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May 25, 2006

Wiesel Adds Sinai to Shabbat ‘Collection’

“I miss Shabbat,” Elie Wiesel told a packed audience at Sinai Temple in Westwood last Friday night.

The renowned author and Nobel Peace Prize winner spoke at Sinai’s Friday Night Live, a monthly Shabbat service combining music with mingling and prayer geared to young professionals. The evening also celebrated the congregation’s 100th anniversary.

Wiesel’s remarks stressed the importance of maintaining rituals in the Jewish faith — and Shabbat in particular.

“Shabbat transcends time,” he said.

This night it was standing-room only as Shabbat also transcended the service’s typical 25-40 age group, as well as Sinai’s seating capacity.

Having celebrated Shabbat around the world, Wiesel conveyed the novelty of Sinai’s Friday Night Live service, which invites singles to stick around for socializing.

After being welcomed by a standing ovation, Wiesel captivated the audience with anecdotes about his small hometown in Romania and with commentary about a Jew’s relationship to Shabbat.

According to Wiesel, who survived the Nazi camps in Auchwitz, “even the poorest” and even non-Jews in his town celebrated Shabbat. Quoting from “Shir Hashirim,” Wiesel emphasized the need for today’s Jews to retain the practice of setting aside a day for rest, prayer and study.

Wiesel’s output of oral and written histories, including his books “A Beggar in Jerusalem,” “The Golem,” “Dawn,” and the Nobel Prize-winning “Night,” has been relentless, as noted in the introduction by Sinai’s Rabbi David Wolpe.

Wiesel, who ultimately chose to study philosophy over music and conducting, shared stories of his Shabbat experiences and interactions with fellow singers and musicians. He claimed that words, after all, can dance much like a song.

In a time of raised awareness about genocide and recent reports, false it turns out (see page 14) about an Iranian law that would require Jews to wear yellow bands, Wiesel’s speech to Sinai’s audience, which he said represents the “symbol of Jewish survival,” seemed nothing short of inspiring, to many in the audience.

“I collect Shabbats,” he said.

This Shabbat, for many in attendance, was certainly worth collecting.

Wiesel’s speech was followed by a performance by actor-singer Theodore Bikel, additional melodious prayers and a Kiddush wherein the more than 1,500 attendees could mingle, participate in Israeli dancing and meet Wiesel — or their beshert.

 

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A Super ‘Schmooze’ Move

The unforgettable superheroes of comic strips became the stuff of endless Hollywood big-budget sequels. But more often than not, they began in the fevered imaginations of struggling young Jewish guys, whose wildest dreams could be hemmed in only by four panels and black ink.

“In June 1938, Superman appeared,” Michael Chabon writes in his 2000 novel “The Amazing Adventures of Kavalier and Klay.” “He had been mailed to the offices of National Periodical Publications from Cleveland, by a couple of Jewish boys who had imbued him with the power of a hundred men, of a distant world, and of the full measure of their bespectacled adolescent hopefulness and desperation.”

It’s not an insurmountable leap from those days to these, from the pioneers like “Superman’s” Joe Shuster and Jerome Siegel to masters like Art Spiegelman, to the talented Jewish comic strip artists of today.

In that spirit, we premiere this week, “Schmooze or Lose,” our first, weekly serialized comic strip. Read more about the creators, writer Jake Novak and illustrator Michael Ciccotello at www.jewishjournal.com, and follow the further adventures of their very L.A. Jewish characters in this space each week.

 

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Obituaries

Benjamin Berg died April 26 at 86. He is survived by his nephew, Barry. Malinow and Silverman

Esther Berger died May 2 at 93. She is survived by her daughter, Evelyne (Dr. Joel) Smason; three grandchildren; and three great-grandchildren. Chevra Kadisha

Rose Berkeley died April 30 at 82. She is survived by her niece, Susan Fosnot; and stepdaughter, Kathleen. Malinow and Silverman

Dorothy Brauer died May 2 at 82. She is survived by her daughter, Susan (Allen) Entin; and son, Marc. Malinow and Silverman

Doris Brown died May 3 at 84. She is survived by her husband, Harold; daughter, Sandra (Dennis) Kay; sons, Lawrence (Judy) and Edmond (Jennifer); seven grandchildren; and two great-grandchildren. Mount Sinai

HERMAN LEON COLBURN died May 7 at 95. He is survived by his wife, Isabel; daughters, Marlene (Bob) Reifel and Jan (Mitchell) Schwartz, four grandchildren; three great-grandchildren; sister Florence Davis; and niece, Dee Ann Simon. Hillside

RUTH DINKIN died May 7 at 89. She is survived by her sons, D. Michael and William (Vickie); daughter, Janet Rockford, three grandchildren; three great-grandchildren; and sister Bess Karp. Hillside

WILLIAM FIELD died May 1 at 82. He is survived by his children, Sid (Jane), Terry, Patty (Jim) and John (Cindy); six grandchildren; and four great-grandchildren. Hillside

Eugene Fingerhut died May 1 at 73. He is survived by his wife, Marilyn; daughters, Karin (Steve) Brown, Mindy (Gady) Tene and Terry (Keith) Manies; four grandchildren; and brother, Lloyd. Malinow and Silverman

Jack Morris Fishman died May 4 at 97. He is survived by his son, Steven; and grandchildren, Arielle (Robert) Tyner and Elysia Nureyev. Chevra Kadisha

ARTHUR FOX died April 3 at 57. He is survived by his wife, Rhona; children, Brian and Nicole; brother, David; and sister, Shelley. Hillside

Milton Gold died May 3 at 85. He is survived by his son, Arnold; daughter, Gloria Heller; four grandchildren; and two great-grandchildren.

Albert Gordon died May 8 at 92. He is survived by his daughters, Dianne (Gary) Pedersen and Sue (Leigh Clark); and granddaughter, Laura Pedersen. Mount Sinai

Dr. Joseph Green died April 28 at 93. He is survived by his son, Carl; daughter, Gayle (Marty) Golden; four grandchildren; and sisters, Helen Fruchtman and Gudi Finkle. Malinow and Silverman

Irwin Greenwald died May 2 at 88. He is survived by his wife, Joanne. Malinow and Silverman

Harold Wilbur Grossman died May 1 at 81. He is survived by his brother, Sanford; and niece, Dr. Karyn. Malinow and Silverman

Sylvia Katz died May 1 at 82. She is survived by her son, Neil (Marilyn); and daughter, Paula (Sheldon) Pitluk. Malinow and Silverman

Albert Korngute died May 2 at 92. He is survived by his son, Richard (Anita); daughter, Joanna Hall; and three grandchildren. Malinow and Silverman

Sylvia Krieger died May 4 at 87. She is survived by her daughters, Janet (Mark) Tashman and Adrienne (Henry) Dentith; son, Eric; four grandchildren; three great-grandchildren; and brother, Bert Brooks. Mount Sinai

George Light died April 20 at 92. He is survived by his cousin, Dr. Michael Gutstadt. Malinow and Silverman

CHARLOTTE ROSE MENZON died May 3 at 94. She is survived by her nieces, Judy Isenson, Rita Koch and Marsha Litter; two great-nieces; and one great-nephew. Hillside

Lee Kazdoy Margolin died May 8 at 92. She is survived by her sister, Dora Winthrop; brothers, Benjamin and Stanley (Bernice) Kazdoy; nieces; nephews; great- nieces; and great-nephew. Mount Sinai

Ruth Rona Neiman died May 5 at 89. She is survived by her daughter, Jackie Sanders. Malinow and Silverman

Michael Keith Newberg died April 26 at 35. He is survived by his mother, Rona; sister, Hillary (Douglas) Klein; and brother, Andrew. Malinow and Silverman

Frances Reingold died May 5 at 91. She is survived by her husband, Alvin; daughter, Wendy (Jack) Armstrong; grandchildren, Shannon Quinn Hardy and Jack (Jay) Armstrong; great-grandchildren, Siena Hardy and Kate Armstrong; and sister, Helen Paskind. Mount Sinai

Estelle Rindenow died May 3 at 85. She is survived by her sons, Scott (Roberta) and Michael (Teresa); daughter, Carole (Alan) Chasin; former daughter-in-law, Beverly; five grandchildren; and six great-grandchildren. Mount Sinai

Mark Rosenthal died April 29 at 53. He is survived by his father, Irving. Malinow and Silverman

Beatrice Savran died May 7 at 87. She is survived by her son, George (Bella); daughter, Susan (Don) Guild; three grandchildren; and brother, Fred (Adele) Weinberg. Malinow and Silverman

Sarah Linda Schaffer died May 7 at 58. She is survived by her partner, Robert Wigginton; sisters, Norma Schaffer and Gigi Walker; three nieces; and two nephews.

MARK SILBERMAN died May 2 at 73. He is survived by his sister, Rochelle Pierce, brother James (Katie); four nephews; and niece, Tracy Feffer. Hillside

Dorothea Stokes died May 4 at 90. She is survived by her daughters, Heather Jarman and Gai Klass (Michael Stern); and grandchildren, Erik and Amy Klass. Chevra Kadisha

SHERRI LEE STONE died May 1 at 59. She is survived by her husband, Michael; sons, Aaron and Joshua; mother, Rebecca Orinstein; and sister, Carol (Jon) Swinerton. Hillside

ELI COHEN TAWIL died May 6 at 80. He is survived by his wife, Colette; son, Maurice (Cheryl); daughters, Yael Cohen and Ilana Gilkman; and six grandchildren. Hillside

Judith VanNoord died April 21 at 66. She is survived by her mother, Ethyl Friedman; and brother, Robert (Suzanne Clark) Friedman. Malinow and Silverman

Helen Weinberg died May 1 at 98. She is survived by her cousin, Samuel (Gertrude) Goetz. Malinow and Silverman

Louis Weisenberg died May 3 at 77. He is survived by his wife, Batia Swed; sons, Jack and Barry; stepsons Saul and Jacob Swed; brother, David (Linda); and sister, Helen Marion. Malinow and Silverman

 

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Letters

Code Schmode

David Klinghoffer is absolutely right (“Real Danger in Myth,” May 19)! With one-third of Europeans believing that Sept. 11 was an Israeli conspiracy, Jews should protest vicious conspiracy theories, whether they apply to us or others. No one in history has been victimized by such theories more than us. Knowledge of this history, plus the great emphasis on lashon hara in our religion, should lead Jewish leaders to denounce this film in uncompromising terms, despite its feminist undertones.

Ronnie Lampert
Los Angeles

Klinghoffer’s comparison to “The Protocols of the Elder of Zion” is beyond absurd. “The Protocols” were and are reprinted around the world and peddled as a historic document and have been used to incite the murder of tens of thousands of Jews. [Dan] Brown barely speaks in public, let alone incite mass riots and bloodshed.

Klinghoffer notes that the spread of gullibility is good news for anti-Semites and that for “people committed to finding the truth through investigation and argumentation it’s worrisome.”

How true.

Hopefully it’s two strikes and out for Klinghoffer’s mendacious journalism and his wacky theories, and readers of The Jewish Journal will never again see his byline.

Susan Ehrman
Manhattan Beach

If, as David Klinghoffer asserts, the book has made some people think more about religion, isn’t that a good thing? Maybe they’ll be interested enough to ask questions of their clergy, or enroll in a class. Klinghoffer states that author Dan Brown is “maligning” the Catholic Church. Is that really Brown’s intention? After all, he didn’t publish a tract or a scholarly journal. He didn’t nail the manuscript to the door of any church.

Let’s not get stuck chasing ghosts while real dangers still threaten.

Rick Fleishman
Encino

David Klinghoffer warns in your May 19 issue that “The Da Vinci Code,” in book and now movie form, may reinforce the conspiratorial mindedness that also manifests itself in anti-Semitic hatred — notably, in continuing belief in the notorious “Protocols of the Elders of Zion” (“Real Danger in Myth,” May 19).

In the 1960s, at the height of Christian and Jewish cooperation in the moral crusade for civil rights, sociologists Charles Y. Glock and Rodney Stark “were entirely unprepared to find the religious roots of anti-Semitism so widespread in modern society.” Not much had changed by 2002 when a Gallup poll concluded that “the Christ-killer charge remains pervasive” on the basis of finding that 37 percent of American young adults still hold Jews responsible for Jesus’ death.

An apologist for Gibson’s gory, gratuitously anti-Jewish cinematic version of the Gospels, Klinghoffer may consider such recent polling data as ancient history. I profoundly disagree. The scapegoat of Jews as “Christ killers” remains the poisonous taproot of all later anti-Semitic conspiracy mongering including that in Iran and the rest of the Muslim world.

Harold Brackman
San Diego

Spiritual Headliners

I confess I was a bit nervous when I saw the headline and photo on the recent visit of two leading Orthodox rabbis (gedolim) from Israel, Rabbi Aharon Leib Steinman and the Gerrer Rebbe (“Spiritual Headliners,” May 19). I was worried how people not from our “world” might perceive all the fuss over these two dressed-in-black elderly gentlemen.

My concern was put to rest once I read Amy Klein’s lovely article. In a very positive way, she captured the excitement and inspiration that was experienced by so many who attended the event. For me, the most inspiring part of the event was to look out and see the sea of attendees from all different stripes of the Orthodox world — from black hat to knitted kippa — coming together to pay respect to two living embodiments of our Torah. It restored my faith in our community as a bastion of Torah lovers, and it was a true kiddush Hashem (sanctification of God).

Thanks for printing such a nice article about our community. Amy, you done good.

Rabbi Daniel Korobkin
Kehillat Yavneh
West Coast Orthodox Union

$61.8 Billion

Thanks a lot Rob Eshman! I know the intention of your editorial (“$61.8 Billion,” May 19) was to promote greater philanthropy by the wealthy, but it really preached to the anti-Semitic choir. The primary reason for anti-Semitism is jealousy: so much money and power in the hands of so few.

Martin J. Weisman
Westlake Village

You are right “on the money” (pardon the pun) in your analysis and the estimate that I tell (and sometimes shock) my prospects with, is the fact that, out of the total amount of the philanthropy of Jewish donors, more than 80 percent goes to non-Jewish causes. If I could change this dynamic to only 75 percent, then a huge amount of money would flow to these causes.

While I totally agree with your comments about our local Jewish community needs, there was one area that you failed to mention. What I looked for, and did not find in your article, is the fact that so little of Jewish philanthropy goes to Israel. Some might argue that Israel’s economy is growing and that it does not need this money so desperately anymore. But knowing the Israeli situation as I do — with, for example, over 20 percent of the budget for higher education having to be cut over past two to three years because of the need for greater defense and other spending, and the ever-increasing gap in earnings of the average Israeli, support for important Israeli causes should be included in a donor’s priorities.

Philip S. Gomperts
Director, Western Region
American Associates, Ben-Gurion University of the Negev
Los Angeles

Mother’s Day

What a breath of fresh air it was to read Wendy Mogel’s article (“Mom: Resist Your Urge to Kill Your Teenager…,” May 12) For those of us living on the Westside with teenage girls, where can we turn for support now? It is hard when you are “the only parent who says no.” There are Mommy and Me groups at temples, but after that we are on our own. The problems and issues seem to get larger over the years as our daughters are living in an increasingly complex world and are exposed to more at earlier ages. Any suggestions?

Marilyn Stern
Westwood

Israel Politics

I appreciated the piece Orit Arfa wrote, but I do not “defend the state” at all (“Blue ‘Oranges,'” May 12). Certainly we must have Israel as a Jewish state, but I in no way defend what the government did, and continues to do to the precious Jews of Gush Katif. It is a great tragedy that cries out to be repaired, for the sake of all the Jewish people.

Joshua Spiegelman
Sylmar

Miss Israel

Unlike the writer of the “Miss Israel” letter (Letters, May 19), I thought the picture of the young woman on the cover of the May 5 issue was quite tasteful. She was dressed in a manner that was tasteful and completely acceptable in today’s society.

Ruth E. Giller
Winnetka

‘Munich’

I was somewhat taken aback by Barbara Sommer’s letter in the May 19 issue of The Journal in which she stated how pleased she was with Steven Spielberg for bringing a piece of history to the screen. In her words “it needed to be documented on film.” Perhaps she did not know that this was a fictionalized account of that event in which a little fact was mixed in with a lot of the screenwriter’s inventions. This is not simply my opinion. In an article on the op-ed page of the Los Angeles Times, Tony Kushner, who wrote the screenplay, admitted it was fictionalized. It is also important to note that none of the agents who actually took part in the operation were consulted or used as sources of information. If people wish to be powerfully moved by fiction and Hollywood contrivances, fine with me. Just don’t try to pass it off as fact.

Leonard Goldberg
West Los Angeles

Correction

In the May 19 “Seven Days in the Arts,” photographer Eddie Friedman is not a high school teacher. His official title is dean of student affairs at Shalhevet High School. The photos mostly originated from a program under Shalhevet’s auspices. n

Disengagement

“We came here to be a free people in our own land” — so says the most famous Israeli novelist, Amos Oz (“Disengagement Dashes, Spurs Dreams,” May 19).”To be a free people means,” he so reasons “each person is entitled to choose which parts of Jewish tradition are important to him and which to leave behind.” (My italics).

God of [Prophet] Amos!

Dear Amos! Disregarding the Torah, all Israelis must “leave our land and take your dead bones with you” as [Mahmoud] Darwish says.

1) You came? By what right? History? Peh! If so, Italy can claim half of the world.

2) Choosing parts of religion? Yeah, I have chosen to be faithful to my wife four hours a day, every day!

3) God’s commandments are traditions?

4) Do we set the priorities for heaven?

5) Was Israel “an occupying, uprooting, exploiting, settling, expropriating, humiliating, discriminating country” in May 1948?

Saeed Saidian
Los Angeles

Code Schmode

Why, in a city and country full of knowledgeable Jews able to write effectively on the meaning of “The Da Vinci Code” for Jews, would The Journal assign it to David Klinghoffer — who, his Web site tells us, is a senior fellow at The Discovery Institute?

The Discovery Institute, as every schoolchild knows, is the very Vatican of anti-evolutionary “studies,” the galactic headquarters for those “scholars” responsible for the promotion of the scientific, intellectual and social hoax known an “intelligent design.” The institute is as committed to “discovery” as a convention of vegans is to devising new and interesting recipes for chili.

Klinghoffer’s thesis in the piece — that Dan Brown’s novel and “The Protocols of the Elders of Zion” are similar in their purported revelation of mystery, and in their inspirational effects on the credulous and the bigoted — is mildly interesting. He should have restricted the article to that.

Instead, he goes on to write, presumably with a straight face, “Today, Americans and others will accept dubious beliefs simply because they tickle their fancy, or because those beliefs appeal to an increasingly influential anti-religious impulse…. Such a world stands in peril of succumbing to all manner of untruths, from the benign to the deadly. Like other intellectual and physical capacities, the ability to distinguish fact from fancy needs to be exercised to remain strong…For anti-Semites and other conspiracy theorists, the gullibility of Americans is welcome news. For people committed to finding the truth through investigation and argumentation, it’s worrisome.”

Never mind Klinghoffer’s repetition of the one of the dumbbell right’s favorite (and most luxuriantly self-pitying) talking points, namely the suggestion that the world is imperiled by “an increasingly influential anti-religious impulse.” Klinghoffer can no doubt write at length about how badly “people of faith” have it in this country, and I’ll be happy to read it — provided I can distract myself from the daily flood of news concerning the violence, repression, terrorism, and corruption perpetrated by people whose beliefs display an increasingly influential pro-religious impulse.

Meanwhile, let’s get straight something that should not require mentioning: The Discovery Institute is precisely the place where “people committed to finding the truth through investigation” are not welcome, not honored, not heeded, and not respected. It is, rather, a Holy of Holies for people whose “fancy” consists in negating Darwin and the tens of thousands of scientists who followed him, in favor of a medieval biblical literalness that any self-respecting 10-year-old would, and should, be proud to see through.

A senior fellow at such a place is not qualified to lecture anyone, least of all the readers of The Journal, about “the ability to distinguish fact from fancy.” If Klinghoffer agrees with the principles of the Discovery Institute, he should not have been asked to write the article.

If he doesn’t, what is he doing there? Now that’s worrisome.

Ellis Weiner
Studio City

THE JEWISH JOURNAL welcomes letters from all readers. Letters should be no more than 200 words and must include a valid name, address and phone number. Letters sent via e-mail must not contain attachments. Pseudonyms and initials will not be used, but names will be withheld on request. We reserve the right to edit all letters. Mail: The Jewish Journal, Letters, 3580 Wilshire Blvd., Suite 1510, Los Angeles, CA 90010; e-mail: letters@jewishjournal.com; or fax: (213) 368-1684

 

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yeLAdim

Mighty Glad to See You!

It was great seeing so many of you at the Israel Independence Day Festival on May 7 (we hope you enjoyed the fans). Be sure to check out our yeLAdim page on June 30, as we will be printing many of the essays you wrote for our 20th anniversary!

Kein v’ Lo:

Parental Spying?

There’s been a lot of talk in the news about people listening to other people’s phone calls, and some people say parents need to check what their kids are doing online and who they are chatting with — because not everyone on the Internet is telling the truth. Should parents be allowed to do that?

The Kein Side:

  • A lot of kids don’t talk to their parents, and the parents want to make sure their kids are safe from drugs, alcohol, bullies and other things that can hurt them.
  • It is your parents’ house, and you have to live by their rules — when you have your own house, you can have your own rules.

The Lo Side:

  • Parents need to trust their kids — otherwise how will the kids ever learn to be responsible for themselves?
  • It is invasion of privacy to listen to their phone calls and look at someone’s things when they aren’t there.

We want to know what you think. E-mail your thoughts to kids@jewishjournal.com, with the subject line: Parents.

We’ll publish your opinions on a future yeLAdim page.

Pages & Picks

This month’s pick is the very cute “Kvetchy Boy” by Anne-Maire Baila Asner — the latest from Matzah Ball Books.

Kvetchy Boy joins his friends Noshy Boy, Shluffy Girl, Klutzy Boy and Shmutzy Girl in bringing Yiddish expressions to young Jews (don’t worry, each book includes a glossary of words) and teaching everyone about being a better person:

Even at his birthday party, Kvetchy Boy kvetched and kvetched.

“This ice cream made my cake soggy. I hate soggy cake,” said Kvetchy Boy.

“But Kvetchy Boy,” said Noshy Boy, who loves to eat. “The cake tastes even better that way.”

Kvetchy Boy didn’t agree.

If you haven’t seen your favorite Yiddish expression yet, don’t worry — there are more books on the way, including some for grown-ups like “Mrs. Mitzvah” and “Bubby” and “Zaida Kvelly.” You can even buy T-shirts with the different characters on them!

For more information, visit yeLAdim Read More »

The Circuit

Kudos for Kuh

Los Angeles culinary expert Patric Kuh was honored recently in New York by the James Beard Foundation for his humanitarian efforts during the the James Beard Foundation Journalism Awards.

Kuh won kudos in the Magazine Restaurant Review or Critique category for his work at Los Angeles Magazine.

A Clear Need

Bob Ralls and Linda Falcone accepted awards from Harold Davidson, chairman of the board for Junior Blind of America, at the nonprofit organization’s gala at the Beverly Hills Hotel. The event was held specifically to recognize the contributions of the couple to Junior Blind of America, where they have served as president and vice president of development for more than 20 years. For more than 50 years, Junior Blind of America has offered unique programs and services to help blind and visually impaired people become more independent.

Farewell to Anat Ben-Ishai

While many Jewish Angelenos gathered to do a mitzvah for Big Sunday or to celebrate Yom Ha’Atzmaut at the Israel Festival, a group of almost 300 Wilshire Boulevard Temple staff and families gathered at the Irmas campus for a cause equally personal. The morning’s event was dubbed a “Farewell to Anat Ben-Ishai,” who retired this year after 15 years as director of the Edgar F. Magnin and Gloria and Peter S. Gold Religious Schools.

“You’ve been an inspiration to our children. We can’t pay any person enough for that,” Rabbi Emeritus Harvey J. Fields told Ben-Ishai via a video message. Fields prerecorded a special goodbye message to Ben-Ishai, knowing he would be out of the country for the event. He said what would be missed most in Ben-Ishai’s absence would be her “poetic soul,” her storytelling, and her “care about each of us.” He also noted the excellence of the synagogue’s religious schools today “is your crowning achievement.”

Indeed, in the time Ben-Ishai served as Hebrew school director, the school grew from less than 400 students attending Hebrew school once a week at one campus, to close to 1,000 students attending three days a week at two different campuses.

The haimishe event, as one attendee described it, included many students, several of whom came with their parents. The day began with the tribute and was followed by Israeli dancing, children’s art projects and lunch, as well as a video station to record personal messages to Ben-Ishai and another station to “Write an Anat-o-gram.”

Students also participated in special art projects in their classes, as well as a video project, in which they bid Ben-Ishai farewell and told her they would miss her friendliness and her stories.

Gil Graff, executive director of the Bureau of Jewish Education (BJE), acknowledged Ben Ishai’s leadership contributions over the years, stating that out of the five outstanding teachers recognized by the BJE last year, two teachers were from Wilshire Boulevard Temple.

“Anat,” he told her, “you are truly a teacher of teachers.”

Ben-Ishai told those assembled that her greatest pride came from seeing her student’s independent participation in acts of tikkun olam and tzedakah.

The Anat Ben-Ishai Religious School Scholarship Fund was established May 3 in Ben-Ishai’s honor.

Those wishing to contribute may call the school at (213) 388-2401. — Keren Engelberg, Contributing Writer

Much About Maller

Hot dogs and happy memories were the recipe for the weekend as Temple Akiba, the Reform congregation of Culver City, honored Rabbi Allen Maller for 39 years of dedication and inspiration. The weekend was filled with events to bring the congregation together to celebrate and reflect on the Maller’s years as their leader.

Friday night a special service was held and representatives of California Assemblywoman Karen Bass and L.A. County Supervisor Yvonne Brathwaite Burke presented commendations. Former Culver City Mayor Albert Vera and Culver City Councilwoman Carol Gross praised Maller’s contributions to the community — the City Council even designated April as “Rabbi Maller Month.” There was a “Potpourri of International Tastes” dinner Saturday night and an original musical review written by Barbara Miller that featured five temple members — performing a “shtetl-flavored” tribute to Maller and Temple Akiba.

Maller will leave Temple Akiba at the end of June. Rabbi Zach Shapiro will become new spiritual leader of the congregation.

Magbit FUNDRAISER

Nearly 800 donors, community leaders and public officials gathered May 7 at the Beverly Hilton Hotel for the 17th annual Magbit Foundation gala to raise funds for interest-free loans for Israeli college students and to celebrate Israel’s 58th year of independence. Master of ceremonies and Magbit leader David Nahai, chair of the L.A. Regional Water Quality Control Board, welcomed the guests and the contributions of the local Iranian Jewish community that started the Magbit Foundation.

Keynote speaker, L.A. Mayor Antonio Villaraigosa, acknowledged Magbit’s nearly $3 million in loans given to almost 7,000 new immigrant Israeli university students during the last 17 years.

“The fact that you have provided a means for the talented students in Israel to get the education that will help better the world is truly remarkable,” Villaraigosa said.

Israeli Consul General Ehud Danoch spoke about the uniquely strong sense of Zionism of Iranian Jews living in Southern California.

“My friends I have known many Jewish communities around the world, but I have grown to admire the Iranian Jewish community for your sense of Israel and love of Israel which is heartfelt,” Danoch said.

Guests also enjoyed the Middle Eastern dancing of the Sunflower Dancers and the singing of acclaimed Israeli Noa Dori. Also in attendance were Israeli Justice Ministry official Shlomo Shachar, and Los Angeles Jewish Federation President John Fishel — Karmel Melamed, Contributing Writer

The Circuit Read More »

Views Differ on Role in Centers Crisis

The news stunned John Fishel. In the fall of 2001, the L.A. Federation president learned that the city’s Jewish community centers were in crisis. If The Federation didn’t act quickly, some or all of the JCCs would have to shut down.

Fishel had every right to feel upset. He and other Federation leaders had allocated millions to support the JCCs over the years, with the expectation that the money was well spent, with proper oversight. In the late 1990s, for instance, The Federation had forgiven $1 million in loans to the parent organization running the centers.

Now, not only were the Jewish centers’ futures at stake, but also nearly $3 million in additional loans advanced by The Federation.

The financial troubles at the local JCCs were by no means unprecedented. Years earlier, difficulties flared up in Pittsburgh and Cleveland. In those instances, the local federations acted quickly to bail out troubled centers. They forgave loans, made emergency cash infusions and hammered out long-term strategic plans.

Other cities saved their JCCs because they saw them as invaluable community resources. They not only provided valuable services to Jewish families but also strengthened or even established connections between individual Jews and the Jewish community. In Los Angeles, JCCs also were known for serving the larger non-Jewish community.

But Fishel did not act as though preserving the centers was a community necessity. His approach to the problem was markedly different than in other cities.

“It all became: How are you going to pay back the money? When are you going to pay back the money? What interest rate will there be for this accrued debt?” said Nina Lieberman Giladi, former executive vice president of the Jewish Community Centers of Greater Los Angeles (JCCGLA). “I would have expected The Federation, as leader of the organized local Jewish community, to have taken a different, more collaborative tone.”

A former Federation executive close to the parent organization corroborated her account, as does documentation. The Federation brought an attorney to the first post-crisis meeting between group executives and representatives of the centers’ parent organization. Many in the community began to see Fishel as intent on liquidating the centers to get the Federation’s money back. Fishel did little to dispel that perception by opining that perhaps the JCC model was antiquated and megasynagogues, day schools and other Jewish institutions might fill the void.

Eventually, The Federation restructured the debt and agreed to some loan forgiveness. But Fishel created no special fundraising campaign. He didn’t hold a fundraiser dinner. And the repayment terms virtually guaranteed that most of the JCCs would be shuttered, with their land sold to repay The Federation.

His actions suggested that he had lost faith in the mission and relevance of some of the city’s JCCs, especially the smaller ones.

Within three years, the venerable Bay Cities JCC in Santa Monica went out of business; the small Conejo Valley JCC shut down, and the JCCs’ parent organization sold the North Valley JCC. Although the property’s new owner has permitted North Valley members to continue operating on the site, the number of families participating at the center is off nearly 80 percent from the late 1980s.

And in Silver Lake, it was a Christian cleric — not The Federation — who partnered with the local community to purchase the land under the Silverlake Independent JCC. Otherwise, that profitable center would have closed because of a debt that it did not create. Most of the proceeds went to The Federation to repay a secured loan.

All this occurred against the backdrop of a JCC movement that is booming nationally. Close to $700 million in construction is planned, under way or has recently been completed, said Allan Finkelstein, president of the JCC Association of North America, the umbrella organization for the nation’s 200 full-service JCCs and other community properties, including Jewish camps. In coming years, Las Vegas; Boulder, Colo., and Naples, Fla., are expected to have new state-of-the-art facilities.

So what happened in Los Angeles, a city with such an affluent Jewish community? For one thing, the JCC parent organization mismanaged its finances and never raised enough money to maintain and improve the centers as Federation funding began declining in the 1990s, said attorney Ron Leibow, a vice chair of the national JCC Association. Leibow ultimately helped negotiate a final settlement between The Federation and the JCC parent organization, the Jewish Community Centers of Greater Los Angeles.

The local Jewish community, unlike those in other cities, neither supported most existing centers nor clamored for the types of state-of-the-art facilities that have proven so successful elsewhere, he added. As for Fishel, Leibow said, he erred in initially taking an intransigent stance.

“There’s lot of blame to go around,” Leibow said. “I blame The Federation. I blame the JCC system. And I blame the community.”

Fishel, supporters argue, did much more for the local JCCs than he’s given credit for. In 2001, at the height of the crisis, Federation grants, loans and advances to the Jewish Community Centers of Greater Los Angeles totaled $3.3 million, or nearly one-quarter of its $14 million budget, according to The Federation. (That figure included a $1.1 million emergency loan, with interest.)

“I can assure you John did all he could,” said Harriet Hochman, a former Federation chair who worked closely with Fishel on the JCC issue. “This caused him a great deal of pain and agony.”

The Federation, Hochman added, has increasing demands on its finite resources and simply lacked the money to prop up the entire system.

Given the mismanagement at the JCC parent organization, Fishel could be excused for not rushing to throw new money at the problem.

But to critics, Fishel and The Federation seemed to be choosing with their funding which Jewish communities were worth fighting for.

In the end, those JCCs considered worthy were the state-of-the-art New JCC at Milken in the West Valley; the Westside JCC (near the Fairfax district), which has raised millions for a planned renovation, and the often-struggling Valley Cities JCC. They have received hundreds of thousands of dollars in Federation support.

“Without John Fishel and all the lay and professional support we’ve gotten from The Federation, we wouldn’t be here — period,” said Mike Brezner, president of Friends of Valley Cities JCC, which operates the center. “They got us over the hump.”

Fishel’s unwavering support, Brezner added, allowed Valley Cities to rebuild programs, attract new members and gave it time to find an anonymous donor who paid off the Valley Cities outstanding debt. More than 1,000 visitors per week now come to the center.

No such luck with Fishel for the Silverlake Independent JCC, which arguably was more successful than Valley Cities. The Federation, in recent years, gave nearly nothing to Silverlake.

A boisterous 2004 protest held by Silverlake supporters at Federation headquarters brought out television crews and put Fishel and The Federation in a negative glare. Afterward, when Silverlake formally requested a grant, Federation officials asked for audited financial statements. Silverlake executives said they couldn’t afford to pay the audit fee.

“In my estimation, [the Silverlake leadership] chose not to go through the route we recommended,” Fishel said curtly.

In April 2005, just as Silverlake appeared on the verge of closing, Bishop J. Jon Bruno, head of Los Angeles’ Episcopal Diocese, stepped in to assume a 49 percent ownership stake on behalf of the local Episcopalian diocese. The Silverlake group retained 51 percent control. The center, which operates in the black, now offers ballet, gymnastics, yoga and other classes. Its preschool has a waiting list.

“I was stunned when we ultimately received no help from the organized Jewish community,” said Janie F. Schulman, president of the Silverlake Independent JCC. “I kept thinking that at the end of the day, they would come through for us.”

For a city its size, Los Angeles now has a relatively weak JCC system. Whereas metro New York has 26 full- or part-service JCCs and Chicago has seven, Los Angeles has five.

“I don’t feel the JCC model is necessarily outmoded,” Fishel said, “but we have a different community today than we did 10 or 20 years ago.”

Fishel Facts

Name: John Fishel.

Position: President of The Jewish Federation of Greater Los Angeles — 1992 to the present.

Age: 57.

Salary: $332, 000 (according to 2004 federal tax documents).

Birthplace: Cleveland.

Education: B.A. in anthropology from University of Michigan; M.A. in social work from University of Michigan.

Family: Married for 31 years to Karen, preschool teacher at Temple Isaiah; daughter, Jessica, 19, freshman at University of Wisconsin, Madison.

Hobbies: Reading, international adventure travel, music, especially jazz and blues.

Views Differ on Role in Centers Crisis Read More »

Federation Support of Civic Group Wanes

When former Democratic Congressman Mel Levine agreed to chair the Jewish Community Relations Committee (JCRC), he hoped to infuse it with the passion and purpose of its heyday in the late 1980s and early 1990s.

In those days, the JCRC — which is one of the major voices and faces of The Federation to the non-Jewish world — was a high-profile entity. It took up the cause of Soviet Jewry and Ethiopia’s Jews. It was assertive locally, too, whether in denouncing the anti-immigrant Proposition 187 or reaching out to non-Jewish communities in need.

But something has happened during the John Fishel era at The Federation.

Critics say that starting in the mid-1990s, the JCRC slowly began losing its voice and shirked a core mission: to be as visible and forthrightly active as possible.

As Levine saw it, the community relations committee could once again become a powerful voice by taking principled stands on controversial public policy issues, thereby strengthening coalitions with African American, Latino and other ethnic groups.

Levine’s appointment came at a time when JCRC staff morale was low. The committee had largely abandoned public policy advocacy in favor of its more traditional roles of ardently supporting Israel, reaching out to other religious and ethnic communities and lobbying for government dollars for social programs. Under Fishel, the JCRC has seen its influence, as well as staff and budget, shrink.

“John Fishel doesn’t get it, doesn’t understand it,” said Howard Welinsky, a former JCRC chair. He said that Fishel constantly pushed to downsize the JCRC during Welinsky’s two-year term in the late ’90s.

But Fishel’s view is that the political climate simply evolved. The JCRC has “a unique function,” he said, but the community itself no longer always coalesces, through the committee, as one voice. There are no longer such issues of broad agreement, such as support for Soviet Jewry.

“I think it’s become much more difficult for the JCRC to define what becomes an issue of Jewish concern,” Fishel said.

To be sure, JCRCs across the country have seen budgets shrink as federations’ resources dipped. After the successful immigration to Israel of nearly 1 million Soviet Jews — a Herculean undertaking that community relations councils around the nation helped orchestrate — several JCRCs experienced periods of “searching for meaning,” said Ethan Felson, assistant executive director of the Jewish Council for Public Affairs, the New York-based parent organization for 125 community relations councils nationwide.

Which is why the appointment of former Rep. Levine was so welcomed. Given his political connections in Sacramento and Washington and his energy and dedication, JCRC supporters believed Levine would restore the committee’s lost luster.

When the Israeli embassy contacted Levine, seeking JCRC public support for Israel’s planned withdrawal of settlers and troops from Gaza, he set about building consensus. Although Levine eventually succeeded in putting the JCRC on record as favoring the withdrawal — a position shared by the majority of American Jews — he said he felt frustrated that it took so long for The Federation to sign off on the public pronouncement. And by this time, The Federation was following the train of opinion shapers, rather than leading it.

Time was, the local JCRC, with The Federation’s blessing, took controversial stands on issues of the day, said Steven Windmueller, the committee’s director from 1985 to 1995. In those heady times, the JCRC opposed the nomination of Robert Bork to the Supreme Court and spoke out in support of abortion rights, he said.

Although those positions angered some Jews in the community, Windmueller said the committee’s views reflected those held by the majority of the Southland’s liberal-leaning Jews. The JCRC’s willingness to take those and other positions, Windmueller said, attracted scores of young people to the committee, which served as a gateway to the Jewish community for many. Some later went on to became Federation donors, he added.

About a decade ago, however, the L.A, Federation, like some others around the country, began discouraging the local JCRC from venturing into controversial public policy matters, Windmueller said. With competition for charitable dollars heating up, many federations concluded that the risk of alienating conservative donors outweighed the benefit of taking liberal stands. Increasingly, most JCRCs left political advocacy, whether liberal or conservative, to other groups.

In Southern California, that void was filled by the American Jewish Congress, the American Jewish Committee, StandWithUs, the Simon Wiesenthal Center and the Progressive Jewish Alliance (PJA), among others. Ironically, the PJA’s willingness to fight against sweatshops and the exploitation of hotel workers along with its boldness in embracing the sort of left-of-center causes once championed by the local JCRC has helped swell its ranks to 3,500. With half its members under 30, the alliance, which just opened a second office in the Bay Area, has succeeded in reaching a demographic coveted by Fishel’s Federation.

“What we find is that pursuing a positive, progressive Jewish response to the issues of the day is profoundly inspiring , especially to young people who one day will be our community leaders and donors,” PJA Executive Director Daniel Sokatch said.

Two of the nation’s most robust JCRCs are among the most politically liberal. The Jewish Community Relations Council of Greater Boston has a staff of 24 and a $3 million budget, while the San Francisco-based Jewish Community Relations Council employs 20, with a budget of $2.1 million. By contrast, the local JCRC has five full-time and two part-time staffers and an annual budget of $1.2 million. Unlike Los Angeles, Boston and San Francisco have taken bold policy stands recently, with San Francisco, for instance, coming out in favor of same-sex civil marriages.

A left-leaning JCRC wouldn’t fly everywhere, but the formula has consonance with liberal Los Angeles.

Levine had expected the L.A. JCRC to take positions on ballot initiatives, legislation and other political issues, provided he could build consensus. But The Federation’s new chairman of the board, Michael Koss, worried about alienating donors. Koss said he also thought the JCRC would benefit if led by someone who was not strongly identified with either liberal or conservative politics. Koss, who had the authority as Federation chair, did not reappoint Levine. The former congressman, for his part, said he had no interest in a second term given the lack of support.

“Losing Mel Levine for the JCRC or anyplace Mel puts his hat is a loss,” said Harriet Hochman, a former Federation chair.

Fishel said he respects Levine but added that Federation chairs make their own appointments. Fishel’s critics counter that it’s his job to show leadership.

Koss tapped corporate attorney Ron Leibow as Levine’s successor. Leibow, former chair of The Federation’s Planning and Allocation Committee, said he plans to revitalize the JCRC and has made reaching out to ethnic groups, especially Latinos, a priority.

Those involved with JCRC are determined to make a positive difference. Under new JCRC Executive Director Tzivia Schwartz-Getzug, the committee has added paid staff and seen its budget increase. Several JCRC programs have grown in importance. The Holy Land Democracy Project, for instance, has helped teach thousands of area Catholic high school students about Israel, while, simultaneously, tightening links between Jews and Catholics. The JCRC continues to take elected leaders on trips to Israel — to expose them to the Jewish state and to Jewish issues.

But a recent, tentative step back into the political fray was telling, when the JCRC encountered some Federation resistance and withdrew, for now, a pro-immigrant statement. The scenario unfolded in mid-May, when the JCRC board approved a statement saying that it supported better border security but opposed legislation that would criminalize illegal immigrants. The statement also favored normalizing immigrants’ status, insiders said. JCRC members had hoped the resolution would demonstrate solidarity with the Latino community, she said.

The Federation board, however, barely approved the JCRC resolution, so the JCRC has pulled back, while it develops new wording that could attract more support, Schwartz-Getzug said.

That the JCRC still hasn’t come out with a statement weeks after one of the largest pro-immigration demonstrations in U.S. history reflects the committee’s — and, by extension, the Federation’s — cautious approach. Critics might go farther, arguing that this reluctance to take a public stand on immigration illustrate that those institutions no longer speak for the local Jewish community.

“If the Federation isn’t going to take a position on something as important to the Latino community as immigration, even after the huge marches all over the nation, then what in the world do they have to say to the Latino community?” commented Michael Hirschfeld, formerly the top JCRC staff member. Hirschfeld was himself the focus of an earlier JCRC furor: His unexpected 2003 dismissal, after 24 years with the JCRC, generated a firestorm of criticism, and a few calls for Fishel’s resignation.

Levine believes that until Fishel’s Federation either allows the JCRC to become independent or have more autonomy, the committee will serve as little more than an administrator of such programs as KOREH L.A, a well-regarded tutoring program.

“The CRC and Federation are no longer a meaningful political force in the structure of Los Angeles,” said Levine, now a partner in international law at Gibson, Dunn & Crutcher. “That’s unfortunate.”

 

Federation Support of Civic Group Wanes Read More »

Visit to Ethiopia Changes His Life

In 2004, John Fishel went to Ethiopia as part of a delegation of American Federation leaders. The experience changed his life.

The president of The Jewish Federation of Greater Los Angeles, along with five members of the UJA Federation of New York, visited shantytowns filled with Ethiopians waiting in squalor for the chance to make aliyah — to immigrate to Israel.

Fishel and the delegation saw families living in one-room, windowless huts without electricity or running water, and, if lucky, eating one meal a day. Looking at the desperate faces of the Falash Mura — Ethiopians who have ties to Jews either through relatives or their own ancestry — Fishel vowed that he would do something.

Africa has long captivated Fishel, who has a degree from the University of Michigan in anthropology. He had visited about 20 African countries, including Nigeria, Liberia and Senegal. However, nothing made as indelible impression on him as that first mission to Ethiopia, which tapped into Fishel’s commitment to Jewish people worldwide.

After that trip, the United Jewish Communities (UJC), the umbrella organization representing 156 federations and 400 independent Jewish organizations across North America, asked Fishel to co-chair a task force to suggest ways federations could help the estimated 15,000 to 20,000 Falash Mura remaining in Ethiopia. Among the group’s recommendations: The UJC should lobby for the acceleration of aliyah and improve health care and other services for the Ethiopian Jews as they wait to immigrate to Israel.

It was partly at Fishel’s instigation that the UJC recently launched Operation Promise, an ambitious campaign that hopes to raise $160 million over the next three years, with $100 million for Ethiopia and $60 million to help Jews in the former Soviet Union. The L.A. Federation has pledged to raise $8.5 million for the campaign over the next three years.

“John has given real leadership to the issue of Ethiopian Jewry,” said Barry Shrage, president of the Combined Jewish Philanthropies of Greater Boston, who earlier this year went to Ethiopia with Fishel and 100 American Jewish federation members. “He’s always been the first one to speak up and stir the conscience of the federation movement.”

On that trip, Fishel’s second to Ethiopia, the federation contingent accompanied nearly 150 Jewish Ethiopian olim, or immigrants, as they made the emotional journey by plane from Addis Ababa, the Ethiopian capital, to Ben Gurion Airport in Israel.

“John is a very compassionate person and was very moved by what he saw,” said Susan Stern, a fellow mission participant and chairman of the board of the UJA Federation of New York.

Fishel intends to stir other consciences as well. At every opportunity, he said, he has brought the issue of Ethiopian Jewry to the attention of Israeli leaders, from midlevel bureaucrats to prime ministers, including Ariel Sharon and Ehud Olmert.

“I see Jewish issues as global in scope,” Fishel said. “I think Jews are all responsible for one another, whether in Ethiopia or Russia or Argentina or in the Jewish state.”–MB

 

Visit to Ethiopia Changes His Life Read More »