’m flabby with sagging buns and cellulite.
DreamDate.com — I’m 36.
Old-Maids-R-Us.com — I’m 52.
AmericanSingles.com — I like to eat healthy.
If-I-Don’t-Meet-Someone-Soon-I’ll-Kill-Myself.com — I’m anorexic, so you won’t have to spend money on dinner dates.

So you’re wondering: Would anyone ever want to meet someone on my Truth-in-Advertising website?

Sure. Myriad women who aren’t tall, blonde, blue-eyed, silicone-breasted beauties. And all the shy geeky guys with heart and no hunk. Not to mention all the gals and guys who auditioned for “Extreme Makeover,” “Average Joe,” “The Swan” and “The Biggest Loser” — but didn’t get on.

I believe there is hope and love out there for everyone. When I went to New York last year, I saw the revival of the musical “Cabaret.” There was a wonderful song in it, called “Meeskite” — which is a Yiddish word meaning “ugly.” It told a charming tale about two lovely but ugly people, who meet, fall in love and get married — and then have a baby who turns out to be … gorgeous. I loved that song!

It gave hope to all the people who weren’t born (or transformed by plastic surgeons on reality shows) — beautiful.

Whoever you are, know that there is a soulmate — young or old, tall or short, skinny or chubby, obnoxious or timid — waiting for you somewhere! Whether you’re at a party or a bar, on a blind date or on “Don’t-give-up-even-if-you’re-homely.com” — someday you’ll meet them and happily ride off into the sunset together. Just remember, you don’t have to lie to find love — so tell the truth, the whole truth, and nothing but the truth!

Marilyn Anderson is 25, blonde, blue-eyed, toned & athletic, and loves to cook….

P.S. On I’mNotLying.com: Marilyn is over 40; brunette; brown-eyed; average build; and the one time she tried to cook dinner for a guy, she cut her finger opening a can of Spaghettios and had to go the emergency room to get 10 stitches. And that’s the truth!

Marilyn Anderson is the author of “Never Kiss A Frog: A Girl’s Guide to Creatures from the Dating Swamp.” Her website is www.neverkissafrog.com.

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Affordable winter escapes are but a snowball’s throw away

Now that the holiday season is upon us, it’s time to do a little carving — and we’re not talking brisket.

The recent tease of fresh powder has left rippers and freeriders hopeful that there won’t be a repeat of last season’s half-open San Bernardino snow farms.

Already some local ski resorts, like Mountain High and Bear Mountain, have reported base depths of more than 2 feet at their upper elevations. Mammoth was the first ski resort to open in California on Nov. 9, hot on the heels of its record-setting 52 feet of snow during 2005-06. And with the last of the Rocky Mountain resorts set to open this week, it’s beginning to look a lot like ski season.

Even though most resorts currently have less than 50 percent of its trails open, don’t put off planning your getaway until the powder drops. Plenty of Jewish ski packages are already filling up, and this year’s bevy will be kinder to you wallet since much of the action is being kept fairly close to home.

Southern California
San Bernardino Mountains

Chabad on Campus and Chabad of California are reaching out to Jews of all denominations with its men-only and women-only Winter Break Ski and Learn Experiences. Geared toward Jewish undergraduate and graduate students (ages 18-26) with little or no background in formal Jewish learning, the six-day trips will feature morning Jewish learning sessions on three different tracks with rabbis and Chabad staff from Southern California, Oregon and Washington. After 11:30 a.m., the mountain is yours until the last run of the day. Subsidized pricing will include transportation to and from the slopes, kosher meals, lodging, alternative outdoor activities and a full Shabbat service. There is no dress code, however you will have to arrange transportation to the Kiryas Schneerson Lodge in Running Springs and pay for your own lift ticket and rentals (three-day package for $160).

Dates: Dec. 21-27, 2006 (men), Dec. 27, 2006-Jan. 1, 2007 (women).
Cost: $50.


For more information, call (213) 748-5884, or visit www.winterbreak.info.

For high school students, West Coast NCSY is hosting a Ski Shabbaton in February. The Orthodox youth group is renting a group of cabins near Wrightwood and Big Bear, and will feature skiing and snowboarding all day Friday, Saturday night and all day Sunday. For tuchus-draggers and frum bunnies, optional snow tubing and alpine sliding will be available Saturday night. A reduced rate is available for students who wish to join the group after Shabbat ends.

Dates: Feb. 17-19, 2007.
Cost: $125 (full Shabbaton), $60 (post-Shabbat).
For more information, call Ouriel Hazan at (310) 876-6631.

Northern California
Mammoth Mountain

Leave the car at home and let someone else do the driving. Now in its 12th year, JSki is the only L.A. Jewish ski group that puts its 20- to 40-somethings on a luxury bus, complete with videos and a bathroom. Cost includes two-nights lodging in a luxury condo with fireplace, kitchen and Jacuzzi; transportation to and from the slopes; dinner and hors d’oeuvres party. Bus picks up and drops off at Van Nuys Flyaway, Federal Building and Irvine Transportation Center.

Dates: Jan. 19-21, 2007; Feb. 9-11, 2007 (joint trip with Mosaic, Kesher Israeli and Nexus); March 2-4, 2007; March 23-35, 2007.
Cost: $199.
For more information, call (818) 342-9508 or e-mail jskila@aol.com.

Lake Tahoe

Want to schmooze on the slopes with the high-tech crowd? The Jewish Federation of Silicon Valley’s Young Adult Division is sponsoring its annual ski trip to Northstar-at-Tahoe. Price includes housing, lift ticket, food, drinks and a cocktail reception.

Dates: Jan. 26-28, 2007.
Price: $255.
For more information, call (408) 357-7503 or visit www.jvalley.org/svyad.html.

Colorado
Breckenridge

Steppin’ Out Adventures is planning a trip for Jewish singles to Breckenridge with a seven-night or four-night option. Breck’s Victorian charm is complimented by its renowned nightlife. While accommodations at The Village at Breckenridge are renown for being a bit austere, its prime location and recent $2 million facelift might make your stay a bit more tolerable. Price includes lift tickets to Vail, Keystone, Beaver Creek or A-Basin; transfers to and from Denver airport; lodging; full breakfast; two dinners and planned optional activities.

Dates: Feb. 4-11, 2007; Feb. 7-11, 2007.
Cost: $1,290-$1,650.
For more information, call (866) 299-5674 or visit steppinoutadventures.com.

Copper Mountain

Just 75 miles west of Denver, Copper Mountain is known for its accessibility — beginner, intermediate and expert skiing trails naturally separated into three distinct areas. The resort also features some of the best early and late season snow, along with four alpine bowls and renowned terrain parks. This JSki trip includes roundtrip air from Los Angeles or San Diego, transportation from and to Denver airport, three nights lodging (double occupancy) at Best Western Lake Dillon Lodge, three days lift tickets, round trip shuttle to slopes and a daily breakfast.

Dates: Jan. 12-15, 2007.
Cost: $699.
For more information, call (818) 342-9508 or e-mail jskila@aol.com.

Vail

Vail’s Bavarian-style resort is regularly ranked as one of the top ski destinations in the United States. Boasting 5,289 skiable acres and one of the largest networks of high-speed quad lifts, Vail offers greater room for skiing or snowboarding and more time on the slopes. This Steppin’ Out Adventure package features accommodations at the Lion Square Lodge in LionsHead Village, which includes a fitness club, spa and complimentary Internet access; transfers from Eagle Airport (30 minutes from Vail); lodging; lift tickets to Golden Peak, Vail Village, LionsHead Village or Cascade Village; full breakfast and two dinners; and planned optional activities.

Dates: March 18-25, 2007; March 20-25, 2007.
Cost: $1,955-$2,330.
For more information, call (866) 299-5674 or visit steppinoutadventures.com.

Utah
Salt Lake City

The New Year’s trip with JSki drew 130 people last year and this year is filling up fast. The roundtrip flight chartered by New Horizon Tours has already sold out, but no worries — simply book your own flight Salt Lake City. There’s still room on the bus from and to the airport and in the hotel, but that won’t last long. The trip includes five nights lodging at the Marriott (double occupancy); five days of lift tickets to Alta, Solitude and Snowbird (tram extra), Deer Valley and The Canyons; transportation to the slopes, daily buffet breakfast and a welcome dinner party.

Dates: Dec. 27, 2006-Jan. 1, 2007.
Cost: $705.
For more information, call (818) 342-9508 or e-mail jskila@aol.com.

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A Festival of Lights — lite

How many Jews does it take to change a lightbulb?

Here’s a hint: Sing this song by Deborah Kornfield to the tune of “I Have a Little Dreidel”:

I have a brand new lightbulb,
It’s a miracle you see;
It lights the room completely,
Using half the energy.
Oh compact fluorescent lightbulb.
I really have to kvell;
It’s just so energy efficient.
And it saves you gelt as well.

The question is, in fact, the name of a campaign launched by the Coalition on the Environment and Jewish Life (COEJL). Humorous title and cute lyrics aside, COEJL is on a serious mission to heighten ecoconsciousness in a Jewish context, and this initiative focuses on — you guessed it — energy-efficient lightbulbs.

COEJL’s Web site describes its three-pronged approach of “engaging the Jewish community in awareness, advocacy and concrete action to reduce greenhouse gas emissions and promote energy conservation and sustainable legislation,” in order to “change how American Jewry responds to … daunting environmental problems.”

This all sounds good, but why, you may be wondering, is this a Jewish issue?
God said this to Adam: “See My works, how good and praiseworthy they are? And all that I have created, I made for you. [But] be mindful that you do not spoil and destroy My world — for if you spoil it, there is no one after you to repair it” (Midrash Kohelet Rabbah 7:13).

And, COEJL argues, Jewish values such as tikkun olam and tzedek should be extended to include not just people but other animals and plants.

OK, you’ve conceded. It is Jewish. But is this really about Chanukah?

Well, what about the Festival of Lights? About making resources last longer than we thought they could? Like for eight nights, perhaps?

High-efficiency lightbulbs actually last eight times longer than regular lightbulbs. Imagine that. And speaking of the number eight, see COEJL’s list of eight actions in eight days as a simple and concrete way to bring some ecoconsciousness into your Chanukah holiday practice.

So, you might be left wondering, just how many Jews does it take to change a lightbulb? As many as possible. As of the writing of this article, more than 20,000 energy-efficient lightbulbs have been sold through COEJL, saving 8,250 tons of carbon dioxide from entering the atmosphere.

So, as you nosh on your latkes this Chanukah, be a modern-day Maccabee — take action against global warming and environmental degradation.

Rachel Kantrowitz is a freelance writer living in Los Angeles.

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