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September 21, 2006

Rabbi Wolpe fights cancer battle; Terror victim becomes advocate for others

Rabbi Wolpe Fights Cancer Battle
 
Rabbi David Wolpe of Sinai Temple informed his congregation by letter this week that he was recently diagnosed with a form of non-Hodgkins lymphoma.
 
Although his doctors “have every expectation that the cancer will be put into extended remission or cured,” Wolpe wrote, “nonetheless, this is a shock and it has begun a new journey for me and my family.”
 
Wolpe told The Journal that he plans to maintain his regular work schedule “as best I can,” taking a day or so off, if needed, during chemotherapy treatment.Since assuming the pulpit of the large Conservative congregation in Westwood in 1997, Wolpe has earned a reputation as one of the city’s most visible and innovative rabbis.
 
In addition, he is a prolific writer and frequent commentator on television. He is the author of six books, including the 2000 national bestseller, “Making Loss Matter: Creating Meaning in Difficult Times.”
 
In November 2003, Wolpe underwent surgery to remove a brain lesion after he suffered a seiziure at the University of Pennsylvania, where he was speaking at the dedication of a new Hillel house. He returned to the pulpit two months later.
 
In his letter to congregants, sent out on his 48th birthday, Wolpe wrote, “Throughout my life, I have believed that God promises us not ease but meaning, not perfect health but reverence, connection and love.”
 
As the rabbi himself noted, “This has been an eventful year.” Last month, he led a large mission to northern Israel, which disbursed $1 million in aid. During the spring, he was considered a lead candidate for the chancellorship of the Jewish Theological Seminary in New York, but opted to stay in Los Angeles.
 
Wolpe and his wife Eliana are the parents of a 9-year-old daughter.
 
— Tom Tugend, Contributing Editor
 
Terror Victim Becomes Advocate for Others
 
Anna Krakovich is the victim of a suicide bomber, but a lucky one. She survived the terror attack to become a response team leader for SELAH — The Israel Crisis Management Center, a nonprofit organization that provides assistance for new immigrants in Israel who are faced with crises. Krakovich spent the latter part of her summer touring Southern California.
 
Krakovich immigrated to Israel from Ukraine with her 9-year-old daughter in 1992, and now lives in Haifa. On April 6, 1994, she was seriously wounded and 70 percent of her body was burned in a terrorist car bombing. She spent 11 months in hospitals, underwent corrective surgeries and continues today to follow a rigorous course of physical therapy.
 
A SELAH volunteer visited her every day while she was in the hospital and provided her and her young daughter with extensive support throughout her recovery. Now Krakovich — a former English teacher — has become a devotee of SELAH’s cause, which she describes as providing the kind of family that vulnerable immigrants lack and long for in times of crisis.
 
“Loss and pain are not a bit easier when tragedy happens to the Israeli-born,” she said, “but those cases have means to cope with tragedy, including immediate family and friends. On top of the fact that the immigrant doesn’t have any social or cultural know-how, he is in no situation to refer to help.”
 
In addition to facilitating immediate financial, medical and personal relief in a variety of forms, from help with costs for care to visits at home or in the hospital and psychological support. It has reached out to those victimized by the summer’s violence in northern Israel even as it continues to provide long-term support for survivors of past turbulence.
 
“Tragedy doesn’t end when the spotlight goes away,” Krakovich said. “Crisis stays, and neither the efforts of our wonderful volunteers and the rest of the country nor the donations of our friends here would ever fill the gap for people who lost a loved one. What we can do with our efforts and money is relieve some pain in terms of organization, to make this kind of situation a bit easier to cope with.”
 
— Ali Austerlitz, Contributing Writer
 
Rushdie Speaks Out as Pro-Israel Muslim
 
The evening’s speeches were punctuated with harsh denunciations of Islam as “the religion of the permanently outraged,” as a “collapsed culture,” as murderous and fascistic — all voiced by Muslim speakers.
 
Author Salman Rushdie, once under sentence of death by Iran’s religious leaders, criticized the Quran as illogical and disjointed, and probed the motivations of suicide bombers in surprising ways.
 
The occasion was Sunday’s dinner organized by the Western region of the American Jewish Congress (AJCongress), which honored five Muslims for their courage and friendship toward the Jewish people.
 
“At a time when Israel is at war and the Jewish people are under attack, we must honor our friends in the Muslim community who give us hope for a better future,” said Gary P. Ratner, executive director of the host organization.
 
Recalling his pleasant childhood as an Indian Muslim, Rushdie lamented the “deformation” of Islam over the past 50 years, blaming “a culture that will not question itself” and the failure to subject the Quran to scholarly analysis.
 
Peppering his talk with anecdotes, Rushdie said he was still trying to understand the phenomenon of well-educated and middle-class Muslims in Europe who choose to become suicide bombers.
 
He blamed partially the radicalization of young Muslim men in their schools and mosques, and the attraction to terrorist groups by people “who are thuggish by nature,” but also cited a psychological basis.
 
“We live in an age that spotlights glamour,” he said. “Al Qaeda attracts boys who will never be ‘stars,’ but who are seduced into viewing their insane acts as glamorous.”
 
The four other recipients of the Stephen S. Wise Humanitarian Award, and their quotes, were:

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Persian voices unite in lawsuit against Khatami

In a rare display of unity, a variety of groups within the local Persian Jewish community have joined to voice support for a lawsuit filed against former Iranian President Mohammad Khatami on Sept. 9 by seven Persian Jewish families in Los Angeles and Israel. The suit holds Khatami responsible for the arrests and disappearance of their loved ones more than 10 years ago.
 

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Area synagogues weigh benefits, pitfalls of High Holidays security

Rabbi David Eliezrie has peyos, a beard and wears a black hat and a long black coat. “I look pretty Jewish,” quips Eliezrie, senior rabbi of Congregation Beth Meir HaCohen/North County Chabad Center in Yorba Linda.

 
If an anti-Semite were intent on lashing out at Jews, Eliezrie and his congregation might make a tempting target this holiday season. Yet, the Chabad rabbi said he has no plans to hire a security guard for Rosh Hashanah and Yom Kippur services. He believes money is better spent on student scholarships for Jewish day school than for installing security cameras and renting armed guards.

 

“I’m fearful of God,” Eliezrie said. “On the High Holidays, we’re supposed to have an awe of heaven rather than a fear of other human beings.”

 
Eliezrie’s attitude toward security expenditures is very much the minority, however. Throughout Southern California, congregations will spend untold thousands on armed guards, private patrols and high-tech security cameras to protect from real or imagined threats, ranging from the possibility of suicide bombers to a lone anti-Semitic gunman.

 
Recent worldwide events have heightened the concern this year. A spike in anti-Semitic acts has unfolded in the aftermath of Israel’s war in Lebanon, resulting in an increase in vandalism and some violence — most notably in the United States when six women were shot, one of them killed, at the Jewish Federation of Greater Seattle by a Muslim American gunman. The result has been a boom in security spending, experts said.

 
On Sept. 6, representatives of 70 local synagogues and Jewish organizations attended a daylong conference on advanced security training, sponsored by the Anti-Defamation League (ADL), that featured talks by counter-terrorism experts from the FBI and Los Angeles Police Department.

 
“The threats are real and come from both sides of the hate spectrum,” Joanna Mendelson, director of special projects and an investigative researcher for the ADL’s local chapter, said in an interview at the security event. “They come from more traditional enemies or predators of Jews, such as neo-Nazis or white supremacists. And, now, we’re seeing an increase in anti-Semitic rhetoric as well as, in some instances attacks against the Jewish community by radical Muslim groups.”

 
Chris Hanley of Temple Beth Israel of Highland Park and Eagle Rock noted that a vandal recently scrawled a swastika on temple property. He is a member of his synagogue’s security committee, and said the congregation will hire an armed guard during the High Holidays.

 
“If somebody does bring a weapon like a gun or a knife, you need somebody who can respond in kind,” Hanley said.

 
Sinai Temple in Westwood spent $400,000 on security in the 12 months ending on June 30, with a $50,000 increase earmarked for 2006-2007, according to Sinai Executive Director Howard Lesner. In the years since Sept. 11, 2001, Sinai has erected a concrete barrier around the temple’s perimeter, closed two garage entrances and limited pedestrian access into the building to one location, among other measures.

 
Still, Lesner worries that there’s only so much he can do to protect the thousands of people who come to High Holiday services.

 
“I can’t protect people crossing the street on the way to temple from angry, unstable people driving cars into crowds,” he said.

 
Those and other fears have translated into an increased appetite for security services. To help meet the growing demand, The Jewish Federation of Greater Los Angeles expects to award up to 150 High Holiday security grants worth $1,000 each to smaller area temples, Federation spokeswoman Deborah Dragon said.

 
Executives at North Hollywood-based Centurion Group, a security company that serves many congregations, said spending on armed guards, security cameras, consulting and other security services by its Jewish institutional clients, including 30 temples, will match the level immediately following the Sept. 11 attacks for the first time in two years.

 
“Anti-Semitism is very real, and threats against Jewish organizations are very real,” said David Rosenberg, owner of Centurion, which employs 400, including many former law enforcement officers.

 
Is it possible, though, that synagogue posting armed guards outside entrances — some even making congregants pass through metal detectors — and asking members to open purses and briefcases for inspection might be a bit of overkill? Yes, said Shawn Landres, director of research at Synagogue 3000, a nonprofit institute focused on reenergizing synagogue life in North America.

 
While he recognizes the importance of security, Landres believes that turning a synagogue into a “fortress can turn off somebody finding his or her way into Jewish life.”

 
Eliezrie, the Orange County Chabad rabbi agrees. Too much security, he said, could send the message that synagogues are dangerous, scary places.

 
Still, even Eliezrie said he takes his responsibility of protecting worshippers’ lives quite seriously. He and his congregation’s ushers survey the sanctuary for unattended packages and suspicious-looking visitors. At Eliezrie’s request, local police increase their patrols during the High Holidays.

 
Two years ago, when a disheveled looking woman dropped by Beth Meir HaCohen just before the start of Rosh Hashanah services and left behind a knapsack, Eliezrie called 911, despite the holiness of the day. Just as the police began inspecting the backpack, the woman returned to reclaim her property and left.

 
“I’m trying to strike a balance between responsibility and overreaction,” Eliezre said. “I want to make a synagogue welcoming to every Jew.”

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