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May 12, 2005

Orthodox Lobbyist in Eye of Ethics Storm

 

Missions to Israel are a staple of Jewish organizations, but when Pepe Barreto leads a group tour there in August, it’ll represent something new.

Barreto is perhaps the most popular drive-time host on Spanish-language radio in Los Angeles and a major player in a new drive to boost travel to Israel among California Latinos.

The campaign is a key part of a program outlined by Daniela Aharoni, the recently arrived director of the Israel Government Tourist Office for the Western United States. With Hispanics/Latinos making up nearly half the population of Los Angeles County and one-third of the state, this demographic will be of ever-growing importance in the years to come.

“We have found that Latinos are free-spending tourists, with a strong religious interest in the Holy Land,” said Aharoni, sitting in her office with an expansive view of midtown Los Angeles.

Aharoni served previously as deputy director of the Israel tourist office here from 1994-98, and she has been amazed at the rising influence and economic status of Latinos during the intervening seven years.

While American Jews remain Aharoni’s main clientele, she is also putting increased effort into attracting the Christian community.

“If we can convince the pastor of a church to go, his congregants will follow him,” said Aharoni, who is now organizing specially tailored seminars and promotional material for pastors and ministers.

Next year, Aharoni plans to explore the possibility of increasing tourism from the large Korean community in Southern California.

Her jurisdiction includes 13 Western states, Alaska and Hawaii among them, and she acknowledged that it’s tougher to sell Israel tourism in her territory than in the Northeast and Midwest.

“You have a much longer travel time to begin with, and Israeli sunshine isn’t that much of a selling point to people in California or Arizona,” she said.

After a near-disastrous slump in tourism to Israel during the past four years of the intifada, the statistics are beginning to look better. In 2000, the last “normal” year, a record-breaking 2.7 million tourists arrived in Israel. Two years later, the figure had plummeted to 206,000, rising to 379,000 for 2004.

The upswing is continuing, with figures in January and February of this year in the key North American market showing a 15 percent to 20 percent improvement over the same months last year. If the general Middle East situation doesn’t worsen drastically, Israel expects a total of 1.7 million tourists in 2005, 1.9 million in 2006 and 2.1 million in 2007.

Despite the gloom of the intifada years, Israel has been busy improving its tourism infrastructure and added a host of new attractions, Aharoni said. Off the top of her head, she reeled off the Davidson Center and archaeological park near the Western Wall, a new Yad Vashem historical museum, Israel Park in Latrun, Palmach Museum in Tel Aviv and Begin Museum in Jerusalem. There’s also easier access to Masada and new facilities and projects in Sefad, Tiberias, Akko and Eilat.

Aharoni’s office will trumpet Israel’s old and new attractions at the May 15 Israel Independence Day festival in Woodley Park in Van Nuys. A week later, on May 22, Eilat will join 20 other Los Angeles sister cities at a fair at the Page Museum gardens, next to the Los Angeles County Museum of Art.

Aharoni hopes that the easing last month of the U.S. State Department warning against travel to Israel will further encourage tourism from the United States.

Aharoni’s father arrived in Israel as a youngster from northern Iran, near the Kurdistan border. The tourist office director, who was born in Jerusalem, regrets that she didn’t learn Farsi (she’s picking up Spanish), but is now learning how to cook Persian-style.

After army service, Aharoni studied at Hebrew University and Israel’s official School of Tourism. She first joined the Ministry of Tourism in 1988 and has been working in the tourism field since, both for the government and in the private sector.

“Tourism is absolutely vital to Israel and its economy,” she said. “For every additional 100,000 visitors, 4,000 new service jobs are created.”

For information about Israel tourism, call (323) 658-7463 or visit www.goisrael.com.

 

Orthodox Lobbyist in Eye of Ethics Storm Read More »

Israel Tourism Drive Focuses on Latinos

Missions to Israel are a staple of Jewish organizations, but when Pepe Barreto leads a group tour there in August, it’ll represent something new.

Barreto is perhaps the most popular drive-time host on Spanish-language radio in Los Angeles and a major player in a new drive to boost travel to Israel among California Latinos.

The campaign is a key part of a program outlined by Daniela Aharoni, the recently arrived director of the Israel Government Tourist Office for the Western United States. With Hispanics/Latinos making up nearly half the population of Los Angeles County and one-third of the state, this demographic will be of ever-growing importance in the years to come.

“We have found that Latinos are free-spending tourists, with a strong religious interest in the Holy Land,” said Aharoni, sitting in her office with an expansive view of midtown Los Angeles.

Aharoni served previously as deputy director of the Israel tourist office here from 1994-98, and she has been amazed at the rising influence and economic status of Latinos during the intervening seven years.

While American Jews remain Aharoni’s main clientele, she is also putting increased effort into attracting the Christian community.

“If we can convince the pastor of a church to go, his congregants will follow him,” said Aharoni, who is now organizing specially tailored seminars and promotional material for pastors and ministers.

Next year, Aharoni plans to explore the possibility of increasing tourism from the large Korean community in Southern California.

Her jurisdiction includes 13 Western states, Alaska and Hawaii among them, and she acknowledged that it’s tougher to sell Israel tourism in her territory than in the Northeast and Midwest.

“You have a much longer travel time to begin with, and Israeli sunshine isn’t that much of a selling point to people in California or Arizona,” she said.

After a near-disastrous slump in tourism to Israel during the past four years of the intifada, the statistics are beginning to look better. In 2000, the last “normal” year, a record-breaking 2.7 million tourists arrived in Israel. Two years later, the figure had plummeted to 206,000, rising to 379,000 for 2004.

The upswing is continuing, with figures in January and February of this year in the key North American market showing a 15 percent to 20 percent improvement over the same months last year. If the general Middle East situation doesn’t worsen drastically, Israel expects a total of 1.7 million tourists in 2005, 1.9 million in 2006 and 2.1 million in 2007.

Despite the gloom of the intifada years, Israel has been busy improving its tourism infrastructure and added a host of new attractions, Aharoni said. Off the top of her head, she reeled off the Davidson Center and archaeological park near the Western Wall, a new Yad Vashem historical museum, Israel Park in Latrun, Palmach Museum in Tel Aviv and Begin Museum in Jerusalem. There’s also easier access to Masada and new facilities and projects in Sefad, Tiberias, Akko and Eilat.

Aharoni’s office will trumpet Israel’s old and new attractions at the May 15 Israel Independence Day festival in Woodley Park in Van Nuys. A week later, on May 22, Eilat will join 20 other Los Angeles sister cities at a fair at the Page Museum gardens, next to the Los Angeles County Museum of Art.

Aharoni hopes that the easing last month of the U.S. State Department warning against travel to Israel will further encourage tourism from the United States.

Aharoni’s father arrived in Israel as a youngster from northern Iran, near the Kurdistan border. The tourist office director, who was born in Jerusalem, regrets that she didn’t learn Farsi (she’s picking up Spanish), but is now learning how to cook Persian-style.

After army service, Aharoni studied at Hebrew University and Israel’s official School of Tourism. She first joined the Ministry of Tourism in 1988 and has been working in the tourism field since, both for the government and in the private sector.

“Tourism is absolutely vital to Israel and its economy,” she said. “For every additional 100,000 visitors, 4,000 new service jobs are created.”

For information about Israel tourism, call (323) 658-7463 or visit www.goisrael.com

Israel Tourism Drive Focuses on Latinos Read More »

Take a Trip to Israel — In the Classroom

It used to be that the Conservative movement’s United Synagogue Youth (USY) sent around 1,000 kids to Israel each summer. They toured, they worked, they celebrated, they met Israelis — and they came back energized to make Israel central to their lives.

Then came the second intifada, and the following summer USY sent only 200 members to Israel — part of a nationwide collapse in the number of American Jewish teens who traveled with youth groups to Israel.

While teens are heading back to Israel in larger numbers this summer — USY has about 500 signed up — the sudden crumbling of a cornerstone of education about Israel was a wake-up call to Jewish educators. They realized they needed to pack the same impact of a life-changing trip to Israel into classes held here, but the existing curricula about Israel were typically scant, weak and outdated.

The Los Angeles Jewish community responded to the challenge, with creative, more intensive programming and curricula surrounding Israel, making Los Angeles a national model for how to rethink and energize Israel education.

“Israel has become part of the culture of our school, part of what we do every day, not just part of the curriculum,” said Tamar Raff, Judaic studies director for the day school at Valley Beth Shalom (VBS), a Conservative congregation in Encino.

VBS is one of 14 Los Angeles Hebrew schools and day schools paired with a public school in Tel Aviv through the Jewish Federation’s Tel Aviv-Los Angeles Partnership, an initiative involving schools, organizations and municipal leaders in collaborative programming. In addition to developing personal ties with Israelis, the schools have radically ramped up their Israel curricula, and so have other schools. A Bureau of Jewish Education program offers a four-semester course for teachers on how to become Israel specialists at their schools. Two emissaries from Israel, sent to The Federation by the Jewish Agency for Israel, an Israeli organization that develops connections to Jewish communities around the world, have brought a view of modern Israel to local schools. Many schools also host “Bat Ami girls” — Israeli women who fulfill national service duty by doing Israel-related programming at schools abroad.

Until this sea change, much of the education about Israel had become cursory and predictable — falafel and blue and white on Yom HaAtzmaut, not much in the curriculum. While many day schools inspired their students with Israel programming, the majority of Jewish kids in Jewish settings were not getting a solid education on Israel. And a good number of schools still shy away from engaging what they perceive as a politically volatile subject.

The problem extends back at least to the 1970s, when Jews focused, for example, on setting up Holocaust chairs, but not Israel chairs, at universities, said Kenneth Stein, director of the Institute for the Study of Modern Israel at Emory University in Atlanta.

Throughout the ’90s, the attention of American Jewry drifted toward skyrocketing intermarriage rates and a younger generation uninspired by organized Jewish life. With the peace process in full swing, Americans had taken a step back from Israel.

Then came the intifada, which jolted the community.

“The intifada forced us to look at our own curriculum and we realized it was not as good as we thought it was, and we had better do a better job,” Stein said.

For Jewish educators, more was at stake than a well-rounded cultural experience.

Jewish teens, after arriving in college, found themselves ill-equipped to engage in discourse with non-Jewish students who threw out facts and figures about Middle East history. The simplified picture of Israel that dominated pre-college education left Jewish students at an intellectual disadvantage if, when they get to college, it is the first time they hear that Muslims and Christians also live in Israel and also consider it holy. Or when they were confronted with seemingly one-sided accounts of Israel’s history, without knowing another side.

“At the end of the day just a small group of university students are active and knowledgeable about Israel, and that is a huge source of concern,” said Tzvi Vapni, Israel’s consul general in Los Angeles. “The people who are going to run the country in the next 10 to 15 years will be products of the environment in universities today.”

But merely teaching Israel advocacy as an alternative to the status quo had limitations.

“We went from cultural programming at United Synagogue Youth to programming about the Israeli army and the intifada and Palestinians,” said Aaren Alpert, who at the beginning of the intifada was Israel affairs vice president for the Western region of USY. “We brought in speakers when we used to bring in bands or do cultural dancing. On the one hand it ended up giving kids some sort of intellectual ownership of what was going on. On the other hand a lot of kids lost the core of why they were supposed to love Israel.”

The goal isn’t to train students in point-by-point rebuttals to criticism of Israel, said Bruce Powell, head of school at New Jewish Community High School in West Hills. Powell believes in teaching the whole story.

“We make a distinction between Israel education and Israel activism,” said Powell, whose school devotes 12th-grade history classes to 20th-century Jewish history. “We feel that the most effective way to create students who are powerful and intellectual advocates for Israel is to educate them fully about Israel.”

His curriculum on the subject is literally in development; the 3-year-old school will graduate its first senior class next year.

The shift to an up-to-date, nuanced view of Israel was long in coming, but welcome to Israelis such as Hagar Shoham-Marko, an emissary from the Jewish Agency for Israel. She wants to take Americans where Israelis have already gone — to an Israel education beyond the mythology of early Zionism, where everything was black and white and where Israel is idealized. She wants kids to connect with the living reality of Israel today, where the push for high-tech is as real as political discord, where nightclubs are as much a part of teens’ lives as the army.

In Los Angeles, Shoham-Marko works with the partnership program and the Bureau of Jewish Education, visiting local schools as well as training teachers. One of her lesson plans teaches about Israel through song — she explores social and political context through the Zionist songs from the early 20th century, the anthems of independence, the protest lyrics of the ’70s and the hip-hop of today.

“Israel is no longer oranges and camels and kibbutzim,” Shoham-Marko said. “Israel is a modern Western society with a lot of challenges and a lot of dilemmas.”

Giving American Jews a more simplistic picture would not be “doing justice for them.”

The Tel Aviv-Los Angeles Partnership, already in place since 1997, has lent itself well to reimagining education about Israel.

“It wasn’t easy to get people interested in this idea at first, because the Los Angeles Jewish community wasn’t focused on Israel,” said Lois Weinsaft, vice president for international planning at The Jewish Federation.

Today, the partnership with Tel Aviv includes a cultural exchange between museum heads in Los Angeles and Tel Aviv; collaboration between municipal leaders on issues such as poverty and emergency management; and a partnership between Jewish Family Service and Tel Aviv’s social-service agencies.

The centerpiece of the partnership is the “twinnings” of American and Israeli schools that now touch 5,000 children in the Los Angeles area. The programs usually involve joint curricula and one-on-one pairings of students who communicate through e-mail, video conferencing and joint assignments.

The Jewish Federation of Greater Los Angeles provides about $50,000 per year for each twinning. Federation professionals also administer the partnership, and the Federation funds a yearly joint seminar for Israeli and American school administrators and teachers. Schools and parents contribute to the cost of trips and other expenses.

These days, morning assembly at VBS brings announcements of local news and events at David Bloch Elementary in Tel Aviv; current events in Israel have suddenly become personal to the students in Los Angeles. The schools have parallel Rosh Chodesh (celebration of the new month) and havdalah assemblies and share a weekly Torah portion curriculum — quite a reach for the secular Tel Avivians.

Some schools had canceled or modified their trips to Israel at the height of the intifada, but many kept going. Now all the trips are back on, and they are attached to a robust curriculum meant to reach students who aren’t part of the delegations.

This week, a planeload of sixth graders and parents from Pressman Academy and Sinai Akiba arrived in Israel to meet up with kids at sister schools in Tel Aviv. Just before Passover, 14 kids from Bloch Elementary School in Tel Aviv spent 10 days in Encino at the Harold M. Schulweis Valley Beth Shalom Day School.

Because the children are so young, the entire family gets involved. School families host delegation members, and families on vacation in Israel often visit the school or a buddy family.

On a recent sunny day at VBS, two sixth-grade girls — one an L.A. student, the other a visiting Israeli — walked with their arms in a friendly tangle, leaning on each other as they traced a wavy path toward class.

They met face to face just a few days before, but because their connection had been building over a year, they became fast friends.

The hope is that there also will be the forging of a bond with Israel.

“Before, a lot of what we were teaching was about the mitzvah project that would go toward Israel,” said Sheva Locke, head of school at VBS. “Now it’s a question of what does Israel mean to me and what is my place and my connection on a very personal level.”

 

Take a Trip to Israel — In the Classroom Read More »

Got Sababa?

More fashion for a cause? You betcha. After all, why “Livestrong” when you could “Get Sababa?”

Lance Armstrong’s yellow “Livestrong” bracelets to benefit his cancer foundation are already passé. But hoping to start a fashion craze of her own, 27-year-old Traci Szymanski has launched Get Sababa, a clothing line in progress, complete with the now-requisite rubber-band bracelets. (Hers are blue-and-white tie-dye.)

Szymanski, a DVD producer, never affiliated herself religiously until her work on a DVD for the Kabbalah Centre made her think twice. She’d been raised in an interfaith family — her father is Catholic and her mother is Jewish — and said she’d never had an interest in Israel either.

“Before I was like, ‘I’m not going to go to a war zone, but kabbalah provides tools for me that I feel protected,'” she said.

Those tools allowed her to feel safe on a trip to Israel she took two years ago, but more than that, she said, “Going to Israel, it changed my life, my whole world, my whole perspective. This passion came out after being in Israel and realizing the history of the Jewish people.”

“[Coming back from Israel,] I wanted to wear something with Hebrew writing on it and I couldn’t find anything aside from oversize shirts from Mr. T’s,” she said referring to touristy spot on Jerusalem’s Ben-Yehuda Street.

She also wanted to help the country she now felt tied to. She wanted to help her Jewish homeland, she said, and she also wanted something cool to show her Jewish pride. The solution seemed obvious. She decided to make her own shirts and then donate the profits to Israeli organizations like the Israel Defense Forces and Magen David Adom.

In seeking the perfect goodwill logo, the word “sababa,” which means “cool” in Arabic and Hebrew slang, seemed the perfect choice, showing Jewish and Israeli pride without alienating people.

“I wanted it to be something very mainstream,” Szymanski said. “I wanted it to be something that isn’t so serious or political or religious. Something just cool that any young person or anybody of any age thinks it’s cool to wear.”

Szymanski decided to partner with Oranim Educational Initiatives, an organization that works with Birthright Israel and other philanthropic funds to subsidize travel programs for young Jews. Together, they created Get Sababa, and thus a clothing line was born.

In one day they sold out the first round of some 500 T-shirts emblazoned with the word “sababa” in Hebrew and English at a Birthright event in Israel. The line has been selling steadily at Birthright and other Jewish events, as well as through the Web site, getsababa.com.

The shirts now come in a range of 12 colors and styles, from tanks to 3/4-length sleeves. The latest ones have moved on from simply “sababa,” to the addition of an English slogan below: “Are you sababa enough?” The wristbands read “GET SABABA” on one side, and sababa (in Hebrew) on the other side. Shirts range in price from $20 to $30 and wristbands are $5.

Szymanski has started slowly, but would like to promote the brand more extensively in the future. She was featured last week on Leeza Gibbons’ “Leeza at Night” radio show, although the L.A. airdate is as yet unknown.

Still, locals who are interested will be able to purchase them in person at Szymansky’s booths at the UCLA Israel Independence Day Festival on May 12 and the Israel Festival in Woodley Park on May 15.

Szymanski also plans to expand the brand into a full clothing line. Baseball caps are high up on the list, as are sweatsuits with the logo across the back. She even has her sights set on high-fashion items.

“I’d like to do a line where sababa can be on anything,” she said.

For more information, visit Got Sababa? Read More »

Shalom Hollywood!

 

Call it the new gold rush.

While Israelis have long flocked to Los Angeles to escape economic and political difficulties back home, artists and performers are increasingly coming to mine gold from the hills — especially the Hollywood Hills — in this arts and entertainment capital. They perceive the city as ripe with possibilities that do not exist back home; as a megalopolis where residents have money and time to patronize the arts; as a show business mecca with more job opportunities than anywhere else in the world. They come, as painter Simon Sananas put it, because they “want to make it big, not small.” The Journal recently spoke to Israeli-born Angelenos about why they moved here, how they did it, and if they really did find that artistic Golden Land in the Golden State.

Noa Tishby

Noa Tishby. Photo by Eyal Nevo

Several years ago, a producer suggested that Israeli celebrity Noa Tishby pack her bags for California.

“‘If you make wine, you live in France. If you make watches, you live in Switzerland. And if you’re in show business, you live in Los Angeles,'” the producer told Tishby.

At the time, the glamorous performer was a household name in Israel, an actress and singer who first earned national attention playing what she calls “the bitch” on “Ramat Aviv,” the Israeli TV equivalent of “Melrose Place.” Her sultry image adorned billboards, gossip columns and fashion magazine covers.

Even so, she listened to that producer, and immediately canceled her Israeli TV show and her album in the making. So, a few years ago she arrived in Los Angeles with just two suitcases and a green card she’d obtained for having demonstrated extraordinary ability in her field. Within several months, she had an apartment on Doheny, a Chrysler convertible and a manager she had met through her producer friend.

“I wasn’t scared at all,” the 20-something beauty said of leaving superstardom for the unknown. “I want to create the most interesting roles in the biggest movies ever. I don’t want to wake up one day at 40 and say, ‘I wish I had tried.’ Plus, my Israeli military training gives me a thick skin.”

Not that Hollywood was easy.

“You come over and you have a background of being already established in your country and nobody cares,” she said. “I had this huge press kit and a show reel but it was unusable, because it was in Hebrew. I had to start again from scratch.”

It helped that Tishby has long been able to speak unaccented English in various dialects; more challenging was learning the new cultural language.

“Israelis are very direct and up front, and here, that can come off as rude,” she said of her own behavior. Tishby was also surprised by the circumspect, “We’ll call you” response from some in the industry.

“In Israel, it’s, ‘You got the job,’ or ‘You didn’t get the job,'” she said. “Moreover, you can get anyone on the phone, eventually, in Israel. Here you have to go through three secretaries, 10 assistants and three weeks of waiting. That was a big shock for me.”

Back home, Tishby never had to wait long for that callback. By age 16, she was already a “name” in Israel, having played the female lead in the cult hit musical, “David.” Screaming fans surrounded her after Ramat Aviv premiered, while she was completing her army service. Her debut album, “Nona,” hit No. 1 on the country’s charts. Tishby also portrayed Anita in the national theater’s production of “West Side Story,” along with numerous film and TV roles.

“I did the ‘glam’ stuff, but I always backed it up with work,” she said of her serious roles.

Tishby continued to work hard in Los Angeles, earning one break playing the Hollywood wannabe, Carrie, in the 2003 indie film, “Connecting Dots.” Guest spots followed on TV shows such as “Nip/Tuck,” “CSI: Miami,” “The Drew Carrey Show” and “Las Vegas,” which allowed Tishby ” to play with guns and explosives with James Caan for three weeks,” she said.

The actress recently wrapped the political thriller, “Fatwa,” in which she portrays a leading role opposite Lauren Holly, and Michael Bay’s futuristic “The Island, in which she plays a community announcer whose image is beamed across the city.

“Knowing that I’m going to be all over the world in a $130 million Michael Bay movie, that’s a huge break,” she said. “That doesn’t usually happen in Israel.”

“Of course, fame, to me, is an outcome of doing what I love. But on the set, I went back to being this little girl from Tel Aviv. I couldn’t believe it was me and Ewan McGregor and Scarlett Johansson. I was going, ‘That’s why I’m here. That’s why I’m in L.A.'”

Simon Sananas

Simon Sananas knows how to mix art and commerce.

Painter-sculptor Simon Sananas knows how to mix art with commerce. Outside his sunny studio upstairs at Shalhevet High School, a large banner proclaims, “Sananas’ Art: High on Quality, Affordable on Price.” Star-shaped stickers announce special offers for regular patrons. A stunning mixed-media painting from his abstract “Sky and Earth” series compares the retail fee, $9,100, to the discount, $5,005. A Washington, D.C., gallery has offered to show the series, which Sananas considers his best work so far.

“But there are other things I do mainly for parnassah, to make money,” he said, pausing beside a beautifully rendered watercolor of an iris.

The ebullient 41-year-old explained that finances were one reason he knew he had to come to the United States.

“In Israel, you say you’re an artist and people stare at you,” he said. “There’s nothing like ‘artist’ as a title for a job; you have to do something else to earn a living.”

Back in the late 1990s, Sananas was doing something else — working as a security guard — and painting in a bomb shelter the Israeli government had allowed him to use free as a studio near Tel Aviv. Although he had won two national prizes, “I was chasing after art galleries and museums,” he said. “People were too busy with war, with intifada, with the bad economy to think about art.”

Sananas felt extra pressure to succeed because his father had been a famous furniture designer whose work still stands in the Jordanian king’s palace.

“Then one day in 1999, I was sitting in my bomb shelter and there was a song of Shlomo Artzi screaming on the radio about trying ‘one last time,'” he recalled.

I screamed his words and I knew I had to try to come to America, because here I could become a better artist; I could find the emotional space and opportunity to produce.”

That summer, Sananas landed a teaching job at Camp Ramah, where he persuaded his bosses to allow him to create a giant mezuzah sculpture with the children. The resulting “Tree of Aleph-Bet” is 40 tons, 50 feet tall and possibly “the largest mezuzah in the world,” he said. “I had been here just two months and already I had completed the biggest project of my life so far.”

On his days off, Sananas drove his Rent-a-Wreck jalopy to galleries all over Los Angeles; while no one accepted his portfolio, his Camp Ramah contacts helped him secure a youth activities job at the Sephardic Educational Center and free housing owned by Sephardic Temple Tifereth Israel. Because the apartment provided no room for his studio, Sananas painted in a tent in the yard for six months, braving summer heat, winter wind, and dust that regularly settled in his oil paintings. “Had [headmaster] Jerry Friedman not called from Shalhevet, I don’t know that I would have survived that tent,” he said.

Friedman, who is also an art collector, hired Sananas as Shalhevet’s artist-in-residence, helped him obtain a religious worker’s visa and provided him with a three-room studio. Today, he earns a salary that allows him to support his family and spends every free minute in the studio, often painting until 11 p.m.

His diligence has paid off. Sananas was accepted to the 2005 New York Art Expo, where he sold 14 pieces and earned the equivalent of half his annual salary in four days. He also met curators of a Washington, D.C., gallery that will show his “Sky and Earth” series and representatives of a company that may reproduce his more commercial work for sale at stores such as Target and Ross. The Jewish Center for Culture and Creativity has proved supportive, helping him enter a San Diego Jewish art show, among other assistance.

Although his sales are improving, Sananas will continue living in a one-bedroom apartment with his wife and two sons until savings allow him to safely upgrade.

But he has no complaints about life in Los Angeles.

“In the six years I’ve been here, I’ve produced more art than in all my 36 years in Israel,” he said.

Netta Most

Netta Most

“One reason I’m here, honestly, is adventure,” said 23-year-old actress Netta Most. “While a lot of my friends went traveling after the army, I went to pursue acting, my passion, in the United States.”

Her adventure led her first to New York, where she was born and lived until age 5, to study at the prestigious Circle in the Square school. Afterward, practical reasons brought her to Los Angeles: “My goal isn’t necessarily to become the biggest star, but to become a working actor and to make a decent living from my art,” the upbeat actress said. “In Israel, only the biggest stars make a good income, but in Hollywood, unknown actors can earn good salaries by landing commercials or modest TV and film roles.”

In late 2004, Most settled in a shared West Hollywood apartment furnished with hand-me-downs and good buys from Ikea. A bookshelf she put together is now filled with dramas by playwrights such as Jean Genet and Tennessee Williams. She secured representation “through an Israeli friend who knew the cousin of the father of the agent,” and on her very first audition, she landed a guest-starring role as “an 18-year-old Jewish neo-hippie” on HBO’s “Six Feet Under.” “It was the most exciting experience I’ve had as a working actor,” she said.

Perhaps the blonde haired, blue-eyed performer earned the Jewish role because of the Israeli credits on her resume, although they have also worked against her.

“My agent often tells me he has to promise people that I don’t have an accent, but I won’t remove those credits because I’m proud of who I am,” said Most, who speaks perfect English. “The downside is that people assume you’re not what they’re looking for in an American role.”

Another downside is that the “Six Feet Under” gig is the only job she’s secured since arriving in Los Angeles.

“It sucks at times, the fact that I’m not a working actor,” she said. “The hardest part is feeling that I don’t get enough auditions. For the time you don’t go out a lot it becomes frustrating, and sometimes it’s easy to forget why you’re here and why shouldn’t I just go back to Israel and try this where I have friends and family. But I’ve been able to pick myself up, hang in there and enjoy the journey.”

Most focuses on her craft, which she relishes even when performing in acting class or on auditions. She also enjoys being 23 and living in a fun city. Her hostessing job at an upscale restaurant frequented by celebrities, for example, feels like “having a party.” Along with a part time office job, the restaurant gig allows her the flexibility to attend acting classes and auditions during the day.

And then Los Angeles has proven to be far more invigorating than she initially expected.

“People say L.A. is so fake, so driven, but there’s something to be said about a city that’s filled with people trying to fulfill their dreams,” she said. “I had expected it might be discouraging to be surrounded by so many people doing exactly what I’m trying to do, but it’s been a great energy.

“The bottom line is that this is a wonderful experience and I’m lucky enough to go for my dreams,” she added. ” I have jobs, I’m living in Hollywood and I’m young. For now, I’m just trying to do my thing in L.A.”

Hagai Shaham

Hagai Shaham

When one critic called the independent film, “Mean Creek,” “an impressive and promise-filled big screen debut,” he was talking about writer-director Jacob Aaron Estes and his film about a boy’s retribution against a grade school bully. But he also could have been describing producer Hagai Shaham, 36, who brought his Israeli-style tenacity to financing the film and to braving Hollywood in general.

Between fielding calls on his cell phone, the blunt, direct Shaham said he had been fascinated by movies as a child, although filmmaking wasn’t considered an acceptable career in the Haifa neighborhood of scientists in which he grew up near the Technion.

Shaham was accepted to the Technion’s electrical engineering department, but he found the atmosphere so depressing that he persuaded his father to let him study cinema at Tel Aviv University for three years. He dropped out to work in the Israeli film industry, eventually as a line producer, but ultimately found the business to be a dead end. “I knew I wanted to produce, because I’m good at getting things done and working with people, but I couldn’t find any [producing] role models I could look up to,” he said. The Israeli industry is very auteurish, even more writer-director driven than here, he said.

“And the industry is very small, with only about 11 features made per year, all in Hebrew, which limits you in terms of budget and the kind of talent you can have. But if you make a film in English your audience is the whole world.”

In September 1998, Shaham moved to Hollywood to attend the American Film Institute’s (AFI) producing program, but again dropped out of school, this time after a year, because he felt the curriculum covered ground he had already learned in the Israeli industry.

“Then it was a lot of struggle, financially and in terms of difficulties of the business,” he said.

Shaham worked security jobs until he opened an online business with an AFI classmate, producing English language content for Israeli Internet companies. Through his partner’s music industry contacts, Shaham and other AFI alumni eventually began producing electronic press kits for major labels, establishing a reputation for doing good work inexpensively. Eventually Shaham graduated to creating music videos for groups such as Duran Duran and Good Charlotte.

He got the “Mean Creek” job the same way he has secured most work in this country, through his AFI contacts. He hadn’t known Estes well at school, but he knew the filmmaker had won a prestigious AFI fellowship, so when the opportunity arose to produce Estes’ debut, he enthusiastically signed on. Thereafter, the filmmakers approached “every independent production company in town, at least 100 of them, but everybody passed,” he said.

Shaham knew that obtaining financing would be tricky, since the film featured a first-time writer-director and a cast of mostly unknown child actors. The solution was to cut the proposed $3 million budget to $500,000 and to defer some salaries for cast and crew.

So how did he raise money?

“You have to be smart about making the first call, because the easy and natural response in this town is rejection,” he said. “It’s how not to get rejected, which is tricky. It has to do with networking, with bringing the right project to the right person at the right time in the right way.”

The producer was rewarded when the film won a prize at the Independent Spirit Awards and screenings at Cannes and Sundance. While Shaham said he earned “barely any salary” from the movie, the attention has opened doors for him in Hollywood, which helps as he is looking for another film project.

Meanwhile, he continues to earn his living through music videos, and is working on obtaining his green card.

“I was not illegal [for a single day] in this country, but it’s been a huge hassle,” he said of visas in general. “It costs a lot of money and it’s always worrisome when you go in and out of the country. By the time I get my green card, I estimate I will have paid $20,000 in attorney’s fees.”

Shaham’s Israeli tenacity helps, as it does in his producing career. “It has to do with a relentlessness, a determination Israelis have, which has to do with our existence,” he said.

Noa Dori

Noa Dori aspires to pop stardom.

On a recent Tuesday, Noa Dori was zipping around town in the 1993 Volvo she had owned for one week, attending a morning studio session in Garden Grove, a noon meeting with a potential producer in Marina del Rey and a dinner meeting with a possible investor in Beverly Hills.

“In my two months in Los Angeles, I’ve discovered that the keywords are ‘let’s do lunch,’ so I’m putting myself out there,” said the intense, 24-year-old opera singer turned aspiring pop diva. “I go to lots of events, parties and film festivals, where I am introduced to people as a singer. This city is all about mingling and making contacts, so I try to meet as many people as I can.”

At first glance, it’s surprising to imagine the acclaimed soprano coloratura “doing lunch” and pop music in Los Angeles. By age 14, Dori was performing leading roles with the Israeli opera in Israel and Europe; she sang with the Israel Philharmonic and the Red Army Orchestra in Moscow, among other achievements.

Dori explained that she began singing pop as well as opera “because I wanted to create my own music, pop tinged with Israeli and classical influences. I wanted to sing work that speaks to me, that is personal, rather than just Mozart’s ‘Queen of the Night.'”

She moved to the United States, she said, “because if I want to make it big, I should be here. My dream is to have a successful album and to win the Grammy Award for best new artist.”

Dori was still emphasizing classical music when she arrived in this country a couple years ago, studying classical music on scholarship with teachers from the Metropolitan Opera. In New York, she scraped by financially by performing at charity events, sometimes subsisting for several days in a row on bagels and water.

After a year of such struggle, she sought refuge with cousins in Toronto for several months, visiting Los Angeles a few times to see if she could establish a base from which to break into pop music.

While sitting in a cafe during one such trip, a manager spotted Dori and suggested she appear in concert on a Beverly Hills cable channel. It wasn’t like the Hollywood legend of Lana Turner getting discovered at Schwab’s drugstore, but it was a start — an appearance that earned Dori jobs performing classical and pop music at Beverly Hills city events.

By spring 2005, she was living in a partially furnished apartment in Sherman Oaks, teaching voice lessons and singing at events for groups such as Magbit and the Keshet Chaim Dance Ensemble.

“It’s a bit scary being alone again, not having family around, and making sure I have enough money to support myself,” she said. “Right now I feel I’m right on the line. It still worries me, because when you’re unstable in you’re life, it’s harder to fully commit to your goals.”

Nevertheless, Dori’s talent and networking is moving her closer to those goals; she said she recently received a private grant to help pay for accent reduction classes and producers are subsidizing her daily work in the studio, where she’s fine-tuning a demo of her original pop music. She continues to write and practice on her keyboard at least two hours a day.

“I have my own deadline,” she said. “By the end of next month, I will have my demo ready. One month after that, I will perform a showcase concert [for music executives].”

Her hope is that she will then sign a record deal with a major label, make an album and go on tour with her own show.

Of course, Hollywood is a difficult town, so does Dori have a backup plan if the studios don’t come calling?

“There is no backup; I’m going to do it,” she said, firmly. “I haven’t thought about not getting signed because I have so many established people from the business who believe in me.

As for striving to make it in Los Angeles, she said, “If you can make it here, you can make it anywhere. Frank Sinatra sang that about New York, but I’m going to do it in L.A.”

 

Shalom Hollywood! Read More »

Teens Take a March to Remember

 

David Grossman, 18, wanted to make the Holocaust more personal. Eliya Shachar, 18, wished to understand her grandmother’s pain. And Max Kappel, 17, wanted to find a tangible place to comprehend the Shoah.

They were among 51 teenagers from Los Angeles who took part in last week’s March of the Living 2005 in Poland, which retraces the nearly two miles from Auschwitz to Birkenau, following the path of concentration camp inmates forced to walk to the gas chambers. They were accompanied by survivors for whom that trail once meant death, including Nandor “Marko” Markovic, 82, a Holocaust survivor, and his wife, Frances, who squeezed into the slow-moving and untidy line of about 20,000 people from almost 50 countries.

The annual march began in 1988, bringing together teens and seniors, Jews and non-Jews and an ever-decreasing number of survivors. Their walk commemorates Yom HaShoah, or Holocaust Memorial Day, which took place this year on Friday, May 6, an appropriately chilly, gray day with intermittent heavy rain.

Before the day was over, the teenagers would encounter both the expected and the unexpected and find hope amid the recounting of the horrible.

A shofar sounded to begin the march.

“This is the most amazing thing I’ve ever seen — all these people headed to the same place for the same reason,” said Dganit Abramoff, 16, one of 32 students from Shalhevet High School in Los Angeles. Fifteen others were from Milken Community High School and four from other high schools.

Their small clusters interspersed with participants from South Africa and Siberia, France and Canada, as the students struggled to follow the “L.A. Youth USA” placard held high by 6-foot-4 Yoni Bain, 18.

Some teens found themselves walking alongside 37 boy scouts, ages 13 to 20, dressed in tan military-style uniforms, from Opola in southern Poland.

“We came here because we know there’s pain here,” said scout Michael Hoffman, 16.

Sara Warren, 17, marched with her mother, Jackie Heller, one of 25 adults in the Los Angeles contingent. They talked about Heller’s grandmother, who hid in eastern Poland during the Holocaust and who lost her entire family.

“I never thought so many people cared,” Warren said.

The sea of matching navy blue Jewish star-studded jackets was partially hidden beneath brightly colored rain ponchos and opened umbrellas. Many marchers chatted loudly; some occasionally sang.

Sometimes, the march more closely resembled a disorderly walk-a-thon than a commemoration of victims and survivors coinciding with the 60th anniversary of the liberation of Auschwitz.

Some students did not consider the march sufficiently somber, but “the very normalcy of the march is its miracle,” said Phil Liff-Grieff, associate director of Los Angeles’ Bureau of Jewish Education, leader of the L.A. adult group.

The atmosphere turned more solemn when the road curved up toward and then over railroad tracks that brought more than 1.3 million people to this notorious death-camp complex. Marches became more sober still as they approached Birkenau’s front gate, where they listened to a reading over loudspeakers of the names and hometowns of those murdered.

Survivor Markovic, who lives in Los Angeles, was participating in his second March of the Living. He suffered from an inflamed ankle and was usually flanked by students eager to help. But he and his wife concentrated on assisting a teenager near them who was feeling sick but was determined to participate.

Markovic spoke frequently to the students about his life, about how the Nazis invaded his shtetl in former Czechoslovakia in 1941 and took his father. A year later, when he was 16, they came for him, along with his mother, brother, two sisters and other family members, shipping them by cattle car to Birkenau.

After a couple weeks, he and his brother were transferred to a series of work camps and then, as the war was ending, sent on a forced death march. After many weeks, Markovic collapsed, desiring death. He felt his brother kiss him goodbye. Sometime later, he felt an SS soldier put a gun to his head. But the soldier relented, saying: “For you I won’t waste a bullet. You are dead already.”

When Markovic next opened his eyes, Lt. Hirsh, an American soldier, was looking at him. Hirsh gave him pancakes and took him to a hospital. Afterward, Markovic reunited with his brother and one sister, eventually settling in Los Angeles.

“You give me hope,” Markovic confessed to the students. “I know you are inspired because you see a broken heart standing before you telling you to not forget.”

Ari Giller, 18, an Asian adopted into a Jewish family, had always felt disconnected from his Jewish heritage, but he found a link through Markovic.

“It’s pretty intense how he went through this huge ordeal and came out a faithful Jew with a good attitude,” Giller said. “He makes me feel good about humanity.”

To many students, the march highlighted the week in Poland. But it was just one part of a physically and emotionally challenging — and occasionally uplifting — six days filled with horror and history, tears and epiphanies.

Noah Mendelsohn, 17, sobbed suddenly upon first seeing the five brick ovens in the crematorium of Majdanek, the death camp near Lublin that the group visited on the first day.

“I could hear the screams and see the nail marks inside,” he later explained.

The teens were also moved by Irving Silverman, 85, of Tucson who accompanied them to the synagogue in Tykocin, a former shtetl near Bialystok and home to Silverman’s parents before they immigrated to the United States in 1908. This was Silverman’s first trip to Poland.

“I’m not a survivor, but I feel I’m representing all the dead members of my family who could never do this,” he said. “Every Jew has to do this.”

Warren, the student traveling with her mother, visited the grave of her ancestor, Reb Yom Tov Lipman Heller, in the cemetery adjoining the Remu Synagogue in Krakow. There, Rabbi Steve Burg, Los Angeles chaperone and director of the National Council of Synagogue Youth, explained that Reb Heller was a venerated, prominent 17th century rabbi and author of the Tosafot, a commentary on the Mishneh.

“Your heritage always feels like it’s so far away, but today, for the first time, I feel that I can grasp it,” Warren said.

Burg has led four previous March of the Living trips.

“Before you get on that plane to Israel,” he told his students on the last full day in Poland, “decide on one new change for yourself…. I don’t care if you decide to wear a kippah, pray or become a campus activist — that’s between you and God — but you must decide on something.”

A core goal of trip was to turn history into personal memory, said Stacey Barrett, director of youth education services for Los Angeles Bureau of Jewish Education and leader of the Los Angeles teen group. She told the teens: “You need to take on the task of becoming witnesses to the Shoah for the next generation.”

 

Teens Take a March to Remember Read More »

Strand’s ‘Roads’ Less Traveled

In 1917 Alfred Steiglitz was a giant in the world of photography. His “Steiglitz Circle” included artists like Arthur Dove, Paul Strand and Georgia O’Keefe, “all of whom believed in the expression of a modern art, one that was distinctly ‘American,'” according to Anne M. Lyden, associate curator in the Getty Museum’s department of photographs.

That same year, Steiglitz essentially tapped Paul Strand as the future of photography when he chose to feature only images by Strand in the final volume of his magazine, Camera Work. It would have been an honor for a photographer of any age. Strand was only about 27 at the time.

This week, the Getty Museum opens “Three Roads Taken: The Photographs of Paul Strand,” which features more than 70 of the 186 Strand photographs in the museum’s collection. The title is taken from a quotation by the photographer about the themes that carried him throughout his photographic career:

“Three important roads opened for me…. My work grew out of a response, first, to trying to understand the new developments in painting; second, a desire to express certain feelings I had about New York where I lived; third … I wanted to see if I could photograph people without their being aware of the camera.”

This quotation also marks the entry of the exhibit and serves as guide as we move through three galleries of Strand’s images, set up chronologically. The works featured in “Three Roads” are some of the photographer’s best-known, including his New York images of Wall Street and City Hall Park; portraits of his wife, Rebecca, of strangers on the street and in small American and foreign towns, and abstracts of machine parts or arranged still lifes. (The exhibit takes us through the first 40-some years of Strand’s artistic career. The strength of the Getty’s collection ends at about 1954, even though Strand continued to take pictures until his death in 1976.)

Strand was born in 1890 to left-wing Jewish parents who sent him to the Ethical Culture School in New York for high school.

Founded by philosopher Felix Adler, the school “placed a humanist emphasis on creative, critical and pragmatic approaches to learning,” according to Lyden. The radical teachings Strand received there influenced his photography throughout his life, which we see most notably in his portraits of heroic everymen caught in a changing society.

At the Ethical Culture School, Strand also had his first formal instruction by celebrated photographer Lewis Hine, whose images were more obviously political, like his series on child labor that helped change American employment laws.

Strand’s earliest works, which we see in the first gallery, reflect the experimentation of a young artist trying to find his niche. There is an early pictorialist image, a blurry emotional landscape that seems most removed from the direct and focused style for which Strand became known. A famous still life of pears and white bowls conjures Cezanne’s style of painting, another example of Strand’s desire “to understand the new developments in painting,” and how to adapt them to photography.

Strand’s “second road,” his “desire to express certain feelings I had about New York where I lived,” is apparent in the exhibit’s striking images of Manhattan.

Alongside the quote posted at the entry is Strand’s “City Hall Park, New York,” image. The picture works on multiple levels: Silhouettes of New Yorkers walking in every direction evoke the movement of the bustling city; the extreme rectangular shape of the photograph, which has been cropped, is reminiscent of a Japanese scroll, and the aerial view reveals the city’s vertical growth.

Lastly, Strand’s third “road,” “to see if I could photograph people without their being aware of the camera,” informs the exhibit’s portraiture.

“In the beginning he went to these measures to record people unaware,” Lyden said.

But eventually Strand stopped fitting his camera with false lenses and photographed people straight on. As his experience grew, Strand was able to get “the objectivity he desired by engaging with the sitter,” Lyden said.

Viewing an early image in the first gallery of a blind woman on the streets of New York (in which we can view her, but she cannot see us) in contrast with the much later image, “Tailor’s Apprentice,” (in which she looks candidly straight into the camera) we see how Strand’s mastery of portraiture developed.

The end of the Getty’s exhibit and collection coincides with Strand’s exile to Europe in 1950, and the rise of McCarthyism. As Strand aged, his politics became more radical just as American politics were becoming more conservative, and Strand remained in Europe until his death in 1976.

But Strand’s politics did not preclude his patriotism, apparent in many of his works, including his book, “Time in New England.” The photographic study of New England was meant to capture “the spirit of New England which lives in all that is free, noble and courageous in America,” he wrote in the preface.

“Three Roads Taken: The Photographs of Paul Strand” runs May 10-Sept. 4 at the Getty Museum, 1200 Getty Center Drive, Los Angeles. For more information, call (310) 440-7330 or visit Strand’s ‘Roads’ Less Traveled Read More »

Another Jewish Landmark Faces Demolition

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Men slowly arrange scattered clothes into a makeshift tent on the front steps of 126 N. St. Louis St. A few windows in the building’s powder-blue facade are broken; an old chimney stains a sliver of the north wall black.

Today, the anonymous building is one among thousands that dot the Los Angeles cityscape, but in the 1930s and 1940s, the Vladeck Center was the secular heart of Jewish Boyle Heights. The building was a base for the Workmen’s Circle and the International Ladies Garment Workers Union, as well as the founding location of the Jewish Labor Committee (JLC).

The Vladek Center’s history was unearthed last year, half a century after most of Los Angeles’ Jewish community moved west, when the city began moving forward with plans to demolish the building for an expanded Hollenbeck Police Station. Getting the city to alter course seems a tall order, but the planned demolition has attracted critical attention.

Preservationists and Jewish groups want to spare the building for cultural reasons. Separately, community activists have accused the city of cutting legal corners while displacing low-income residents.

“No one is opposed to a new police station,” said Ken Bernstein, director of preservation issues for the Los Angeles Conservancy. The Los Angeles Police Department “has very substandard facilities in Hollenbeck Division. I think what our groups are trying to achieve is a Hollenbeck Station project that also spares and enhances one of Boyle Heights’ defining social-cultural landmarks.”

These days, the two-story building is part church, the Templo Ebenezer Asambleas de Dios, and part residential halfway house. A world away, the building’s original namesake, Baruch Charney Vladeck, was a prominent socialist, New York City alderman and manager of The Forward newspaper.

The city first learned of the building’s Jewish past in the midst of planning for the $28.2 million Hollenbeck Station project, when environmental regulations required determining whether construction would damage any environmental, cultural or historic resources. In late 2003, consultant Portia Lee of the firm, California Archives, began investigating on behalf of the city.

“It looked like a Hispanic church, but I got this clue about its Jewish history from the building permit, [and] I could tell that it certainly hadn’t been built as a church,” Lee told The Journal.

By scrutinizing old Workmen’s Circle newsletters, Lee learned that during the 1930s, Jewish labor organizers met in a different building on the same site. That structure was removed to make room for the Vladeck Center.

“They either moved it onto the site or constructed it in 1940,” Lee said. The building’s distinctive Art Deco flourishes, reminders of another age, caught Lee’s eye. “I’m inclined to believe they moved it onsite, because it looks to me like a much earlier building, but I don’t know that,” she said.

Lee tracked down experts in Los Angeles Jewish history to uncover the Vladeck Center’s story, including Ken Burt, a JLC historian whose paid job is political director for the California Federation of Teachers. Burt compared Vladeck to a more well-known East L.A. Jewish landmark — the Breed Street Shul.

“Ken Burt said the most important thing,” Lee recalled. “‘Breed Street Shul is the religious side of the history, and the Vladeck Center is the secular side.’ That did it for me. Then I knew I could stand up before anybody and say this is an extremely important building.”

Lee suggested alternatives to demolition, such as using the building for a community center. However, that would require reconfiguring construction plans, which call for a parking structure on the Vladeck parcel, and Lee’s opinions failed to sway the city or the LAPD.

In the arcane language of urban planning, the city pushed for a “mitigated negative declaration,” a middling level of environmental review that likely would hasten demolition.

Simultaneously, based on Lee’s recommendations, the city’s Bureau of Engineering submitted the Vladeck Center to the L.A. Cultural Heritage Commission for consideration as a city monument. The building’s defenders accuse the city of using the submission as a gambit, hoping that a quick rejection of historic status would clear the path for an even quicker demolition.

But several well-directed letters from the JLC, the Jewish Historical Society and an attorney representing the L.A. Conservancy persuaded the city to authorize a full environmental impact report.

Meanwhile, the intervention from Jewish organizations helped draw attention to another aspect of the police station project, the impending demolition of about 60 low-income housing units in the surrounding neighborhood. Boyle Heights resident and attorney Miguel Flores accused the city of ignoring a California Environmental Quality Act regulation requiring environmental review before any public purchase of private property.

The current environmental impact report remains in draft form 18 months after land purchases began, and all the tenants, Flores said, already have been forced to move.

“I think people were misled,” he said. “I went to several community boards, such as the Boyle Heights Neighborhood Council, and some people weren’t even aware the project was going on at all. I found the whole process very mysterious.”

The city has defended its actions as appropriate, while acknowledging some uncertainly on timing. City attorney spokesman Jonathan Diamond said the law is unclear about whether environmental review needs to take place in advance of land purchases.

“There are differing opinions within the city,” Diamond said. “The extraconservative advice would be, ‘Yes, just do it,’ but there is a question about whether it is, in fact, a necessity.”

Flores responded by citing Title 14 of the California Code of Regulations, which states, in part, that “with public projects, at the earliest feasible time, project sponsors shall incorporate environmental considerations into project conceptualization, design and planning.” The regulations also stipulate that “CEQA compliance should be completed prior to acquisition of a site for a public project.”

Flores added, “The city was negotiating with property owners, and those owners left people in the dark. Finally, they found out because they had a 90-day notice to vacate.”

The entire neighborhood sits in the district of Councilman Antonio Villaraigosa, who is running for mayor against incumbent James Hahn. In an interview, Villaraigosa said he joins the community in fully supporting the police station project, which, he said, is badly needed.

“While I’d like to see the restoration or adaptive reuse of that building [the Vladek Center], it might be difficult to save it,” Villaraigosa said.

For his part, Flores is working to obtain compensation for evicted families, many of whom lost rent-controlled apartments and now live in quarters that are both more cramped and expensive.

Until June 1, the city is accepting public comment on its environmental impact report. After that, the city can move forward with the project — with or without saving the Vladek Center — pending City Council approval.

Salvaging the affordable housing seems a lost cause, but the Vladeck Center “has a large auditorium and a kitchen,” said consultant Lee. “One of the police [officers] told me, ‘We really like to do outreach.’ They could take the property and reuse it for whatever they want to do.”

Because the building lies on the periphery of the proposed Hollenbeck expansion, sparing it from destruction could be doable.

“It just looks like there are lots of ways to keep that building in use,” she said.

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Another Jewish Landmark Faces Demolition Read More »

The 411 on the 818’s Israel Fest

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•What, Where and When: The 17th annual Israel Independence Day Festival celebrating Israel’s 57th anniversary on May 15, from 10 a.m.- 7 p.m., Woodley Park, Van Nuys (between Burbank and Victory boulevards).

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•Price: Admission is $5. Kids under 6 get in free.

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•Parking: Free on the streets near the fenced-in, gated festival area. Satellite parking will be farther away at Lake Balboa, with shuttle buses running from there to the park.

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•Numbers: More than 22,000 people attended the 2004 festival, which was held on Mother’s Day, and up to 45,000 are expected this year. More than 40,000 attended the 2003 festival, which started out in 1988 with about 500 people marking Independence Day at a Wilshire Boulevard hall, said festival executive director Yoram Goodman.

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•Weather Forecast: In the great tradition of the Israel Independence Day festival — expect it to be hot (it is May in the Valley after all). Goodman said areas such as the Tel Aviv Cafe will put up extra shade nets to make things cool. Check www.weather.com for the latest temperatures.

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•Security: Tight. The festival area’s central entrance will have metal detectors. Along with fire marshals, the LAPD’s Van Nuys Division will have at least 80 uniformed officers there.

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•For Eyes & Ears: There will be five stages this time — including a Teen Stage and a Fashion Show Stage — “last year we had four,” Goodman said. Folk dancing will be going on in one area, there will be a large childrens’ play area in what Goodman called a “humongous amusement park” and many musicians will be performing throughout the day, including the Alter Rocker and the corned Beef Rangers, who will be at Tel Aviv Stage at 11 a.m.

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•The Red Carpet: Israeli singer Sarit Haddad will be performing at 5 p.m. Orthodox talk show host Michael Medved will host the main stage’s one-hour Israel tribute at 1:30 p.m., with many local politicians, including both mayoral candidates. Talk show host Larry Elder has hosted the main stage event for the past three festivals, but Goodman said Elder wasn’t available this year.

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•New This Year: The Jewish Federation of Greater Los Angeles will be a festival co-host and is supporting this event instead of holding its own Jewish festival.

“They are pooling together with us, getting out the temples,” Goodman said. “The Jewish community at large knows that this is the place to come now.”

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•Gone This Year: The Miss L.A. Israel Pageant. Last year, one of the pageants bikini-clad contestants became ill and dehydrated backstage. It was the festival’s first and last year for the pageant.

“We are not doing it; it brings too much controversy,” Goodman said. “This is a family event; we want the families to come. We decided to stay away from contests, stay away from beauty pageants.”

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•Vendors: Count on getting brochures, free candy or what-have-you at booths from such organizations as the American Israel Public Affairs Committee, the Anti-Defamation League, Camp Ramah of California, Democrats for Israel, the Republican Jewish Coalition, Downtown L.A. Motors Mercedes Benz, Morgan Stanley, El Al, the Israeli consulate and government tourism offices, Jews for Judaism, the peace initiative 10,000 Kites, the Mount Sinai and Hillside memorial parks, The Jewish Journal, The Los Angeles Times, Shalom LA and other Israeli newspapers, pro-Israel Christian radio station KRLA, the Jewish Free Loan Association, Jewish World Watch, StandWithUs, at least a dozen synagogues, including three Chabads plus the Jewish Defense League (with two booths), the Kaballah Centre, Belly Dancing for Fitness and Psychic to the Stars.

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•Water: Chabad of California will have a booth promoting its popular Jewish-questions Web site, www.askmoses.com and Chabad staffers will distribute an estimated 30,000 free bottles of water.

“We just have a whole truckload,” said Rabbi Simcha Beckman. “The idea is to fulfill people’s spiritual thirst and their actual thirst, with a bracha of course.”

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•Food: For the first time, the Tel Aviv Cafe area will offer coffee and other coffeehouse beverages. Other vendors will be hawking lemonade, Red Bull, knishes, Tunisian cuisine and, of course, falafel for all.

“We can’t have more than four falafel servers,” said Goodman. “You don’t want everybody selling the same kind of food.”

Don’t forget to stop by The Jewish Journal’s booth No. 18 on “Ben Yehuda Street.” Meet your favorite Jewish Journal celebrities, pick up some free goodies and enter to win raffle prizes from Gelson’s. For more information on the festival, visit The 411 on the 818’s Israel Fest Read More »

Rites Mark Shoah, Camp Liberators

 

Rain and clouds greeted Southern California’s annual Holocaust Remembrance Day, while sunshine welcomed a gathering of World War II veterans and the Shoah survivors whom they liberated from concentration camps.

“Our remembrance ensures that the truth never will be forgotten; this time it might not happen to Jews but to other minorities in the world,” said Holocaust survivor and philanthropist Jona Goldrich, chair of the Los Angeles Holocaust Monument at Pan Pacific Park in the Fairfax District. The monument was seen by some of the 2,000 private and public school students who came to the park’s May 5 Yom HaShoah event.

Three days later, the Museum of Tolerance and the Simon Wiesenthal Center hosted about 600 people for a short March of Gratitude down Pico Boulevard, honoring Allied veterans. In contrast to the rainy, emotionally darker Yom HaShoah event, the march’s generally upbeat mood and sunny weather played perfectly last Sunday — the 60th anniversary of Europe’s liberation on May 8, 1945, V-E Day.

Rabbi Marvin Hier, Simon Wiesenthal Center dean and founder, noted that Holocaust and V-E Day gatherings — separated by just three days each May — reflect the world during World War II.

“Soldiers on the one hand, survivors on the other,” he said.

One distinction between World War II’s 50th and 60th anniversary events has been the toll of the 10 years between 1995 and now. About 50 survivors stood up at the Pan Pacific Park event, and the Museum of Tolerance gathering honored concentration camp-liberating veterans approaching their 90s.

“I’m getting older; I’m 87 years old and it’s getting difficult,” said Maurice Weinstein, a jeweler who served in Belgium’s independent brigade with Allied forces. “I lost all my family to the Germans.”

Attending the Holocaust and V-E Day events were Belgian, Croatian, French, German, Hungarian, Israeli, Latvian, Lithuanian, Polish and South African diplomats. Also walking in the V-E Day march was Hans Wendler, the consul general of Germany in Los Angeles.

“I come here, of course, with mixed feelings. Nobody likes to celebrate the defeat of one’s own country, but we have to accept the bitter truth that the Germans were not able to liberate themselves from the Nazis,” said Wendler, whose prior diplomatic postings included Germany’s embassy in Israel. “I have come here to express my gratitude that the Allies sacrificed so much blood to liberate us from the Nazis.”

Both remembrance events had political overtones dominated by the current L.A. mayor’s race. Like at the V-E Day remembrance, Los Angeles Mayor James Hahn spoke at Pan Pacific Park, saying; “We’re here in one place showing that humanity can do better.”

Mayoral candidate and Los Angeles City Councilman Antonio Villaraigosa presented a veterans’ proclamation at the V-E Day gathering and, like Hahn, spoke there and at Pan Pacific Park. But at the park event, Villaraigosa was not listed in the official printed program as a speaker. Instead, he spoke after the mayor and was introduced as speaking “on behalf of the City Council” — a curious choice of words, because the council as a whole usually is represented by City Council President Alex Padilla, who was at that same Shoah remembrance.

State Insurance Commissioner John Garamendi, a Democrat running for lieutenant governor next year, took a veiled swipe at Republican Gov. Arnold Schwarzenegger’s praise last month for the self-appointed “minutemen” patrolling Arizona’s border.

“The brown shirts of Nazi Germany in the 1930s and the minutemen of America today both targeted minorities,” he said.

The governor did not attend the Museum of Tolerance or Pan Pacific Park events but he issued a proclamation declaring May 1-May 8 as “Days of Remembrance.”

 

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